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Proverbs 14:20

Proverbs 14:20 in Multiple Translations

The poor man is hated even by his neighbor, but many are those who love the rich.

The poor is hated even of his own neighbour: but the rich hath many friends.

The poor is hated even of his own neighbor; But the rich hath many friends.

The poor man is hated even by his neighbour, but the man of wealth has numbers of friends.

The poor are hated even by their neighbors, while the rich have many friends.

The poore is hated euen of his own neighbour: but the friendes of the rich are many.

Even of his neighbour is the poor hated, And those loving the rich [are] many.

The poor person is shunned even by his own neighbor, but the rich person has many friends.

The poor is hated even by his own neighbor: but the rich hath many friends.

The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.

No one likes poor people; even their friends/neighbors do not like them; rich people have many friends, but only while the rich people still have money.

Study Highlights

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Berean Amplified Bible — Proverbs 14:20

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 14:20 Interlinear (Deep Study)

BIB
HEB גַּם לְ֭/רֵעֵ/הוּ יִשָּׂ֣נֵא רָ֑שׁ וְ/אֹהֲבֵ֖י עָשִׁ֣יר רַבִּֽים
גַּם gam H1571 also DirObjM
לְ֭/רֵעֵ/הוּ rêaʻ H7453 neighbor Prep | N-ms | Suff
יִשָּׂ֣נֵא sânêʼ H8130 to hate V-Niphal-Imperf-3ms
רָ֑שׁ rûwsh H7326 be poor V-Qal
וְ/אֹהֲבֵ֖י ʼâhab H157 to love Conj | V-Qal
עָשִׁ֣יר ʻâshîyr H6223 rich Adj
רַבִּֽים rab H7227 many Adj
Hebrew Word Study

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Hebrew Word Reference — Proverbs 14:20

גַּם gam H1571 "also" DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
לְ֭/רֵעֵ/הוּ rêaʻ H7453 "neighbor" Prep | N-ms | Suff
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)
Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.
יִשָּׂ֣נֵא sânêʼ H8130 "to hate" V-Niphal-Imperf-3ms
To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.
Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)
Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.
רָ֑שׁ rûwsh H7326 "be poor" V-Qal
To be poor or destitute, often used to describe someone who lacks material possessions or is in need, as seen in the story of the poor widow in Mark 12:42. This verb can also be used to describe someone who is spiritually poor or lacking.
Definition: 1) to be poor, be in want, lack 1a) (Qal) 1a1) to be poor 1a2) to be in want or hunger 1a3) poor man (subst) 1b)(Hithpolel) one impoverishing himself (participle)
Usage: Occurs in 24 OT verses. KJV: lack, needy, (make self) poor (man). See also: 1 Samuel 18:23; Proverbs 18:23; Psalms 34:11.
וְ/אֹהֲבֵ֖י ʼâhab H157 "to love" Conj | V-Qal
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
עָשִׁ֣יר ʻâshîyr H6223 "rich" Adj
In the Bible, the Hebrew word for 'rich' describes someone with wealth or noble status. It is used to describe people who are wealthy, like the rich man in certain parables. The word is often translated as 'rich' in English Bibles.
Definition: adj 1) rich, wealthy n 2) the rich, the wealthy, rich man
Usage: Occurs in 23 OT verses. KJV: rich (man). See also: Exodus 30:15; Proverbs 18:23; Psalms 45:13.
רַבִּֽים rab H7227 "many" Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.

Study Notes — Proverbs 14:20

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Cross References

ReferenceText (BSB)
1 Proverbs 19:4 Wealth attracts many friends, but a poor man is deserted by his friend.
2 Proverbs 10:15 The wealth of the rich man is his fortified city, but poverty is the ruin of the poor.
3 Proverbs 19:6–7 Many seek the favor of the prince, and everyone is a friend of the gift giver. All the brothers of a poor man hate him— how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.
4 Job 30:10 They abhor me and keep far from me; they do not hesitate to spit in my face.
5 Job 6:21–23 For now you are of no help; you see terror, and you are afraid. Have I ever said, ‘Give me something; offer me a bribe from your wealth; deliver me from the hand of the enemy; redeem me from the grasp of the ruthless’?
6 Job 19:13–14 He has removed my brothers from me; my acquaintances have abandoned me. My kinsmen have failed me, and my friends have forgotten me.
7 Esther 3:2 All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.
8 Esther 5:10–11 Nevertheless, Haman restrained himself and went home. And calling for his friends and his wife Zeresh, Haman recounted to them his glorious wealth, his many sons, and all the ways the king had honored and promoted him over the other officials and servants.

Proverbs 14:20 Summary

[This verse tells us that in our world, many people do not treat the poor well, but instead, they often favor those who are rich. However, as Christians, we are called to love and care for all people, regardless of their economic status, as seen in Matthew 25:31-46. We can do this by showing kindness and compassion to those in need, and by treating all people with respect and dignity, as encouraged in Galatians 5:14. By doing so, we can reflect the heart of God, who loves and cares for all people, and desires that we do the same.]

Frequently Asked Questions

Why does the Bible say that the poor man is hated by his neighbor?

This verse highlights the sad reality that in a world filled with sin, the poor are often marginalized and despised, as seen in Proverbs 14:20, but we are called to show kindness to the poor, as encouraged in Proverbs 21:13 and Deuteronomy 15:7-8

What is the difference between how the world treats the rich and the poor?

According to Proverbs 14:20, many people love the rich, but this is not how God wants us to treat others, as we see in James 2:1-9, where we are warned against showing favoritism to the wealthy

Is it wrong to have wealth or to be friends with wealthy people?

Having wealth or being friends with wealthy people is not inherently wrong, as seen in the examples of Job and Abraham in the Bible, who were wealthy but also righteous, however, our focus should be on loving and serving God, not on seeking wealth or status, as encouraged in Matthew 6:24 and 1 Timothy 6:10

How can we as Christians respond to the poor and the rich in a way that honors God?

We can respond by showing kindness and compassion to the poor, as encouraged in Proverbs 19:17 and Galatians 2:10, and by not showing favoritism to the wealthy, as warned in James 2:1-9, but instead treating all people with love and respect, regardless of their economic status, as seen in Luke 6:27-36

Reflection Questions

  1. What are some ways that I have seen the poor being marginalized or despised in my community, and how can I help to change this?
  2. How do I treat people who are wealthy or have a higher social status than me, and is this in line with the teachings of Scripture?
  3. What are some practical ways that I can show kindness and compassion to the poor, and how can I get involved in serving those in need?
  4. How can I balance my desire to help the poor with the reality of my own financial limitations, and what are some creative ways that I can make a difference?
  5. What does this verse reveal about the heart of God, and how can I cultivate a heart that is more like His?

Gill's Exposition on Proverbs 14:20

The poor is hated even of his own neighbour,.... As well as of strangers; that is, he is shy of him; he does not care to take any notice of him, or be friendly with him, lest he should be burdensome to him.

Jamieson-Fausset-Brown on Proverbs 14:20

The poor is hated even of his own neighbour: but the rich hath many friends. The poor is hated even of his own neighbour.

Matthew Poole's Commentary on Proverbs 14:20

Is hated, i.e. despised and abandoned, as hateful persons and things are. His own neighbour; strictly so called, who is nearest to him, either by habitation or by relation, and therefore most obliged to love and help him.

Trapp's Commentary on Proverbs 14:20

Proverbs 14:20 The poor is hated even of his own neighbour: but the rich [hath] many friends.Ver. 20. The poor is hated,] i.e., Less loved, little respected, as Genesis 29:31 Malachi 1:5 Luke 14:26. The heathen could say, Aφιλοντοδυστοχες - adversity finds few friends. Et cum fortuna statque caditque fides. Few will appear for suffering saints. This Job and David much complain of; but when a deer is shot, the rest of the herd push him out of their company, so here, Tempora si fuerint nubila, solus eris. The same Hebrew word that signifies winter, an emblem of poverty, signifies reproach. "This thy son"; not this "my brother," because in poverty. The Samaritans would not once own the Jews when they were in a poor estate, but disavow them, as they did to Antiochus Epiphanes; but when in prosperity, then they would curry favour with them, and call them their sweet cousins. When it was sometimes disputed among the Romans in the council, using to deify great men, whether Christ, having done many wonderful works, should be received into the number of the gods, it was resolved that he should not, Propter hoc, quod paupertatem predicarit et elegerit, quam mundus contemnit, because he preached poverty and chose poor men whom the world cares not for. But the rich man hath many friends.] Such as they are, ollares amici - trencher flies, such as follow the scent, and, like Bohemian curs, will fawn upon a good suit. As for faithful friends, divitibus ideo amicus deest, quia nihil deest, saith one; few such to be found such as, with Ittai the Gittite and Hushai the Archite, will stick close to a David when stripped of all. Josephus relates of the Jews that they were very careful how they received proselytes in Solomon’ s time, because then the state of the Jews flourished. Josephus. Purchas.

Ellicott's Commentary on Proverbs 14:20

(20) The poor is hated even of his own neighbour.—This sad experience of life is repeated in Proverbs 19:7. The following verse serves as a corrective of this selfish tendency of mankind.

Adam Clarke's Commentary on Proverbs 14:20

Verse 20. But the rich hath many friends.] Many who speak to him the language of friendship; but if they profess friendship because he is rich, there is not one real friend among them. There is a fine saying of Cicero on this subject: Ut hirundines festivo tempore praesto sunt, frigore pulsae recedunt: ita falsi amici sereno tempore praesto sunt: simul atque fortunae hiemem viderint, evolant omnes. - Lib. iv., ad Herenn. "They are like swallows, who fly off during the winter, and quit our cold climates; and do not return till the warm season: but as soon as the winter sets in, they are all off again." So Horace: - Donec eris felix, multos numerabis amicos: Nullus ad amissas ibit amicus opes. "As long as thou art prosperous, thou shalt have many friends: but who of them will regard thee when thou hast lost thy wealth?"

Barnes' Notes on Proverbs 14:20

The maxim, jarring as it is, represents the generalization of a wide experience; but the words which follow Proverbs 14:21 show that it is not to be taken by itself.

Whedon's Commentary on Proverbs 14:20

20. Hated — That is, treated with neglect or contempt, as if hated, while the rich man commands attention. Compare Proverbs 19:4; Proverbs 19:7; Job 19:13-14; Job 30:10. Neighbour — Or, friend.

Sermons on Proverbs 14:20

SermonDescription
Chuck Smith Pride and Strife by Chuck Smith In this sermon, Pastor Chuck Smith discusses the importance of understanding and experiencing the love of Christ. He emphasizes the need to share this love with others as witnesses
Flavius Josephus From the Banishment of Archelaus to the Departure of the Jews From Babylon by Flavius Josephus Flavius Josephus recounts the tumultuous life of King Agrippa, detailing his financial troubles, debts, and his escape from Rome to Judea. Agrippa's friendship with Tiberius Caesar
John Gill The Dejected Believer's Soliloquy. a Discourse Occasioned by the Decease of Mrs. Ann Button. by John Gill John Gill preaches on the theme of the dejected believer's struggle with despair, drawing from Psalm 40:11. He reflects on the Psalmist's longing for God's presence amidst trials a

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