Numbers 3:40
Numbers 3:40 in Multiple Translations
Then the LORD said to Moses, “Number every firstborn male of the Israelites a month old or more, and list their names.
¶ And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
And Jehovah said unto Moses, Number all the first-born males of the children of Israel from a month old and upward, and take the number of their names.
And the Lord said to Moses, Let all the first male children be numbered, and take the number of their names.
The Lord told Moses, “Conduct a census of all the firstborn Israelite males aged one month or older, and register their names.
And the Lord said vnto Moses, Nomber all the first borne that are Males among the children of Israel, from a moneth old and aboue, and take the nomber of their names.
And Jehovah saith unto Moses, 'Number every first-born male of the sons of Israel from a son of a month and upward, and take up the number of their names;
The LORD said to Moses, “Count all the firstborn males of the children of Israel from a month old and upward, and take the number of their names.
And the LORD said to Moses, number all the first-born of the males of the children of Israel, from a month old and upward, and take the number of their names.
And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.
Then Yahweh said to Moses/me, “Now count all the other firstborn males in Israel who are at least one month old, and write down their names.
Berean Amplified Bible — Numbers 3:40
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 3:40 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר
יְהוָ֜ה
אֶל
מֹשֶׁ֗ה
פְּקֹ֨ד
כָּל
בְּכֹ֤ר
זָכָר֙
לִ/בְנֵ֣י
יִשְׂרָאֵ֔ל
מִ/בֶּן
חֹ֖דֶשׁ
וָ/מָ֑עְלָ/ה
וְ/שָׂ֕א
אֵ֖ת
מִסְפַּ֥ר
שְׁמֹתָֽ/ם
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָ֜ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֗ה
Môsheh
H4872
Moses
N-proper
פְּקֹ֨ד
pâqad
H6485
to reckon
V-Qal-Impv-2ms
כָּל
kôl
H3605
all
N-ms
בְּכֹ֤ר
bᵉkôwr
H1060
firstborn
N-ms
זָכָר֙
zâkâr
H2145
male
Adj
לִ/בְנֵ֣י
bên
H1121
son
Prep | N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
מִ/בֶּן
bên
H1121
son
Prep | N-ms
חֹ֖דֶשׁ
chôdesh
H2320
month
N-ms
וָ/מָ֑עְלָ/ה
maʻal
H4605
above
Conj | Adv | Suff
וְ/שָׂ֕א
nâsâʼ
H5375
to lift
Conj | V-Qal-Impv-2ms
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
מִסְפַּ֥ר
miçpâr
H4557
number
N-ms
שְׁמֹתָֽ/ם
shêm
H8034
name
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Numbers 3:40
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֜ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֗ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
פְּקֹ֨ד
pâqad
H6485
"to reckon"
V-Qal-Impv-2ms
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּכֹ֤ר
bᵉkôwr
H1060
"firstborn"
N-ms
In the Bible, this word refers to the firstborn child or animal, often holding a special status or responsibility. It appears in stories like Genesis and Exodus, highlighting the importance of birth order. The KJV translates it as 'eldest' or 'firstborn'.
Definition: 1) firstborn, firstling 1a) of men and women 1b) of animals 1c) noun of relation (fig.)
Usage: Occurs in 96 OT verses. KJV: eldest (son), firstborn(-ling). See also: Genesis 10:15; Deuteronomy 21:17; Psalms 78:51.
זָכָר֙
zâkâr
H2145
"male"
Adj
This word means male, referring to men or male animals, emphasizing their importance. It is used in the Bible to distinguish between males and females. The word is often translated as 'him' or 'male' in English.
Definition: 1) male (of humans and animals) adj 2) male (of humans)
Usage: Occurs in 80 OT verses. KJV: [idiom] him, male, man(child, -kind). See also: Genesis 1:27; Numbers 3:22; Isaiah 66:7.
לִ/בְנֵ֣י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִ/בֶּן
bên
H1121
"son"
Prep | N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
חֹ֖דֶשׁ
chôdesh
H2320
"month"
N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
וָ/מָ֑עְלָ/ה
maʻal
H4605
"above"
Conj | Adv | Suff
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
וְ/שָׂ֕א
nâsâʼ
H5375
"to lift"
Conj | V-Qal-Impv-2ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִסְפַּ֥ר
miçpâr
H4557
"number"
N-ms
This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.
Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.
שְׁמֹתָֽ/ם
shêm
H8034
"name"
N-mp | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
Study Notes — Numbers 3:40
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 3:40 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 3:40
- Jamieson-Fausset-Brown on Numbers 3:40
- Matthew Poole's Commentary on Numbers 3:40
- Cambridge Bible on Numbers 3:40
- Whedon's Commentary on Numbers 3:40
- Sermons on Numbers 3:40
Context — The Redemption of the Firstborn
38Moses, Aaron, and Aaron’s sons were to camp to the east of the tabernacle, toward the sunrise, before the Tent of Meeting. They were to perform the duties of the sanctuary as a service on behalf of the Israelites; but any outsider who approached the sanctuary was to be put to death.
39The total number of Levites that Moses and Aaron counted by their clans at the LORD’s command, including all the males a month old or more, was 22,000.
40Then the LORD said to Moses, “Number every firstborn male of the Israelites a month old or more, and list their names.
41You are to take the Levites for Me—I am the LORD—in place of all the firstborn of Israel, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites.” 42So Moses numbered all the firstborn of the Israelites, as the LORD had commanded him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 3:15 | “Number the Levites by their families and clans. You are to count every male a month old or more.” |
| 2 | Luke 10:20 | Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” |
| 3 | Psalms 87:6 | The LORD will record in the register of the peoples: “This one was born in Zion.” Selah |
| 4 | Revelation 3:5 | Like them, he who overcomes will be dressed in white. And I will never blot out his name from the Book of Life, but I will confess his name before My Father and His angels. |
| 5 | Numbers 3:45 | “Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites belong to Me; I am the LORD. |
| 6 | Exodus 32:26–29 | So Moses stood at the entrance to the camp and said, “Whoever is for the LORD, come to me.” And all the Levites gathered around him. He told them, “This is what the LORD, the God of Israel, says: ‘Each of you men is to fasten his sword to his side, go back and forth through the camp from gate to gate, and slay his brother, his friend, and his neighbor.’” The Levites did as Moses commanded, and that day about three thousand of the people fell dead. Afterward, Moses said, “Today you have been ordained for service to the LORD, since each man went against his son and his brother; so the LORD has bestowed a blessing on you this day.” |
| 7 | Hebrews 12:23 | in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect, |
| 8 | Numbers 3:12 | “Behold, I have taken the Levites from among the children of Israel in place of every firstborn Israelite from the womb. The Levites belong to Me, |
| 9 | Revelation 14:4 | These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb. |
| 10 | Philippians 4:3 | Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life. |
Numbers 3:40 Summary
In Numbers 3:40, God instructs Moses to count every firstborn male of the Israelites who is a month old or more. This is because these firstborn males were special to God and were meant to serve Him. As we see in Exodus 13:2, the firstborn males were dedicated to God, and in Numbers 3:41, the Levites took their place. Just like the Israelites, we can dedicate our lives to serving God and trust in His sovereignty and provision (Romans 12:1-2, Psalm 37:3-7).
Frequently Asked Questions
Why did God instruct Moses to number every firstborn male of the Israelites in Numbers 3:40?
God instructed Moses to do this to remind the Israelites of their covenant with Him and to prepare for the redemption of the firstborn males, as seen in Exodus 13:2 and Numbers 3:41.
What is the significance of the age 'a month old or more' in this verse?
The age 'a month old or more' is significant because it marks the time when a child was considered viable and a part of the community, similar to the dedication of Samuel in 1 Samuel 1:22-24.
How does this verse relate to the concept of the Levites as substitutes for the firstborn of Israel?
This verse is a precursor to Numbers 3:41, where God instructs Moses to take the Levites as substitutes for the firstborn of Israel, highlighting the special role of the Levites in the covenant community, as also seen in Numbers 8:16-18.
What can we learn about God's character from this verse?
From this verse, we can learn about God's attention to detail and His desire to be intimately involved in the lives of His people, as seen in other verses like Psalm 139:1-6 and Matthew 10:30.
Reflection Questions
- What are some ways that I can dedicate my life to God's service, just as the firstborn males of Israel were dedicated to Him?
- How can I apply the principle of substitution, as seen in the Levites substituting for the firstborn of Israel, to my own life and relationship with God?
- In what ways can I trust God's sovereignty and provision in my life, just as the Israelites trusted God to provide for them through the Levites?
- What are some areas of my life where I need to surrender to God's will, just as the Israelites surrendered their firstborn males to Him?
Gill's Exposition on Numbers 3:40
And the Lord said unto Moses,.... After he had taken the number of the Levites: number all the firstborn of the children of Israel, from a month old and upward, and take the number of their names;
Jamieson-Fausset-Brown on Numbers 3:40
And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
Matthew Poole's Commentary on Numbers 3:40
That they may be compared with the number of the Levites for the reason here following.
Cambridge Bible on Numbers 3:40
40–51. The substitution of the Levites for the first-born.
Whedon's Commentary on Numbers 3:40
40. A month old — In Leviticus 27:6 the age of one month had been fixed as the age to be reached before the parents should redeem their firstborn son. Those dying under that age were not redeemed.
Sermons on Numbers 3:40
| Sermon | Description | |
|---|---|---|
|
Faith Illustrated by C.H. Spurgeon | In this sermon, the speaker discusses the grandest action of a Christian's life, which is entrusting their eternal interests to Christ. The justification for this act of trust is e |
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I Will Work a Work Not Believed by Leonard Ravenhill | In this sermon, the preacher focuses on the book of Habakkuk in the Bible. The prophet Habakkuk is in despair as he sees the wickedness and injustice in the world, and he wonders w |
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All Prayer by Bill McLeod | In this sermon, the speaker emphasizes the importance of waiting on the Lord and spending quality time in prayer. He shares a personal story of a friend who dedicated hours to pray |
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The Whole Armour of God - Part 2 by Leonard Ravenhill | In this sermon, the speaker discusses various aspects of the Christian life, including witnessing, worship, and warfare. He emphasizes the importance of fathers in the household, h |
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Martha and Mary by C.H. Spurgeon | In this sermon, the preacher emphasizes the importance of having a strong inner life and a deep connection with God. He uses the example of Mary and Martha to illustrate this point |
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The 6th Vision: The Great White Throne by Stephen Kaung | In this sermon, the preacher discusses the vision of the sixth one, where Jesus is seen riding a white horse and leading his army in the battle of Armageddon. Through the sword tha |
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Biblical Eldership - Lesson 2 by John Piper | In this sermon, the speaker focuses on the importance of leadership within the church. He references Hebrews 13:7 and 13:17, which emphasize the need to remember and imitate those |