Hebrew Word Reference — Numbers 3:1
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
This Hebrew word refers to a family's history or descendants, like a genealogy list. It appears in the Bible to describe a person's heritage or the passage of time. In 1 Chronicles, it's used to list the generations of Israelites.
Definition: 1) descendants, results, proceedings, generations, genealogies 1a) account of men and their descendants 1a1) genealogical list of one's descendants 1a2) one's contemporaries 1a3) course of history (of creation etc) 1b) begetting or account of heaven (metaph)
Usage: Occurs in 39 OT verses. KJV: birth, generations. See also: Genesis 2:4; Numbers 1:26; 1 Chronicles 26:31.
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
Sinai refers to a mountain where Moses received the Law from God, located at the southern end of the Sinai peninsula. It is also known as the mountain of Arabia. This site is significant in the Bible as a place of revelation and covenant.
Definition: § Sinai = "thorny" the mountain where Moses received the Law from Jehovah; located at the southern end of the Sinai peninsula between the horns of the Red Sea; exact
Usage: Occurs in 34 OT verses. KJV: Sinai. See also: Exodus 16:1; Numbers 1:1; Psalms 68:9.
Context — The Sons of Aaron
Cross References
| Reference | Text (BSB) |
| 1 |
Exodus 6:20 |
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years. |
| 2 |
Genesis 10:1 |
This is the account of Noah’s sons Shem, Ham, and Japheth, who also had sons after the flood. |
| 3 |
Exodus 6:16 |
These were the names of the sons of Levi according to their records: Gershon, Kohath, and Merari. Levi lived 137 years. |
| 4 |
Leviticus 25:1 |
Then the LORD said to Moses on Mount Sinai, |
| 5 |
Genesis 5:1 |
This is the book of the generations of Adam. In the day that God created man, He made him in His own likeness. |
| 6 |
Genesis 2:4 |
This is the account of the heavens and the earth when they were created, in the day that the LORD God made them. |
| 7 |
Exodus 6:27 |
Moses and Aaron were the ones who spoke to Pharaoh king of Egypt in order to bring the Israelites out of Egypt. |
| 8 |
Matthew 1:1 |
This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham: |
| 9 |
Leviticus 27:34–1 |
— |
Numbers 3:1 Summary
This verse tells us about a very important time when God spoke with Moses on Mount Sinai. It's like a big introduction to the special jobs that Aaron and his sons would have in helping the Israelites worship God, as we see in Numbers 3:1-10. Just like Moses, we can listen to God's voice and follow his guidance in our lives, as we read in Psalm 119:105 and Jeremiah 29:12-13. By seeking a deeper relationship with God, we can discover our own role in serving him and his people.
Frequently Asked Questions
What is the significance of Mount Sinai in the Bible?
Mount Sinai is a pivotal location where God spoke with Moses, giving him the Ten Commandments, as recorded in Exodus 19:1-25 and Deuteronomy 5:1-22. This event is a cornerstone of the Israelites' relationship with God.
Why is it important to note the time when the LORD spoke with Moses on Mount Sinai?
The timing of this event is crucial because it sets the stage for the instructions and laws that God would give to the Israelites through Moses, as seen in Exodus 20:1-17 and Leviticus 1:1-7:38. Understanding the context is essential to grasping the significance of God's commands.
How does this verse relate to the rest of the book of Numbers?
This verse serves as an introduction to the priestly lineage and the role of Aaron and his sons in the Israelite community, which is a central theme in the book of Numbers, as seen in Numbers 3:1-4:49 and Numbers 8:5-26.
What can we learn from the fact that God spoke with Moses on Mount Sinai?
This event demonstrates God's desire for personal relationship and communication with his people, as also seen in Genesis 12:1-3 and Isaiah 55:6-11. It highlights the importance of listening to God's voice and following his guidance in our lives.
Reflection Questions
- What does it mean for God to speak with someone, and how can I experience this in my own life?
- How does the account of Aaron and Moses on Mount Sinai inspire me to seek a deeper relationship with God?
- What role do I play in the larger story of God's people, and how can I serve him faithfully?
- How can I apply the lessons learned from Moses' experience on Mount Sinai to my own spiritual journey?
Gill's Exposition on Numbers 3:1
These also [are] the generations of Aaron and Moses,.... The descendants of them, those of the former, who is named first, because the eldest, were priests, and those of the latter Levites, and who
Jamieson-Fausset-Brown on Numbers 3:1
These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.
Matthew Poole's Commentary on Numbers 3:1
NUMBERS CHAPTER 3 The genealogy of Moses, Aaron, and his sons, Nadab and Abihu, . The Levites are joined with them in the administration of the tabernacle, , instead of all the first-born, . The three families of the Levites numbered, . The first-born numbered, . Being more than the Levites, some of them are redeemed, and the money given to Aaron and his sons, . 1491 These which follow in this chapter are the generations, i.e. either, 1. The things done by them; as the word generation is sometimes used, as 25:19 37:2. Or rather, 2. The kindred or family, for that is the subject of this chapter, and not their events or actions. Object. Aaron’ s family indeed is here mentioned, but not Moses’ s family.
Answ. Moses’ s family and children are here included under the general name of the Amramite, , which includes all the children and grandchildren of Amram, the persons only of Aaron and Moses being excepted. And the generations of Moses are thus obscurely mentioned, because they were but common Levites, the priesthood being given solely to Aaron’ s posterity, whence Aaron is here put before Moses, who elsewhere is commonly named after him. In the day that the Lord spake with Moses in Mount Sinai: this seems to be added, because Nadab and Abihu, mentioned , were then alive, though dead at the time of taking this account.
Trapp's Commentary on Numbers 3:1
Numbers 3:1 These also [are] the generations of Aaron and Moses in the day [that] the LORD spake with Moses in mount Sinai.Ver. 1. Of Aaron and Moses.] Of Aaron by nature, of Moses by education and instruction. See 1 Corinthians 4:15 Galatians 4:12, So the Jesuits call themselves padres, and require of their novices blind obedience, which is more than ever Moses did.
Ellicott's Commentary on Numbers 3:1
III.(1) These also are the generations of Aaron and Moses . . . —The name of Aaron is placed first, not only because he was the elder brother, but also because the ministry of Moses was restricted to his own person, and his sons are merely classed amongst the rest of the Levitical families in 1 Chronicles 23:14; whereas the office of Aaron was perpetuated in the persons of his descendants. Hence we find no mention made in this place of the sons of Moses, but only of those of Aaron. The word generations here, as in the book of Genesis (e.g., Genesis 6:9; Genesis 25:19) and elsewhere, is used to denote the history; and in this sense the present and the following chapters pertain as much to Moses as to Aaron. Or the reference may be to the fact that Moses and Aaron were made the heads of the whole tribe of Levi, and therefore that the Levitical families generally are traced up equally to both.
Adam Clarke's Commentary on Numbers 3:1
CHAPTER III The generations of Aaron and Moses, 1-4. The tribe of Levi to minister to the Lord under Aaron and his sons, 5-10. They are taken in the place of the first-born, 11-13. Moses is commanded to number them, 14-16. Gershon, Kohath, and Merari, the names of the three heads of families of the Levites, 17. Of Gershon and his family, 18-21. Their number, 7,500, ver. 22. Their place behind the tabernacle, westward, 23. Their chief, Eliasaph, 24. Their charge, 25, 26.
Of Kohath and his family, 27. Their number, 8,600, ver. 28. Their place, beside the tabernacle, southward, 29. Their chief, Elizaphan, 30. Their charge, 31. The chief of the Levites, Eleazar, son of Aaron, 32. Of Merari and his family, 33. Their number, 6,200, ver. 34. Their chief, Zuriel, they shall pitch beside the tabernacle, northward, 35. Their charge, 35-37.
MOSES and AARON to encamp before the tabernacle, eastward, 38. The amount of all the males among the Levites from a month old and upwards, 22,000, ver. 39. Moses is commanded to number the first-born, 40; and to take the Levites and their cattle, instead of the first-born of man and beast among the Israelites, 41. Moses numbers the first-born, who amount to 22,273, ver. 43. As the first-born were 273 more than the Levites, Moses is commanded to take from the people five shekels apiece for them, 44-47, which is to be given to Aaron and his sons, 48. Moses does accordingly, and finds the amount of the money to be 1,365 shekels, 49, 50, which is given to Aaron and his sons, 51. NOTES ON CHAP. III Verse 1. The generations of Aaron and Moses] Though Aaron and Moses are both mentioned here, yet the family of Aaron alone appears in the list: hence some have thought that the word Moses was not originally in the text. Others think that the words ואלה תלדות veelleh toledoth, these are the generations, should be rendered these are the acts, or transactions, or the history of the lives, as the same phrase may be understood in Genesis 2:4; Genesis 6:9.
However this may be, it is evident that in this genealogy the family of Aaron are alone mentioned, probably because these belonged to the priesthood. Moses passes by his own family, or immediate descendants; he gave no rank or privilege to them during his life, and left nothing to them at his death. They became incorporated with the Levites, from or amongst whom they are never distinguished. What a strong proof is this of the celestial origin of his religion! Had it been of man, it must have had the gratification of some impure passion for its object; lust, ambition, or avarice: but none of these ever appear during the whole of his administration amongst the Israelites, though he had it constantly in his power to have gratified each. What an essential difference between the religion of the Pentateuch and that of the Koran!
Cambridge Bible on Numbers 3:1
1–4. The generations of Aaron.
Barnes' Notes on Numbers 3:1
The “generations” (see Genesis 2:4) now given, though entitled those of Aaron and Moses (Aaron standing first as the older brother), are those of Aaron only.
Whedon's Commentary on Numbers 3:1
THE SONS OF AARON , Numbers 3:1-4.Because man is a religious being whose hopes and fears are constantly grasping the invisible and the immortal, his imperative religious wants require the ministry of
Sermons on Numbers 3:1
| Sermon | Description |
|
A Biblical Family - a Tool in God's Hands (Part 1)
by Erlo Stegen
|
In this sermon, the preacher emphasizes the importance of parents sharing their personal stories of faith with their children. He encourages parents to start with their own testimo |
|
(Genesis) Genesis 10:1-6
by J. Vernon McGee
|
In this sermon, the speaker discusses the three-fold division of the human family as revealed in the sons of Noah: Ham, Shem, and Japheth. The speaker mentions a chart made by an e |
|
(Genesis) Genesis 10:8-32
by J. Vernon McGee
|
In this sermon, the speaker emphasizes the importance of studying the story of the flood in the Bible. He suggests that this chapter provides a rich study of the human family and o |
|
(Genesis) - Part 12
by Zac Poonen
|
In this sermon, the preacher discusses the dangers of seeking personal glory and making a name for oneself. He warns against the desire to be recognized and praised, whether it be |
|
An Introduction to the Day of Atonement
by Ron Bailey
|
In this sermon, the speaker reflects on the tragedy that occurred in one of the leading families of the Israelites right at the beginning of their journey as a nation of priests. T |
|
(Genesis) 20 - the Table of Nations; or the History of the Sons of Noah
by S. Lewis Johnson
|
S. Lewis Johnson explores Genesis chapter 10, known as the Table of Nations, emphasizing its significance in understanding God's providence in history and the unity of mankind. He |
|
Man's Cause and It's Effect gen.11:1-9
by J. Henry Brown
|
In this sermon, the preacher discusses the story of the Tower of Babel from the book of Genesis. He highlights how the people of that time decided to build a city and a tower that |