Numbers 15:33
Numbers 15:33 in Multiple Translations
Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation,
And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
And those who saw him getting sticks took him before Moses and Aaron and all the people.
The people who found him collecting wood brought him before Moses, Aaron, and the rest of the Israelites.
And they that found him gathering sticks, brought him vnto Moses and to Aaron, and vnto all the Congregation,
and those finding him gathering wood bring him near unto Moses, and unto Aaron, and unto all the company,
Those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.
And they that found him gathering sticks brought him to Moses and Aaron, and to all the congregation.
That they brought him to Moses and Aaron and the whole multitude.
Those who saw him doing that brought him to Aaron and Moses/me and the rest of the Israeli people.
Berean Amplified Bible — Numbers 15:33
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 15:33 Interlinear (Deep Study)
BIB
HEB
וַ/יַּקְרִ֣יבוּ
אֹת֔/וֹ
הַ/מֹּצְאִ֥ים
אֹת֖/וֹ
מְקֹשֵׁ֣שׁ
עֵצִ֑ים
אֶל
מֹשֶׁה֙
וְ/אֶֽל
אַהֲרֹ֔ן
וְ/אֶ֖ל
כָּל
הָ/עֵדָֽה
וַ/יַּקְרִ֣יבוּ
qârab
H7126
to present
Conj | V-Hiphil-ConsecImperf-3mp
אֹת֔/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
הַ/מֹּצְאִ֥ים
mâtsâʼ
H4672
to find
Art | V-Qal
אֹת֖/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
מְקֹשֵׁ֣שׁ
qâshash
H7197
to gather
V-m
עֵצִ֑ים
ʻêts
H6086
tree
N-mp
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁה֙
Môsheh
H4872
Moses
N-proper
וְ/אֶֽל
ʼêl
H413
to(wards)
Conj | Prep
אַהֲרֹ֔ן
ʼAhărôwn
H175
Aaron
N-proper
וְ/אֶ֖ל
ʼêl
H413
to(wards)
Conj | Prep
כָּל
kôl
H3605
all
N-ms
הָ/עֵדָֽה
ʻêdâh
H5712
congregation
Art | N-fs
Hebrew Word Study
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Hebrew Word Reference — Numbers 15:33
וַ/יַּקְרִ֣יבוּ
qârab
H7126
"to present"
Conj | V-Hiphil-ConsecImperf-3mp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אֹת֔/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מֹּצְאִ֥ים
mâtsâʼ
H4672
"to find"
Art | V-Qal
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
אֹת֖/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מְקֹשֵׁ֣שׁ
qâshash
H7197
"to gather"
V-m
This verb means to gather or assemble, like when the Israelites gathered straw in Exodus 5:7-12. It can also mean to forage for materials. The KJV translates it as gather.
Definition: to gather, collect, gather stubble or sticks
Usage: Occurs in 7 OT verses. KJV: gather (selves) (together). See also: Exodus 5:7; Numbers 15:33; Zephaniah 2:1.
עֵצִ֑ים
ʻêts
H6086
"tree"
N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁה֙
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וְ/אֶֽל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַהֲרֹ֔ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
וְ/אֶ֖ל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עֵדָֽה
ʻêdâh
H5712
"congregation"
Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
Study Notes — Numbers 15:33
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 15:33 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 15:33
- Jamieson-Fausset-Brown on Numbers 15:33
- Matthew Poole's Commentary on Numbers 15:33
- Cambridge Bible on Numbers 15:33
- Whedon's Commentary on Numbers 15:33
- Sermons on Numbers 15:33
Context — A Sabbath-Breaker Stoned
31He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”
32While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.
33Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation,
34and because it had not been declared what should be done to him, they placed him in custody. 35And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | John 8:3–20 | The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them and said, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such a woman. So what do You say?” They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger. When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.” And again He bent down and wrote on the ground. When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there. Then Jesus straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?” “No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.” Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.” So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not valid.” Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going. You judge according to the flesh; I judge no one. But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me. Even in your own Law it is written that the testimony of two men is valid. I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.” “Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.” He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come. |
Numbers 15:33 Summary
In Numbers 15:33, the people bring a man to Moses, Aaron, and the whole congregation because he was gathering wood on the Sabbath day, which was against God's command. This shows that the community took God's laws seriously and worked together to address disobedience. We can learn from this that it's essential to prioritize rest and observance of the Sabbath, just like God commands in Exodus 20:8-11. By doing so, we can maintain a healthy and balanced relationship with God and our community, as seen in Hebrews 4:9-11 and Mark 2:27-28.
Frequently Asked Questions
What is the significance of the man gathering wood on the Sabbath day in Numbers 15:33?
The man's actions demonstrate a disregard for God's command to rest on the Sabbath, as stated in Exodus 20:8-11 and reiterated in Numbers 15:32, which led to severe consequences as seen in Numbers 15:35.
Why did the people bring the man to Moses, Aaron, and the whole congregation?
The people brought the man to the leaders because they were unsure of the proper punishment for his actions, as it had not been explicitly stated in the law, and they sought guidance from God, similar to the situation in Leviticus 24:12-14.
How does this verse relate to the concept of community and accountability in the Bible?
This verse highlights the importance of community and accountability, as the people worked together to address the man's disobedience and sought guidance from their leaders, reflecting the principles found in Deuteronomy 17:12-13 and Matthew 18:15-17.
What can we learn from the man's actions and the subsequent response of the community?
We can learn that disobedience to God's commands has consequences, and that community and accountability are essential in maintaining a right relationship with God, as seen in Hebrews 10:24-25 and 1 Corinthians 12:12-27.
Reflection Questions
- How do I respond when I see someone disobeying God's commands, and what role should I play in holding them accountable?
- What are some ways I can prioritize rest and observance of the Sabbath in my own life, as commanded in Exodus 20:8-11?
- How can I balance the need for community and accountability with the importance of individual freedom and autonomy, as discussed in 1 Corinthians 12:12-27 and Romans 14:1-12?
- What are some areas in my life where I may be 'gathering wood on the Sabbath', and how can I make changes to align myself with God's commands, as seen in Psalm 1:1-3 and Matthew 22:37-40?
Gill's Exposition on Numbers 15:33
And they that found him gathering sticks,.... Admonished him, as say the Targum of Jonathan and Jarchi, but he would not desist; wherefore they brought him unto Moses and Aaron, and unto all the
Jamieson-Fausset-Brown on Numbers 15:33
And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. A man that gathered sticks upon the sabbath day.
Matthew Poole's Commentary on Numbers 15:33
i.e. To the rulers of the congregation, who, as they represented and governed the congregation, are called by the name of the congregation.
Cambridge Bible on Numbers 15:33
32–36. The penalty for breaking the Sabbath. This section was perhaps placed by the compiler next to the preceding because it relates a signal instance of deliberate transgression.
Whedon's Commentary on Numbers 15:33
33. Brought him unto Moses — They were shocked at wickedness so defiant of public sentiment and of Jehovah. Like good citizens they secured his arrest, lest the example might spread as a contagion.
Sermons on Numbers 15:33
| Sermon | Description | |
|---|---|---|
|
Church Live Re-Visited: Session Four - Part 1 by Ron Bailey | This sermon delves into the importance of understanding judgment in the context of God's righteousness and mercy. It emphasizes the distinction between using critical faculties to |
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When We Need Revival: Addicted to Sin by Ronald Glass | In this sermon, the speaker emphasizes the importance of understanding the dynamics of visual temptation. He explains that our eyes are the most effective door to our soul, and Sat |
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The Sin Sick Soul and the Great Physician by J.C. Philpot | J.C. Philpot preaches about the need for a great Physician for those who are spiritually sick, drawing parallels from how Jesus dealt with cavilers and critics in the Bible. He emp |
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John 8:1-11. Christ Refuses to Condemn a Sinful Woman. by Favell Lee Mortimer | Favell Lee Mortimer reflects on the wisdom displayed by the Lord Jesus in handling the situation with the woman caught in adultery, exposing the Pharisees' malicious intentions and |
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Pharisees Accuse Others by Zac Poonen | Zac Poonen addresses the hypocrisy of the Pharisees who accused a woman caught in adultery, emphasizing their lack of understanding of God's heart behind the law. He illustrates ho |