Numbers 6:13
Numbers 6:13 in Multiple Translations
Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,
¶ And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:
And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting,
These are the rules to be observed when the Nazirite's time of dedication is finished. They are to be taken to the entrance to the Tent of Meeting.
This then is the lawe of the Nazarite: When the time of his consecration is out, he shall come to the doore of the Tabernacle of the Congregation,
'And this [is] the law of the Nazarite; in the day of the fulness of the days of his separation doth [one] bring him in unto the opening of the tent of meeting,
“‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation:
This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,
‘When the time that you promised to dedicate yourself to me is ended, go to the entrance of the Sacred Tent
Berean Amplified Bible — Numbers 6:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 6:13 Interlinear (Deep Study)
BIB
HEB
וְ/זֹ֥את
תּוֹרַ֖ת
הַ/נָּזִ֑יר
בְּ/י֗וֹם
מְלֹאת֙
יְמֵ֣י
נִזְר֔/וֹ
יָבִ֣יא
אֹת֔/וֹ
אֶל
פֶּ֖תַח
אֹ֥הֶל
מוֹעֵֽד
וְ/זֹ֥את
zôʼth
H2063
this
Conj | Pron
תּוֹרַ֖ת
tôwrâh
H8451
instruction
N-fs
הַ/נָּזִ֑יר
nâzîyr
H5139
Nazirite
Art | N-ms
בְּ/י֗וֹם
yôwm
H3117
day
Prep | N-ms
מְלֹאת֙
mâlêʼ
H4390
to fill
V-Qal-Inf-a
יְמֵ֣י
yôwm
H3117
day
N-mp
נִזְר֔/וֹ
nezer
H5145
consecration
N-ms | Suff
יָבִ֣יא
bôwʼ
H935
Lebo
V-Hiphil-Imperf-3ms
אֹת֔/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
אֶל
ʼêl
H413
to(wards)
Prep
פֶּ֖תַח
pethach
H6607
entrance
N-ms
אֹ֥הֶל
ʼôhel
H168
tent
N-ms
מוֹעֵֽד
môwʻêd
H4150
meeting
N-ms
Hebrew Word Study
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Hebrew Word Reference — Numbers 6:13
וְ/זֹ֥את
zôʼth
H2063
"this"
Conj | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
תּוֹרַ֖ת
tôwrâh
H8451
"instruction"
N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
הַ/נָּזִ֑יר
nâzîyr
H5139
"Nazirite"
Art | N-ms
A Nazirite is a person who is consecrated or devoted to God, often taking a vow to abstain from certain things. This word is used in the Bible to describe someone who is set apart for God's service. It is a term used to describe a person's spiritual commitment.
Definition: 1) consecrated or devoted one, Nazarite 1a) consecrated one 1b) devotee, Nazarite 1c) untrimmed (vine) Also named: ne.zer (נֵ֫זֶר ": consecration" H5145)
Usage: Occurs in 16 OT verses. KJV: Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed. See also: Genesis 49:26; Numbers 6:21; Amos 2:12.
בְּ/י֗וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
מְלֹאת֙
mâlêʼ
H4390
"to fill"
V-Qal-Inf-a
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
יְמֵ֣י
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
נִזְר֔/וֹ
nezer
H5145
"consecration"
N-ms | Suff
The Hebrew word for consecration or a crown, often referring to a Nazirite vow, where someone dedicates themselves to God. This concept appears in Numbers 6 and is associated with unshorn locks or a royal chaplet. In the Bible, it symbolizes a person's commitment to God.
Definition: 1) consecration, crown, separation, Nazariteship 1a) crown (as sign of consecration), earring 1a1) stones of a crown, diadem, stones of charming 1b) woman's hair 1c) consecration 1c1) of high priest 1c2) of Nazarite
Usage: Occurs in 22 OT verses. KJV: consecration, crown, hair, separation. See also: Exodus 29:6; Numbers 6:18; Psalms 89:40.
יָבִ֣יא
bôwʼ
H935
"Lebo"
V-Hiphil-Imperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֹת֔/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
פֶּ֖תַח
pethach
H6607
"entrance"
N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
אֹ֥הֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵֽד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
Study Notes — Numbers 6:13
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 6:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 6:13
- Jamieson-Fausset-Brown on Numbers 6:13
- Matthew Poole's Commentary on Numbers 6:13
- Trapp's Commentary on Numbers 6:13
- Cambridge Bible on Numbers 6:13
- Whedon's Commentary on Numbers 6:13
- Sermons on Numbers 6:13
Context — The Nazirite Vow
11And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
12He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
13Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,
14and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering— 15together with their grain offerings and drink offerings—and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 21:26 | So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them. |
Numbers 6:13 Summary
This verse is talking about a special person called a Nazirite who has dedicated themselves to God for a certain amount of time. When their time is up, they need to go to the Tent of Meeting to offer some sacrifices to God, as instructed in Numbers 6:13-15. This is like a way of saying thank you to God and showing that they are still committed to following Him, similar to the way we are called to present our bodies as living sacrifices in Romans 12:1. It's like a big ceremony to celebrate their dedication to God, and it reminds us that we should also be dedicated to God and live our lives in a way that is pleasing to Him, as taught in Colossians 1:10.
Frequently Asked Questions
What is the purpose of the Nazirite law in Numbers 6:13?
The purpose of the Nazirite law is to provide a way for individuals to dedicate themselves to God for a specific period of time, as seen in Numbers 6:1-21, and to outline the procedures for completing this period of separation, as stated in Numbers 6:13.
Why is the Nazirite brought to the entrance of the Tent of Meeting?
The Nazirite is brought to the entrance of the Tent of Meeting to present their offerings to God and to complete their period of separation, as instructed in Numbers 6:13-15, and to symbolize their re-entry into community life, similar to the ritual described in Leviticus 14:11 for those healed of leprosy.
How does this law relate to the concept of separation and dedication to God?
This law emphasizes the importance of separation and dedication to God, as seen in Numbers 6:1-21, and highlights the need for individuals to consecrate themselves to God, as commanded in Romans 12:1-2, and to live a life set apart for Him, as taught in 2 Corinthians 6:17-18.
What can we learn from the Nazirite law about our own relationship with God?
We can learn from the Nazirite law the importance of intentionally dedicating ourselves to God, as seen in Numbers 6:13, and seeking to live a life that is pleasing to Him, as encouraged in Colossians 1:10, and to trust in His faithfulness, as promised in Deuteronomy 31:6.
Reflection Questions
- What does it mean for me to be 'set apart' for God, and how can I apply this concept in my daily life?
- How can I, like the Nazirite, intentionally dedicate myself to God for a specific period of time, and what sacrifices might I need to make to do so?
- What are some ways I can symbolically 'present myself' to God, as the Nazirite did at the entrance of the Tent of Meeting, and what does this mean for my relationship with Him?
- How can I balance the need for separation and dedication to God with my responsibilities and relationships in the world, as seen in 1 Corinthians 5:9-10 and 2 Corinthians 6:14-18?
Gill's Exposition on Numbers 6:13
And this [is] the law of the Nazarite,.... This has respect either to what goes before; those are the things he is obliged to that vows the vow of a Nazarite; what he is to abstain from during the
Jamieson-Fausset-Brown on Numbers 6:13
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation: When the days of his separation ... On the
Matthew Poole's Commentary on Numbers 6:13
By the priest’ s appointment and direction.
Trapp's Commentary on Numbers 6:13
Numbers 6:13 And this [is] the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:Ver. 13. And this is the law of the Nazarite.] The third part of it, to teach him thankfulness, that most needful, but much neglected duty.
Cambridge Bible on Numbers 6:13
13–21. The ceremony at the completion of the vow. This consisted of three parts: (a) The Nazirite brought a burnt-offering, sin-offering, and peace-offering, with the usual meal-offering and libations attached to the burnt-offering and the sin-offering (see Numbers 15:4-6), and the priest offered them (Numbers 6:13-17). (b) He shaved his head, standing near the door of the Tent by the altar in the court, and threw the hair into the fire on the altar that was consuming the fat of the peace-offering (Numbers 6:18). (c) After the fat was burnt, the priest waved the shoulder of the peace-offering and part of the meal-offering, and took them as his own perquisite, together with the breast and the ‘thigh of contribution’ which usually fell to him. A sacrificial feast, not here mentioned, must have followed, at which the meat was eaten, and perhaps the Nazirite joined in it, for the worshipper in all other cases had a share in the peace-offering (see art. ‘Sacrifice’ in Hastings’ DB. iv. 338).
Whedon's Commentary on Numbers 6:13
13. This is the law of the Nazarite — The following verses (13-21) contain the rites required for the discharge of a Nazarite of days, prescribing the mode of expressing his gratitude for the
Sermons on Numbers 6:13
| Sermon | Description | |
|---|---|---|
|
The Nazarite Vow by Gary Wilkerson | In this sermon, the speaker focuses on Numbers chapter 6 and the concept of the Nazarite vow. The vow is seen as a way for both men and women to consecrate themselves to the Lord a |
|
Book of Acts Series - Part 35 | Your Potential by Jim Cymbala | In this sermon, the speaker emphasizes the importance of recognizing the potential within ourselves and within the body of Christ. He highlights the love and unity among the early |
|
For if I Yet Pleased Men, I Should Not Be the Servant of Christ. by Martin Luther | Martin Luther discusses how false apostles cleverly tried to discredit Paul by pointing out apparent contradictions in his actions, such as circumcising Timothy and observing cerem |