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Psalms 39:3

Psalms 39:3 in Multiple Translations

My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue:

My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,

My heart was hot within me; While I was musing the fire burned; Then spake I with my tongue:

My heart was burning in my breast; while I was deep in thought the fire was lighted; then I said with my tongue,

My mind burned as if on fire; I had to say what I was thinking:

Mine heart was hote within me, and while I was musing, the fire kindeled, and I spake with my tongue, saying,

Hot [is] my heart within me, In my meditating doth the fire burn, I have spoken with my tongue.

My heart was hot within me. While I meditated, the fire burned. I spoke with my tongue:

My heart was hot within me, while I was musing the fire burned: then I spoke with my tongue.

And he heard my prayers, and brought me out of the pit of misery and the mire of dregs. And he set my feet upon a rock, and directed my steps.

I became very anxious/worried [IDM]. As I thought about my troubles, I became more worried. Then finally I said [MTY],

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Berean Amplified Bible — Psalms 39:3

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 39:3 Interlinear (Deep Study)

BIB
HEB נֶאֱלַ֣מְתִּי ד֭וּמִיָּה הֶחֱשֵׁ֣יתִי מִ/טּ֑וֹב וּ/כְאֵבִ֥/י נֶעְכָּֽר
נֶאֱלַ֣מְתִּי ʼâlam H481 be dumb V-Niphal-Perf-1cs
ד֭וּמִיָּה dûwmîyâh H1747 silence N-fs
הֶחֱשֵׁ֣יתִי châshâh H2814 be silent V-Hiphil-Perf-1cs
מִ/טּ֑וֹב ṭôwb H2896 pleasant Prep | Adj
וּ/כְאֵבִ֥/י kᵉʼêb H3511 pain Conj | N-ms | Suff
נֶעְכָּֽר ʻâkar H5916 to trouble V-Niphal-Perf-3ms
Hebrew Word Study

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Hebrew Word Reference — Psalms 39:3

נֶאֱלַ֣מְתִּי ʼâlam H481 "be dumb" V-Niphal-Perf-1cs
This verb means to be tongue-tied or unable to speak, often used to describe being silenced or bound, as seen in Psalm 137:6.
Definition: 1) to bind 1a) (Niphal) 1a1) to be dumb 1a2) to be bound 1b) (Piel) binding (part.)
Usage: Occurs in 9 OT verses. KJV: bind, be dumb, put to silence. See also: Genesis 37:7; Isaiah 53:7; Psalms 31:19.
ד֭וּמִיָּה dûwmîyâh H1747 "silence" N-fs
This word means silence, stillness, or quiet trust. In the Bible, it describes waiting patiently and trusting in God, often in difficult circumstances.
Definition: silence, still, repose, still waiting
Usage: Occurs in 4 OT verses. KJV: silence, silent, waiteth. See also: Psalms 22:3; Psalms 62:2; Psalms 39:3.
הֶחֱשֵׁ֣יתִי châshâh H2814 "be silent" V-Hiphil-Perf-1cs
This Hebrew word means to be silent or quiet, and is used in the Bible to describe stillness or inactivity, as seen in the book of Psalms. It can also mean to hold peace or keep silence. In some cases, it is used to show respect or reverence.
Definition: 1) to be silent, quiet, still, inactive 1a) (Qal) to be silent, be still 1b) (Hiphil) 1b1) to be silent, exhibit silence 1b2) to show inactivity, be inactive 1b3) to make silent, make quiet, cause to be still
Usage: Occurs in 16 OT verses. KJV: hold peace, keep silence, be silent, (be) still. See also: Judges 18:9; Psalms 107:29; Psalms 28:1.
מִ/טּ֑וֹב ṭôwb H2896 "pleasant" Prep | Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
וּ/כְאֵבִ֥/י kᵉʼêb H3511 "pain" Conj | N-ms | Suff
This Hebrew word means pain or suffering, whether physical or mental, and is used to describe grief, sorrow, or hardship in the Bible, such as in the book of Job.
Definition: pain (mental and physical), sorrow
Usage: Occurs in 6 OT verses. KJV: grief, pain, sorrow. See also: Job 2:13; Isaiah 17:11; Psalms 39:3.
נֶעְכָּֽר ʻâkar H5916 "to trouble" V-Niphal-Perf-3ms
This Hebrew word means to trouble or disturb, like stirring up water. It is used to describe causing problems or affliction, as seen in various KJV translations.
Definition: 1) to trouble, stir up, disturb, make (someone) taboo 1a) (Qal) to disturb, trouble 1b) (Niphal) 1b1) to be disturbed, be stirred up 1b2) disturbance, calamity (participle)
Usage: Occurs in 13 OT verses. KJV: trouble, stir. See also: Genesis 34:30; 1 Kings 18:18; Psalms 39:3.

Study Notes — Psalms 39:3

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Luke 24:32 They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”
2 Jeremiah 20:9 If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.
3 Ezekiel 3:14 So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me.

Psalms 39:3 Summary

This verse, Psalms 39:3, describes a moment when the psalmist's emotions became so strong that he couldn't remain silent anymore. As he thought deeply about his situation, his feelings intensified, and he eventually spoke out. This experience can teach us about the importance of balancing our emotions with wisdom, as advised in Proverbs 29:11, and the value of taking time to reflect on our thoughts and feelings before speaking, as seen in James 1:19-20. By doing so, we can learn to express ourselves in a way that honors God and respects others.

Frequently Asked Questions

What does it mean for the heart to 'grow hot' in Psalms 39:3?

This phrase suggests a strong emotional response, often associated with passion, anger, or frustration, as seen in Deuteronomy 29:20 and Ezekiel 38:19, where God's heart grows hot in response to sin.

Why did the psalmist remain silent before speaking in Psalms 39:3?

The psalmist had previously determined to guard his mouth and remain silent in the presence of wicked people, as stated in Psalms 39:1, to avoid sinning with his tongue.

What role does meditation play in this verse?

The psalmist's musing, or meditation, led to a burning fire within him, indicating the intense emotional and spiritual processing that occurred before he spoke, similar to what is described in Psalms 1:2, where meditation on God's law brings delight and blessing.

How does this verse relate to the rest of the psalm?

This verse serves as a turning point, where the psalmist's silence and meditation give way to a heartfelt expression of his desires and concerns, as seen in the following verses, Psalms 39:4-5, where he asks God to reveal his end and the measure of his days.

Reflection Questions

  1. What are the things that make your heart 'grow hot' and how do you respond to those feelings?
  2. How can you balance the need to speak truth with the need to guard your tongue, as the psalmist did in Psalms 39:1-2?
  3. What role does meditation play in your own spiritual life, and how can you cultivate a deeper practice of reflection and contemplation?
  4. In what ways can you apply the psalmist's example of seeking God's perspective on your life and circumstances, as seen in Psalms 39:4-5?

Gill's Exposition on Psalms 39:3

My heart was hot within me,.... Either with zeal for God; or rather with envy at the prosperity of wicked men, and with impatience at his own afflictions; while I was musing the fire burned; not the

Jamieson-Fausset-Brown on Psalms 39:3

My heart was hot within me, while I was musing the fire burned: then spake I with my tongue, My heart was hot within me; while I was musing the fire burned: then spake I with my tongue - (cf. Jeremiah 20:9.) On "musing," cf.

Matthew Poole's Commentary on Psalms 39:3

Musing, i.e. considering in my own thoughts the great wickedness and successfulness of mine enemies, and other wicked men; and withal mine own and other good mews integrity, attended with great troubles and miseries in this life. The fire burned; my thoughts kindled my passions. Then spake I with my tongue, to wit, such words as I had purposed not to speak, ; rash and impatient words: either, 1. Some words not here expressed; which having uttered to men, he turneth his speech to God, . Or, 2. Those which here follow.

Trapp's Commentary on Psalms 39:3

Psalms 39:3 My heart was hot within me, while I was musing the fire burned: [then] spake I with my tongue,Ver. 3. My heart was hot within me] It was almost suffocated for want of vent. By heat of heart and fire kindled, saith one, the prophet meaneth, not only the greatness of his grief, as they that are grievously sick feel great force and power of heat; but he meaneth also some motions that he had to impatience and fretting; to which fault they are very much subject that are hot, and given to heat: thus he. This distemper to prevent, God and Nature have placed the heart near unto the lungs, ut cum ira accenditur, pulmonis humore temperetur, that, when it is heated with wrath, it may be cooled and qualified by the allay of the lungs. While I was musing the fire burned] This showeth that thoughts and affections are the mutual causes one of another; so that thoughts kindle affections, and these cause thoughts to boil. And hence it is, saith a reverend man (Dr Goodwin), that new converts, having new and strong affections, can with more pleasure think of God than any. Then spake I with my tongue] But better he had held his tongue, according to his first resolution. The Greeks have a saying, Let a man either keep silence or speak that which is better than silence. Austin paraphraseth thus: When I refrained so from speaking, for fear of speaking evil, that I spake no good, I was troubled at this my silence, lest my sin should be counted greater for this silence than my virtue in refraining from speaking evil.

Ellicott's Commentary on Psalms 39:3

(3) The fire burned.—The attempt at repression only makes the inward flame of feeling burn the more fiercely, till at last it is too much for the resolution that has been formed, and the passion of the heart breaks out in words. Like the modern poet, the Hebrew bard had felt “Twere better not to breathe or speak Than cry for strength, remaining weak, And seem to find, but still to seek.” “But thought is too much for him, and he breaks into speech, not, however, fretfully, still less with bitter invective against others. It is a dialogue with the ruler of destiny, in which frail man wants to face his condition, and know the worst.

Adam Clarke's Commentary on Psalms 39:3

Verse 3. My heart was hot within me] A natural feeling of repressed grief. While I was musing] What was at first a simple sensation of heat produced a flame; the fire broke out that had long been smothered. It is a metaphor taken from vegetables, which, being heaped together, begin to heat and ferment, if not scattered and exposed to the air; and will soon produce a flame, and consume themselves and every thing within their reach.

Cambridge Bible on Psalms 39:3

3. burned] Better, as R.V. from Coverdale and P.B.V., kindled. The smouldering fire of passion within could no longer be restrained from bursting into a flame of words. Comp. (though the cause was different) Jeremiah 20:9.

Barnes' Notes on Psalms 39:3

My heart was hot within me - My mind became more and more excited; my feelings more and more intense. The attempt to suppress my emotions only more and more enkindled them.

Whedon's Commentary on Psalms 39:3

3. While I was musing the fire burned—My meditations increased the trouble and perplexity of my heart until the heat of my sorrow impelled me to speak.

Sermons on Psalms 39:3

SermonDescription
Ralph Erskine The Wind of the Holy Ghost Blowing Upon the Dry Bones in the Valley of Vision by Ralph Erskine Ralph Erskine preaches about the necessity of the breathings and influences of the Holy Spirit for the revival of souls, emphasizing the threefold resurrection represented in Ezeki
A.W. Tozer A Closed Mouth and Silent Heart by A.W. Tozer A.W. Tozer emphasizes the importance of silence and a closed mouth in prayer, arguing that true communion with God transcends mere requests for personal gain. He reflects on Psalm
J.C. Philpot Samuel Rutherford by J.C. Philpot J.C. Philpot reflects on Samuel Rutherford's letters, highlighting the amazing warmth and energy that emanated from his soul, the profound views on time and eternity expressed with
Chuck Missler Genesis #01 Ch. 1:1 Intro. - Universal Beginnings by Chuck Missler In this sermon, the speaker discusses the contrasts and similarities between the book of Genesis and the book of Revelation. He uses a digital watch as a metaphor to illustrate the
Warren Wiersbe Questions & Answers by Warren Wiersbe In this sermon, the preacher emphasizes the importance of creativity in preaching the word of God. He shares a humorous anecdote about two farmers discussing their church service,
Warren Wiersbe Meet Your Psychiatrist: He Overcomes Your Fears by Warren Wiersbe In this sermon, the preacher discusses the topic of fear and its consequences. He emphasizes that fear can tear people apart emotionally and spiritually, and that Satan uses fear t
Zac Poonen Through the Bible - Genesis - Part 1 by Zac Poonen In this sermon, the speaker emphasizes that God has the power to remake and perfect us, just as He did with the creation of man in His image. The speaker highlights the importance

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