Nehemiah 11:19
Nehemiah 11:19 in Multiple Translations
And the gatekeepers: Akkub, Talmon, and their associates, who kept watch at the gates—172 men.
Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.
Moreover the porters, Akkub, Talmon, and their brethren, that kept watch at the gates, were a hundred seventy and two.
In addition the door-keepers, Akkub, Talmon, and their brothers who kept watch at the doors, were a hundred and seventy-two.
The gatekeepers: Akkub, Talmon, and their fellow workers, who guarded the gates: a total of 172.
And the porters Akkub, Talmon and their brethren that kept the gates, were an hundreth twentie and two.
And the gatekeepers, Akkub, Talmon, and their brethren, those watching at the gates, [are] a hundred seventy and two.
Moreover the gatekeepers, Akkub, Talmon, and their brothers, who kept watch at the gates, were one hundred seventy-two.
Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred and seventy two.
And the porters, Accub, Telmon, and their brethren, who kept the doors: a hundred seventy-two.
The men who guarded the temple gates were Akkub and Talmon and 172 of their relatives who settled in Jerusalem.
Berean Amplified Bible — Nehemiah 11:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Nehemiah 11:19 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/שּֽׁוֹעֲרִים֙
עַקּ֣וּב
טַלְמ֔וֹן
וַ/אֲחֵי/הֶ֖ם
הַ/שֹּׁמְרִ֣ים
בַּ/שְּׁעָרִ֑ים
מֵאָ֖ה
שִׁבְעִ֥ים
וּ/שְׁנָֽיִם
וְ/הַ/שּֽׁוֹעֲרִים֙
shôwʻêr
H7778
gatekeeper
Conj | Art | N-mp
עַקּ֣וּב
ʻAqqûwb
H6126
Akkub
N-proper
טַלְמ֔וֹן
Ṭalmôwn
H2929
Talmon
N-proper
וַ/אֲחֵי/הֶ֖ם
ʼâch
H251
brother
Conj | N-mp | Suff
הַ/שֹּׁמְרִ֣ים
shâmar
H8104
to keep
Art | V-Qal
בַּ/שְּׁעָרִ֑ים
shaʻar
H8179
gate
Prep | N-mp
מֵאָ֖ה
mêʼâh
H3967
hundred
Adj
שִׁבְעִ֥ים
shibʻîym
H7657
seventy
Adj
וּ/שְׁנָֽיִם
shᵉnayim
H8147
two
Conj | Adj
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 11:19
וְ/הַ/שּֽׁוֹעֲרִים֙
shôwʻêr
H7778
"gatekeeper"
Conj | Art | N-mp
A gatekeeper or porter was a person responsible for guarding and maintaining a gate or door. This word is used to describe someone who controls access to a building or area. In the Bible, it is translated as doorkeeper or porter.
Definition: gatekeeper, porter
Usage: Occurs in 37 OT verses. KJV: doorkeeper, porter. See also: 2 Samuel 18:26; 2 Chronicles 23:4; Nehemiah 13:5.
עַקּ֣וּב
ʻAqqûwb
H6126
"Akkub"
N-proper
Akkub refers to five different Israelites, including a descendant of David and a Levite gatekeeper, mentioned in Nehemiah 8:7. They lived during the time of Exile and Return. Akkub means insidious.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.8.7 § Akkub = "insidious" 1) son of Elioenai and descendant of David through Zerubbabel 2) a head of a family returning from exile 3) head of a family of temple slaves returning from exile 4) a Levite gatekeeper 5) a Levite who helped Ezra expound the law to the people 6) a Levite gatekeeper after the return from exile
Usage: Occurs in 8 OT verses. KJV: Akkub. See also: 1 Chronicles 3:24; Nehemiah 7:45; Nehemiah 12:25.
טַלְמ֔וֹן
Ṭalmôwn
H2929
"Talmon"
N-proper
Talmon was a temple doorkeeper who lived during the time of Exile and Return. His name means oppressor and he is mentioned in the books of 1 Chronicles and Nehemiah. He was a Levite and some of his descendants returned from exile.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.17 § Talmon = "oppressor" 1) the head of a family of doorkeepers in the temple; some of his descendants returned from exile with Zerubbabel and were employed in their hereditary office in the days of Nehemiah and Ezra 1a) possibly two other doorkeepers in the time of Nehemiah
Usage: Occurs in 5 OT verses. KJV: Talmon. See also: 1 Chronicles 9:17; Nehemiah 7:45; Nehemiah 12:25.
וַ/אֲחֵי/הֶ֖ם
ʼâch
H251
"brother"
Conj | N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
הַ/שֹּׁמְרִ֣ים
shâmar
H8104
"to keep"
Art | V-Qal
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
בַּ/שְּׁעָרִ֑ים
shaʻar
H8179
"gate"
Prep | N-mp
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
מֵאָ֖ה
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
שִׁבְעִ֥ים
shibʻîym
H7657
"seventy"
Adj
In the Bible, this Hebrew word means the number seventy, like the seventy disciples Jesus sent out in Luke 10:1. It appears in phrases like threescore and ten. The KJV Bible uses it to describe groups of seventy people.
Definition: seventy
Usage: Occurs in 90 OT verses. KJV: seventy, threescore and ten ([phrase] -teen). See also: Genesis 4:24; Judges 9:2; Psalms 90:10.
וּ/שְׁנָֽיִם
shᵉnayim
H8147
"two"
Conj | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
Study Notes — Nehemiah 11:19
Show Verse Quote Highlights
- Context
- Cross References
- Nehemiah 11:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Nehemiah 11:19
- Jamieson-Fausset-Brown on Nehemiah 11:19
- Trapp's Commentary on Nehemiah 11:19
- Ellicott's Commentary on Nehemiah 11:19
- Cambridge Bible on Nehemiah 11:19
- Sermons on Nehemiah 11:19
Context — Jerusalem’s New Settlers
17Mattaniah son of Mica, the son of Zabdi, the son of Asaph, who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.
18The Levites in the holy city totaled 284.
19And the gatekeepers: Akkub, Talmon, and their associates, who kept watch at the gates—172 men.
20The rest of the Israelites, with the priests and Levites, were in all the villages of Judah, each on his own inheritance. 21The temple servants lived on the hill of Ophel, with Ziha and Gishpa over them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 7:45 | The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138 in all. |
| 2 | 1 Chronicles 9:17–22 | These were the gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was their chief; he was previously stationed at the King’s Gate on the east side. These were the gatekeepers from the camp of the Levites. Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his relatives from the Korahites were assigned to guard the thresholds of the Tent, just as their fathers had been assigned to guard the entrance to the dwelling of the LORD. In earlier times Phinehas son of Eleazar had been in charge of the gatekeepers, and the LORD was with him. Zechariah son of Meshelemiah was the gatekeeper at the entrance to the Tent of Meeting. The number of those chosen to be gatekeepers at the thresholds was 212. They were registered by genealogy in their villages. David and Samuel the seer had appointed them to their positions of trust. |
| 3 | Psalms 84:10 | For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. |
| 4 | Nehemiah 12:25 | Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who guarded the storerooms at the gates. |
Nehemiah 11:19 Summary
The verse Nehemiah 11:19 talks about the gatekeepers who watched over the gates of the city, making sure everyone was safe. There were 172 gatekeepers, including Akkub and Talmon, who took their job very seriously. This reminds us of the importance of having people who care about and protect their communities, just like the gatekeepers did (as seen in Psalm 127:1). We can all learn from their example by being mindful of the needs of those around us and doing our part to help keep them safe.
Frequently Asked Questions
What were the responsibilities of the gatekeepers mentioned in Nehemiah 11:19?
The gatekeepers, including Akkub and Talmon, were responsible for keeping watch at the gates, ensuring the safety and security of the city, as seen in other passages like 1 Chronicles 9:17-27 and Psalm 122:1-9.
How many gatekeepers were there according to Nehemiah 11:19?
There were 172 gatekeepers who kept watch at the gates, as stated in the verse.
What is the significance of the gatekeepers in the context of the Israelites' return to Jerusalem?
The gatekeepers played a crucial role in maintaining order and security in the city, allowing the Israelites to focus on rebuilding and restoring their community, as mentioned in Ezra 6:1-18 and Nehemiah 7:1-4.
How does the role of the gatekeepers relate to spiritual leadership in the church today?
The gatekeepers' role can be seen as a metaphor for spiritual leaders who help protect and guide the flock, as mentioned in Acts 20:28-31 and 1 Peter 5:1-4.
Reflection Questions
- What are some ways I can serve as a 'gatekeeper' in my own community, protecting and watching over those around me?
- How can I prioritize the safety and security of my spiritual community, just as the gatekeepers did in Nehemiah's time?
- What are some potential threats or dangers that I should be watching out for in my own life, and how can I stay vigilant against them?
- In what ways can I support and pray for those who serve as spiritual leaders or 'gatekeepers' in my church or community?
Gill's Exposition on Nehemiah 11:19
Moreover, the porters, Akkub, Talmon, and their brethren that kept the gates, were one hundred and seventy two. Of whom see 1 Chronicles 9:17.
Jamieson-Fausset-Brown on Nehemiah 11:19
All the Levites in the holy city were two hundred fourscore and four. No JFB commentary on these verses.
Trapp's Commentary on Nehemiah 11:19
Nehemiah 11:12 And their brethren that did the work of the house [were] eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,Ver. 12-24. In all 1192. The total of priests and Levites 1476, and of Judah and Benjamin 1396. So that there were more priests and Levites than of the lay people; which argues their zeal to be greatest. There were also 172 porters, who were all Levites.
Ellicott's Commentary on Nehemiah 11:19
(19) An hundred seventy and two.—In 1 Chronicles 9 the number Isaiah 212. The difference between the two accounts may partly be explained by the fact that in the Chronicles the list is confined to those who came with Zerubbabel, while here addition is made of those who came with Ezra. But see the commentary on 1 Chronicles 9.
Cambridge Bible on Nehemiah 11:19
19. Akkub, Talmon] In 1 Chronicles 9:17, ‘And the porters; Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief.’ that kept the gates] R.V. that kept watch at the gate. an hundred seventy and two] 1 Chronicles 9:22, ‘two hundred and twelve;’ the discrepancy may be another instance of error in transcription.
Sermons on Nehemiah 11:19
| Sermon | Description | |
|---|---|---|
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(The Glory of God) in Moral Purity by Paul Washer | In this sermon, the preacher emphasizes the importance of avoiding immorality and impurity. He encourages the audience to disconnect from dangerous influences, such as television, |
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The Life of David Brainerd - Part. 1 by Jonathan Edwards | In this sermon transcript, the speaker shares their personal journey of seeking salvation and experiencing conviction of their sinfulness. They describe moments of feeling the gate |
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Beyond Categories by Art Katz | In this sermon, the speaker emphasizes the importance of seeking a deeper understanding of God and His truth. He highlights the need to move beyond our current understanding and be |
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Go Hide Thyself - Elijah, God's Man by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of seeking eternal things rather than being consumed by the temporal. He expresses gratitude for the holy men of God who were |
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God's Ownership of People by Paul Washer | In this sermon, the speaker emphasizes the importance of knowing and obeying God. He highlights two key points from Exodus chapter 20: God is the Lord and Creator, and He has deliv |
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David - the Man With One Priority by Devern Fromke | In this sermon, the preacher discusses the different laws mentioned in Romans chapter 7. He introduces the laws of God, the mind, sin, and the spirit of life. The preacher explains |
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Collegiate Conference 1983-02 Life Changing Truths by William MacDonald | In this sermon, the speaker emphasizes the importance of turning our lives over to God and committing ourselves to Jesus Christ. He uses the example of the coronation of the Queen |