Matthew 4:22

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Matthew 4:22 in Multiple Translations

Berean Standard Bible BSB

and immediately they left the boat and their father and followed Him.

King James Version KJV

And they immediately left the ship and their father, and followed him.

American Standard Version ASV

And they straightway left the boat and their father, and followed him.

Bible in Basic English BBE

And they went straight from the boat and their father and came after him.

Free Bible Version FBV

They left the boat and their father immediately, and followed him.

Geneva Bible 1599 GNV

And they without tarying, leauing the ship, and their father, folowed him.

Young's Literal Translation YLT

and they, immediately, having left the boat and their father, did follow him.

World English Bible WEB

They immediately left the boat and their father, and followed him.

Noah Webster Bible WBS

And they immediately left the boat, and their father, and followed him.

Douay-Rheims 1899 DRV

And they forthwith left their nets and father, and followed him.

Translation for Translators T4T

They immediately left their fishing boat and their father, and they went with Jesus.

Plain English Version PEV

They got up straight away. They left their father, and the boat, and they followed Jesus.

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Berean Amplified Bible — Matthew 4:22

BAB

Word Study

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Matthew 4:22 Interlinear (Deep Study)

BIB

GRK οι δε ευθεως αφεντες το πλοιον και τον πατερα αυτων ηκολουθησαν αυτω

οι ho G3588 the/this/who Art-NPM

δε de G1161 then Conj

ευθεως eutheōs G2112 immediately Adv

αφεντες aphiēmi G863 to release: leave Verb-2AAP-NPM

το ho G3588 the/this/who Art-ASN

πλοιον ploion G4143 boat Noun-ASN

και kai G2532 and Conj

τον ho G3588 the/this/who Art-ASM

πατερα patēr G3962 father Noun-ASM

αυτων autos G846 it/s/he Pron-GPM

ηκολουθησαν akoloutheō G190 to follow Verb-AAI-3P

αυτω autos G846 it/s/he Pron-DSM

Greek Word Study

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Greek Word Reference — Matthew 4:22

οι ho G3588 "the/this/who" Art-NPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

ευθεως eutheōs G2112 "immediately" Adv

Immediately means doing something right away, as seen in Galatians 1:16 where Paul says God revealed Jesus to him at once.

Definition: εὐθέως adv. (εὐθύς), [in LXX: Job.5:3 (פִּתְאוֹם), Wis.5:12, 1Ma.11:12, al. ;] straightway, at once, directly: Gal.1:16, Jas.1:24, 3Jn.14 (cf. Dalman, Words, 28 f.), Rev.4:2, and frequently in Mt, Lk, Jo, Ac (in Mk, εὐθύς), which see) (AS)

Usage: Occurs in 88 NT verses. KJV: anon, as soon as, forthwith, immediately, shortly, straightway See also: 3 John 1:14; Mark 4:16; James 1:24.

αφεντες aphiēmi G863 "to release: leave" Verb-2AAP-NPM

To release or leave something means to let it go or send it away, as seen in Matthew 27:50 and 1 Corinthians 7:11-13. It can also mean to forgive or remit debts and sins.

Definition: ἀφ-ίημι, [in LXX for נשׂא, נוח hi., נתן, סלח ni., עזב, etc. ;] __1. to send forth, send away, let go: of divorce (DB, iii, 274a), τ. γυναῖκα (Hdt.), 1Co.7:11-13; of death, τ. πνεῦμα (Gen.35:18, Hdt., al.), Mat.27:50; (φωνήν, to utter a cry, Mrk.15:37; of debts, to remit, forgive (cl.), τ. δανεῖον, Mat.18:27; τ. ὀφειλήν, Mat.18:32; esp. of sins (Cremer 296f.), τ. ἁμαρτίας, ἁμαρτήματα, ἀνομίας, Mat.9:2, Rom.4:7" (LXX), 1Jn.1:9, al.; punctiliar and iterative present (M, Pr., 119), Mrk.2:5, Luk.11:4; Ion. pf., ἀφέωνται (M, Pr., 38), Luk.5:23. __2. to leave alone, leave, neglect: Mat.4:11 5:24 15:14, Mrk.1:20, 31 Jhn.4:3, 28 al.; τ. ἐντολὴν τ. θεοῦ, Mrk.7:8; τον̀ τ. ἀρχῆς τ. Χριστοῦ λόγον, Heb.6:1; τ. ἀγάπην τ. πρώτην, Rev.2:4; ptcp., ἀφείς, pleonastic (as in Aram.; M, Pr., 14; Dalman, Words, 21f.), Mat.13:36 22:22, Mrk.8:13, al. __3. to let, suffer, permit: Mat.3:15; with accusative, Mat.3:15, 19:14, al.; with accusative of thing(s) and dative of person(s), Mat.5:40; with inf. pres., Mat.23:14, al.; aor., Mrk.5:37, al.; in late Gk. (M, Pr., 175f.), before ἵνα, Mrk.11:16, Jhn.12:7; with subjunct. (M, Pr., l.with; Bl., §64, 2), Mat.7:4 27:49, Mrk.15:36, Luk.6:42 (see further MM, see word). (AS)

Usage: Occurs in 133 NT verses. KJV: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up See also: 1 Corinthians 7:11; Mark 7:8; Hebrews 2:8.

το ho G3588 "the/this/who" Art-ASN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

πλοιον ploion G4143 "boat" Noun-ASN

This word refers to a boat or ship, like the ones mentioned in Matthew 4:21-22 where Jesus calls his disciples. It's a vessel for sailing or traveling on water, used for transportation or fishing. This word is commonly used in the Gospels and Acts.

Definition: πλοῖον, -ον, τό (πλέω), [in LXX chiefly for אֳנִיָּה ;] a boat, also (= obsolete ναῦς) a ship: Mat.4:21-22, and frequently in Gosp. and Ac, Jas.3:4, Rev.8:9 18:19. (AS)

Usage: Occurs in 63 NT verses. KJV: ship(-ing) See also: Acts 20:13; Luke 8:37; James 3:4.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

τον ho G3588 "the/this/who" Art-ASM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

πατερα patēr G3962 "father" Noun-ASM

A father is a male parent, like Joseph, the father of Jesus, as mentioned in Matthew 2:22 and Luke 1:17. It can also refer to a forefather or ancestor, like Abraham, as seen in Matthew 3:9 and John 8:39.

Definition: πατήρ, πατρός, -τρί, τέρα, [in LXX chiefly and very frequently for אָב ;] a father; __1. prop., __(a) of the male parent: Mat.2:22, Luk.1:17, Jhn.4:53; anarth., Heb.12:7 (M, Pr., 82 f.); pl., of both parents (cl.), Heb.11:23; οἱ π. τ. σαρκός, Heb.12:9; __(b) of a forefather or ancestor (in cl. usually in pl.; Hom., al.): Mat.3:9, Luk.1:73, Jhn.8:39, al.; pl., Mat.23:30, 32 Luk.6:23, 26 Jhn.4:20, 1Co.10:1, al. __2. Metaphorical, __(a) of an author, originator, or archetype (= αἴτιος, ἀρχηγός, etc.; Pind., Plat., al.): Jhn.8:41-44, Rom.4:11, 12 16. __(b) as a title of respect or honour, used of seniors, teachers and others in a position of responsible authority (Jdg.17:10, 2Ki.2:12, Pro.1:8, al.): Mat.23:9 Act.7:2 22:1, 1Jn.2:13. __3. Of God (as in cl. of Zeus) as Father; __(a) of created things: τ. φώτων, Jas.1:17; __(b) of all sentient beings: Eph.3:14, 15 Heb.12:9; __(with) of men, esp. those in covenant relation with Him (freq in OT and later Jewish lit.; see Dalman, Words, 184ff.): Mat.6:4, Luk.6:36, Jhn.4:21, Jas.3:9, al.; ὁ π. ὁ ἐν (τ.) οὐρανοῖς, Mat.5:16, Mrk.11:25; ὁ π. ὁ οὐράνιος, Mat.6:14 15:13; esp. in the Epp., of Christians: Rom.8:15, 2Co.6:18, Gal.4:6, Eph.2:18 4:6, 1Jn.2:1; with genitive qual., τ. οἰκτιρμῶν, 2Co.1:3; τ. δοξῆς, Eph.1:17; __(d) of Christ (Dalman, Words, 190 ff.); __(α) by our Lord himself: ὁ π., Mat.11:25-27, Luk.10:2, 22 Jhn.5:20-23, al.; ὁ π. μου, Mat.11:27, al.; ὁ ἐν τ. οὐρανοῖς, Mat.7:11, al.; ὁ οὐράνιος, Mat.15:13; vocat., Jhn.11:41 12:27, 28 17:1, 5, 11, 20, 25 (cf. Abbott, JG., 96 f.); __(β) by Apostles: Jhn.1:14 (anarth.; see M, Pr., l.with), Rom.15:6, 2Co.1:3 11:31, Eph.1:3, Col.1:3, Heb.1:5, 1Pe.1:3, Rev.1:6 (cf. Westc., Epp. Jo., 27-34). (AS)

Usage: Occurs in 370 NT verses. KJV: father, parent See also: 1 Corinthians 1:3; Hebrews 8:9; 1 Peter 1:2.

αυτων autos G846 "it/s/he" Pron-GPM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

ηκολουθησαν akoloutheō G190 "to follow" Verb-AAI-3P

To follow means to accompany someone, like a disciple following Jesus, as seen in Matthew 4:25 and John 12:26.

Definition: ἀκολουθέω, -ῶ (ἀκόλουθος, following; ἀ- cop., κέλευθος, poët., away), [in LXX chiefly for הָלַךְ ;] to accompany, follow: Mat.4:25, al. Metaphorical, of discipleship: Mat.9:9, Mrk.9:38, Jhn.12:26, al. Absol.: Mat.18:10; more freq., with dative (cl.), Mat.8:1, al.; before μετά, with genitive, (cl.; Eutherford, N.Phr., 458 f.), Luk.9:49; ὀπίσω, with genitive (Heb. הָלַךְ אָהֲרֵי), Mat.10:38 (cf. ἐξ-, ἐπ-, κατ-, παρ-, συν-ἀκολουθέω). SYN.: (cl.) ἕπομαι, not in NT (see Cremer, 80; MM, VGT, see word). (AS)

Usage: Occurs in 87 NT verses. KJV: follow, reach See also: 1 Corinthians 10:4; Mark 3:7; Revelation 6:8.

αυτω autos G846 "it/s/he" Pron-DSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Study Notes — Matthew 4:22

Show Verse Quote Highlights

Context
Cross References
Matthew 4:22 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Matthew 4:22
Jamieson-Fausset-Brown on Matthew 4:22
Matthew Poole's Commentary on Matthew 4:22
Trapp's Commentary on Matthew 4:22
Ellicott's Commentary on Matthew 4:22
Adam Clarke's Commentary on Matthew 4:22
Cambridge Bible on Matthew 4:22
Barnes' Notes on Matthew 4:22
Sermons on Matthew 4:22

Context — The First Disciples

20And at once they left their nets and followed Him. 21Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,

22and immediately they left the boat and their father and followed Him.

23Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people. 24News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed, and He healed them.

Cross References

	Reference	Text (BSB)
1	Matthew 10:37	Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;
2	Luke 9:59–60	Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and bury my father.” But Jesus told him, “Let the dead bury their own dead. You, however, go and proclaim the kingdom of God.”
3	Deuteronomy 33:9–10	He said of his father and mother, ‘I do not consider them.’ He disregarded his brothers and did not know his own sons, for he kept Your word and maintained Your covenant. He will teach Your ordinances to Jacob and Your law to Israel; he will set incense before You and whole burnt offerings on Your altar.
4	Mark 1:20	Immediately Jesus called them, and they left their father Zebedee in the boat with the hired men and followed Him.
5	Luke 14:26	“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
6	2 Corinthians 5:16	So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.
7	Luke 14:33	In the same way, any one of you who does not give up everything he has cannot be My disciple.

Matthew 4:22 Summary

[This verse means that when Jesus calls us to follow Him, we should be willing to give up everything and put Him first in our lives. It's like the disciples did in Matthew 4:22, they immediately left their boat and their father to follow Jesus. We can do the same by being obedient to God's call and trusting Him to take care of everything, as seen in Matthew 6:33 and Proverbs 3:5-6. By putting Jesus first, we can experience a deeper relationship with Him and fulfill the plans He has for our lives.]

Frequently Asked Questions

What does it mean to immediately leave everything and follow Jesus?

It means to put Jesus first in our lives, just like the disciples did in Matthew 4:22, and be willing to give up anything that hinders our relationship with Him, as seen in Matthew 19:21 and Luke 9:57-62.

Why did Jesus call James and John to follow Him while they were working with their father?

Jesus called them to follow Him because He had a greater plan for their lives, to be fishers of men as mentioned in Matthew 4:19, and to spread the gospel of the kingdom, as seen in Matthew 4:23.

How can we apply this verse to our own lives and follow Jesus wholeheartedly?

We can apply this verse by being obedient to God's call, just like the disciples, and being willing to give up our own desires and plans to follow Him, as seen in Romans 12:1-2 and 2 Corinthians 5:15.

What does it mean to leave our family and follow Jesus?

It doesn't necessarily mean to physically leave our family, but to put Jesus first in our lives and be willing to make sacrifices for the sake of the gospel, as seen in Matthew 10:37 and Luke 14:26.

Reflection Questions

What are some things in my life that I am holding onto too tightly, and how can I surrender them to Jesus?
How can I be more obedient to God's call in my life, just like the disciples in Matthew 4:22?
What are some ways I can put Jesus first in my daily life, and what sacrifices might I need to make to follow Him wholeheartedly?
How can I trust God to take care of my family and loved ones when I am following His call, just like the disciples trusted Him in Matthew 4:22?

Gill's Exposition on Matthew 4:22

And they immediately left the ship,.... More is expressed here than before, for they not only left their nets, but their ship too; which was of much more value; nay, even "their father" also, "with

Jamieson-Fausset-Brown on Matthew 4:22

And they immediately left the ship and their father, and followed him. And they immediately left the ship and their father.

Matthew Poole's Commentary on Matthew 4:22

There was another James, , the son of Alpheus, called James the less, brother of Joses and Salome, . This was James the son of Zebedee, and John, who is thought to be the evangelist. Christ calleth them, not with his voice only, but by his Spirit, affecting their hearts, so as they immediately left their ship and their father. Elsewhere the disciples say, Master, we have left all and followed thee; probably their employment with their ship was their all. They left their father also, but it was upon Christ’ s call, in which case it is every man’ s duty, and followed him, to learn of him before they went out to preach him, and to be witnesses of his miracles, &c.

Trapp's Commentary on Matthew 4:22

22 And they immediately left the ship and their father, and followed him. Ver. 22. And they immediately left the ship and their father] These were wise merchants that parted with all to purchase the pearl of price. So did many martyrs, and knew they made a saver’ s bargain. Nicholas Shetterden writeth thus in a letter to his mother (Acts and Mon.): "Whatever state your fathers are in, leave that to God, and let us follow the counsel of his word. Dear mother, embrace it with hearty affection; read it with obedience; let it be your pastime, &c. So shall we meet in joy at the last day: or else I bid you farewell for evermore." So Nicholas of Jenvile (a young man newly come from Geneva) was condemned to die, and sat in the cart. His father coming with a staff would have beaten him. But the officers, not suffering it, would have struck the old man. The son, crying to the officers, desired them to let his father alone, saying he had power over him to do in that kind what he would; but Christ was dearer to him than the dearest friend on earth, &c. That of St Jerome is well known to most, and often alleged: "If my father stood weeping on his knees before me, my mother hanging on my neck behind me, and all my brethren, sisters, children, kinsfolk, howling on every side, to retain me in a sinful life with them, I would fling my mother to the ground, despite all my kindred, run over my father, and tread him under my feet, thereby to run to Christ when he calleth me." Rebezies and Danvile, two French martyrs, having been sorely racked, at night rejoiced together. After that Rebezies cried twice or thrice, "Away from me, Satan." His fellow being in bed with him asked why he cried, and whether Satan would stop him from his course? Rebezies said that Satan set before him his parents, "but by the grace of God," said he, "he shall do nothing against me." (Acts and Mon.)

Ellicott's Commentary on Matthew 4:22

(22) Left the ship and their father.—St. Mark adds, with the hired servants,” a fact of interest as showing that the sons of Zebedee were probably, in some measure, of better means and higher social standing than those of Jona. The absence of the name of the latter suggests the inference that he was no longer living. The sacrifice of the disciples seems, perhaps, small as compared with others in the history of saints; yet to leave all, to give up the life of home, and its regular occupations, requires, in any case, an effort more or less heroic; and beyond it there lay the future, as yet undiscerned, with all its possible trials and sufferings, to which, by that one act, they pledged themselves. (Comp. 19:27.)

Adam Clarke's Commentary on Matthew 4:22

Verse 22. Left the ship and their father] By the ship, τοπλοιον, we are to understand the mere fishing-boat, used for extending their nets in the water and bringing the hawser or rope of the farther end to shore, by which the net was pulled to land. But why should these be called to leave their employment and their father, probably now aged? To this I answer, that to be obedient to, provide for, and comfort our parents, is the highest duty we owe or can discharge, except that to God. But, when God calls to the work of the ministry, father and mother and all must be left. Were we necessary to their comfort and support before? Then God, if he call us into another work or state, will take care to supply to them our lack of service some other way; and, if this be not done, it is a proof we have mistaken our call. Again, were our parents necessary to us, and in leaving them for the sake of the Gospel, or in obedience to a Divine command, do we deprive ourselves of the comforts of life? No matter: we should prefer the honour of serving the Most High, even in poverty and humility, to all the comforts of a father's house. But what an honour was the vocation of James and John, to old Zebedee their father! His sons are called to be heralds of the God of heaven! Allowing him to have been a pious man, this must have given him unutterable delight.

Cambridge Bible on Matthew 4:22

22. and their father] St Mark (Mark 1:20) adds “with the hired servants.” We may infer that Zebedee and his sons and their partners were raised above the lowest social rank.

Barnes' Notes on Matthew 4:22

Left their father - This showed how willing they were to follow Jesus. They showed us what we ought to do. If necessary, we should leave father, and mother, and every friend, Luke 14:26.

Sermons on Matthew 4:22

	Sermon	Description
	Testimony and Challenge by Gladys Aylward	In this sermon, the speaker shares their personal experience of being in China and looking after mules while others listened to a woman named Jeannie tell stories about Jesus. The
	Do We Really Believe in Hell? by K.P. Yohannan	In this sermon, the speaker emphasizes the importance of reaching out to the billions of people who have never heard the name of Jesus and are on their way to hell. He encourages l
	What Is a Christian by Alan Redpath	In this sermon, the speaker shares his personal experience of being a businessman who was torn between pursuing worldly success and following God's calling. He emphasizes the impor
	Becoming Familiar With the Presence of God by Carter Conlon	In this sermon, the preacher emphasizes the importance of accepting Jesus Christ as one's savior. He encourages the audience to make the decision to follow Christ and assures them
	1996 Christian Youth Conference - Question and Answer by Stephen Kaung	In this sermon, the speaker shares his personal journey of surrendering his life to God and his decision to attend Bible school. He emphasizes the importance of counting the cost b
	Must I Live by Vance Havner	In this sermon, the preacher discusses three verses from the Bible that present a challenge to believers. The first verse is from Luke 14:26, where Jesus says that anyone who does
	The Lordship of Jesus Christ by Oswald J. Smith	In this sermon, the speaker emphasizes the power and comfort found in the name of Jesus. He encourages the audience to believe in Jesus and rely on him to overcome their fears and