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Nehemiah 3:12

Nehemiah 3:12 in Multiple Translations

And next to them, Shallum son of Hallohesh, ruler of the other half-district of Jerusalem, made repairs, with the help of his daughters.

And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.

And next unto him repaired Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters.

Near them was Shallum, the son of Hallohesh, the ruler of half Jerusalem, with his daughters.

Next was Shallum, son of Hallohesh, ruler of a Jerusalem half-district, helped by his daughters.

Next vnto him also fortified Shallum, the sonne of Halloesh, the ruler of the halfe part of Ierusalem, he, and his daughters.

And by his hand hath Shallum son of Halohesh, head of the half of the district of Jerusalem, strengthened, he and his daughters.

Next to him, Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters made repairs.

And next to him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.

And next to him built Sellum the son of Alohes, lord of half the street of Jerusalem, he and his daughters.

Next to them, Shallum the son of Hallohesh, who ruled the other half of Jerusalem District, repaired part of the wall. His daughters helped him with the work.

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Berean Amplified Bible — Nehemiah 3:12

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Nehemiah 3:12 Interlinear (Deep Study)

BIB
HEB וְ/עַל יָד֣/וֹ הֶחֱזִ֗יק שַׁלּוּם֙ בֶּן הַלּוֹחֵ֔שׁ שַׂ֕ר חֲצִ֖י פֶּ֣לֶךְ יְרוּשָׁלִָ֑ם ה֖וּא וּ/בְנוֹתָֽי/ו
וְ/עַל ʻal H5921 upon Conj | Prep
יָד֣/וֹ yâd H3027 hand N-cs | Suff
הֶחֱזִ֗יק châzaq H2388 to strengthen V-Hiphil-Perf-3ms
שַׁלּוּם֙ Shallûwm H7967 Shallum N-proper
בֶּן bên H1121 son N-ms
הַלּוֹחֵ֔שׁ Lôwchêsh H3873 Hallohesh N-proper
שַׂ֕ר sar H8269 ruler N-ms
חֲצִ֖י chêtsîy H2677 half N-ms
פֶּ֣לֶךְ pelek H6418 district N-ms
יְרוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 Jerusalem N-proper
ה֖וּא hûwʼ H1931 he/she/it Pron
וּ/בְנוֹתָֽי/ו bath H1323 Bath (Shua) Conj | N-fp | Suff
Hebrew Word Study

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Hebrew Word Reference — Nehemiah 3:12

וְ/עַל ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יָד֣/וֹ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הֶחֱזִ֗יק châzaq H2388 "to strengthen" V-Hiphil-Perf-3ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
שַׁלּוּם֙ Shallûwm H7967 "Shallum" N-proper
Shallum is a personal name in the Bible, referring to several Israelites, including a king of Judah who lived during the Divided Monarchy period, and is mentioned in 2 Kings 24:6, as the son of Jehoiakim and father of Zedekiah.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6; son of: Jehoiakim (H3079) and Nehushta (H5179); father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x Another name of ye.ho.ya.khin (יְהוֹיָכִין "Jehoiachin" H3078) § Shallum = "retribution" 1) son of Jabesh, conspirator and slayer of king Zachariah of the northern kingdom of Israel ending the dynasty of Jehu; assumed the throne and became the 15th king of the northern kingdom; reigned for one month and was killed by Menahem 2) the 3rd son of king Josiah of Judah and subsequent king of Judah; reigned for 3 months before he was taken captive to Egypt where he was placed in chains and later died 2a) also 'Jehoahaz' 3) husband of Huldah the prophetess in the reign of king Josiah of Judah. Maybe the same as 4 4) uncle of Jeremiah the prophet. Maybe the same as 3 5) a Simeonite, son of Shaul and grandson of Simeon 6) a Judaite, son of Sisamai and father of Jekamiah in the family of Jerahmeel 7) an Ephraimite, father of Jehizkiah 8) a son of Naphtali 9) a Korahite Levite, chief of a family of gatekeepers for the east gate of the temple 9a) maybe same as 13 10) son of Halohesh and ruler of a district of Jerusalem; also repairer of the wall of Jerusalem in the time of Nehemiah 11) a priest, of the family of Eleazar, son of Zadok and father of Hilkiah in the family line of Ezra 12) a Korahite Levite, son of Kore, father of Maaseiah, and in charge of the work of the service. Maybe same as 9 13) a Levite gatekeeper who had a foreign wife in the time of Ezra 14) a Levite and descendant of Bani who had a foreign wife in the time of Ezra
Usage: Occurs in 26 OT verses. KJV: Shallum. See also: 2 Kings 15:10; 1 Chronicles 9:19; Jeremiah 22:11.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַלּוֹחֵ֔שׁ Lôwchêsh H3873 "Hallohesh" N-proper
Hallohesh was an Israelite who lived during the time of Exile and Return, and was the father of Shallum. His name means whisperer and he is mentioned in Nehemiah 3:12.
Definition: A man living at the time of Exile and Return, first mentioned at Neh.3.12; father of: Shallum (H7967Q) § Hallohesh = "whisperer" father of a chief of Jerusalem after the exile who sealed the covenant with Nehemiah
Usage: Occurs in 2 OT verses. KJV: Hallohesh, Haloshesh (includ. the article). See also: Nehemiah 3:12; Nehemiah 10:25.
שַׂ֕ר sar H8269 "ruler" N-ms
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
חֲצִ֖י chêtsîy H2677 "half" N-ms
This word means half or middle, describing a division or a part of something. It is used to talk about physical things or time, like half of the day. The Bible uses it in various contexts.
Definition: 1) half 1a) half 1b) middle
Usage: Occurs in 101 OT verses. KJV: half, middle, mid(-night), midst, part, two parts. See also: Exodus 12:29; Ruth 3:8; Psalms 102:25.
פֶּ֣לֶךְ pelek H6418 "district" N-ms
In the Bible, this word can refer to a district or region, like a specific area of land. It can also mean a spindle or a staff, as in the book of Isaiah. The KJV translates it as staff or participle.
Definition: 1) whirl of spindle, stick, district 1a) whirl of spindle, stick 1b) district, circuit
Usage: Occurs in 9 OT verses. KJV: (di-) staff, participle See also: 2 Samuel 3:29; Nehemiah 3:15; Proverbs 31:19.
יְרוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
ה֖וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וּ/בְנוֹתָֽי/ו bath H1323 "Bath (Shua)" Conj | N-fp | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.

Study Notes — Nehemiah 3:12

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Cross References

ReferenceText (BSB)
1 Nehemiah 3:9 Next to them, Rephaiah son of Hur, ruler of a half-district of Jerusalem, made repairs;
2 Acts 21:8–9 Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven. He had four unmarried daughters who prophesied.
3 Exodus 35:25 Every skilled woman spun with her hands and brought what she had spun: blue, purple, or scarlet yarn, or fine linen.
4 Philippians 4:3 Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
5 Nehemiah 3:14–18 The Dung Gate was repaired by Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and installed its doors, bolts, and bars. The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah. He rebuilt it, roofed it, and installed its doors, bolts, and bars. He also repaired the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the City of David. Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth-zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Mighty. Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district. Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.

Nehemiah 3:12 Summary

Nehemiah 3:12 tells us about Shallum, a ruler in Jerusalem, who worked with his daughters to repair the city walls. This shows us that everyone, regardless of their position or role, can contribute to the greater good. Just like Shallum and his daughters, we can work together with our families and communities to achieve common goals, as seen in other Bible verses such as Ecclesiastes 4:9-12, where it says that two are better than one. By serving others and working together, we can build stronger, more loving communities, just like the Israelites were trying to rebuild their city and their faith in the book of Nehemiah.

Frequently Asked Questions

What is the significance of Shallum's daughters helping him with the repairs in Nehemiah 3:12?

The involvement of Shallum's daughters in the repairs highlights the importance of family and community in achieving a common goal, as seen in other Bible verses such as Proverbs 31:10-31, where a virtuous woman is described as a helper to her husband and family.

Who was Shallum son of Hallohesh and what was his role in Jerusalem?

Shallum son of Hallohesh was the ruler of the other half-district of Jerusalem, as mentioned in Nehemiah 3:12, and his role involved overseeing and contributing to the repairs of the city walls, similar to other leaders in the Bible such as Nehemiah, who also led the effort to rebuild the walls of Jerusalem in the book of Nehemiah.

What can we learn from the fact that Shallum, a ruler, was personally involved in the repairs?

The fact that Shallum, a ruler, was personally involved in the repairs, as mentioned in Nehemiah 3:12, teaches us about the importance of leadership by example, as seen in other Bible verses such as Matthew 20:26-28, where Jesus teaches that true leaders serve others.

How does this verse relate to the broader context of the book of Nehemiah?

This verse is part of the larger narrative of the book of Nehemiah, which tells the story of the rebuilding of Jerusalem after the Babylonian exile, as described in Nehemiah 1:1-3, and the efforts of the Israelites to restore their city and their faith, as seen in verses such as Ezra 4:24 and Nehemiah 6:15-16.

Reflection Questions

  1. What are some ways I can serve my community or family, just like Shallum's daughters served alongside their father?
  2. How can I, like Shallum, take initiative to contribute to the well-being of my community or church?
  3. What are some areas in my life where I can demonstrate leadership by example, just like Shallum did in Nehemiah 3:12?
  4. How can I balance my own responsibilities with the need to serve and help others, as seen in the example of Shallum and his daughters?

Gill's Exposition on Nehemiah 3:12

And next unto him repaired Shallum, the son of Hallohesh,.... So called, as Ben Melech says, from his being an enchanter of serpents, or a wise prudent counsellor: the ruler of the half part of

Jamieson-Fausset-Brown on Nehemiah 3:12

And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.

Matthew Poole's Commentary on Nehemiah 3:12

Of the half part of Jerusalem, i.e. of the other half, &c.: See Poole "". He and his daughters; who were either heiresses, or rich widows, and caused part to be done at their charges.

Trapp's Commentary on Nehemiah 3:12

Nehemiah 3:12 And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.Ver. 12. Shallum the son of Halohesh] Some read it, the son of an enchanter, or conjurer; and tells us that conjuring was a common thing among the Jews, as, Acts 13:8 Elymas, and elsewhere the sons of Sceva, &c. But Shallum (if ever any such) forsook that science (as did afterwards also Cyprian) to become a Christian. He and his daughters] Either finishing what their father (now dead) had begun; or parting with their portions toward the repair of the wall; and haply laying their own hands to the Lord’ s work.

Ellicott's Commentary on Nehemiah 3:12

(12) He and his daughters.—Shallum was governor of the second half-district around Jerusalem; and it has been thought that the “daughters” here are the villages of the district. But needlessly: the women of Jerusalem might do voluntarily what as females they were not pressed to do.

Adam Clarke's Commentary on Nehemiah 3:12

Verse 12. The son of Halohesh] Or, the son of the Enchanter: conjectured to be thus named from having the art to charm serpents. The ruler of the half part] See on Ne 3:9.

Cambridge Bible on Nehemiah 3:12

12. the ruler of the half part of Jerusalem] R.V. the ruler of half the district of Jerusalem. See note on Nehemiah 3:9. This was the ‘Zion’ half of the city. he and his daughters] The mention of ‘his daughters’ is strange. Some consider that the word ‘daughters’ is here used in its technical sense of ‘villages’ and ‘country towns’ (cf. Nehemiah 11:25; Nehemiah 11:27), the inhabitants of which placed workers under the command of the ruler of the whole district. Others again accepting this rendering of ‘daughters’ = ‘villages,’ refer the pronoun ‘he’ to ‘the district,’ i.e. ‘the district and the villages adjacent to that quarter of Jerusalem.’ But the most simple and literal explanation is probably the best. The whole chronicle of the restoration of the walls is a register of personal effort. The exceptional mention of women does not justify us in excluding the possibility of their useful cooperation, not only by sympathy and exhortation, but also by gifts of money, by contributions of food, and by the labour of their servants and retainers.

Whedon's Commentary on Nehemiah 3:12

12. Ruler of the half — Compare Nehemiah 3:9, note. He and his daughters — These words may be understood in two ways: 1) of Shallum and his daughters, who assisted their father in the work; or, 2) of

Sermons on Nehemiah 3:12

SermonDescription
William MacDonald Greenwood Hills Conference 1989-01 Nehemiah 1 by William MacDonald In this sermon, the speaker emphasizes the importance of not being idle in the work of the Lord. He highlights the need for accountability in our assemblies and on the foreign fiel
David Wilkerson (Spain) the Supply of the Spirit by David Wilkerson In this sermon, the speaker shares a personal testimony about his wife and daughter battling cancer. Despite the hardships, he emphasizes the importance of surrendering to God's wi
George Fox Epistle 320 by George Fox George Fox preaches about the significant roles of women in the Old Testament and the importance of women's involvement in the work and service of the Lord in both the time of the
Paul Washer Did You Know That You're in the Bible? by Paul Washer In this sermon, the preacher emphasizes the importance of understanding the consequences of our thoughts, deeds, and words. He highlights the idea that if our lives were exposed fo
T. Austin-Sparks The Lamb's Book of Life by T. Austin-Sparks In this sermon, the speaker discusses the concept of life as the ultimate criterion and completing factor for humanity. They emphasize that man's disobedience led to the withholdin
T. Austin-Sparks The Horizon of Divine Purpose - Part 5 by T. Austin-Sparks In this sermon, the speaker discusses the concept of life as portrayed in the Bible. He emphasizes that man's disobedience led to the withholding of a completing factor, resulting
Anton Bosch The Peace of God by Anton Bosch This sermon emphasizes the importance of not being anxious but instead praying with thanksgiving, trusting in God's nearness and His ability to provide peace that surpasses underst

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