Numbers 1:15
Numbers 1:15 in Multiple Translations
and from Naphtali, Ahira son of Enan.”
Of Naphtali; Ahira the son of Enan.
Of Naphtali: Ahira the son of Enan.
From Naphtali, Ahira, the son of Enan.
and from the tribe of Naphtali, Ahira, son of Enan.”
Of Naphtali, Ahira the sonne of Enan.
'For Naphtali — Ahira son of Enan.'
Of Naphtali: Ahira the son of Enan.”
Of Naphtali; Ahira the son of Enan.
Of Nephtali, Ahira the son of Enan.
Berean Amplified Bible — Numbers 1:15
BAB
Word Study
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Numbers 1:15 Interlinear (Deep Study)
BIB
HEB
לְ/נַ֨פְתָּלִ֔י
אֲחִירַ֖ע
בֶּן
עֵינָֽן
לְ/נַ֨פְתָּלִ֔י
Naphtâlîy
H5321
Naphtali
Prep | N-proper
אֲחִירַ֖ע
ʼĂchîyraʻ
H299
Ahira
N-proper
בֶּן
bên
H1121
son
N-ms
עֵינָֽן
ʻÊynân
H5881
Enan
N-proper
Hebrew Word Study
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Hebrew Word Reference — Numbers 1:15
לְ/נַ֨פְתָּלִ֔י
Naphtâlîy
H5321
"Naphtali"
Prep | N-proper
Naphtali was a son of Jacob and the founder of one of the twelve tribes of Israel. He was born to Bilhah, Rachel's servant, and is first mentioned in Genesis 30:8. Naphtali's descendants lived in the region of Galilee.
Definition: A man of the tribe of Naphtali living at the time of the Patriarchs, first mentioned at Gen.30.8; son of: Israel (H3478) and Bilhah (H1090A); brother of: Dan (H1835H); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Jahzeel (H3183), Guni (H1476), Jezer (H3337) and Shillem (H8006) Also named: Nephthaleim (Νεφθαλείμ "Naphtali" G3508) § Naphtali = "wrestling" 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of Rachel 2) the tribe descended from Naphtali the son of Jacob 3) the territory assigned to the tribe of Naphtali
Usage: Occurs in 47 OT verses. KJV: Naphtali. See also: Genesis 30:8; Judges 1:33; Psalms 68:28.
אֲחִירַ֖ע
ʼĂchîyraʻ
H299
"Ahira"
N-proper
Ahira was a leader of the Israelite tribe of Naphtali, first mentioned in Numbers 1:15. His name means 'my brother is evil', and he played a role in the Israelites' journey through the wilderness.
Definition: A man living at the time of Egypt and Wilderness, first mentioned at Num.1.15; son of: Enan (H5881) § Ahira = "my brother is evil" a chief of Naphtali
Usage: Occurs in 5 OT verses. KJV: Ahira. See also: Numbers 1:15; Numbers 7:78; Numbers 10:27.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֵינָֽן
ʻÊynân
H5881
"Enan"
N-proper
Enan means having eyes, an Israelite living during the time of the wilderness. He was a prince of the tribe of Naphtali and the father of Ahira, mentioned in the book of Numbers.
Definition: A man living at the time of Egypt and Wilderness, first mentioned at Num.1.15; father of: Ahira (H0299) § Enan = "having eyes" a prince of the tribe of Naphtali at the census at Mount Sinai
Usage: Occurs in 5 OT verses. KJV: Enan. Compare H2704 (חֲצַר עֵינָן). See also: Numbers 1:15; Numbers 7:78; Numbers 10:27.
Study Notes — Numbers 1:15
Show Verse Quote Highlights
Context — The Leaders of the Tribes
13from Asher, Pagiel son of Ocran;
14from Gad, Eliasaph son of Deuel;
15and from Naphtali, Ahira son of Enan.”
16These men were appointed from the congregation; they were the leaders of the tribes of their fathers, the heads of the clans of Israel. 17So Moses and Aaron took these men who had been designated by name,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 7:78 | On the twelfth day Ahira son of Enan, the leader of the Naphtalites, drew near. |
| 2 | Numbers 10:27 | and Ahira son of Enan was over the division of the tribe of Naphtali. |
| 3 | Numbers 2:29 | Next will be the tribe of Naphtali. The leader of the Naphtalites is Ahira son of Enan, |
Numbers 1:15 Summary
[In Numbers 1:15, we see that God chose a man named Ahira son of Enan to be a leader from the tribe of Naphtali, which shows us that God is interested in the details of our lives and wants to use us for His purposes (as seen in Jeremiah 29:11). Ahira's appointment as a leader is a reminder that God often chooses ordinary people to do extraordinary things, just like He chose Moses to lead the Israelites out of slavery in Exodus 3:10, and just like He chooses us today to serve Him in our own unique ways.]
Frequently Asked Questions
Who was Ahira son of Enan and why is he mentioned in Numbers 1:15?
Ahira son of Enan was a leader from the tribe of Naphtali, chosen by God to represent his tribe in the wilderness, as seen in Numbers 1:15, and his appointment is also mentioned in the context of the other tribal leaders in Numbers 1:13-14 and Numbers 1:16-17, which is similar to the way leaders were chosen in Exodus 18:21-22.
What was the role of the leaders mentioned in Numbers 1:15, including Ahira son of Enan?
The leaders, including Ahira, were the heads of their tribes and clans, appointed by God to assist Moses and Aaron in the wilderness, as stated in Numbers 1:16 and Numbers 1:17, and their role is also seen in the context of Numbers 10:4, where the leaders are instructed to assist in the organization of the Israelites.
Why did God choose specific leaders, like Ahira son of Enan, to represent each tribe in the wilderness?
God chose these leaders to provide organization, guidance, and representation for each tribe, ensuring that the Israelites would be united and obedient to His commands, as seen in Numbers 1:15 and Numbers 1:16, and also in Deuteronomy 1:15, where Moses recalls the appointment of leaders to assist him.
How does the appointment of Ahira son of Enan relate to the broader biblical theme of leadership and authority?
The appointment of Ahira and other leaders in Numbers 1:15 demonstrates God's sovereign choice of leaders to carry out His will, which is a theme seen throughout the Bible, such as in Genesis 41:38-40, where Joseph is chosen by Pharaoh to lead Egypt, and in Romans 13:1-2, where believers are instructed to submit to governing authorities.
Reflection Questions
- What can we learn from Ahira's example about leadership and humility, and how can we apply this to our own lives?
- How does the biblical concept of God-ordained leadership, as seen in Numbers 1:15, impact our understanding of authority and submission in our own lives and communities?
- In what ways can we, like Ahira, be faithful representatives of our own 'tribe' or community, and how can we seek God's guidance in this role?
- What does the appointment of leaders like Ahira son of Enan reveal about God's heart for organization, order, and unity among His people, and how can we reflect this in our own lives and churches?
Gill's Exposition on Numbers 1:15
Of Naphtali; Ahira the son of Enan. [See comments on Numbers 1:5].
Jamieson-Fausset-Brown on Numbers 1:15
Of Simeon; Shelumiel the son of Zurishaddai. No JFB commentary on these verses.
Cambridge Bible on Numbers 1:15
1–16. Moses is directed to number the fighting men of Israel with the help of twelve princes.
Whedon's Commentary on Numbers 1:15
AND MUSTER OF THE ADULT MALES, Numbers 1:1-46.At the close of the third book of Moses the temple in the wilderness — the tabernacle — had been erected, the law of sacrifices instituted, the Aaronic