Numbers 29:11
Numbers 29:11 in Multiple Translations
Include one male goat for a sin offering, in addition to the sin offering of atonement and the regular burnt offering with its grain offering and drink offerings.
One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
one he-goat for a sin-offering; besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering thereof, and their drink-offerings.
One he-goat for a sin-offering; in addition to the offering for taking away your sin, and the regular burned offering and its meal offering, and their drink offerings.
Also present a male goat as a sin offering in addition to the sin offering to make you right and the continual burnt offering with its grain offering and drink offering.
An hee goate for a sinne offring, (beside ye sinne offring to make the atonement and the continual burnt offring and the meat offring thereof) and their drinke offrings.
one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.
one male goat for a sin offering, in addition to the sin offering of atonement, and the continual burnt offering, and its meal offering, and their drink offerings.
One kid of the goats for a sin-offering; besides the sin-offering of atonement, and the continual burnt-offering, and the meat-offering of it, and their drink-offerings.
And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations.
Also bring one male goat to enable me to forgive you for the sins you have committed, and the animals and grain and wine that you burn on the altar each day to enable me to forgive you for the sins you have committed. Those offerings will be in addition to the animals and grain and wine that are completely burned on the altar each day.”
Berean Amplified Bible — Numbers 29:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 29:11 Interlinear (Deep Study)
BIB
HEB
שְׂעִיר
עִזִּ֥ים
אֶחָ֖ד
חַטָּ֑את
מִ/לְּ/בַ֞ד
חַטַּ֤את
הַ/כִּפֻּרִים֙
וְ/עֹלַ֣ת
הַ/תָּמִ֔יד
וּ/מִנְחָתָ֖/הּ
וְ/נִסְכֵּי/הֶֽם
שְׂעִיר
sâʻîyr
H8163
hairy
N-ms
עִזִּ֥ים
ʻêz
H5795
goat
N-fp
אֶחָ֖ד
ʼechâd
H259
one
Adj
חַטָּ֑את
chaṭṭâʼâh
H2403
sin
N-fs
מִ/לְּ/בַ֞ד
bad
H905
alone
Prep | Prep | N-ms
חַטַּ֤את
chaṭṭâʼâh
H2403
sin
N-fs
הַ/כִּפֻּרִים֙
kippur
H3725
atonement
Art | N-mp
וְ/עֹלַ֣ת
ʻôlâh
H5930
burnt offering
Conj | N-fs
הַ/תָּמִ֔יד
tâmîyd
H8548
continually
Art | N-ms
וּ/מִנְחָתָ֖/הּ
minchâh
H4503
offering
Conj | N-fs | Suff
וְ/נִסְכֵּי/הֶֽם
neçek
H5262
drink offering
Conj | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Numbers 29:11
שְׂעִיר
sâʻîyr
H8163
"hairy"
N-ms
This word can refer to a wild goat or a satyr, a mythical creature. In the Bible, it may also describe a demon-possessed animal, like the ones in Matthew 8:30-32.
Definition: adj hairy
Usage: Occurs in 57 OT verses. KJV: devil, goat, hairy, kid, rough, satyr. See also: Genesis 27:11; Numbers 7:52; Isaiah 13:21.
עִזִּ֥ים
ʻêz
H5795
"goat"
N-fp
Refers to a female goat, often translated as she-goat or kid, and is also related to goat's hair in the Bible.
Definition: female goat, she-goat, goat, kid Aramaic equivalent: ez (עֵז "goat" H5796)
Usage: Occurs in 74 OT verses. KJV: (she) goat, kid. See also: Genesis 15:9; Numbers 7:58; Proverbs 27:27.
אֶחָ֖ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
חַטָּ֑את
chaṭṭâʼâh
H2403
"sin"
N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
מִ/לְּ/בַ֞ד
bad
H905
"alone"
Prep | Prep | N-ms
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
חַטַּ֤את
chaṭṭâʼâh
H2403
"sin"
N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
הַ/כִּפֻּרִים֙
kippur
H3725
"atonement"
Art | N-mp
Atonement refers to making things right with God, often through sacrifice or payment. The Hebrew word for atonement is only used in the plural form, emphasizing the many ways to make amends. It is an important concept in the Old Testament.
Definition: atonement
Usage: Occurs in 7 OT verses. KJV: atonement. See also: Exodus 29:36; Leviticus 23:28; Numbers 29:11.
וְ/עֹלַ֣ת
ʻôlâh
H5930
"burnt offering"
Conj | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
הַ/תָּמִ֔יד
tâmîyd
H8548
"continually"
Art | N-ms
This Hebrew word means continually or constantly, like the daily sacrifice in the Bible. It describes something that happens regularly, like every day. It is used in books like Leviticus and Numbers to describe regular offerings.
Definition: 1) continuity, perpetuity, to stretch 1a) continually, continuously (as adverb) 1b) continuity (subst)
Usage: Occurs in 103 OT verses. KJV: alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual. See also: Exodus 25:30; Nehemiah 10:34; Psalms 16:8.
וּ/מִנְחָתָ֖/הּ
minchâh
H4503
"offering"
Conj | N-fs | Suff
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
וְ/נִסְכֵּי/הֶֽם
neçek
H5262
"drink offering"
Conj | N-mp | Suff
This Hebrew word refers to a drink offering, where a liquid is poured out as a sacrifice to God, often in a ceremonial context, as seen in Numbers and Deuteronomy.
Definition: 1) drink offering, libation, molten image, something poured out 1a) drink offering 1b) molten images Aramaic equivalent: ne.sakh (נְסַךְ "drink offering" H5261)
Usage: Occurs in 62 OT verses. KJV: cover, drink offering, molten image. See also: Genesis 35:14; Numbers 29:27; Psalms 16:4.
Study Notes — Numbers 29:11
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 29:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 29:11
- Jamieson-Fausset-Brown on Numbers 29:11
- Matthew Poole's Commentary on Numbers 29:11
- Cambridge Bible on Numbers 29:11
- Whedon's Commentary on Numbers 29:11
- Sermons on Numbers 29:11
Context — The Day of Atonement
9together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with the bull, two-tenths of an ephah with the ram,
10and a tenth of an ephah with each of the seven lambs.
11Include one male goat for a sin offering, in addition to the sin offering of atonement and the regular burnt offering with its grain offering and drink offerings.
12On the fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days. 13As a pleasing aroma to the LORD, you are to present a food offering, a burnt offering of thirteen young bulls, two rams, and fourteen male lambs a year old, all unblemished,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 16:3 | This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering. |
| 2 | Leviticus 16:5 | And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering. |
| 3 | Numbers 28:3–8 | And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs. Offer one lamb in the morning and the other at twilight, along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives. This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD. The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area. And offer the second lamb at twilight, with the same grain offering and drink offering as in the morning. It is an offering made by fire, a pleasing aroma to the LORD. |
| 4 | Leviticus 16:9 | he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering. |
| 5 | Hebrews 9:25–28 | Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own. Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. Just as man is appointed to die once, and after that to face judgment, so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him. |
| 6 | Daniel 9:24–26 | Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress. Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. |
| 7 | Isaiah 53:10 | Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. |
| 8 | Numbers 29:6 | These are in addition to the monthly and daily burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing aroma, an offering made by fire to the LORD. |
| 9 | Hebrews 7:27 | Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. |
Numbers 29:11 Summary
The verse Numbers 29:11 is talking about the sacrifices that the people of Israel were supposed to offer to God. It includes a male goat for a sin offering, which was to atone for the sins of the people, similar to what is described in Leviticus 4:1-35. This sin offering, along with the regular burnt offering and its grain and drink offerings, was a way for the people to worship God and acknowledge their dependence on Him, as seen in Deuteronomy 8:3 and Psalm 104:14-15. By including these offerings, the people were able to express their gratitude for God's provision and dedicate themselves to Him, which is also reflected in the concept of atonement in Romans 3:24-25.
Frequently Asked Questions
What is the purpose of the male goat for a sin offering in Numbers 29:11?
The male goat for a sin offering is likely included to atone for the sins of the people, as seen in Leviticus 4:1-35, where sin offerings are described as a way to make atonement for unintentional sins, and this is also related to the concept of atonement in Romans 3:25.
How does the sin offering of atonement in Numbers 29:11 relate to the regular burnt offering?
The sin offering of atonement and the regular burnt offering are both part of the sacrificial system, with the sin offering focusing on atonement for sin, as in Leviticus 1:1-17, and the burnt offering representing dedication and worship, as in Exodus 29:38-42.
What is the significance of including grain offerings and drink offerings with the burnt offering in Numbers 29:11?
The inclusion of grain offerings and drink offerings with the burnt offering, as described in Numbers 29:11, is likely to symbolize the people's dependence on God for their daily bread, as in Deuteronomy 8:3, and to represent their gratitude for His provision, as seen in Psalm 104:14-15.
How does the concept of atonement in Numbers 29:11 point to Jesus Christ?
The concept of atonement in Numbers 29:11 points to Jesus Christ, who is our ultimate atonement, as seen in Romans 3:24-25, where it is written that God presented Christ as a sacrifice of atonement, and in Hebrews 10:10, which states that we have been made holy through the sacrifice of the body of Jesus Christ once for all.
Reflection Questions
- What does the inclusion of a male goat for a sin offering in Numbers 29:11 teach me about the importance of acknowledging and atoning for sin in my own life?
- How can I apply the concept of atonement, as seen in Numbers 29:11, to my daily walk with God, and what does this mean for my relationship with Him?
- What role do grain offerings and drink offerings play in the sacrificial system, and how can I symbolically represent my dependence on God and gratitude for His provision in my own life?
- In what ways does the concept of atonement in Numbers 29:11 point to the ultimate atonement provided by Jesus Christ, and how can I reflect on this truth in my personal devotion?
Gill's Exposition on Numbers 29:11
One kid of the goats for a sin offering,.... This also, as it was different from that which was offered for the service of the day, so it was offered after it; as is observed by the Jewish writers,
Jamieson-Fausset-Brown on Numbers 29:11
And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein: Ye shall have on the tenth day of this seventh month -
Matthew Poole's Commentary on Numbers 29:11
The sin-offering of atonement, by which the high priest made atonement; of which see ,29,30.
Cambridge Bible on Numbers 29:11
11. beside the sin offering of atonement] An incidental reference to the solemn ceremony which gave its name to the day. It is described in Leviticus 16, on which Hebrews 9:7-12; Hebrews 9:23-28 is based.
Whedon's Commentary on Numbers 29:11
ON THE DAY OF , Numbers 29:7-11. 7-11. On this day the sacrifices were the same as on the day of new moon of the seventh month, in addition to the sin offering peculiar to the yom kippur, the day of
Sermons on Numbers 29:11
| Sermon | Description | |
|---|---|---|
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The Feasts of Jehovah 08 the Day of Atonement by John W. Bramhall | In this sermon, the preacher discusses the future of Israel and the coming day of the Lord. He references Zechariah chapter 12, which describes a great national crisis that Israel |
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Church History - Session 5 (History and Old Testament Prophecy) by Edgar F. Parkyns | In this sermon, the speaker discusses the visions of Daniel in the Bible. He starts by referencing Alexander the Great and how his kingdom eventually broke up into four, which was |
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(Daniel) Daniel's Seventy Weeks by Willie Mullan | Willie Mullan explores the profound prophecy of Daniel's Seventy Weeks, emphasizing its significance as one of the greatest prophetic revelations in the Bible. He discusses the ang |
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The Beginning of the End - Part 1 by Chuck Smith | In this sermon, Pastor Skip leads a study on Daniel chapters 9 and 10. He emphasizes the importance of understanding these chapters as they contain amazing prophecies that confirm |
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The Seventy Weeks of Daniel by David Guzik | In this sermon, the speaker discusses the prophecy given to Daniel by the angel Gabriel. The prophecy states that there will be a period of four hundred ninety years that concerns |
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(Men God Made) Daniel by Willie Mullan | In this sermon, the speaker discusses the concept of fasting and its importance in the Christian faith. The speaker emphasizes that fasting is not just about abstaining from food, |
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The Day the Lord Has Made by Chuck Smith | This sermon delves into the significance of Palm Sunday, where Jesus made his triumphant entry into Jerusalem as the promised Messiah. It explores the prophecies fulfilled on that |