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Philippians 1:11

Philippians 1:11 in Multiple Translations

filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.

Being full of the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God.

filled with the fruits of living right that come through Jesus Christ and give glory and praise to God.

Filled with the fruites of righteousnesse, which are by Iesus Christ vnto the glorie and praise of God.

being filled with the fruit of righteousness, that [is] through Jesus Christ, to the glory and praise of God.

being filled with the fruits of righteousness which are through Jesus Christ, to the glory and praise of God.

Being filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God.

Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.

and in order that you might conduct your lives [IDM] completely righteously as a result of Jesus Christ enabling you to do so, in order that people will honor God and praise him (OR, people will praise God very much [DOU]).

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Berean Amplified Bible — Philippians 1:11

BAB
Word Study

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Philippians 1:11 Interlinear (Deep Study)

BIB
GRK πεπληρωμενοι καρπων δικαιοσυνης των δια ιησου χριστου εις δοξαν και επαινον θεου
πεπληρωμενοι plēroō G4137 to fulfill Verb-RPP-NPM
καρπων karpos G2590 fruit Noun-GPM
δικαιοσυνης dikaiosunē G1343 righteousness Noun-GSF
των ho G3588 the/this/who Art-GPM
δια dia G1223 through/because of Prep
ιησου Iēsous G2424 Joshua Noun-GSM
χριστου Christos G5547 Christ Noun-GSM
εις eis G1519 toward Prep
δοξαν doxa G1391 glory Noun-ASF
και kai G2532 and Conj
επαινον epainos G1868 praise Noun-ASM
θεου theos G2316 God Noun-GSM
Greek Word Study

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Greek Word Reference — Philippians 1:11

πεπληρωμενοι plēroō G4137 "to fulfill" Verb-RPP-NPM
This verb means to fulfill or make something complete, like filling a net or satisfying a need, as in Matthew 13:48 and Philippians 4:19, where it talks about filling every need.
Definition: πληρόω, -ῶ [in LXX chiefly for מָלֵא ;] __1. to fill, make full, fill to the full, with accusative; __(a) of things : pass. (σαψήνη, φάραγξ), Mat.13:48, Luk.3:5" (LXX) ; figuratively, Mat.23:32; but chiefly of immaterial things: πᾶσαν χρείαν, Php.4:19; ἦχος ἐλήρωσε τ. οἶκον, Act.2:2; with genitive of thing(s) (cl.), Act.5:28; pass., before ἐκ, Jhn.12:3 (cf. B1., § 36, 4); π. τ. καρδίαν, Jhn.16:6, Act.5:3; metaphorically, of the all-pervading activity of Christ, Eph.4:10; mid., Eph.1:23; __(b) of persons: to fill with, cause to abound in : with genitive of thing(s) (cl.), Act.2:28 (LXX), Rom.15:13; pass., to be filled with, abound in: Eph.3:19, Php.4:18; with genitive of thing(s) (cl.), Act.13:52, Rom.15:14, 2Ti.1:4; with dative (Æsch., al.), Luk.2:40 (with genitive, T), Rom.1:29, 2Co.7:4; with accusative (so in π., see MM, xx), Php.1:11, Col.1:9; before ἐν, Eph.5:18, Col.2:10. __2. to complete; __(a) to complete, fulfil: of number, Rev.6:11, WH, tat.; of time (MM, xx), Mrk.1:15, Luk.21:24, Jhn.7:8, Act.7:23, 30 9:23 24:27; ἐυδοκίαν, 2Th.1:11; τ. χαράν, Php.2:2; pass., Jhn.3:29 15:11 16:24 17:13, 1Jn.1:4, 2Jn.12; τ. ἔργα, Rev.3:2; ἡ ὑπακυή, 2Co.10:6; τ. πάσχα, Luk.22:16; __(b) to execute, accomplish, carry out to the full: Mat.3:15, Luk.7:1 9:31, Act.12:25 13:25 14:26 19:21, Rom.8:4 13:8 15:19, Gal.5:14, Col.1:25 4:17, Rev.6:11, T, WH, R, mg.; __(with) of sayings, prophecies, etc., to bring to pass, fulfil: Mat.1:22 2:15, 17 2:23 4:14 5:17 8:17 12:17 13:35 21:4 26:54, 56 27:9, Mrk.14:49 15:28 (WH, R, txt. om.), Luk.1:20 4:21 24:44, Jhn.12:38 13:18 15:25 17:12 18:9, 32 19:24, 36, Act.1:16 3:18 13:27, Jas.2:23 (cf. Lft., Col., 255 ff.).† (AS)
Usage: Occurs in 88 NT verses. KJV: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply See also: 1 John 1:4; John 18:9; James 2:23.
καρπων karpos G2590 "fruit" Noun-GPM
Fruit refers to the product of something, like a tree or a person's actions, as in Matthew 12:33 and 21:19. It can be literal or figurative, representing the results of our labor.
Definition: καρπός, -οῦ, ὁ [in LXX chiefly for פְּרִי ;] fruit: of trees, Mat.12:33 21:19, Mrk.11:14, Luk.6:44 13:6-7; of vines, Mat.21:34, Mrk.12:2, Luk.20:10, 1Co.9:7; of fields, Mrk.4:29, Luk.12:17, 2Ti.2:6, Jas.5:7; βλαστάνειν, Jas.5:18; ποιεῖν (cf. Heb. פְּרִי עָשָׂה), Mat.3:10 7:17-19 13:26, Luk.3:9 6:43 8:8 13:9, Rev.22:2; διδόναι, Mat.13:8, Mrk.4:7-8; φέρειν, Mat.7:18, Jhn.12:24 15:2, 4-5 15:8, 16; ἀποδιδόναι, Mat.21:41, Rev.22:2; ὁ κ. τ. κοιλίας (בֶּטֶן פְּרִי, Deu.28:4), Luk.1:42; τ. ὀσφύος (Gen.30:2, al.), Act.2:30. Metaphorical, __(a) of works, deeds: Mat.3:8 7:16, 20 21:43, Luk.3:8, Jhn.15:3, 16; τ. πνεύματος, Gal.5:22; τ. φωτός, Eph.5:9; τ. δικαιοσύνης, Php.1:11; σφραγίζεσθαι τὸν κ. (Deiss., BS, 238 f.), Rom.15:28; κ. ἀγαθοί, Jas.3:17; __(b) of advantage, profit: Php.1:22 4:17; ἔχειν, Rom.1:13 6:21-22. συνάγειν, Jhn.4:36; κ. τ. δικαιοσύνης, Heb.12:11, Jas.3:18; of praise, καρπὸν χειλέων (Hos.14:2, al.; cf. Æsch., Eum., 830): Heb.13:15.† (AS)
Usage: Occurs in 56 NT verses. KJV: fruit See also: 1 Corinthians 9:7; Luke 20:10; Hebrews 12:11.
δικαιοσυνης dikaiosunē G1343 "righteousness" Noun-GSF
Righteousness is about living according to God's will, as seen in Matthew 5:6 and Romans 4:3, where it's about being in right relationship with God.
Definition: δικαιοσύνη, -ης, ἡ (δίκαιος), [in LXX chiefly for צֶדֶק, and cognates, Gen.15:6, al., rarely for חֶסֶד, Gen.19:19 ;] the character of ὁ δίκαιος (which see) __1. in broad sense, righteousness, conformity to the Divine will in purpose, thought and action: Mat.5:6, Jhn.16:8, Act.13:10, Rom.4:3; λόγος δικαιοσύνης, teaching of r., Heb.5:13; βασιλεὺς δ. (cf. FlJ, BJ, vi, 10, β. δίκαιος), Heb.7:2; ὅπλα δ., Rom.6:13; ὁδὸς δ., Mat.21:32; θώραξ τῆς δ., Eph.6:14; διὰκονοι δ., 2Co.11:15; ὁσιότης καὶ δ., Luk.1:75, cf. Eph.4:24; ἀγαθωσύνῃ καὶ δ., Eph.5:9; δ. κ. εἰρήνη κ. χαρά, Rom.14:17; δ. κ. ἁγιασμός, 1Co.1:30; opposite to ἁμαρτία, Rom.8:10; ἀνομία, 2Co.6:14; άδικία, Rom.3:5; ποιεῖν τὴν δ., 1Jn.2:29 Jn 3:7; id. as an inclusive term for the active duties of the religious life (ICC, in l; Abbott, Essays, 73 ff), Mat.6:1; ἐργάζεσθαι δ., Act.10:35; διώκειν δ., 1Ti.6:11; πληροῦν πᾶσαν δ., Mat.3:15; ζῆν τῇ δ., 1Pe.2:24; δ. θεοῦ, a righteousness divine in its character and origin, Mat.6:33, Jas.1:20, (where it also includes the idea of God's personal r.; see ICC, on Rom.1:17) Rom.1:17 3:5, 21-26 10:3, 2Co.5:21, Php.3:9; ἡ δ. τ. πίσιεως, Rom.4:11; ἡ ἐκ π. δ., Rom.9:30; ἡ κατὰ π. δ., Heb.11:7; opposite to this is ἡ ἐκ νόμου δ., Rom.10:5; ἡ δ. ἐν ν., Php.3:6; ἡ ἰδία δ., Rom.10:3, cf. Php.3:9 __2. In narrower sense (cf. δίκαιος), justice: Act.17:31, 2Pe.1:1, Rev.19:11 (DCG, ii, 529 ff.; Cremer, 190, 690). (AS)
Usage: Occurs in 86 NT verses. KJV: righteousness See also: 1 Corinthians 1:30; Luke 1:75; 1 Peter 2:24.
των ho G3588 "the/this/who" Art-GPM
The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.
Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)
Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.
δια dia G1223 "through/because of" Prep
Means through or because of, like in Matthew 2:12 where the wise men left by another route. It shows cause or occasion, as in 1 Corinthians 3:15, being saved through fire. It can also describe a state or condition, like in Romans.
Definition: διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; __1. with genitive, through; __(i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. __(ii) Of Time; __(a) during which: Mat.26:61, Mrk.14:58, Luk.5:5; δ. παντὸς τοῦ ζῆν, Heb.2:15; δ. παντός (διαπαντός in Mrk.5:5, Luk.24:53), always, continually, Mat.18:10, Act.2:25" (LXX) 10:2 24:16, Rom.11:10" (LXX), 2Th.3:16, Heb.9:6 13:15. __(b) within which: Act.1:3; δ. νυκτός, Act.5:19 16:9 17:10 23:31; __(with) after which (Field, Notes, 20; Abbott, JG, 255f.): Mrk.2:1, Act.24:17, Gal.2:1. __(iii) Of the Means or Instrument; __(1) of the efficient cause (regarded also as the instrument): of God, Rom.11:36, 1Co.1:9, Gal.4:7, Heb.2:10 7:21; of Christ, Rom.1:8 5:1, 17, 1Co.15:21, 1Pe.4:11, al.; δ. τ. ὑμῶν δεήσεως, Rom.1:12, 2Co.1:4, Gal.4:23, al.; __(2) of the agent, instrument or means; __(a) with genitive of person(s), Mat.11:2, Luk.1:70, Jhn.1:17, Act.1:16, Rom.2:16, 1Co.1:21, Eph.1:5, Heb.2:14, Rev.1:1, al.; ὑπὸ τ. κυρίου δ. τ. προφήτου (δ. τ. κυρίου, 1Th.4:2 (M, Th., in l.); Lft., Rev., 121f.), Mat.1:22 2:15, Rom.1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), 2Th.2:2; δ. Σ. (NTD, 22), 1Pe.5:12; __(b) with genitive of thing(s) (where often the simple dative is used in cl.; Jannaris, Gr., 375), Jhn.11:4, Act.5:12; δ. τ. πίστεως, Rom.3:30; δ. λόγου θεοῦ, 1Pe.1:23; δ. παραβολῆς, Luk.8:4; δουλεύειν δ. τ. ἀγάπης, Gal.5:13; δ. ἐπαγγελίας, Gal.3:18, __2. C. accusative; __(i) rarely, as with genitive, through (Hom), δ. μέσον Σαμαρίας (ICC, in l.; Bl., §42, 1; Robertson, Gr., 581), Luk.17:11. __(ii) by reason of, because of, for the sake of; __(a) with accusative of person(s) (M, Pr., 105), Mrk.2:27, Jhn.6:57 11:42, Rom.8:20; __(b) with accusative of thing(s), δ. φθόνον, Mat.27:18, Mrk.15:10; δ. φόβον, Jhn.7:13 20:19; δ. ἀγάπην, Eph.2:4; δ. τοῦτο, freq., for this cause, therefore, Mat.6:25, Mrk.6:14, Luk.11:49, Jhn.6:65, al.; id. before ὅτι, Jhn.5:16 10:17, al.; δ. τί, why, Mat.9:11, 14 Mrk.2:18, Jhn.7:45, al.; δ. τό, with inf., Mrk.5:4, Luk.9:7, Jas.4:2. __3. In composition, __(1) through, as in διαβαίνω; __(2) of separation, asunder, as in διασπάω; __(3) of distribution, abroad, as in διαγγέλλω; __(4) of transition, as διαλλάσσω; __(5) of "perfective" action (M, Pr., 112f., 115f.), as διαφύγω, διακαθαρίζω. (AS)
Usage: Occurs in 603 NT verses. KJV: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in) See also: 1 Corinthians 1:1; 2 Corinthians 8:8; 1 Peter 1:3.
ιησου Iēsous G2424 "Joshua" Noun-GSM
Jesus is the Greek name for Joshua, which means God is salvation. It is used to refer to Jesus Christ, the son of God, as well as other Israelites with the same name. The name Jesus appears over 900 times in the New Testament.
Definition: Ἰωσή, see: Ἰωσῆς - -ῆ (Rec. -ή Luk.3:29; AV, Jose; see: Ἰησοῦς, 3), and -ῆτος (Mk, ll with), ὁ, Joses; __1. brother of our Lord: Mrk.6:3, Mat.13:55 (Rec., see: Ἰωσήφ). __2. Son of Mary: Mat.27:56 (-σήφ), WH, txt), Mrk.15:40, 47 __3. see: Βαρνάβας.† (AS)
Usage: Occurs in 932 NT verses. KJV: Jesus See also: 1 Corinthians 1:1; 2 Thessalonians 1:1; 1 Peter 1:1.
χριστου Christos G5547 "Christ" Noun-GSM
Christ means anointed, referring to Jesus as the Messiah, as seen in Luke 2:11 and John 1:41.
Definition: χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] __1. 1. as adj., __(a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); __(b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. __2. As subst., ὁ Χριστός, the Messiah, the Christ: Mat.2:4, Mrk.8:29, Luk.2:11, Jhn.1:20, Act.2:31, Rom.7:4, al.; Ἰησοῦς, Mrk.1:1, Jhn.1:17, Act.2:38, al.; Χ. Ἰησοῦς, Mat.1:18, WH, mg. Act.5:42, Rom.6:3, al.; Χ. κύριος, Luk.2:11; Ἰησοῦς Χ. ὁ κύριος, Act.15:26, Rom.1:7, al. (AS)
Usage: Occurs in 525 NT verses. KJV: Christ See also: 1 Corinthians 1:1; 1 Timothy 1:1; 1 Peter 1:1.
εις eis G1519 "toward" Prep
This word means toward or into, indicating direction or purpose, as seen in Matthew 8:23 and Mark 1:45. It can also imply a sense of movement or action. The KJV translates it in various ways.
Definition: εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). __I. Of place. __1. After verbs of motion; __(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; __(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; __(with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; __(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; __(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. __2. Of direction; __(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; __(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. __3. After verbs of rest; __(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; __(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. __II. Of time, for, unto; __1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. __2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. __III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. __IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. __V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. __VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)
Usage: Occurs in 1512 NT verses. KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with See also: 1 Corinthians 1:9; 1 Timothy 1:16; 1 Peter 1:2.
δοξαν doxa G1391 "glory" Noun-ASF
This word means glory, honor, or praise, referring to the admiration and respect given to someone or something, like God's glory in Luke 14:10 and John 12:43. It's the opposite of shame or dishonor, as seen in Philippians 3:19 and 2 Corinthians 6:8. Glory is also associated with dignity and worship in Romans 2:7 and 1 Peter.
Definition: δόξα, -ης, ἡ (δοκέω), [in LXX very frequently for כָּבוֹד, also for הוֹד ,פִּפְאֶרֶת, etc., 25 words in all ;] in cl., __1. expectation, judgment, opinion (4Ma.5:18). __2. opinion, estimation in which one is held, repute; in NT, always good opinion, hence reputation, praise, honour, glory: Luk.14:10, Jhn.12:43, Heb.3:3; opposite to αἰσχύνη, Php.3:19; to ἀτιμία, 2Co.6:8; δ. κ. τιμή, Rom.2:7, 10 1Pe.1:7, 2Pe.1:17; ζητεῖν, Jhn.5:44 7:18 8:50, 1Th.2:6; λαμβάνειν, Jhn.5:41, 2Pe.1:17, Rev.5:12; διδόναι δ. τ. θεῷ (cf. נָתַן כָּבוֹד לַיהוָֹה, Jer.13:16, al.), Luk.17:18, Jhn.9:24, Act.12:23, Rom.4:20, Rev.4:9; εἰς (τ.) δ. θεοῦ, Rom.3:7 15:7, Php.1:11, al.; in doxologies, τ. θεῷ (ᾧ) ἡ δ., Luk.2:14, Rom.11:36 16:27, Gal.1:5, Eph.3:21, al. __3. Later also (not cl.) as in LXX (= הוֹד, Job.39:20, 1Ch.29:25; כָּבוֹד, Job.19:9, Est.5:11, al.), visible brightness, splendour, glory: of light, Act.22:11; of heavenly bodies, 1Co.15:40ff.; esp. that wh. radiates from God's presence, as manifested in the pillar of cloud and in the Holy of Holies (= כָּבוֹד, Exo.16:10 25:22 40:34, al.; and new Heb. שְׁכִינָה, 2Ma.2:8; see DB, iv, 489b), Rom.9:4, Jas.2:1 (see Hort, Mayor, in l.); hence of the manifested glory of God, Rom.1:23, Col.1:11 Eph.1:6, 12 17 3:16; of the same as communicated to man through Christ, 2Co.3:18 4:6; and of the glorious condition into which Christians shall enter hereafter, Rom.8:18, 21 9:23, 2Ti.2:10, al. SYN.: ἔπαινος τιμή (see Hort on 1Pe.1:7). (AS)
Usage: Occurs in 151 NT verses. KJV: dignity, glory(-ious), honour, praise, worship See also: 1 Corinthians 2:7; John 7:18; 1 Peter 1:7.
και kai G2532 "and" Conj
And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.
Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)
Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.
επαινον epainos G1868 "praise" Noun-ASM
Praise means giving honor or approval, like in Romans 2:29 and Ephesians 1:6, where it refers to the praise of God. It is about recognizing and appreciating something good. The Bible often talks about praise in relation to God's greatness.
Definition: ἔπ-αινος, -ου, ὁ [in LXX for תְּהִלָּה, etc. ;] praise: Rom.2:29 Rom.13:3, 1Co.4:5, 2Co.8:18, Eph.1:6, 12 1:14, Php.1:11 Php.4:8, 1Pe.1:7 2:14.† (AS)
Usage: Occurs in 11 NT verses. KJV: praise See also: 1 Corinthians 4:5; Ephesians 1:12; 1 Peter 1:7.
θεου theos G2316 "God" Noun-GSM
This word simply means God, referring to the one true deity. It is used throughout the New Testament, including in Matthew 27:46 and Acts 14:11, to describe the supreme being and creator of the universe.
Definition: θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. __1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. __2. Of the one true God; __(a) anarthrous: Mat.6:24, Luk.20:38, al.; esp. with prep. (Kühner 3, iii, 605), ἀπὸ θ., Jhn.3:2; ἐκ, Act.5:39, 2Co.5:1, Php.3:9; ὑπό, Rom.13:1; παρὰ θεοῦ, Jhn.1:6; παρὰ θεῷ, 2Th.1:6, 1Pe.2:4; κατὰ θεόν, Rom.8:27, 2Co.7:9, 10; also when in genitive dependent on an anarth. noun (Bl., §46, 6), Mat.27:43, Luk.3:2, Rom.1:17, 1Th.2:13; as pred., Lk 20:38, Jhn.1:1, and when the nature and character rather than the person of God is meant, Act.5:29, Gal.2:6, al. (M, Th., 14); __(b) more freq., with art.: Mat.1:23, Mrk.2:7, al. mult.; with prep., ἀπὸ τ. θ., Luk.1:26; ἐκ, Jhn.8:42, al.; παρὰ τοῦ θ., Jhn.8:40; π. τῷ θ., Rom.9:14; ἐν, Col.3:3; ἐπὶ τῷ θ., Luk.1:47; ἐπὶ τὸν θ., Act.15:19; εἰς τ. θ., Act.24:15; πρὸς τ. θ., Jhn.1:2; with genitive of person(s), Mat.22:32, Mrk.12:26, 27, Luk.20:37, Jhn.20:17, al.; ὁ θ. μου, Rom.1:8, Php 1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Rom.15:6, Eph.1:3, Phi 4:20, al.; with genitive of thing(s), Rom.15:5, 13, 33, 2Co.1:3, 1Th.5:23; τὰ τ. θεοῦ, Mat.16:23, Mrk.12:17, 1Co.2:11; τὰ πρὸς τὸν θ., Rom.15:17, Heb.2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos.3:3), Act.7:20, 2Co.10:4; Hebraistically, of judges (Psa.81(82):6), Jhn.10:34" (LXX), 35. (AS)
Usage: Occurs in 1170 NT verses. KJV: X exceeding, God, god(-ly, -ward) See also: 1 Corinthians 1:1; 1 John 4:2; 1 Peter 1:2.

Study Notes — Philippians 1:11

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Cross References

ReferenceText (BSB)
1 Hebrews 12:11 No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
2 John 15:8 This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.
3 John 15:4–5 Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me. I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
4 Colossians 1:10 so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
5 Galatians 5:22–23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.
6 Philippians 4:17 Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.
7 James 3:17–18 But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere. Peacemakers who sow in peace reap the fruit of righteousness.
8 1 Peter 4:10–11 As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another. If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
9 Romans 6:22 But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
10 Colossians 1:6 that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.

Philippians 1:11 Summary

[This verse means that when we know Jesus Christ, our lives should be filled with good things like kindness, love, and honesty, which are called the fruit of righteousness. This happens when we trust in Jesus and let Him guide us, as seen in Proverbs 3:5-6, which instructs us to trust in the Lord with all our heart. As we follow Jesus, our lives will bring glory and praise to God, which is the ultimate purpose of being filled with the fruit of righteousness. By living a righteous life, we demonstrate our love and devotion to God, and we bring joy to those around us, as seen in Matthew 5:16.]

Frequently Asked Questions

What does it mean to be filled with the fruit of righteousness?

Being filled with the fruit of righteousness means that our lives are characterized by the good works and moral excellence that come from a genuine relationship with Jesus Christ, as seen in Philippians 1:11 and supported by Galatians 5:22-23, which lists the fruits of the Spirit.

How does Jesus Christ produce fruit of righteousness in our lives?

Jesus Christ produces fruit of righteousness in our lives through the work of the Holy Spirit, as described in John 15:1-5, where Jesus is the vine and we are the branches that bear fruit when connected to Him.

What is the purpose of being filled with the fruit of righteousness?

The purpose of being filled with the fruit of righteousness is to bring glory and praise to God, as stated in Philippians 1:11, and to demonstrate our love and devotion to Him, as seen in Matthew 5:16, where our good works bring glory to our Father in heaven.

How can we ensure that our lives are filled with the fruit of righteousness?

We can ensure that our lives are filled with the fruit of righteousness by abiding in Jesus Christ, as taught in John 15:4-5, and by walking in the Spirit, as instructed in Galatians 5:16-25, which will produce the fruit of righteousness in our lives.

Reflection Questions

  1. What are some ways that I can demonstrate the fruit of righteousness in my daily life, such as in my relationships and work?
  2. How can I cultivate a deeper relationship with Jesus Christ to produce more fruit of righteousness in my life?
  3. What are some areas of my life where I need to rely more on Jesus Christ to produce the fruit of righteousness, such as in my thoughts, words, or actions?
  4. How can I use my life to bring glory and praise to God, as stated in Philippians 1:11, and what does that look like in practical terms?

Gill's Exposition on Philippians 1:11

Being filled with the fruits of righteousness,.... Good works.

Jamieson-Fausset-Brown on Philippians 1:11

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Matthew Poole's Commentary on Philippians 1:11

Being filled with the fruits of righteousness; i.e. not only bringing forth some single, yea, or singular fruit, but replenished, plurally, with the fruits of righteousness, ; elsewhere called the fruits of the Spirit, ; in all goodness and truth, as well as righteousness. These are such good works as are not (whatever the papists conceive) causal of righteousness, but are, through the Spirit, (who regenerates the persons, and directs the internal and external actions of those who walk in the steps of the faith of their father Abraham, ), wrought by supernatural grace in the heart joined unto the Lord, with whom they are one spirit, . Which are by Jesus Christ; and without whom, from their own stock and strength, till they be ingrafted into him, ,5, trees of righteousness, of the Lord’ s planting, , and his workmanship, created unto good works, , they cannot bring forth fruits, and do such good works as are acceptable unto God, ; but Christ living and dwelling in them by faith, , and God working in them both to will and to do, , they can do all through Christ, , so that they shall be accepted in him. Unto the glory and praise of God; not being empty vines, bringing forth fruit to themselves, , but to the eternal honour of him who hath called them, ,12,14 .

Trapp's Commentary on Philippians 1:11

11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. Ver. 11. Being filled with the fruits] The excellency of a Christian is to follow God fully, as Caleb, Numbers 14:24; to have a heart full of goodness, as those, Romans 15:14; a life full of good works, as Tabitha, Acts 9:33.

Ellicott's Commentary on Philippians 1:11

(11) The fruits of righteousness is an Old Testament phrase (see Proverbs 11:30; Amos 6:12), used also in James 3:18; Hebrews 12:11. It may mean (as in these last two passages) “righteousness as a result,” or (in the common sense of “fruit”) the “result of righteousness.” As the participle is properly “having been filled,” thus referring, not to the future day of Christ, but to the whole time which that day shall complete, the former sense seems preferable. The righteousness which is “through Jesus Christ,” “not” (as St. Paul says below, Philippians 3:9) “our own righteousness, which is of the Law, but that which is through the faith of Christ, the righteousness which is of God,” is clearly the likeness of Christ, and therefore in itself an all-sufficient fruit. Filled with it, we are (see Ephesians 3:19) “filled with all the fulness of God.” Unto the glory and praise of God.—(Comp Ephesians 1:6; Ephesians 1:12; Ephesians 1:14.) In accordance with our Lord’s own teaching: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (See also 1 Corinthians 10:31.)

Adam Clarke's Commentary on Philippians 1:11

Verse 11. Being filled with the fruits of righteousness] By righteousness we may understand, here, the whole work of the Spirit of God, in the soul of a believer; and by the fruits of righteousness, all holy tempers, holy words, and right actions. And with these they are to be filled, πεπληρωμενοι, filled up, filled full; the whole soul and life occupied with them, ever doing something by which glory is brought to God, or good done to man. By Jesus Christ] That is, according to his doctrine, through the power of his grace, and by the agency of his Spirit. Unto the glory and praise of God.] God being honoured when the work of his grace thus appears to men in the fruits of righteousness; and God is praised by all the faithful when his work thus appears. Every genuine follower of God has his glory in view by all that he does, says, or intends. He loves to glorify God, and he glorifies him by showing forth in his conversion the glorious working of the glorious power of the Lord.

Cambridge Bible on Philippians 1:11

11. Being filled] Lit. and better, having been filled. He anticipates the great Day, and sees the Philippians as then, completed and developed as to the results of grace. His prayer for them is that they may be then found “filled” with such results; bearers of no scanty or partial “fruit”; trees whose every branch has put forth the produce described Galatians 5:22-23.fruits] Rather, on documentary evidence, fruit; as in Galatians 5:22. The results of grace are manifold, and yet a total, a unity; effects and manifestations of one secret, ingredients in one character, which, if it lacks one of them, is not fully “itself.”of righteousness] The phrase “fruit of righteousness” occurs in the LXX., Proverbs 11:30; Proverbs 13:2; Amos 6:12; and in St James, James 3:18. By analogy with such phrases as e.g. “fruit of the Spirit,” it means not “fruit which is righteousness,” but “fruit which springs from righteousness.”—“Righteousness” is properly a condition satisfactory to Divine law. Thus it often means the practical rectitude of the regenerate will; and so probably here. But often in St Paul we can trace an underlying reference to that great truth which he was specially commissioned to explain, the Divine way of Justification; the acceptance of the guilty, for Christ’s sake, as in Him satisfactory to the Law, broken by them, but kept and vindicated by Him. See further below, on Philippians 3:9. Such an inner reference may be present here; the “fruit” may be the fruit not merely of a rectified will, but of a person accepted in Christ.which are] Read, which is.by Jesus Christ] Through Him, as both the procuring cause, by His merits, of the new life of the saints, and the true basis and secret of it, in their union with His life. Cp. Romans 5:17.unto the glory and praise of God] The true goal and issue of the whole work of grace, which never terminates in the individual, or in the Church, but in the manifestation of Divine power, love, and holiness in the saving process and its result. “To Him are all things; to whom be glory for ever. Amen” (Romans 11:36).—“God” here is distinctively the Eternal Father, glorified in the members of His Son.

Barnes' Notes on Philippians 1:11

Being filled with the fruits of righteousness - That which righteousness in the heart produces. The fruits, or results, will be seen in the life; and those fruits are - honesty, truth, charity, kindness, meekness, goodness.

Whedon's Commentary on Philippians 1:11

11. Filled with… fruits of righteousness—Here is the moral state into which God brings the justified soul, the fruits of which is found in the graces, tempers, activities, and godly life that are

Sermons on Philippians 1:11

SermonDescription
David Wilkerson Bearing Fruit by David Wilkerson In this sermon, the preacher emphasizes the importance of maintaining communion with the Lord in order to glorify Him and bear fruit. He warns against filling our minds with worldl
Denny Kenaston (Christ—the Way God Makes Man Righteous) 12. Sanctification, Surrender, and Sanctification by Denny Kenaston In this sermon, the speaker emphasizes the importance of studying the word of God. He encourages the audience to dedicate three hours every evening to study and to constantly seek
Jack Hyles Filled With All the Fullness of God by Jack Hyles In this sermon, the speaker reflects on the brevity of life and the importance of living for others. They emphasize the need to be faithful, pure, and to let others see Jesus in ou
Stan Ford Lookout mtn.conference 1973-06 Philippians by Stan Ford In this sermon, the speaker begins by discussing the Christian pathway and the enemies that believers have to contend with. He then talks about living by the spirit and how he has
Major Ian Thomas Dirt In, Life Out, Light Off by Major Ian Thomas Major Ian Thomas emphasizes that the Christian life is not merely a religion but a relationship with Jesus Christ, who is both the way to God and the life that sustains believers.
Major Ian Thomas The Scarlet Thread of Redemption by Major Ian Thomas Major Ian Thomas emphasizes the concept of redemption through the metaphor of a lamp, illustrating that while we are created with a body and soul, we cannot produce righteousness o
Andrew Murray Abiding Fruit by Andrew Murray Andrew Murray emphasizes the significance of abiding in Christ to produce lasting fruit in our Christian lives. He contrasts temporary, superficial fruit with the enduring impact o

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