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Psalms 109:8

Psalms 109:8 in Multiple Translations

May his days be few; may another take his position.

Let his days be few; and let another take his office.

Let his days be few; And let another take his office.

Let his life be short; let another take his position of authority.

May his life be short; let someone else take over his position.

Let his daies be fewe, and let another take his charge.

His days are few, his oversight another taketh,

Let his days be few. Let another take his office.

Let his days be few; and let another take his office.

Then, cause that he will soon die and that someone else will have his job/work (OR, possessions).

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Berean Amplified Bible — Psalms 109:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 109:8 Interlinear (Deep Study)

BIB
HEB יִֽהְיֽוּ יָמָ֥י/ו מְעַטִּ֑ים פְּ֝קֻדָּת֗/וֹ יִקַּ֥ח אַחֵֽר
יִֽהְיֽוּ hâyâh H1961 to be V-Qal-Imperf-3mp
יָמָ֥י/ו yôwm H3117 day N-mp | Suff
מְעַטִּ֑ים mᵉʻaṭ H4592 little Adj
פְּ֝קֻדָּת֗/וֹ pᵉquddâh H6486 punishment N-fs | Suff
יִקַּ֥ח lâqach H3947 to take V-Qal-Imperf-3ms
אַחֵֽר ʼachêr H312 another Adj
Hebrew Word Study

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Hebrew Word Reference — Psalms 109:8

יִֽהְיֽוּ hâyâh H1961 "to be" V-Qal-Imperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
יָמָ֥י/ו yôwm H3117 "day" N-mp | Suff
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
מְעַטִּ֑ים mᵉʻaṭ H4592 "little" Adj
This Hebrew word means something is small or little in amount, like a few people or a short time. It appears in various Bible translations as almost, few, or small. In the Bible, it often describes something that is limited or lacking.
Definition: 1) littleness, few, a little, fewness 1a) little, small, littleness, fewness, too little, yet a little 1b) like a little, within a little, almost, just, hardly, shortly, little worth
Usage: Occurs in 92 OT verses. KJV: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. See also: Genesis 18:4; Job 15:11; Psalms 2:12.
פְּ֝קֻדָּת֗/וֹ pᵉquddâh H6486 "punishment" N-fs | Suff
This noun refers to a visitation, which can be an official oversight, care, or punishment. It is used in different contexts, including mustering, storing, or meting out punishment. The KJV translates it as account, charge, or oversight, among other words.
Definition: 1) oversight, care, custody, mustering, visitation, store 1a) visitation, punishment 1b) oversight, charge, office, overseer, class of officers 1c) mustering 1d) store
Usage: Occurs in 31 OT verses. KJV: account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, [phrase] prison, reckoning, visitation. See also: Numbers 3:32; Isaiah 10:3; Psalms 109:8.
יִקַּ֥ח lâqach H3947 "to take" V-Qal-Imperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אַחֵֽר ʼachêr H312 "another" Adj
Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.
Definition: 1) another, other, following 1a) following, further 1b) other, different
Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.

Study Notes — Psalms 109:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 55:23 But You, O God, will bring them down to the Pit of destruction; men of bloodshed and deceit will not live out half their days. But I will trust in You.
2 Acts 1:16–26 “Brothers, the Scripture had to be fulfilled which the Holy Spirit foretold through the mouth of David concerning Judas, who became a guide for those who arrested Jesus. He was one of our number and shared in this ministry.” (Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out. This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.) “For it is written in the book of Psalms: ‘May his place be deserted; let there be no one to dwell in it,’ and, ‘May another take his position.’ Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us, beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.” So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. And they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.” Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.
3 Matthew 27:5 So Judas threw the silver into the temple and left. Then he went away and hanged himself.

Psalms 109:8 Summary

This verse is a prayer that the wicked person's time of influence and power would be short-lived, and that someone else would take their place. It's not about seeking personal revenge, but rather about trusting in God's justice and righteousness to prevail, as seen in Psalms 37:28 and Romans 12:19. We can learn to trust in God's sovereignty and justice, even when we face difficult people or situations, and pray for God's will to be done. By trusting in God's perfect justice and love, we can find peace and comfort, even in the midst of hardship or persecution (Matthew 5:44, Psalms 90:12).

Frequently Asked Questions

What does it mean for someone's days to be few in Psalms 109:8?

This verse is a prayer that the wicked person's time of influence and power would be short-lived, much like the brevity of life mentioned in Psalms 90:12 and James 4:14. It is a call for God's justice to be swift and decisive.

Is it wrong to pray for someone's demise, as it seems to be in Psalms 109:8?

This prayer is not about personal vengeance but rather about calling for God's justice and righteousness to prevail, as seen in Deuteronomy 32:4 and Romans 12:19. The Bible teaches us to trust in God's sovereignty and timing.

How does this verse relate to the concept of forgiveness and loving our enemies?

While it may seem contradictory, this verse is part of a larger cry for justice and the protection of the innocent, as in Psalms 37:28 and Matthew 5:44. It highlights the importance of trusting in God's perfect justice and love, even when we face persecution or hardship.

Can we apply this verse to our personal lives when dealing with difficult people?

While we should not take this verse as a model for our personal prayers, we can learn to trust in God's sovereignty and justice, as in Proverbs 16:7 and Romans 8:28. We should focus on praying for our enemies and those who persecute us, as taught in Matthew 5:44 and Luke 6:27-28.

Reflection Questions

  1. What are some ways we can trust in God's justice and sovereignty in the face of adversity or persecution?
  2. How does this verse challenge or comfort you in your current circumstances?
  3. In what ways can you apply the principles of justice, forgiveness, and trust in your relationships with others?
  4. What does this verse reveal about God's character, and how can you reflect that in your own life?

Gill's Exposition on Psalms 109:8

Let his days be few,.... The days of men in common are but few at most: length of days, either beyond or according to the usual term of life, is reckoned a blessing; and to be cut off in the midst of

Jamieson-Fausset-Brown on Psalms 109:8

Let his days be few; and let another take his office. Let his days be few - even as he plotted to shorten my days; literally, 'be fewnesses.' The wish accords with the divinely-appointed fact (Psalms 55:23).

Matthew Poole's Commentary on Psalms 109:8

Let his days be few; the days of his life. Let him die an untimely death. His office, made void by his death. He also implies that his enemy was a man of power and reputation.

Trapp's Commentary on Psalms 109:8

Psalms 109:8 Let his days be few; [and] let another take his office.Ver. 8. Let his days be few] Let his execution be hastened, as Haman’ s was. Ahithophel and Judas were their own deathsmen. Doeg, doubtless, came to an ill end; and so did other persecutors. See the Book of Martyrs. And let another take his office] Praefecturam. Officers are ofttimes the Church’ s chief enemies; Popish bishops especially, as here in Queen Mary’ s days. Judas was guide to those that took Jesus, Acts 1:16; Acts 1:20.

Ellicott's Commentary on Psalms 109:8

(8) Office.—See Note, Psalms 109:6. Evidently some post of power and influence.

Adam Clarke's Commentary on Psalms 109:8

Verse 8. Let another take his office.] The original is פקדתו pekuddatho, which the margin translates charge, and which literally means superintendence, oversight, inspection from actual visitations. The translation in our common Version is too technical. His bishopric, following the Septuagint, επισκοπην, and Vulgate, episcopatum, and has given cause to some light people to be witty, who have said, "The first bishop we read of was bishop Judas." But it would be easy to convict this witticism of blasphemy, as the word is used in many parts of the sacred writings, from Genesis downward, to signify offices and officers, appointed either by God immediately, or in the course of his providence, for the accomplishment of the most important purposes. It is applied to the patriarch Joseph, Genesis 39:4, ויפקדהו vaiyaphkidehu, he made him bishop, alias overseer; therefore it might be as wisely said, and much more correctly, "The first bishop we read of was bishop Joseph;" and many such bishops there were of God's making long before Judas was born. After all, Judas was no traitor when he was appointed to what is called his bishopric, office, or charge in the apostolate. Such witticisms as these amount to no argument, and serve no cause that is worthy of defence. Our common Version, however, was not the first to use the word: it stands in the Anglo-Saxon [A.S.], "and his episcopacy let take other." The old Psalter is nearly the same; I shall give the whole verse: Fa be made his days, and his bysshopryk another take. "For Mathai was sett in stede of Judas; and his days was fa that hynged himself."

Cambridge Bible on Psalms 109:8

8. Let his life come prematurely to an end (Psalms 37:35-36; Psalms 55:23), and let another man succeed him in his post of authority: or perhaps, let his life be short and withal dishonoured by degradation from his office. Cp. Isaiah 22:19 ff. The rendering let another take his store is less probable. The second clause is quoted together with Psalms 69:25 in Acts 1:20. Judas was the antitype of the man who requited love with treachery, and the words of Scripture are appealed to as a solemn sanction for filling up his office by the election of another Apostle.

Barnes' Notes on Psalms 109:8

Let his days be few - Let him be soon cut off; let his life be shortened. It cannot be wrong for an officer of justice to aim at this; to desire it; to pray for it.

Whedon's Commentary on Psalms 109:8

8. Let his days be few—His days shall be few. A prediction and a warning founded on the justice of God, by which “bloody and deceitful men shall not live out half their days.” Psalms 55:23.

Sermons on Psalms 109:8

SermonDescription
Jim Cymbala God's Choice by Jim Cymbala In this sermon, the preacher discusses the mystery of God's sovereignty and human free will. Throughout the Bible, Jesus appeals to people to make a decision to come to him and tru
David Shirley Progress of Redemption #09 by David Shirley In this sermon, the preacher discusses the story of Job and how he went from prosperity to poverty, losing everything. Job's friends try to offer religious cliches and worn-out pla
John Gill 2 Peter 1:21 by John Gill John Gill emphasizes that the prophecies in Scripture are not the result of human will but are divinely inspired by the Holy Spirit. He explains that the prophets, including Moses
Zac Poonen A Spiritual Leader by Zac Poonen In this sermon, the speaker emphasizes the importance of being a strong and uncompromising leader for the next generation of believers. He urges listeners to take their calling ser
John Phillips Jabez a Lonely Man by John Phillips In this sermon, the preacher begins by discussing a cartoon that appeared in an American newspaper during the time of the moon landing. The cartoon depicts two astronauts on Mars,
Tim Conway Can a Christian Commit Suicide? by Tim Conway This sermon addresses the question of whether a Christian can commit suicide, highlighting that suicide is self-murder driven by unfulfilled desires. It explores biblical examples
David Guzik Understanding Marriage - Spiritual Preparation for Marriage by David Guzik In this sermon, the preacher focuses on the theme of humility and meekness as described in Ephesians chapter four. He emphasizes the importance of living new lives as new people in

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