Numbers 15:23
Numbers 15:23 in Multiple Translations
all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—
Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;
even all that Jehovah hath commanded you by Moses, from the day that Jehovah gave commandment, and onward throughout your generations;
All the laws which the Lord has given you by the hand of Moses, from the day when the Lord gave them, and ever after from generation to generation;
everything that the Lord has ordered you to do through Moses from the time that the Lord gave them and for all future generations—
Euen all that the Lord hath commanded you by the hand of Moses, from the first day that the Lord commanded Moses, and hence forward among your generations:
the whole that Jehovah hath charged upon you by the hand of Moses, from the day that Jehovah hath commanded, and henceforth, to your generations,
even all that the LORD has commanded you by Moses, from the day that the LORD gave commandment and onward throughout your generations—
Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses , and henceforward among your generations;
And by him hath commanded you, from the day that he began to command and thenceforward,
There may be times when some of your descendants do not obey all these instructions that I have given to Moses to tell to you.
Berean Amplified Bible — Numbers 15:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 15:23 Interlinear (Deep Study)
BIB
HEB
אֵת֩
כָּל
אֲשֶׁ֨ר
צִוָּ֧ה
יְהוָ֛ה
אֲלֵי/כֶ֖ם
בְּ/יַד
מֹשֶׁ֑ה
מִן
הַ/יּ֞וֹם
אֲשֶׁ֨ר
צִוָּ֧ה
יְהוָ֛ה
וָ/הָ֖לְאָה
לְ/דֹרֹתֵי/כֶֽם
אֵת֩
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
צִוָּ֧ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲלֵי/כֶ֖ם
ʼêl
H413
to(wards)
Prep | Suff
בְּ/יַד
yâd
H3027
hand
Prep | N-cs
מֹשֶׁ֑ה
Môsheh
H4872
Moses
N-proper
מִן
min
H4480
from
Prep
הַ/יּ֞וֹם
yôwm
H3117
day
Art | N-ms
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
צִוָּ֧ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
וָ/הָ֖לְאָה
hâlᵉʼâh
H1973
further
Conj | Adv
לְ/דֹרֹתֵי/כֶֽם
dôwr
H1755
generation
Prep | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Numbers 15:23
אֵת֩
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֧ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲלֵי/כֶ֖ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּ/יַד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מֹשֶׁ֑ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/יּ֞וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֧ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וָ/הָ֖לְאָה
hâlᵉʼâh
H1973
"further"
Conj | Adv
This Hebrew word means going further or to a distance, like moving beyond a place or time. It appears in the Bible to show progression or movement. In Genesis, it's used to describe God's people moving forward.
Definition: 1) out there, onwards, further 1a) yonder, beyond (of place) 1b) onwards (of time)
Usage: Occurs in 16 OT verses. KJV: back, beyond, (hence,-) forward, hitherto, thence, forth, yonder. See also: Genesis 19:9; 1 Samuel 20:22; Isaiah 18:2.
לְ/דֹרֹתֵי/כֶֽם
dôwr
H1755
"generation"
Prep | N-mp | Suff
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
Study Notes — Numbers 15:23
Show Verse Quote Highlights
Context — Offerings for Unintentional Sins
21Throughout your generations, you are to give the LORD an offering from the first of your dough.
22Now if you stray unintentionally and do not obey all these commandments that the LORD has spoken to Moses—
23all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—
24and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering. 25The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD a food offering and a sin offering, presented before the LORD for their unintentional sin.Numbers 15:23 Summary
[This verse is reminding the Israelites to obey all of God's commands, which were given to them through Moses, and to continue obeying them for generations to come. This is similar to what we are called to do as followers of Jesus, as seen in Matthew 28:20, where Jesus teaches us to obey all of his commands. By obeying God's commands, we can show our love for Him and live a life that is pleasing to Him, as seen in John 14:15. As we seek to obey God's commands, we can also remember that He is a loving and forgiving God, who desires to forgive us when we sin, as seen in 1 John 1:9.]
Frequently Asked Questions
What is the significance of the phrase 'from the day the LORD gave them' in Numbers 15:23?
This phrase refers to the day when God gave the Israelites the commandments, which can be found in the book of Exodus, specifically in Exodus 20:1-17 and Deuteronomy 5:6-21, and is a reminder of the importance of obeying God's commands from the very beginning.
How does Numbers 15:23 relate to the concept of tradition and following God's commands?
This verse emphasizes the importance of following God's commands as given through Moses, and this theme is also seen in other parts of the Bible, such as Matthew 15:3-6, where Jesus teaches about the importance of following God's commands over human traditions.
What does it mean to obey God's commands 'through the generations to come'?
This phrase means that the Israelites were to continue obeying God's commands not just in their current generation, but also to pass them down to their children and grandchildren, as seen in Deuteronomy 6:6-7 and Psalm 78:4-7, where the importance of teaching God's commands to future generations is emphasized.
How does this verse relate to the concept of sin and forgiveness in the Bible?
This verse is part of a larger passage that discusses the concept of unintentional sin and the need for forgiveness, which is also seen in other parts of the Bible, such as Leviticus 4:1-35 and Hebrews 10:26-31, where the importance of seeking forgiveness for sin is emphasized.
Reflection Questions
- What are some ways that I can ensure that I am obeying God's commands in my daily life, just like the Israelites were called to do?
- How can I balance the importance of following God's commands with the need to be sensitive to the traditions and practices of those around me?
- What are some ways that I can pass on God's commands to the next generation, whether it be my children, grandchildren, or others in my life?
- How does the concept of unintentional sin relate to my own life, and what can I do to seek forgiveness when I sin unintentionally?
Gill's Exposition on Numbers 15:23
[Even] all that the Lord hath commanded you by the hand of Moses,.... Recorded in this book and the two preceding, whether of a moral, ceremonial, or judicial kind; the whole body of laws given to
Jamieson-Fausset-Brown on Numbers 15:23
Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations; No JFB commentary on this verse.
Ellicott's Commentary on Numbers 15:23
(23) And henceforward.—Rather, and onward, or thenceforward. There is nothing in the word which is here used to denote whether the reference is or is not to legislation of a later date than that at which the words were spoken. The terminus a quo is expressed in the preceding words. Comp. Isaiah 18:2, where the meaning seems to be up to the present time, and Ezekiel 39:22, where the reference is to the indefinite future.
Cambridge Bible on Numbers 15:23
22–31. Propitiation for inadvertent transgressions—(a) Numbers 15:22-36 committed by the congregation as a whole; (b) Numbers 15:27-29 by individuals. To these is added the provision that deliberate transgressions cannot be atoned for (Numbers 15:30-31). Another set of laws relating to inadvertent transgressions, apparently dating from a different period, is found in Leviticus 4, Leviticus 5; it is more elaborate, dealing with four classes of persons—the high priest, the congregation, a prince, and a private individual.
Whedon's Commentary on Numbers 15:23
ALTAR RITUAL, Numbers 15:1-29.The chief peculiarity of this supplement is, that it is not to be obligatory in the wilderness, but in the land of your habitations, that is, Canaan.