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Numbers 29:1

Numbers 29:1 in Multiple Translations

“On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day for you to sound the trumpets.

And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.

And in the seventh month, on the first day of the month, ye shall have a holy convocation; ye shall do no servile work: it is a day of blowing of trumpets unto you.

In the seventh month, on the first day of the month, let there be a holy meeting; on it you may do no field-work; let the day be marked by the blowing of horns;

“Hold a holy meeting on the first day of the seventh month. Don't do any of your normal work. This is the day when you will blow the trumpets.

Moreouer, in the first day of the seuenth moneth ye shall haue an holy conuocation: ye shall doe no seruile worke therein: it shall be a day of blowing the trumpets vnto you.

'And in the seventh month, in the first of the month, a holy convocation ye have, ye do no servile work; a day of shouting it is to you;

“‘In the seventh month, on the first day of the month, you shall have a holy convocation; you shall do no regular work. It is a day of blowing of trumpets to you.

And in the seventh month, on the first day of the month, ye shall have a holy convocation; ye shall do no servile work: it is a day of blowing the trumpets to you.

The first day also of the seventh month shall be venerable and holy unto you; you shall do no servile work therein, because it is the day of the sounding and of trumpets.

“Each year, gather together to worship me on the first day of the seventh month, and do not do any work on that day. On that day the priests must blow their trumpets.

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Berean Amplified Bible — Numbers 29:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 29:1 Interlinear (Deep Study)

BIB
HEB וּ/בַ/חֹ֨דֶשׁ הַ/שְּׁבִיעִ֜י בְּ/אֶחָ֣ד לַ/חֹ֗דֶשׁ מִֽקְרָא קֹ֨דֶשׁ֙ יִהְיֶ֣ה לָ/כֶ֔ם כָּל מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֣א תַעֲשׂ֑וּ י֥וֹם תְּרוּעָ֖ה יִהְיֶ֥ה לָ/כֶֽם
וּ/בַ/חֹ֨דֶשׁ chôdesh H2320 month Conj | Prep | N-ms
הַ/שְּׁבִיעִ֜י shᵉbîyʻîy H7637 seventh Art | Adj
בְּ/אֶחָ֣ד ʼechâd H259 one Prep | Adj
לַ/חֹ֗דֶשׁ chôdesh H2320 month Prep | N-ms
מִֽקְרָא miqrâʼ H4744 assembly N-ms
קֹ֨דֶשׁ֙ qôdesh H6944 Holy Place N-ms
יִהְיֶ֣ה hâyâh H1961 to be V-Qal-Imperf-3ms
לָ/כֶ֔ם Prep | Suff
כָּל kôl H3605 all N-ms
מְלֶ֥אכֶת mᵉlâʼkâh H4399 work N-fs
עֲבֹדָ֖ה ʻăbôdâh H5656 service N-fs
לֹ֣א lôʼ H3808 not Part
תַעֲשׂ֑וּ ʻâsâh H6213 to make V-Qal-Imperf-2mp
י֥וֹם yôwm H3117 day N-ms
תְּרוּעָ֖ה tᵉrûwʻâh H8643 shout N-fs
יִהְיֶ֥ה hâyâh H1961 to be V-Qal-Imperf-3ms
לָ/כֶֽם Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Numbers 29:1

וּ/בַ/חֹ֨דֶשׁ chôdesh H2320 "month" Conj | Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הַ/שְּׁבִיעִ֜י shᵉbîyʻîy H7637 "seventh" Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
בְּ/אֶחָ֣ד ʼechâd H259 "one" Prep | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
לַ/חֹ֗דֶשׁ chôdesh H2320 "month" Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
מִֽקְרָא miqrâʼ H4744 "assembly" N-ms
In the Bible, this word refers to a public gathering or assembly, like a convocation or sacred meeting. It is used to describe a calling together of people for a specific purpose. The word is used in various contexts, including religious and community gatherings.
Definition: 1) convocation, convoking, reading, a calling together 1a) convocation, sacred assembly 1b) convoking 1c) reading
Usage: Occurs in 22 OT verses. KJV: assembly, calling, convocation, reading. See also: Exodus 12:16; Leviticus 23:37; Isaiah 1:13.
קֹ֨דֶשׁ֙ qôdesh H6944 "Holy Place" N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
יִהְיֶ֣ה hâyâh H1961 "to be" V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/כֶ֔ם "" Prep | Suff
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מְלֶ֥אכֶת mᵉlâʼkâh H4399 "work" N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
עֲבֹדָ֖ה ʻăbôdâh H5656 "service" N-fs
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַעֲשׂ֑וּ ʻâsâh H6213 "to make" V-Qal-Imperf-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
י֥וֹם yôwm H3117 "day" N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
תְּרוּעָ֖ה tᵉrûwʻâh H8643 "shout" N-fs
This word means a loud shout or noise, like a battle cry or a joyful sound. It can also refer to the blast of trumpets in books like Numbers and Joshua.
Definition: 1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy 1a) alarm of war, war-cry, battle-cry 1b) blast (for march) 1c) shout of joy (with religious impulse) 1d) shout of joy (in general)
Usage: Occurs in 33 OT verses. KJV: alarm, blow(-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing). See also: Leviticus 23:24; Ezra 3:12; Psalms 27:6.
יִהְיֶ֥ה hâyâh H1961 "to be" V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/כֶֽם "" Prep | Suff

Study Notes — Numbers 29:1

Show Verse Quote Highlights

Context — The Feast of Trumpets

Cross References

ReferenceText (BSB)
1 Leviticus 23:24–25 “Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts. You must not do any regular work, but you are to present an offering made by fire to the LORD.’”
2 1 Chronicles 15:28 So all Israel brought up the ark of the covenant of the LORD with shouting, with the sounding of rams’ horns and trumpets, and with cymbals and the music of harps and lyres.
3 Isaiah 27:13 And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem.
4 Mark 16:15–16 And He said to them, “Go into all the world and preach the gospel to every creature. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
5 Zechariah 9:14 Then the LORD will appear over them, and His arrow will go forth like lightning. The Lord GOD will sound the ram’s horn and advance in the whirlwinds of the south.
6 Ezra 3:6 On the first day of the seventh month, the Israelites began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid.
7 Psalms 89:15 Blessed are those who know the joyful sound, who walk, O LORD, in the light of Your presence.
8 Romans 10:14–18 How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach? And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?” Consequently, faith comes by hearing, and hearing by the word of Christ. But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
9 Numbers 10:1–10 Then the LORD said to Moses, “Make two trumpets of hammered silver to be used for calling the congregation and for having the camps set out. When both are sounded, the whole congregation is to assemble before you at the entrance to the Tent of Meeting. But if only one is sounded, then the leaders, the heads of the clans of Israel, are to gather before you. When you sound short blasts, the camps that lie on the east side are to set out. When you sound the short blasts a second time, the camps that lie on the south side are to set out. The blasts are to signal them to set out. To convene the assembly, you are to sound long blasts, not short ones. The sons of Aaron, the priests, are to sound the trumpets. This shall be a permanent statute for you and the generations to come. When you enter into battle in your land against an adversary who attacks you, sound short blasts on the trumpets, and you will be remembered before the LORD your God and saved from your enemies. And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.”
10 Romans 15:16–19 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. Therefore I exult in Christ Jesus in my service to God. I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed, by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

Numbers 29:1 Summary

[This verse is talking about a special day in the biblical calendar when the Israelites were supposed to gather together and worship God. They were not allowed to do any regular work on this day, similar to the Sabbath day command in Exodus 20:8-11. Instead, they were to sound the trumpets and prepare for a time of worship and sacrifice, as a way of honoring and pleasing God, as seen in Numbers 29:2 and other verses. This is a reminder for us today to prioritize worship and rest in our own lives, and to gather with other believers to honor God.]

Frequently Asked Questions

What is the significance of the seventh month in the biblical calendar?

The seventh month is a special time in the biblical calendar, often associated with sacred assemblies and festivals, as seen in Numbers 29:1 and Leviticus 23:24. This month is also known as Tishrei in the Hebrew calendar.

Why were the Israelites commanded not to do any regular work on this day?

The command to refrain from regular work on this day, as seen in Numbers 29:1, is similar to the Sabbath day command in Exodus 20:8-11, where God commands the Israelites to rest and remember His creation and redemption.

What is the purpose of sounding the trumpets on this day?

Sounding the trumpets on this day, as mentioned in Numbers 29:1, is likely a call to assembly and a signal for the people to gather and worship God, similar to the use of trumpets in other biblical contexts, such as in Numbers 10:1-10.

How does this verse relate to the overall theme of Numbers 29?

This verse sets the stage for the description of the sacrifices and offerings that are to be made on this day, as seen in Numbers 29:2-3, and is part of the larger theme of worship and obedience to God's commands in the book of Numbers, as seen in Deuteronomy 12:1 and other verses.

Reflection Questions

  1. What are some ways I can 'sound the trumpet' in my own life, calling others to gather and worship God?
  2. How can I apply the principle of resting from regular work, as seen in this verse, to my own life and schedule?
  3. What are some things in my life that I can 'present as a pleasing aroma to the Lord', as seen in the surrounding verses, such as Numbers 29:2?
  4. How can I use this verse as a reminder to prioritize worship and assembly with other believers in my life?

Gill's Exposition on Numbers 29:1

And in the seventh month,.... The month Tisri, as the Targum of Jonathan, which answers to part of our September and October; a month famous for days to be religiously observed, having more of them

Jamieson-Fausset-Brown on Numbers 29:1

And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.

Matthew Poole's Commentary on Numbers 29:1

NUMBERS CHAPTER 29 The sacrifice at the feast of the trumpets; its burnt-offering, and sin-offering, . Of the feast of atonement; its offerings, . Of the feast of tabernacles, during seven days; their offerings; the eighth day a great holiday . In the seventh month; so it was in their ecclesiastical account, in which the month Abib was the first; but as to civil matters, this was the first month. A day of blowing the trumpets; whereby the people were admonished solemnly to prepare themselves for the feasts, which were as many in this month as in all the year besides.

Trapp's Commentary on Numbers 29:1

Numbers 29:1 And in the seventh month, on the first [day] of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.Ver. 1. And in the seventh month.] This Sabbath month, as it were, had as many feasts in it as were celebrated in all the year besides. So that as the Sabbath is the queen of days, so was this of months. It is a day of blowing.]

Adam Clarke's Commentary on Numbers 29:1

CHAPTER XXIX The feast of trumpets on the first day of the seventh month, and its sacrifices, 1-6. The feast of expiation, or annual atonement, on the tenth day of the same month, with its sacrifices, 7-11. The feast of tabernacles, held on the fifteenth day of the same month, with its eight days' offerings, 12. The offerings of the first day, thirteen bullocks, two rams, fourteen lambs, and one kid, 13-16. The offerings of the second day, twelve bullocks, two rams, fourteen lambs, and one kid, 17-19. The offerings of the third day, eleven bullocks; the rest as before, 20-22. The offerings of the fourth day, ten bullocks; the rest as before, 23-25. The offerings of the fifth day, nine bullocks, c., 26-28. The offerings of the sixth day, eight bullocks, &c., 29-31. The offerings of the seventh day, seven bullocks, &c., 32-34. The offerings of the eighth day, one bullock, one ram, seven lambs, and one goat, 35-38. These sacrifices to be offered, and feasts to be kept, besides vows, freewill-offerings, &c., &c., 39. Moses announces all these things to the people, 40. NOTES ON CHAP. XXIX Verse 1. And in the seventh month, &c.] This was the beginning of their civil year, and was a time of great festivity, and was ushered in by the blowing of trumpets. It answers to a part of our September. In imitation of the Jews different nations began their new year with sacrifices and festivity. The ancient Egyptians did so and the Persians still celebrate their [Persian] nawi rooz, or new year's day, which they hold on the vernal equinox. The first day of the year is generally a time of festivity in all civilized nations. On this day the Israelites offered one young bullock, one ram, seven lambs, and a kid, for a sin-offering, besides minchahs or meat-offerings.

Barnes' Notes on Numbers 29:1

The ordinance of the Feast of Trumpets was to be observed on the opening day of that month within which the great Day of the Atonement and the Feast of Tabernacles fell (compare Leviticus 23:23 ff).

Whedon's Commentary on Numbers 29:1

THE AT THE FEAST OF , Numbers 29:1-6. 1-6. Seventh month — Ethanim, (1 Kings 8:2,) Tisri — our September. It was the going out or revolution, the end and beginning of the civil and jubilee year.

Sermons on Numbers 29:1

SermonDescription
Chuck Smith (Through the Bible) Numbers 29-36 by Chuck Smith In this sermon, the speaker begins by praying for the listeners to understand and remember the teachings they have studied. He emphasizes the importance of sowing good seeds and wa
Ulf Oldenburg The New Man the Crucified Life by Ulf Oldenburg This sermon emphasizes the imminent return of Yeshua (Jesus) and the significance of being prepared for His coming. It delves into the symbolism of various biblical feasts, such as
John W. Bramhall The Feasts of Jehovah 01 the Sabbath by John W. Bramhall In this sermon, the speaker provides an outline of the book of Leviticus and its spiritual application to our lives today. The speaker emphasizes the importance of understanding th
J.C. Philpot The Blowing of the Great Trumpet by J.C. Philpot J.C. Philpot preaches on the significance of 'The day of the Lord' as a time when God's power is prominently displayed, bringing both trouble and deliverance. The blowing of the gr
Corrie Ten Boom Authority Over Demons by Corrie Ten Boom In this sermon, Corey Ten Boom shares her personal experiences of preaching the gospel and casting out demons. She recounts a time when she was in a concentration camp and witnesse
Derek Prince How to Identify the Enemy - Part 1 by Derek Prince In this sermon, Derek Prince discusses the basics of deliverance and how to identify the enemy. He emphasizes that the ministry of Jesus serves as the ultimate example and should n
Leonard Ravenhill A Three-Fold Vision by Leonard Ravenhill In this sermon, the preacher discusses the importance of vision and obedience to God's will. He emphasizes the need for a cleansing wave of revival in a nation plagued by immoralit

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