Menu

Micah 5:11

Micah 5:11 in Multiple Translations

I will remove the cities of your land and tear down all your strongholds.

And I will cut off the cities of thy land, and throw down all thy strong holds:

and I will cut off the cities of thy land, and will throw down all thy strongholds.

I will have the towns of your land cut off and all your strong places pulled down:

I will tear down your city walls and demolish your fortresses.

And I will cut off the cities of thy land, and ouerthrowe all thy strong holdes.

And I have cut off the cities of thy land, And I have thrown down all thy fortresses,

I will cut off the cities of your land and will tear down all your strongholds.

And I will cut off the cities of thy land, and throw down all thy strong holds:

And I will destroy the cities of thy land, and will throw down all thy strong holds, and I will take away sorceries out of thy hand, and there shall be no divinations in thee.

I will tear down your city walls and destroy all your fortified cities.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Micah 5:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Micah 5:11 Interlinear (Deep Study)

BIB
HEB וְ/הִכְרַתִּ֥י כְשָׁפִ֖ים מִ/יָּדֶ֑/ךָ וּֽ/מְעוֹנְנִ֖ים לֹ֥א יִֽהְיוּ לָֽ/ךְ
וְ/הִכְרַתִּ֥י kârath H3772 to cut Conj | V-Qal-1cs
כְשָׁפִ֖ים kesheph H3785 sorcery N-mp
מִ/יָּדֶ֑/ךָ yâd H3027 hand Prep | N-cs | Suff
וּֽ/מְעוֹנְנִ֖ים ʻânan H6049 to cloud Conj | V-m
לֹ֥א lôʼ H3808 not Part
יִֽהְיוּ hâyâh H1961 to be V-Qal-Imperf-3mp
לָֽ/ךְ Prep | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Micah 5:11

וְ/הִכְרַתִּ֥י kârath H3772 "to cut" Conj | V-Qal-1cs
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
כְשָׁפִ֖ים kesheph H3785 "sorcery" N-mp
Sorcery refers to the practice of magic or witchcraft, often using spells or incantations. The Bible warns against this in books like Leviticus and Acts.
Definition: sorcery, witchcraft
Usage: Occurs in 5 OT verses. KJV: sorcery, witchcraft. See also: 2 Kings 9:22; Isaiah 47:12; Isaiah 47:9.
מִ/יָּדֶ֑/ךָ yâd H3027 "hand" Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וּֽ/מְעוֹנְנִ֖ים ʻânan H6049 "to cloud" Conj | V-m
This Hebrew word refers to acting covertly or practising magic, like soothsaying or augury, and is used to describe diviners or enchanters in the Bible.
Definition: (Piel) to make appear, produce, bring (clouds)
Usage: Occurs in 11 OT verses. KJV: [idiom] bring, enchanter, Meonemin, observe(-r of) times, soothsayer, sorcerer. See also: Genesis 9:14; 2 Kings 21:6; Isaiah 2:6.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִֽהְיוּ hâyâh H1961 "to be" V-Qal-Imperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָֽ/ךְ "" Prep | Suff

Study Notes — Micah 5:11

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 2:12–17 For the Day of the LORD of Hosts will come against all the proud and lofty, against all that is exalted— it will be humbled— against all the cedars of Lebanon, lofty and lifted up, against all the oaks of Bashan, against all the tall mountains, against all the high hills, against every high tower, against every fortified wall, against every ship of Tarshish, and against every stately vessel. So the pride of man will be brought low, and the loftiness of men will be humbled; the LORD alone will be exalted in that day,
2 Ezekiel 38:11 You will say, ‘I will go up against a land of unwalled villages; I will come against a tranquil people who dwell securely, all of them living without walls or bars or gates—
3 Hosea 10:14 the roar of battle will rise against your people, so that all your fortresses will be demolished as Shalman devastated Beth-arbel in the day of battle, when mothers were dashed to pieces along with their children.
4 Amos 5:9 He flashes destruction on the strong, so that fury comes upon the stronghold.
5 Isaiah 6:11 Then I asked: “How long, O Lord?” And He replied: “Until the cities lie ruined and without inhabitant, until the houses are left unoccupied and the land is desolate and ravaged,
6 Zechariah 4:6 So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts.

Micah 5:11 Summary

In Micah 5:11, God promises to remove the cities and strongholds of a nation that has turned away from Him. This means that the things we trust in for security and protection, whether physical or spiritual, can be taken away if they become idols in our lives (see Isaiah 2:10-11). God wants us to trust in Him alone for our protection and provision, and to surrender our strongholds to Him (as seen in Psalm 37:3-7). By doing so, we can experience true freedom and security in His love and care.

Frequently Asked Questions

What does it mean for God to remove the cities of the land in Micah 5:11?

This verse refers to God's judgment on a nation that has turned away from Him, where He removes the fortified cities that were once a source of pride and security, as seen in similar judgments in Isaiah 25:2 and Ezekiel 26:4.

Are strongholds only physical structures, or is there a spiritual component?

In the Bible, strongholds can refer to both physical fortresses and spiritual strongholds, such as those mentioned in 2 Corinthians 10:4, where they represent areas of spiritual resistance to God's will.

How does this verse relate to God's promise to protect His people?

While God does promise to protect His people, as seen in Psalm 91:4, this verse highlights the consequences of disobedience and the removal of God's protection, as also seen in Deuteronomy 28:52-57.

Is this verse only for ancient Israel, or does it have relevance for us today?

The principles of God's judgment and the removal of strongholds that oppose Him are timeless and can be applied to any nation or individual that turns away from God, as seen in the warnings given in Revelation 18:4 and Romans 11:22.

Reflection Questions

  1. What are the strongholds in my life that I need to surrender to God?
  2. How do I balance my trust in God's protection with the reality of His judgment on sin?
  3. What are the 'cities' in my life that I have built for my own security and pride, and how can I surrender them to God?
  4. In what ways can I cooperate with God's work of tearing down strongholds in my life and in the world around me?

Gill's Exposition on Micah 5:11

And I will cut off the cities of thy land, and throw down all thy strong holds.

Jamieson-Fausset-Brown on Micah 5:11

And I will cut off the cities of thy land, and throw down all thy strong holds: And I will cut off the cities of thy land, and throw down all thy strong holds - such as are fortified for war.

Matthew Poole's Commentary on Micah 5:11

And I, the Lord thy God, and thy Saviour, will cut off the cities; cut off the occasion of thy fortifying thy cities as heretofore thou hast done, thou shalt dwell in unwalled towns, and need no other defence than what I am to thee. And throw down all thy strong holds; demolish all thy forts, and watch-towers, and frontier guards. These here mentioned are means of defence against enemies’ assaults, in which Israel had too much trusted; the others before mentioned, , are offensive preparations for annoying the enemy; but in the day of that peace here spoken of, there should be no enemy should invade the people of God to put them on their defence; nor should they have any need to attempt upon their enemies; and though these means are lawful to be used, yet shall it be the happiness of God’ s people not to need them, for their God, their Lord, is their Saviour in the midst of them, and he will cut off enemies round about them; so that virtually this is a promise to Israel that his adversaries should be destroyed, and so his fears disappear. And I, the Lord thy God, and thy Saviour, will cut off the cities; cut off the occasion of thy fortifying thy cities as heretofore thou hast done, thou shalt dwell in unwalled towns, and need no other defence than what I am to thee. And throw down all thy strong holds; demolish all thy forts, and watch-towers, and frontier guards. These here mentioned are means of defence against enemies’ assaults, in which Israel had too much trusted; the others before mentioned, , are offensive preparations for annoying the enemy; but in the day of that peace here spoken of, there should be no enemy should invade the people of God to put them on their defence; nor should they have any need to attempt upon their enemies; and though these means are lawful to be used, yet shall it be the happiness of God’ s people not to need them, for their God, their Lord, is their Saviour in the midst of them, and he will cut off enemies round about them; so that virtually this is a promise to Israel that his adversaries should be destroyed, and so his fears disappear.

Trapp's Commentary on Micah 5:11

Micah 5:11 And I will cut off the cities of thy land, and throw down all thy strong holds:Ver. 11. And I will cut off the cities of thy land] Thy fenced cities and places of strength, for like reason as before, that thou mayest look upon my name alone as a strong tower, and thereto run and be safe, Proverbs 18:10, that thou mayest hover and cover under my wings, Psalms 91:1-2, and there hold thee as secure as in a tower of brass or town of war. "Blessed be the Lord" (saith David, who could not be safe in Keilah, that had gates and bars), "for he hath showed me his marvellous lovingkindness as in a strong city," Psalms 31:21. The tower of Shechem saved not those that ran into it, Judges 9:49. The stronghold of Zion could not secure the Jebusites, that in the height of their pride scorned David and his host, that laid siege to it, 2 Samuel 5:6-7. Belshazzar and his Babylonians bare themselves so bold upon the strength of their city, and provision laid in for twenty years, if need were (as Xenophon testifieth), that they reproached the Persians that besieged them, and derided their attempts as to no purpose; yet were shortly after made a prey to the enemy. Arimazes, having garrisoned a very strong and steep rock in the Sogdian country with 80,000 men, sent to Alexander the Great, who demanded it, to know whether he could fly or not? But the next day he was taken together with his stronghold, and nailed to a cross (Plut. in Alex. Curt. lib. 7). God delights to confute men in their confidences; that those that are his may run to the Rock of ages, Isaiah 26:4, to that Arx roboris strong citadel of his holy name, which alone is impregnable, inexpugnable. The Spaniards called their navy in ‘ 88 the Invincible Armada, but it proved otherwise, and that upon St James’ s day, whom they count their patron, their tutelary saint. It is not unlawful to have cities and strongholds, but to confide in them, by rising up to a corky, frothy hope when we have them; or to sit down in a faithless, sullen discontent and despondence when we want them; this is to make flesh our arm, and so to incur that heavy curse, Jeremiah 17:5. God will cut off all occasions of so doing from those whom he loveth, as here he promiseth: and as accordingly he performed to this people, after their return from Babylon, and especially a little before the coming of Christ in the flesh, when they were reduced by Pompey into a province of the Roman empire.

Ellicott's Commentary on Micah 5:11

(11) I will cut off the cities.—Fenced cities and the other paraphernalia of war will be unnecessary in the Messiah’s kingdom: “they shall not learn war any more” (Micah 4:3).

Adam Clarke's Commentary on Micah 5:11

Verse 11. I will - throw down all thy strongholds] Thou shalt have no need of fortified cities; I will be thy defense.

Cambridge Bible on Micah 5:11

11. the cities of thy land] Large towns being centres of luxury and foreign fashions. The Book of Genesis traces the foundation of cities to the first murderer Cain, Genesis 4:17. all thy strong holds] Comp. Isaiah 2:15; Isaiah 30:25, Hosea 8:14.

Barnes' Notes on Micah 5:11

I will cut off the cities of thy land - So God promised by Zechariah, “Jerusalem shall be inhabited as towns without walls; for I will be unto her a wall of fire round about” Zechariah 2:4-5.

Whedon's Commentary on Micah 5:11

THE MESSIAH AND THE ERA, 1-15 (in Hebrew, Micah 4:14-5:14).In Micah 5:1, the prophet returns once more (Micah 4:9; Micah 4:11) to the condition now present or imminent; but immediately he rises from

Sermons on Micah 5:11

SermonDescription
George Fox Epistle 22 by George Fox George Fox emphasizes the importance of staying close to the inner light and the power of God's words, urging believers to avoid distractions from vain thoughts and to focus on the
Charles S. Price The Word of My Patience by Charles S. Price Charles S. Price preaches about the darkness and confusion prevailing on earth due to humanity's desire for sovereignty and rejection of God. Despite the chaos, God's promise in De
Arno Clemens Gaebelein The Day of Jehovah by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches about the consistent prophecy throughout the Bible regarding the future day of Jehovah, a day of wrath, judgment, and the manifestation of God's glo
Thomas Brooks The Great Master-Scar of the Soul by Thomas Brooks Thomas Brooks emphasizes the destructive nature of pride in his sermon 'The Great Master-Scar of the Soul,' describing it as the root of all sin and a leprosy that cannot be concea
Art Katz Some Comments on Netanyahu’s Election in Israel: A Prelude to Coming Disaster? by Art Katz Art Katz discusses the implications of Benjamin Netanyahu's election in Israel, suggesting that it may not lead to any significant change in the nation's dire circumstances. He arg
J. Vernon McGee (Exodus) Exodus 12:1-2 by J. Vernon McGee In this sermon, the preacher discusses the significance of the Passover feast and the death of the firstborn. He emphasizes that redemption is achieved through the blood of Jesus a
A.W. Tozer (Reformation Within Protestantism): Real and Practical Beliefs by A.W. Tozer In this sermon, the speaker discusses the radical changes that have occurred in the world since Jesus' time, such as the industrial and communicational revolutions. These changes h

Everything we make is available for free because of a generous community of supporters.

Donate