Menu

Numbers 33:45

Numbers 33:45 in Multiple Translations

They set out from Iyim and camped at Dibon-gad.

And they departed from Iim, and pitched in Dibon-gad.

And they journeyed from Iyim, and encamped in Dibon-gad.

And they went on from Iyim, and put up their tents in Dibon-gad.

They moved on from Iye-abarim and set up camp at Dibon-gad.

And they departed from Iim, and pitched in Dibon-gad.

And they journey from Iim, and encamp in Dibon-Gad;

They traveled from Iyim, and encamped in Dibon Gad.

And they departed from Iim, and encamped in Dibon-gad.

And departing from Ijeabarim they pitched their tents in Dibongab.

Then they/we left Iye-Abarim and went to Dibon-Gad and set up their/our tents there.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Numbers 33:45

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 33:45 Interlinear (Deep Study)

BIB
HEB וַ/יִּסְע֖וּ מֵ/עִיִּ֑ים וַֽ/יַּחֲנ֖וּ בְּ/דִיבֹ֥ן גָּֽד
וַ/יִּסְע֖וּ nâçaʻ H5265 to set out Conj | V-Qal-ConsecImperf-3mp
מֵ/עִיִּ֑ים ʻÎyîym H5864 Iim Prep | N-proper
וַֽ/יַּחֲנ֖וּ chânâh H2583 to camp Conj | V-Qal-ConsecImperf-3mp
בְּ/דִיבֹ֥ן Dîybôwn H1769 Dibon(-gad) Prep | N-proper
גָּֽד Gâd H1410 Gad N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Numbers 33:45

וַ/יִּסְע֖וּ nâçaʻ H5265 "to set out" Conj | V-Qal-ConsecImperf-3mp
In the Bible, this word means to set out or start a journey, like the Israelites departing from Egypt, or to remove something, as in pulling up tent pins.
Definition: 1) to pull out, pull up, set out, journey, remove, set forward, depart 1a) (Qal) 1a1) to pull out or up 1a2) to set out, depart 1a3) to journey, march 1a4) to set forth (of wind) 1b) (Niphal) to be pulled up, be removed, be plucked up 1c) (Hiphil) 1c1) to cause to set out, lead out, cause to spring up 1c2) to remove, quarry
Usage: Occurs in 140 OT verses. KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way. See also: Genesis 11:2; Numbers 33:9; Psalms 78:26.
מֵ/עִיִּ֑ים ʻÎyîym H5864 "Iim" Prep | N-proper
Iim was a town in Judah, also known as ruins, indicating a place of old destruction. It is mentioned in the Bible as a location in the Desert. The name suggests a place that has been devastated or destroyed.
Definition: § Iim = "ruins" a town in Judah
Usage: Occurs in 2 OT verses. KJV: Iim. See also: Numbers 33:45; Joshua 15:29.
וַֽ/יַּחֲנ֖וּ chânâh H2583 "to camp" Conj | V-Qal-ConsecImperf-3mp
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
בְּ/דִיבֹ֥ן Dîybôwn H1769 "Dibon(-gad)" Prep | N-proper
Dibon was a town in Moab that the Israelites took over and rebuilt, as described in Numbers. It was also known as Dibon-gad when the tribe of Gad lived there. The KJV translates it as 'Dibon'.
Definition: Dibon = "wasting" a town in Moab on the east side of the Jordan which was taken over by the Israelites and rebuilt by the children of Gad Another name of di.von (דִּיבֹן, דִּימוֹן "Dibon" H1769G)
Usage: Occurs in 11 OT verses. KJV: Dibon. (Also, with H1410 (גָּד) added, Dibon-gad.) See also: Numbers 21:30; Joshua 13:9; Isaiah 15:2.
גָּֽד Gâd H1410 "Gad" N-proper
Gad was the seventh son of Jacob and the founder of the tribe of Gad, which was one of the twelve tribes of Israel. He was also the name of a prophet during David's time.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.5 § Gad = "troop" 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher. 2) the tribe descended from Gad 3) a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"
Usage: Occurs in 69 OT verses. KJV: Gad. See also: Genesis 30:11; Joshua 22:10; Jeremiah 49:1.

Study Notes — Numbers 33:45

Show Verse Quote Highlights

Numbers 33:45 Summary

This verse describes the Israelites' journey from Iyim to Dibon-gad, which was a part of their wilderness wanderings. The Israelites were on a journey to the Promised Land, and they were following God's leading, just as we are called to follow God's leading in our own lives (Psalm 32:8-11, Proverbs 3:5-6). As we trust in God's leading, we can have confidence that He will provide for us and guide us, even when the journey is difficult or uncertain (Isaiah 40:31, Jeremiah 29:11). By following God's leading, we can experience His faithfulness and provision, just as the Israelites did in this verse.

Frequently Asked Questions

What is the significance of the Israelites' journey from Iyim to Dibon-gad?

The journey from Iyim to Dibon-gad is a part of the Israelites' wilderness wanderings, as they move towards the Promised Land, and it is a testament to their obedience to God's leading, as seen in Numbers 33:1-2 and Deuteronomy 1:6-3:29.

Why are the specific locations of the Israelites' camps important?

The specific locations of the Israelites' camps are important because they provide a historical record of the Israelites' journey and serve as a reminder of God's faithfulness and provision, as seen in Numbers 33:1-49 and Psalm 77:20.

How does this verse relate to the broader narrative of the Israelites' journey?

This verse is part of the larger narrative of the Israelites' journey from Egypt to the Promised Land, and it highlights the Israelites' journey through the wilderness, as described in Exodus 12:37-42, Numbers 1:1-36:13, and Joshua 1:1-6:27.

What can we learn from the Israelites' experience in this verse?

We can learn about the importance of obedience and trust in God's leading, even when the journey is difficult or uncertain, as seen in Proverbs 3:5-6 and Isaiah 40:31.

Reflection Questions

  1. What are some ways that I can trust in God's leading, even when the journey is difficult or uncertain?
  2. How can I apply the principle of obedience to God's leading in my own life, just as the Israelites did in this verse?
  3. What are some ways that God has provided for me in the past, and how can I trust in His provision for my future?
  4. How can I use the example of the Israelites' journey to encourage others to trust in God's leading and provision?

Gill's Exposition on Numbers 33:45

And they departed from Ijim, and pitched in Dibongad. Sixteen miles from Ijim; the remove from whence is said to be to the valley of Zared, Numbers 21:12 in which Dibongad was, so called perhaps because rebuilt by Gad afterwards.

Jamieson-Fausset-Brown on Numbers 33:45

And they departed from Iim, and pitched in Dibongad. Iim. 'It is more in accordance with the usage of the sacred writer throughout this chapter to repeat the full name Ije-abarim in Numbers 33:45 as in Numbers 33:44.

Matthew Poole's Commentary on Numbers 33:45

Iim, rather Ijim, i.e. the heaps, as the word signifies, even the heaps of Abarim, last mentioned; the Hebrew word is the same with Ije, , only there it is in the construed, and here in the absolute, form. Dibon-gad; so called partly by way of distinction of this from another Dibon, in the portion of Reuben, , and partly, because it was rebuilt by the tribe of Gad.

Ellicott's Commentary on Numbers 33:45

(45) From Iim.—Instead of the seven intermediate stations between Ijim, or Iie-abarim, and the plains of Moab, which are mentioned in Numbers 21:11-20, we find only three mentioned in this chapter: viz., Dibon of Gad, Almon-diblathaim, and Mount Abarim before Nebo, none of which agree in name with the stations mentioned in Numbers 21. In regard to the number of stations, the diversity may probably be explained on the supposition that Numbers 21 mentions those stations only which were of historical importance—as, e.g., those from which any military expedition was made—whilst Numbers 33 appears to mention every place in which an organised camp was erected, and in which the Tent of Meeting was formally set up. If this supposition be correct, no difficulty is involved in the fact that fewer stations are named between Mount Hor and Ije-abarim in Numbers 21 than in Numbers 33, whilst more stations are. named between Ije-abarim and Arboth-Moab in Numbers 33 than in Numbers 21. There is a further diversity, however, in the two accounts as regards the names of the intermediate stations between Ije-abarim and the plains of Moab. In respect of the stations between Mount Hor and Ije-abarim, if we suppose Zalmonah to have been the station at which the brazen serpent was set up (see Numbers 21:10, and Note), the difference between the two accounts consists only in the insertion in Numbers 33 of the station at Punon, between Zalmonah and Oboth. In respect of the stations, however, between Ije-abarim and Arboth-Moab there is not only a difference in the number, but also in the names of the stations. But this difference is easily accounted for when it is remembered that a host consisting of 600,000 men, with their wives, children, and cattle, must have extended over a large area, and, in the case of an inhabited country in which towns and villages abounded, may have occupied more than one of these at the same time. (Comp. Numbers 33:49, where the Israelites are represented as encamping “from Beth-jesimoth even unto Abel-shittim.”) Hence there is no difficulty in connecting the formal encampment at Dibon of Gad (Numbers 33:45) with some one or more of the stations on the north of the Arnon mentioned in Numbers 23:13-19, or in connecting Almon-diblathaim, which appears to have been situated on the north or north-west of Dibon (Comp. Jeremiah 48:22, where Beth-diblathaim is mentioned in conjunction with Dibon and Nebo) with Bamoth—i.e., heights—which, if identical with Bamoth-Baal (Numbers 22:4), is mentioned by Joshua (Joshua 13:17) in immediate connection with Dibon. In regard to the last station named in this chapter before the encampment in the plains of Moab—viz., “the mountains of Abarim, before Nebo”—there can be no doubt as to the identity of the station with that in “the valley in the country (or, field) of Moab, at the top of Pisgah,” in Numbers 21:20.

Adam Clarke's Commentary on Numbers 33:45

STAT. XXXVIII. Verse 45. DIBON-GAD.] Supposed to be the same as Dibon, Numbers 32:34, and to be situated on the brook Arnon.

Whedon's Commentary on Numbers 33:45

45. Iim is Ije-abarim abbreviated. Dibon-gad — Dibon, rebuilt by the Gadites after the conquest of the land, (Numbers 32:3; Numbers 32:34, notes,) and allotted to Reuben.

Everything we make is available for free because of a generous community of supporters.

Donate