Nehemiah 10:16
Nehemiah 10:16 in Multiple Translations
Adonijah, Bigvai, Adin,
Adonijah, Bigvai, Adin,
Adonijah, Bigvai, Adin,
Adonijah, Bigvai, Adin,
Adonijah, Bigvai, Adin,
Adoniah, Biguai, Adin,
Adonijah, Bigvai, Adin,
Adonijah, Bigvai, Adin,
Adonijah, Bigvai, Adin,
Adonia, Begoai, Adin,
Adonijah, Bigvai, Adin,
Berean Amplified Bible — Nehemiah 10:16
BAB
Word Study
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Nehemiah 10:16 Interlinear (Deep Study)
BIB
HEB
בֻּנִּ֥י
עַזְגָּ֖ד
בֵּבָֽי
בֻּנִּ֥י
Bunnîy
H1138
Bunni
N-proper
עַזְגָּ֖ד
ʻAzgâd
H5803
Azgad
N-proper
בֵּבָֽי
Bêbay
H893
Bebai
N-proper
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 10:16
בֻּנִּ֥י
Bunnîy
H1138
"Bunni"
N-proper
Bunni, or built, was the name of a Levite living during the time of Nehemiah, who was the father of Hashabiah. Another Levite with this name lived earlier, as mentioned in Nehemiah 11:15.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.11.15; father of: Hashabiah (H2811H) § Bunni = "built" 1) a Levite in the time of Nehemiah 2) another Levite of earlier date
Usage: Occurs in 3 OT verses. KJV: Bunni. See also: Nehemiah 9:4; Nehemiah 10:16; Nehemiah 11:15.
עַזְגָּ֖ד
ʻAzgâd
H5803
"Azgad"
N-proper
Azgad was an Israelite who lived during the Exile and Return, sealing a covenant with Nehemiah and ancestor of a family that returned with Zerubbabel.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.10.15 § Azgad = "Gad is mighty" 1) ancestor of a family of laymen who returned from exile with Zerubbabel 2) a man who sealed the covenant with Nehemiah
Usage: Occurs in 4 OT verses. KJV: Azgad. See also: Ezra 2:12; Nehemiah 7:17; Nehemiah 10:16.
בֵּבָֽי
Bêbay
H893
"Bebai"
N-proper
Bebai was an Israelite leader who returned from exile, mentioned in Nehemiah 10:15. His name means 'my cavities', possibly referring to a physical characteristic or a place.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.10.15 § Bebai = "my cavities" a leader of the returning exiles
Usage: Occurs in 5 OT verses. KJV: Bebai. See also: Ezra 2:11; Ezra 10:28; Nehemiah 10:16.
Study Notes — Nehemiah 10:16
Show Verse Quote Highlights
Context — Signers of the Covenant
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 8:14 | and from the descendants of Bigvai, both Uthai and Zaccur, and with them 70 men. |
| 2 | Nehemiah 7:19–21 | the descendants of Bigvai, 2,067; the descendants of Adin, 655; the descendants of Ater (through Hezekiah), 98; |
| 3 | Ezra 2:14–16 | the descendants of Bigvai, 2,056; the descendants of Adin, 454; the descendants of Ater (through Hezekiah), 98; |
Nehemiah 10:16 Summary
Nehemiah 10:16 lists the names of some of the leaders who signed a covenant to follow God's laws, similar to the covenant made in Exodus 24:7-8. These individuals, including Adonijah, Bigvai, and Adin, were making a public commitment to obey God's commands and to be held accountable for their actions. This verse reminds us of the importance of standing together with our fellow believers and being willing to make a public commitment to follow God, as encouraged in Romans 10:9-10. By following their example, we can demonstrate our own commitment to following God's laws and living a life that honors Him.
Frequently Asked Questions
Who are the individuals listed in Nehemiah 10:16?
The individuals listed in Nehemiah 10:16, such as Adonijah, Bigvai, and Adin, are likely leaders or representatives of the people who signed the covenant with Nehemiah, as seen in Nehemiah 10:1-27, to follow God's laws and commands, similar to the covenant made in Exodus 24:7-8.
What is the significance of these names being recorded?
The recording of these names signifies their commitment to the covenant and their willingness to be held accountable for their actions, as stated in Nehemiah 10:29-30, and serves as a reminder of the importance of standing by one's convictions, as encouraged in Proverbs 27:17.
How does this verse relate to the surrounding context?
This verse is part of a larger list of leaders and people who signed the covenant, as seen in Nehemiah 10:1-27, and demonstrates the unity and solidarity of the people in their commitment to follow God's laws, as emphasized in Psalm 133:1.
What can we learn from the example of these individuals?
We can learn the importance of standing together in our commitment to follow God's commands, as seen in Acts 2:42-47, and being willing to be held accountable for our actions, as encouraged in Hebrews 13:17.
Reflection Questions
- What does it mean to be a leader or representative of God's people, and how can I fulfill this role in my own community?
- How can I demonstrate my commitment to following God's laws and commands, like the individuals listed in Nehemiah 10:16?
- What are some ways I can stand in unity with my fellow believers, and how can we support one another in our walk with God?
- How can I apply the principles of accountability and commitment seen in Nehemiah 10:16 to my own life and relationships?
Gill's Exposition on Nehemiah 10:16
[See comments on Ne 10:1].
Jamieson-Fausset-Brown on Nehemiah 10:16
Seraiah, Azariah, Jeremiah, No JFB commentary on these verses.
Cambridge Bible on Nehemiah 10:16
3–8, Priests: 9–13, Levites: 14–28, Chiefs of the peopleThe 21 names here given are those of the priestly houses. The list of Neh 12:1-3 agrees with it in 16 names. The number 21 is peculiar; in chap. 12 the number is larger by one. In Ezra 2, Nehemiah 7, only four priestly houses are recorded, viz. Jedaiah, Immer, Pashur and Harim, as having returned with Zerubbabel. Pashur is mentioned in Nehemiah 10:3; Harim in Nehemiah 10:5. The other priestly families had either developed themselves out of these first four, or had arrived from time to time from Babylon. That 21 and not 24 are recorded, is noteworthy. Various conjectures have been hazarded, e.g. that names have dropped out from the text, or that three of the priestly tribes refused to sign the document, or that the complete list of priestly houses has not yet been reorganised. Seraiah’s name is given first.
To his family belonged both Eliashib the high-priest and Ezra the scribe. The absence of their names does not therefore deserve the importance which some commentators have given to it. A single signature for the whole house may have been affixed by Eliashib or by Ezra or by some other distinguished person of the same house. We have no reason to look for the names of individual priests among the names of the priestly houses.