Nehemiah 10:12
Nehemiah 10:12 in Multiple Translations
Zaccur, Sherebiah, Shebaniah,
Zaccur, Sherebiah, Shebaniah,
Zaccur, Sherebiah, Shebaniah,
Zaccur, Sherebiah, Shebaniah,
Zaccur, Sherebiah, Shebaniah,
Zaccur, Sherebiah, Shebaniah,
Zaccur, Sherebiah, Shebaniah,
Zaccur, Sherebiah, Shebaniah,
Zaccur, Sherebiah, Shebaniah,
Zachur, Serebia, Sabania,
Zaccur, Sherebiah, Shebaniah,
Berean Amplified Bible — Nehemiah 10:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Nehemiah 10:12 Interlinear (Deep Study)
BIB
HEB
מִיכָ֥א
רְח֖וֹב
חֲשַׁבְיָֽה
מִיכָ֥א
Mîykâʼ
H4316
Mica
N-proper
רְח֖וֹב
Rᵉchôb
H7340
Rehob
N-proper
חֲשַׁבְיָֽה
Chăshabyâh
H2811
Hashabiah
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Nehemiah 10:12
מִיכָ֥א
Mîykâʼ
H4316
"Mica"
N-proper
Mica, meaning who is like God, was the name of two Israelites, including the son of Mephibosheth and a Levite who signed a covenant with Nehemiah. Mica's name reflects a deep spiritual question about God's nature and humanity's relationship with Him.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 2Sa.9.12; son of: Mephibosheth (H4648); father of: Pithon (H6377), Melech (H4429), Tarea (H8390) and Ahaz (H0271H); also called Mica at 2Sa.9.12; Another name of mi.khah (מִיכָה "Micah" H4318H) § Micha = "who is like God" 1) son of Mephibosheth 2) a Levite who signed the covenant with Nehemiah 3) father of Mattaniah, a Gershonite Levite and descendant of Asaph
Usage: Occurs in 4 OT verses. KJV: Micha. See also: 2 Samuel 9:12; Nehemiah 10:12; Nehemiah 11:22.
רְח֖וֹב
Rᵉchôb
H7340
"Rehob"
N-proper
Rehob, a place in Syria and the name of a few individuals, including a Syrian and an Israelite. This term refers to a specific location on the road to Hamath, mentioned in stories about exploration and conquest. It appears in books like Numbers and Judges.
Definition: Rehob = "broad place" the northern limit of the exploration of the spies in Canaan; on the road to Hamath Another name of bet re.chov (בֵּית־רְחוֹב "Beth-rehob" H1050)
Usage: Occurs in 10 OT verses. KJV: Rehob. See also: Numbers 13:21; 2 Samuel 8:3; Nehemiah 10:12.
חֲשַׁבְיָֽה
Chăshabyâh
H2811
"Hashabiah"
N-proper
Hashabiah was a common name in the Bible, meaning Jehovah has considered, and was given to several Israelites, including a Merarite Levite in Nehemiah 12.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.21 § Hashabiah = "Jehovah has considered" 1) a Merarite Levite 2) the 4th of the 6 sons of Jeduthun who had charge of the 12th course 3) one of the descendants of Hebron the son of Kohath 4) the son of Kemuel, who was prince of the tribe of Levi in the time of David 5) a Levite, one of the chiefs of his tribe who officiated for Josiah at his great passover feast 6) a Merarite Levite, one of the chief priests who accompanied Ezra from Babylon; ruler of half the circuit of Keilah and one who repaired a portion of the wall of Jerusalem under Nehemiah. He sealed the covenant of reformation after the return from captivity 7) a Levite, son of Bunni in the time of Nehemiah 8) a Levite, son of Mattaniah in the time of Nehemiah 9) a priest of the family of Hilkiah in the days of Joiakim, son of Jeshua
Usage: Occurs in 15 OT verses. KJV: Hashabiah. See also: 1 Chronicles 6:30; Ezra 8:19; Nehemiah 12:24.
Study Notes — Nehemiah 10:12
Show Verse Quote Highlights
Context — Signers of the Covenant
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 8:7 | The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—instructed the people in the Law as they stood in their places. |
| 2 | Nehemiah 12:8 | The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who, with his associates, led the songs of thanksgiving. |
| 3 | Nehemiah 9:4 | And the Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani—stood on the raised platform and cried out in a loud voice to the LORD their God. |
Nehemiah 10:12 Summary
[Nehemiah 10:12 lists the names of people who were committed to following God's law, just like the people in Exodus 24:1-8 who promised to obey God's commands. These individuals, including Zaccur, Sherebiah, and Shebaniah, were publicly declaring their dedication to God's covenant, which is a promise to love and obey Him. This verse reminds us that our faith is not just a personal thing, but also involves being part of a community of believers, as seen in Hebrews 10:24-25. By following God's law and being part of a community, we can show our love and commitment to Him, just like the people in Nehemiah 10:12.]
Frequently Asked Questions
Why does Nehemiah 10:12 list specific names like Zaccur, Sherebiah, and Shebaniah?
These individuals are likely leaders or representatives of the community who have committed to following God's law, as seen in Deuteronomy 29:10-13, and are publicly declaring their dedication to God's covenant, similar to the actions in Exodus 24:1-8.
What is the significance of the repetition of the name Shebaniah in Nehemiah 10:12?
The repetition of Shebaniah's name may indicate that there are two different individuals with the same name, or it could be a scribal error, but regardless, it highlights the importance of individual participation in the covenant, as emphasized in Jeremiah 31:31-34.
How does Nehemiah 10:12 relate to the rest of the chapter?
This verse is part of a larger list of names in Nehemiah 10:1-27, which serves as a witness to the community's commitment to God's law, similar to the witness of the Levites in Deuteronomy 27:9-26, and is a declaration of their faithfulness to God's covenant, as seen in Nehemiah 9:38.
What can we learn from the names listed in Nehemiah 10:12?
The listing of specific names, such as Zaccur, Sherebiah, and Shebaniah, demonstrates the importance of individual accountability and participation in the community of faith, as taught in Hebrews 10:24-25 and Galatians 6:2.
Reflection Questions
- What does it mean for me to publicly declare my faith and commitment to God's law, like the individuals in Nehemiah 10:12?
- How can I, like Zaccur, Sherebiah, and Shebaniah, demonstrate my dedication to God's covenant in my daily life?
- What role do I play in my community of faith, and how can I support others in their commitment to God's law?
- How can I balance my individual relationship with God with my responsibility to the community of believers, as seen in Acts 2:42-47?
Gill's Exposition on Nehemiah 10:12
[See comments on Ne 10:1].
Jamieson-Fausset-Brown on Nehemiah 10:12
Seraiah, Azariah, Jeremiah, No JFB commentary on these verses.
Cambridge Bible on Nehemiah 10:12
3–8, Priests: 9–13, Levites: 14–28, Chiefs of the peopleThe 21 names here given are those of the priestly houses. The list of Neh 12:1-3 agrees with it in 16 names. The number 21 is peculiar; in chap. 12 the number is larger by one. In Ezra 2, Nehemiah 7, only four priestly houses are recorded, viz. Jedaiah, Immer, Pashur and Harim, as having returned with Zerubbabel. Pashur is mentioned in Nehemiah 10:3; Harim in Nehemiah 10:5. The other priestly families had either developed themselves out of these first four, or had arrived from time to time from Babylon. That 21 and not 24 are recorded, is noteworthy. Various conjectures have been hazarded, e.g. that names have dropped out from the text, or that three of the priestly tribes refused to sign the document, or that the complete list of priestly houses has not yet been reorganised. Seraiah’s name is given first.
To his family belonged both Eliashib the high-priest and Ezra the scribe. The absence of their names does not therefore deserve the importance which some commentators have given to it. A single signature for the whole house may have been affixed by Eliashib or by Ezra or by some other distinguished person of the same house. We have no reason to look for the names of individual priests among the names of the priestly houses.
Sermons on Nehemiah 10:12
| Sermon | Description | |
|---|---|---|
|
(Guidelines) Read the Bible by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of preaching and teaching the Word of God. He quotes Dr. Morgan who said that inspiration is 95% perspiration, highlighting th |
|
From Babylon to Jerusalem - (Nehemiah) ch.7 & 8 by Zac Poonen | In this sermon, the speaker emphasizes the importance of praising God and worshiping Him before delving into the explanation of scriptures. The people in Jerusalem were attentive t |
|
Ezra's Reading of the Law to the People by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of experiencing the work of the Holy Spirit in our lives. He highlights the joy that comes from understanding and follo |
|
|
Guidelines for Growth - Part 3 by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of meditating on the Word of God and how television can distract families from spiritual growth. He highlights the decline in |