Psalms 51:13
Psalms 51:13 in Multiple Translations
Then I will teach transgressors Your ways, and sinners will return to You.
Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
Then will I teach transgressors thy ways; And sinners shall be converted unto thee.
Then will I make your ways clear to wrongdoers; and sinners will be turned to you.
Then I will teach your ways to rebellious people, and these sinners will come back to you.
Then shall I teache thy wayes vnto the wicked, and sinners shalbe conuerted vnto thee.
I teach transgressors Thy ways, And sinners unto Thee do return.
Then I will teach transgressors your ways. Sinners will be converted to you.
Then will I teach transgressors thy ways; and sinners shall be converted to thee.
If you do that, I will be able to teach other sinners what you want them to do, and they will repent and begin to obey you.
Berean Amplified Bible — Psalms 51:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 51:13 Interlinear (Deep Study)
BIB
HEB
אַל
תַּשְׁלִיכֵ֥/נִי
מִ/לְּ/פָנֶ֑י/ךָ
וְ/ר֥וּחַ
קָ֝דְשְׁ/ךָ֗
אַל
תִּקַּ֥ח
מִמֶּֽ/נִּי
אַל
ʼal
H408
not
Part
תַּשְׁלִיכֵ֥/נִי
shâlak
H7993
to throw
V-Hiphil-Juss-2ms | Suff
מִ/לְּ/פָנֶ֑י/ךָ
pânîym
H6440
face
Prep | Prep | N-cp | Suff
וְ/ר֥וּחַ
rûwach
H7307
spirit
Conj | N-cs
קָ֝דְשְׁ/ךָ֗
qôdesh
H6944
Holy Place
N-ms | Suff
אַל
ʼal
H408
not
Part
תִּקַּ֥ח
lâqach
H3947
to take
V-Qal-Juss-2ms
מִמֶּֽ/נִּי
min
H4480
from
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 51:13
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תַּשְׁלִיכֵ֥/נִי
shâlak
H7993
"to throw"
V-Hiphil-Juss-2ms | Suff
To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.
Definition: 1) to throw, cast, hurl, fling 1a) (Hiphil) 1a1) to throw, cast, throw away, cast off, shed, cast down 1a2) to cast (lots) (fig) 1b) (Hophal) 1b1) to be thrown, be cast 1b2) to be cast forth or out 1b3) to be cast down 1b4) to be cast (metaph)
Usage: Occurs in 121 OT verses. KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw. See also: Genesis 21:15; Nehemiah 9:11; Psalms 2:3.
מִ/לְּ/פָנֶ֑י/ךָ
pânîym
H6440
"face"
Prep | Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
וְ/ר֥וּחַ
rûwach
H7307
"spirit"
Conj | N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
קָ֝דְשְׁ/ךָ֗
qôdesh
H6944
"Holy Place"
N-ms | Suff
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תִּקַּ֥ח
lâqach
H3947
"to take"
V-Qal-Juss-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מִמֶּֽ/נִּי
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
Study Notes — Psalms 51:13
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 51:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 51:13
- Jamieson-Fausset-Brown on Psalms 51:13
- Matthew Poole's Commentary on Psalms 51:13
- Trapp's Commentary on Psalms 51:13
- Ellicott's Commentary on Psalms 51:13
- Adam Clarke's Commentary on Psalms 51:13
- Cambridge Bible on Psalms 51:13
- Barnes' Notes on Psalms 51:13
- Whedon's Commentary on Psalms 51:13
- Sermons on Psalms 51:13
Context — Create in Me a Clean Heart, O God
11Cast me not away from Your presence; take not Your Holy Spirit from me.
12Restore to me the joy of Your salvation, and sustain me with a willing spirit.
13Then I will teach transgressors Your ways, and sinners will return to You.
14Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness. 15O Lord, open my lips, and my mouth will declare Your praise.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 22:32 | But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.” |
| 2 | Acts 26:18–20 | to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’ So then, King Agrippa, I was not disobedient to the heavenly vision. First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance. |
| 3 | Acts 3:19 | Repent, then, and turn back, so that your sins may be wiped away, |
| 4 | Acts 2:38–41 | Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.” With many other words he testified, and he urged them, “Be saved from this corrupt generation.” Those who embraced his message were baptized, and about three thousand were added to the believers that day. |
| 5 | Acts 15:3 | Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers. |
| 6 | Jeremiah 31:18 | I have surely heard Ephraim’s moaning: ‘You disciplined me severely, like an untrained calf. Restore me, that I may return, for You are the LORD my God. |
| 7 | John 21:15–17 | When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.” Jesus asked a second time, “Simon son of John, do you love Me?” “Yes, Lord,” he answered, “You know I love You.” Jesus told him, “Shepherd My sheep.” Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep. |
| 8 | James 5:19–20 | My brothers, if one of you should wander from the truth and someone should bring him back, consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins. |
| 9 | Acts 9:19–22 | and after taking some food, he regained his strength. And he spent several days with the disciples in Damascus. Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.” All who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ. |
| 10 | Matthew 18:3 | “Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven. |
Psalms 51:13 Summary
[This verse is a promise to teach others about God's ways once the speaker has experienced restoration and has a willing spirit. It's like when someone helps another person who is lost find their way, and it's based on the idea that we cannot give what we do not have (2 Timothy 2:2). The speaker wants to help sinners return to God, which is possible through repentance and faith (Matthew 4:17). By teaching others about God's ways, we can help them find their way back to Him and experience the joy of salvation (Psalms 51:12).]
Frequently Asked Questions
What is the condition for teaching transgressors God's ways?
The condition is that the speaker must first experience the restoration of the joy of their salvation and be sustained with a willing spirit, as mentioned in Psalms 51:12. This is in line with the principle that we cannot give what we do not have (2 Timothy 2:2).
Who are the transgressors and sinners mentioned in this verse?
The transgressors and sinners refer to those who have rebelled against God's laws and are in need of redemption, similar to the prodigal son in Luke 15:11-32. The speaker is expressing a desire to help these individuals return to God.
How can sinners return to God?
Sinners can return to God through repentance and faith, as seen in the example of the prodigal son (Luke 15:11-32) and the teachings of Jesus (Matthew 4:17). The speaker is committing to teach them God's ways, which will guide them towards redemption.
What is the role of the Holy Spirit in this process?
The Holy Spirit plays a crucial role in the process of redemption, as He convicts sinners of their wrongdoing and guides them towards God (John 16:8-11). The speaker's request not to be cast away from God's presence and to have the Holy Spirit's presence (Psalms 51:11) is essential for this process to occur.
Reflection Questions
- What are some ways I can teach transgressors God's ways in my own life, and what are the obstacles that might hinder me from doing so?
- How can I ensure that I am sustained with a willing spirit, as mentioned in Psalms 51:12, and what are the consequences of not having this willingness?
- What does it mean to 'return to God' in the context of this verse, and how can I facilitate this process in the lives of those around me?
- In what ways can I use my experiences, both successes and failures, to teach others about God's ways and guide them towards redemption?
Gill's Exposition on Psalms 51:13
[Then] will I teach transgressors thy ways,.... David was a prophet as well as a king; see Acts 2:30; and taught men the fear of the Lord, Psalms 34:11, and instructed them in his ways, as he here
Jamieson-Fausset-Brown on Psalms 51:13
Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
Matthew Poole's Commentary on Psalms 51:13
Thy ways; either, 1. Thy will and their duty, and the way to their eternal happiness; or rather, 2. The manner of thy dealing with sinners; whom thou dost so severely chastise for their sins, and yet so graciously receive to mercy upon their repentance; both which I will show them in my own example, which I will declare unto them, although I shall therewith publish my own shame; which I shall most willingly bear, that I may in some measure repair the injury which I have done to thee and others by my public and scandalous crimes. Sinners shall be converted unto thee; and I persuade myself that my endeavours shall not want success; and that either thy justice or severity, or thy goodness and clemency, will bring them to repentance.
Trapp's Commentary on Psalms 51:13
Psalms 51:13 [Then] will I teach transgressors thy ways; and sinners shall be converted unto thee.Ver. 13. Then will I teach transgressors thy ways] Instruunt nos Patres tum docentes, tum labentes, saith Augustine: Two ways the saints teach us. First, By their doctrine. Secondly, By their falls and failings. David had taught men this last way to his cost, that it is triste mortalitatis privilegium licere aliquando peccare; now he promiseth by his example and instruction to teach transgressors, those that are in the very bonds and hands of the devil, God’ s ways of mercy to the penitent; and that they must either turn to God or burn for ever in hell. And sinners shall be converted unto thee] They shall give not the half, but the whole turn; and it shall appear by them. The turning of a sinner from evil to good is like the turning of a bell from one side to another; you cannot turn it but it will make a sound, and report its own motion.
Ellicott's Commentary on Psalms 51:13
(13) Shall be converted.—Better, shall turn to thee. (See Note Psalms 50:23.)
Adam Clarke's Commentary on Psalms 51:13
Verse 13. Then will I teach transgressors] I will show myself to be grateful; I will testify of thy loving-kindness; I will call on transgressors to consider the error of their ways; and shall set before them so forcibly thy justice and mercy, that sinners shall be converted unto thee. With a little change I can adopt the language of Dr. Delaney on this place: "Who can confide in his own strength, when he sees David fall? Who can despair of Divine mercy when he sees him forgiven? Sad triumph of sin over all that is great or excellent in man! Glorious triumph of grace over all that is shameful and dreadful in sin!"
Cambridge Bible on Psalms 51:13
13–17. Resolutions of thanksgiving.
Barnes' Notes on Psalms 51:13
Then will I teach transgressors thy ways - As an expression of gratitude, and as the result of his own painful experience.
Whedon's Commentary on Psalms 51:13
13. Will I teach transgressors—Thus the psalmist would show forth his gratitude for that renewal and establishment in righteousness for which he agonizes.
Sermons on Psalms 51:13
| Sermon | Description | |
|---|---|---|
|
Godly Sorrow-the Way to Revival by Denny Kenaston | In this sermon, the speaker emphasizes the importance of being on the starting line in our spiritual journey. He encourages the congregation to be alert and ready to run the race s |
|
Psalm 51:10 by Earle Maxwell | In this sermon, the speaker emphasizes the importance of having a pure heart in order to see visions of God. He shares a story about a lady who arranged a special meeting where 500 |
|
Results of Revival in the Local Church by Ralph Sutera | In this video, the pastor shares the results of a revival that took place three years ago. He mentions that those who responded to the revival are not as troublesome as before and |
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K-524 Tv Show Part 8 Letters by Art Katz | In this sermon, the speaker reflects on his own journey of faith and addresses the skepticism and doubts of others. He emphasizes that his belief in God is not a passing phase or a |
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We Can Rise Again by James Stalker | James Stalker preaches about the possibility of rising after falling into sin, emphasizing that through Christ, one can overcome besetting sins and be washed, justified, and sancti |
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Legal Religion: Principles of Fear by Charles Finney | Charles Finney addresses the concept of 'Legal Religion' by emphasizing that many individuals approach their faith out of fear and self-interest rather than genuine love for God. H |
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Getting Right With God by Theodore Epp | Theodore Epp emphasizes the importance of getting right with God, as illustrated in Psalm 51, where David pleads for a clean heart and restoration of fellowship with God. He explai |