Hebrew Word Reference — Numbers 26:10
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
This word means to swallow or destroy something completely. It can be used to describe something being eaten up or destroyed, like in a natural disaster or a strong storm. The Bible uses it to convey total destruction.
Definition: 1) to swallow down, swallow up, engulf, eat up 1a) (Qal) 1a1) to swallow down 1a2) to swallow up, engulf 1b) (Niphal) to be swallowed up 1c) (Piel) 1c1) to swallow 1c2) to swallow up, engulf 1c3) squandering (fig.) 1d) (Pual) to be swallowed up 1e) (Hithpael) to be ended
Usage: Occurs in 48 OT verses. KJV: cover, destroy, devour, eat up, be at end, spend up, swallow down (up). See also: Genesis 41:7; Psalms 106:17; Psalms 21:10.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Korah was a leader who rebelled against Moses and Aaron in the wilderness, as told in Numbers 16, and his name means bald.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.2.43; son of: Hebron (H2275I); brother of: Tappuah (H8599A), Rekem (H7552I) and Shema (H8087) § Korah = "bald" 1) son of Izhar, grandson of Kohath, great grandson of Levi and leader of the rebellion of the Israelites against Moses and Aaron while in the wilderness; punished and died by an earthquake and flames of fire 2) the 3rd son of Esau by Aholibamah and one of the dukes of Edom 3) son of Eliphaz by Adah, duke of Edom, and nephew of 1 4) one of the 'sons' of Hebron
Usage: Occurs in 37 OT verses. KJV: Korah. See also: Genesis 36:5; Numbers 26:10; Psalms 42:1.
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
A nes is a flag or banner, often used as a signal or standard. It can also refer to a sail or flagstaff, and is sometimes used figuratively as a symbol or token.
Definition: 1) something lifted up, standard, signal, signal pole, ensign, banner, sign, sail 1a) standard (as rallying point), signal 1b) standard (pole) 1c) ensign, signal
Usage: Occurs in 20 OT verses. KJV: banner, pole, sail, (en-) sign, standard. See also: Numbers 21:8; Isaiah 31:9; Psalms 60:6.
Context — The Tribe of Reuben
8Now the son of Pallu was Eliab,
9and the sons of Eliab were Nemuel, Dathan, and Abiram. It was Dathan and Abiram, chosen by the congregation, who rebelled against Moses and Aaron with the followers of Korah who rebelled against the LORD.
10And the earth opened its mouth and swallowed them along with Korah, whose followers died when the fire consumed 250 men. They serve as a warning sign.
11However, the line of Korah did not die out.
12These were the descendants of Simeon by their clans: The Nemuelite clan from Nemuel, the Jaminite clan from Jamin, the Jachinite clan from Jachin,
Cross References
| Reference | Text (BSB) |
| 1 |
Numbers 16:38 |
As for the censers of those who sinned at the cost of their own lives, hammer them into sheets to overlay the altar, for these were presented before the LORD, and so have become holy. They will serve as a sign to the Israelites.” |
| 2 |
2 Peter 2:6 |
if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly; |
| 3 |
Numbers 16:31–35 |
As soon as Moses had finished saying all this, the ground beneath them split open, and the earth opened its mouth and swallowed them and their households—all Korah’s men and all their possessions. They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. At their cries, all the people of Israel who were around them fled, saying, “The earth may swallow us too!” And fire came forth from the LORD and consumed the 250 men who were offering the incense. |
| 4 |
Ezekiel 14:8 |
I will set My face against that man and make him a sign and a proverb; I will cut him off from among My people. Then you will know that I am the LORD. |
| 5 |
Numbers 16:2 |
a rebellion against Moses, along with 250 men of Israel renowned as leaders of the congregation and representatives in the assembly. |
| 6 |
Jude 1:7 |
In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire. |
| 7 |
1 Corinthians 10:6–10 |
These things took place as examples to keep us from craving evil things as they did. Do not be idolaters, as some of them were. As it is written: “The people sat down to eat and to drink, and got up to indulge in revelry.” We should not commit sexual immorality, as some of them did, and in one day twenty-three thousand of them died. We should not test Christ, as some of them did, and were killed by snakes. And do not complain, as some of them did, and were killed by the destroying angel. |
| 8 |
1 Samuel 2:34 |
And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day. |
| 9 |
Jeremiah 29:22 |
Because of them, all the exiles of Judah who are in Babylon will use this curse: ‘May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!’ |
| 10 |
Psalms 106:17–18 |
The earth opened up and swallowed Dathan; it covered the assembly of Abiram. Then fire blazed through their company; flames consumed the wicked. |
Numbers 26:10 Summary
This verse tells us what happened to a man named Korah and his followers who rebelled against God's leaders, Moses and Aaron. The earth opened up and swallowed them, and some of his followers were killed in a fire. This event serves as a warning to us to respect and obey God's leaders, as seen in Hebrews 13:17, and to trust in God's goodness and justice, as explained in Psalm 37:3-7 and Romans 8:28. It reminds us that God is serious about sin and rebellion, but also that He is merciful and loving, as seen in Exodus 34:6-7 and John 3:16.
Frequently Asked Questions
What happened to Korah and his followers in Numbers 26:10?
According to Numbers 26:10, the earth opened its mouth and swallowed them, and 250 of his followers died in a fire, serving as a warning sign, similar to the judgment seen in Leviticus 10:1-2 when Nadab and Abihu disobeyed God's instructions.
Why did God judge Korah and his followers so severely?
Korah and his followers rebelled against Moses and Aaron, who were God's chosen leaders, which was essentially a rebellion against God Himself, as seen in Numbers 26:9 and Psalm 2:1-4, where it is clear that resisting God's anointed leaders is resisting God.
What does it mean that they 'serve as a warning sign'?
The judgment on Korah and his followers serves as an example and a warning to others of the consequences of rebelling against God and His appointed leaders, as also seen in 1 Corinthians 10:6 and 11, where the Israelites' experiences are used to warn the church against similar sins.
Does this mean that God is cruel or unfair?
No, God is just and righteous, as seen in Deuteronomy 32:4 and Psalm 119:137, and His judgments are always according to His holy character and for the ultimate good of His people, as explained in Romans 11:22 and Hebrews 12:5-11.
Reflection Questions
- What are some ways I might be rebelling against God or His leaders in my own life, and how can I repent and submit to His authority?
- How can I use the example of Korah and his followers as a warning to avoid similar sins in my own life, and what are some 'warning signs' in my life that I need to pay attention to?
- In what ways can I show respect and submission to the leaders God has placed over me, whether in church or in other areas of life, and what does 1 Thessalonians 5:12-13 teach about this?
- How can I balance the fear of God's judgment with the knowledge of His love and mercy, as seen in Psalm 103:8-14 and 1 John 4:8-10?
Gill's Exposition on Numbers 26:10
And the earth opened her mouth, and swallowed them up,.... Not only Dathan and Abiram, but their wives and children, their houses and tents, and all their goods, see Numbers 16:32 together with
Jamieson-Fausset-Brown on Numbers 26:10
And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
Matthew Poole's Commentary on Numbers 26:10
Swallowed them up together with Korah: according to this translation Korah was not consumed by fire with his two hundred and fifty men, Numbers 16, but swallowed up by the earth. But others rather think he was devoured by the fire, of which see on ,35, and render these words, and the things of Korah, or belonging to Korah, to wit, his tent, and goods, and family, children excepted, as here follows; which interpretation receives strength by comparing this place with , And the earth opened her mouth, and swallowed them (to wit, Dathan and Abiram, as is manifest from ,25,27) up, and their houses, and all the men that appertained unto Korah; which variation of the phrase plainly shows that Korah himself was not swallowed up with them, but only his men and his tabernacle, which is mentioned there together with the tabernacles of Dathan and Abiram, ,27, but his person is not there mentioned with their persons. Nor is it unusual both in sacred and profane authors, by the name of a man who is the head and master, to understand only his house and family, though himself be not included. But this difficulty may be cleared another way. The Hebrew particle eth may? be here the note of a nominative case, as it Isaiah 43:7, and there may be a defect of a verb, which is most frequent; and so the place may be rendered thus, and the earth opened her mouth, and swallowed them up, to wit, Dathan and Abiram, , and Korah, or, and as for Korah, he died (which verb is easily understood out of the following noun, of which ellipsis there are many instances in Scripture, some whereof have been given before, and more will follow in their places) in the death of that company, or when that company died, what time the fire devoured the two hundred and fifty men. And so this place, and , explain one another; and whereas there. is mention only of two hundred and fifty men consumed by that fire, Korah is here added to the number. They became a sign, i.e. God made them a monument or example, to warn others not to rebel against God nor against magistracy, nor to usurp the priestly office.
Trapp's Commentary on Numbers 26:10
Numbers 26:10 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.Ver. 10. And they became a sign.] An example of that rule, that great sins bring great plagues, as Herodotus hath it, speaking of the destruction of Troy. Aliorum perditio, tua sit cautio, Enjoy other men’ s madness, &c. Discite iustitiam moniti, &c. Let all that behold me beware; this was written upon the statue of Sennacherib, saith Herodotus.
Ellicott's Commentary on Numbers 26:10
(10) And the earth opened her mouth, and swallowed them up together with Korah . . . —Hebrew, and Korah. It would appear from this verse that Korah perished in the earthquake with Dathan and Abiram. The Samaritan Pentateuch, however, has a different reading here. It transposes the words “and Korah,” and combines them with the words”and the two hundred and fifty men”: thus—“when the fire devoured Korah and the two hundred and fifty men.” (See Notes on Numbers 16:32; Numbers 16:35.) It is possible that there may have been an omission here of the words which are found in Numbers 16:32, “all the men that appertained unto,” or of words denoting “all the goods belonging to.”
Adam Clarke's Commentary on Numbers 26:10
Verse 10. Together with Korah] The Samaritan text does not intimate that Korah was swallowed up, but that he was burnt, as appears in fact to have been the case. And the earth swallowed them up, what time that company died; and the fire devoured Korah with the two hundred and fifty men, who became a sign.
Cambridge Bible on Numbers 26:10
10. and they became a sign] This is a reference to Numbers 16:38; but there it is not the offenders but their fire-pans, beaten into plates for the altar, that are a sign.
Barnes' Notes on Numbers 26:10
Together with Korah - i. e., they were engulfed at the same time that Korah perished, for Korah himself appears to bare died among the two hundred and fifty incense offerers at the door of the
Whedon's Commentary on Numbers 26:10
10. Together with Korah — The Samaritan text does not intimate that Korah was swallowed up, but that he was burned. See Numbers 16:25, note; Psalms 106:17.
Sermons on Numbers 26:10
| Sermon | Description |
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The Damnation of Hell - Part 1 (Compilation)
by Compilations
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In this sermon, the preacher emphasizes the consequences of rejecting God and living a life of sin. He vividly describes the torment and despair that awaits those who die without r |
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Marks of a False Prophet
by L.R. Shelton Jr
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In this sermon, the preacher, an old man, addresses his flock with a sense of urgency as he is about to leave this world. He emphasizes the need to prepare for the perilous times t |
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Escape for Thy Life
by Roy Hession
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In this sermon, the preacher emphasizes that the Gospel is both bad news and good news. He explains that the world we live in is under the judgment of God because it opposes His wi |
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Genesis 13
by Robert F. Adcock
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In this sermon, the preacher emphasizes the rebellious spirit of the world against God and the need for humility and submission to His will. He contrasts this with the story of Jos |
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Cross: Pardon by the Cross
by G. Campbell Morgan
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Greek Word Studies preaches on the concept of 'ruin' (katastrophe), which signifies total destruction and turning things upside down. This state of ruin can be seen in the downfall |
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Get Out of Sodom!
by Allan Halton
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Allan Halton delivers a powerful sermon warning about the moral decay and blasphemy in society, drawing parallels between the sinful cities of Sodom and Gomorrah and the current st |
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Part 23: Premillennialism and the Tribulation
by John F. Walvoord
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John F. Walvoord preaches on the nature of the tribulation, emphasizing the importance of a literal interpretation of Scripture to understand that the church of the present age wil |