Numbers 12:6
Numbers 12:6 in Multiple Translations
He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.
And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.
And he said, Now give ear to my words: if there is a prophet among you I will give him knowledge of myself in a vision and will let my words come to him in a dream.
“Now listen to my words, he told them. If you had prophets, I the Lord would reveal myself to them in visions; I would communicate with them in dreams.
And hee saide, Heare nowe my wordes, If there be a Prophet of the Lord among you, I will be knowen to him by a vision, and will speake vnto him by dreame.
And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah — in an appearance unto him I make Myself known; in a dream I speak with him;
He said, “Now hear my words. If there is a prophet among you, I, the LORD, will make myself known to him in a vision. I will speak with him in a dream.
And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known to him in a vision, and will speak to him in a dream.
He said to them: Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream.
Then he said to them, “Listen to me! When a prophet is among you, I usually reveal myself to him by allowing him to see visions, and I speak to him in dreams.
Berean Amplified Bible — Numbers 12:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 12:6 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֖אמֶר
שִׁמְעוּ
נָ֣א
דְבָרָ֑/י
אִם
יִֽהְיֶה֙
נְבִ֣יאֲ/כֶ֔ם
יְהוָ֗ה
בַּ/מַּרְאָה֙
אֵלָ֣י/ו
אֶתְוַדָּ֔ע
בַּ/חֲל֖וֹם
אֲדַבֶּר
בּֽ/וֹ
וַ/יֹּ֖אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
שִׁמְעוּ
shâmaʻ
H8085
to hear
V-Qal-Impv-2mp
נָ֣א
nâʼ
H4994
please
Part
דְבָרָ֑/י
dâbâr
H1697
Chronicles
N-mp | Suff
אִם
ʼim
H518
if
Conj
יִֽהְיֶה֙
hâyâh
H1961
to be
V-Qal-Imperf-3ms
נְבִ֣יאֲ/כֶ֔ם
nâbîyʼ
H5030
prophet
N-ms | Suff
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
בַּ/מַּרְאָה֙
marʼâh
H4759
vision
Prep | N-fs
אֵלָ֣י/ו
ʼêl
H413
to(wards)
Prep | Suff
אֶתְוַדָּ֔ע
yâdaʻ
H3045
to know
V-Hithpael-Imperf-1cs
בַּ/חֲל֖וֹם
chălôwm
H2472
dream
Prep | N-ms
אֲדַבֶּר
dâbar
H1696
to speak
V-Piel-Imperf-1cs
בּֽ/וֹ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Numbers 12:6
וַ/יֹּ֖אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שִׁמְעוּ
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
נָ֣א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
דְבָרָ֑/י
dâbâr
H1697
"Chronicles"
N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יִֽהְיֶה֙
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
נְבִ֣יאֲ/כֶ֔ם
nâbîyʼ
H5030
"prophet"
N-ms | Suff
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בַּ/מַּרְאָה֙
marʼâh
H4759
"vision"
Prep | N-fs
A mirror or vision, like a reflection in a looking glass, used to describe a prophetic vision or a clear view of something.
Definition: 1) vision 1a) mode of revelation
Usage: Occurs in 10 OT verses. KJV: looking glass, vision. See also: Genesis 46:2; Ezekiel 8:3; Daniel 10:16.
אֵלָ֣י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶתְוַדָּ֔ע
yâdaʻ
H3045
"to know"
V-Hithpael-Imperf-1cs
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
בַּ/חֲל֖וֹם
chălôwm
H2472
"dream"
Prep | N-ms
This Hebrew word means a dream, which can be ordinary or have a prophetic meaning, as seen in the Bible where God communicates through dreams. It appears in the story of Joseph in Genesis. The word is also used in Joel 2:28.
Definition: 1) dream 1a) dream (ordinary) 1b) dream (with prophetic meaning) Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493)
Usage: Occurs in 54 OT verses. KJV: dream(-er). See also: Genesis 20:3; Deuteronomy 13:2; Psalms 73:20.
אֲדַבֶּר
dâbar
H1696
"to speak"
V-Piel-Imperf-1cs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
בּֽ/וֹ
""
Prep | Suff
Study Notes — Numbers 12:6
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 12:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 12:6
- Jamieson-Fausset-Brown on Numbers 12:6
- Matthew Poole's Commentary on Numbers 12:6
- Trapp's Commentary on Numbers 12:6
- Ellicott's Commentary on Numbers 12:6
- Adam Clarke's Commentary on Numbers 12:6
- Cambridge Bible on Numbers 12:6
- Whedon's Commentary on Numbers 12:6
- Sermons on Numbers 12:6
Context — The Complaint of Miriam and Aaron
4And suddenly the LORD said to Moses, Aaron, and Miriam, “You three, come out to the Tent of Meeting.” So the three went out,
5and the LORD came down in a pillar of cloud, stood at the entrance to the Tent, and summoned Aaron and Miriam. When both of them had stepped forward,
6He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.
7But this is not so with My servant Moses; he is faithful in all My house. 8I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 3:5 | One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!” |
| 2 | Genesis 31:10–11 | When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females. In that dream the angel of God said to me, ‘Jacob!’ And I replied, ‘Here I am.’ |
| 3 | Genesis 46:2 | And that night God spoke to Israel in a vision: “Jacob, Jacob!” He said. “Here I am,” replied Jacob. |
| 4 | Acts 22:17–18 | Later, when I had returned to Jerusalem and was praying at the temple, I fell into a trance and saw the Lord saying to me, ‘Hurry! Leave Jerusalem quickly, because the people here will not accept your testimony about Me.’ |
| 5 | Luke 1:22 | When he came out and was unable to speak to them, they realized he had seen a vision in the temple. He kept making signs to them but remained speechless. |
| 6 | Daniel 10:8 | So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless. |
| 7 | Luke 1:11 | Just then an angel of the Lord appeared to Zechariah, standing at the right side of the altar of incense. |
| 8 | Ezekiel 1:1 | In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the River Kebar, the heavens opened and I saw visions of God. |
| 9 | Job 33:15 | In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds, |
| 10 | Exodus 7:1 | The LORD answered Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet. |
Numbers 12:6 Summary
This verse, Numbers 12:6, tells us that God communicates with prophets in special ways, such as through visions and dreams. This is how God reveals His plans and will to those who are listening, as also seen in Jeremiah 33:3, where God says 'Call to me and I will answer you and tell you great and unsearchable things you do not know'. It's a reminder that God is a God who speaks and guides us, and we can trust Him to lead us on our journey, just like He did with Moses, as seen in Exodus 33:11. By seeking God and listening to His voice, we can gain a deeper understanding of His will and plans for our lives, and live a life that is pleasing to Him, as stated in Romans 12:2.
Frequently Asked Questions
What does it mean for God to reveal Himself in a vision or speak in a dream?
According to Numbers 12:6, God reveals Himself to prophets in visions and speaks to them in dreams, which is a way of communicating His will and plans, as also seen in Joel 2:28 and Acts 2:17 where God pours out His Spirit and people prophesy and have visions.
Is every dream from God?
Not every dream is from God, as stated in Deuteronomy 13:1-5 and Jeremiah 23:25-32, where false prophets speak lies and have false dreams, so we must test every dream against Scripture and seek discernment from the Holy Spirit.
What is the significance of God speaking face to face with Moses?
As mentioned in Numbers 12:8, God speaking face to face with Moses signifies a unique and intimate relationship, where Moses sees the form of the Lord, which is a rare and exceptional occurrence, highlighting Moses' faithfulness and trustworthiness as a leader, as also seen in Exodus 33:11 and Deuteronomy 34:10.
How does this verse relate to our understanding of prophecy today?
Numbers 12:6 provides insight into how God communicates with prophets, and as seen in 1 Corinthians 14:1-40, prophecy is still a gift in the church today, where believers can prophesy and edify one another, but it must be done in an orderly and respectful manner, and in line with Scripture, as stated in 1 Thessalonians 5:19-22.
Reflection Questions
- What are some ways that God has spoken to you in the past, and how have you responded to His voice?
- How can you cultivate a deeper relationship with God, where you can hear His voice and receive His guidance?
- What are some potential dangers of seeking visions or dreams, and how can you avoid them?
- How does this verse encourage you to seek a deeper understanding of God's will and plans for your life?
Gill's Exposition on Numbers 12:6
And he said, hear now my words,.... The Targum of Jonathan reads, "I beseech you"; and Jarchi says, this particle always so signifies; but it is not so agreeable to the language of the divine Being:
Jamieson-Fausset-Brown on Numbers 12:6
And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. Hear now my words.
Matthew Poole's Commentary on Numbers 12:6
If you be prophets, as you pretend, yet know there is a difference among prophets, nor do I put equal authority and honour upon all of them. By a vision God represents things to the mind of a prophet when he is awake, as 46:2 10:8. By a dream God manifests his mind to them when asleep, as 28:12.
Trapp's Commentary on Numbers 12:6
Numbers 12:6 And he said, Hear now my words: If there be a prophet among you, [I] the LORD will make myself known unto him in a vision, [and] will speak unto him in a dream.Ver. 6. In a vision.] To those awake. In a dream.] To those asleep: but dreams and visions do soon vanish and fly away.
Ellicott's Commentary on Numbers 12:6
(6) If there be a prophet . . . —Better, If there be to (or, among) ycu a prophet of Jehovah, I will make myself known unto him in a vision, and speak unto him. The LXX. and Vulgate connect the word “Jehovah” with the former, not with the latter part of the clause. The mode of communication between God and Moses differed in the respects which are enumerated in Numbers 12:8 from the mode of communication by visions or dreams, in which God communicated His will to others.
Adam Clarke's Commentary on Numbers 12:6
Verse 6. If there be a prophet] We see here the different ways in which God usually made himself known to the prophets, viz., by visions - emblematic appearances, and by dreams, in which the future was announced by dark speeches, בחידת bechidoth, by enigmas or figurative representations, Numbers 12:8. But to Moses God had communicated himself in a different way - he spoke to him face to face, apparently, showing him his glory: not in dark or enigmatical speeches; this could not be admitted in the case in which Moses was engaged, for he was to receive laws by Divine inspiration, the precepts and expressions of which must all be ad captum vulgi, within the reach of the meanest capacity. As Moses, therefore, was chosen of God to be the lawgiver, so was he chosen to see these laws duly enforced for the benefit of the people among whom he presided.
Cambridge Bible on Numbers 12:6
6–8. The words of Jehovah (from ‘If there be a prophet’) are couched in rhythmical form, as was the common practice in the utterance of oracles. As they stand in the Heb. text they fall into ten short lines.
Whedon's Commentary on Numbers 12:6
6. If there be a prophet — The literal rendering of this verse is, If there be a prophet of Jehovah to you, (that is, if ye have one,) I reveal myself to him in a vision, I speak to him in a dream.
Sermons on Numbers 12:6
| Sermon | Description | |
|---|---|---|
|
(Prophecy) Introduction to Prophecy by Zac Poonen | In this sermon, the speaker discusses the role of a prophet and the importance of being a seer, someone who sees and understands God's plans and purposes. The speaker emphasizes th |
|
|
Introduction to Prophecy by Zac Poonen | In this sermon, the preacher discusses the potential consequences of allowing certain types of music into our lives. He emphasizes the importance of being aware of the long-term ef |
|
Naaman Healed of Leprosy Part 2 by Bertha Smith | In this sermon, the preacher discusses the stories of Moses and Mary Maginn from the Bible. He highlights how Moses, at the age of forty, took matters into his own hands and killed |
|
|
The Truth About Prophecy - Introduction - Part 1 by Zac Poonen | This sermon emphasizes the different aspects of prophecy in the Bible, highlighting the need for a clear understanding of what true prophecy entails. It addresses the confusion sur |
|
God's Man by Francois Carr | This sermon focuses on the transformation and journey of Moses, drawing parallels to personal experiences and the need for surrender, faith, and trust in God. It emphasizes the imp |
|
Old Testament Survey - Part 20 by Dick Woodward | This sermon delves into the book of Numbers, focusing on the greatness, meekness, and intimate relationship of Moses with God. It explores the concept of meekness, Moses' sin that |
|
Homily 17 by Clement of Rome | Clement of Rome preaches about the debate between Peter and Simon regarding the nature of God, revelation, and the reliability of visions and dreams. Peter emphasizes the importanc |