Psalms 51:6
Psalms 51:6 in Multiple Translations
Surely You desire truth in the inmost being; You teach me wisdom in the inmost place.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Behold, thou desirest truth in the inward parts; And in the hidden part thou wilt make me to know wisdom.
Your desire is for what is true in the inner parts: in the secrets of my soul you will give me knowledge of wisdom.
But you want truth on the inside; you teach me wisdom deep within.
Beholde, thou louest trueth in the inwarde affections: therefore hast thou taught mee wisedome in the secret of mine heart.
Lo, truth Thou hast desired in the inward parts, And in the hidden part Wisdom Thou causest me to know.
Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Thou hast loved all the words of ruin, O deceitful tongue.
What you desire is that I desire what is true in order that you can teach me how to act wisely.
Berean Amplified Bible — Psalms 51:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 51:6 Interlinear (Deep Study)
BIB
HEB
לְ/ךָ֤
לְ/בַדְּ/ךָ֨
חָטָאתִי֮
וְ/הָ/רַ֥ע
בְּ/עֵינֶ֗י/ךָ
עָ֫שִׂ֥יתִי
לְ֭מַעַן
תִּצְדַּ֥ק
בְּ/דָבְרֶ֗/ךָ
תִּזְכֶּ֥ה
בְ/שָׁפְטֶֽ/ךָ
לְ/ךָ֤
Prep | Suff
לְ/בַדְּ/ךָ֨
bad
H905
alone
Prep | N-ms | Suff
חָטָאתִי֮
châṭâʼ
H2398
to sin
V-Qal-Perf-1cs
וְ/הָ/רַ֥ע
raʻ
H7451
bad
Conj | Art | Adj
בְּ/עֵינֶ֗י/ךָ
ʻayin
H5869
eye
Prep | N-cd | Suff
עָ֫שִׂ֥יתִי
ʻâsâh
H6213
to make
V-Qal-Perf-1cs
לְ֭מַעַן
maʻan
H4616
because
Prep
תִּצְדַּ֥ק
tsâdaq
H6663
to justify
V-Qal-Imperf-2ms
בְּ/דָבְרֶ֗/ךָ
dâbar
H1696
to speak
Prep | V-Qal-Inf-a | Suff
תִּזְכֶּ֥ה
zâkâh
H2135
to clean
V-Qal-Imperf-2ms
בְ/שָׁפְטֶֽ/ךָ
shâphaṭ
H8199
to judge
Prep | V-Qal-Inf-a | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 51:6
לְ/ךָ֤
""
Prep | Suff
לְ/בַדְּ/ךָ֨
bad
H905
"alone"
Prep | N-ms | Suff
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
חָטָאתִי֮
châṭâʼ
H2398
"to sin"
V-Qal-Perf-1cs
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
וְ/הָ/רַ֥ע
raʻ
H7451
"bad"
Conj | Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/עֵינֶ֗י/ךָ
ʻayin
H5869
"eye"
Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
עָ֫שִׂ֥יתִי
ʻâsâh
H6213
"to make"
V-Qal-Perf-1cs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לְ֭מַעַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
תִּצְדַּ֥ק
tsâdaq
H6663
"to justify"
V-Qal-Imperf-2ms
Refers to the act of making something right, either by justifying oneself or being declared righteous by God. It is used to describe God's justice and people's attempts to do what is right. This concept is key to understanding the Bible's teachings on sin and redemption.
Definition: 1) to be just, be righteous 1a) (Qal) 1a1) to have a just cause, be in the right 1a2) to be justified 1a3) to be just (of God) 1a4) to be just, be righteous (in conduct and character) 1b) (Niphal) to be put or made right, be justified 1c) (Piel) justify, make to appear righteous, make someone righteous 1d) (Hiphil) 1d1) to do or bring justice (in administering law) 1d2) to declare righteous, justify 1d3) to justify, vindicate the cause of, save 1d4) to make righteous, turn to righteousness 1e) (Hithpael) to justify oneself
Usage: Occurs in 40 OT verses. KJV: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness). See also: Genesis 38:26; Job 33:32; Psalms 19:10.
בְּ/דָבְרֶ֗/ךָ
dâbar
H1696
"to speak"
Prep | V-Qal-Inf-a | Suff
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
תִּזְכֶּ֥ה
zâkâh
H2135
"to clean"
V-Qal-Imperf-2ms
This verb means to make something clean, like washing away sins. In the Bible, it's used to describe God's people being purified and made righteous. It appears in Leviticus and Ezekiel, emphasizing God's desire for cleanliness.
Definition: 1) to be clean, be pure, be clear 1a) (Qal) 1a1) to be clean, be pure 1a2) to be clear, be justified 1b) (Piel) 1b1) to make clean, make pure, keep clean, keep pure 1c) (Hithpael) 1c1) to cleanse 1c2) to make yourself clean, purify oneself
Usage: Occurs in 8 OT verses. KJV: be (make) clean, cleanse, be clear, count pure. See also: Job 15:14; Psalms 119:9; Psalms 51:6.
בְ/שָׁפְטֶֽ/ךָ
shâphaṭ
H8199
"to judge"
Prep | V-Qal-Inf-a | Suff
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
Study Notes — Psalms 51:6
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 51:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 51:6
- Jamieson-Fausset-Brown on Psalms 51:6
- Matthew Poole's Commentary on Psalms 51:6
- Trapp's Commentary on Psalms 51:6
- Ellicott's Commentary on Psalms 51:6
- Adam Clarke's Commentary on Psalms 51:6
- Cambridge Bible on Psalms 51:6
- Barnes' Notes on Psalms 51:6
- Whedon's Commentary on Psalms 51:6
- Sermons on Psalms 51:6
Context — Create in Me a Clean Heart, O God
4Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.
5Surely I was brought forth in iniquity; I was sinful when my mother conceived me.
6Surely You desire truth in the inmost being; You teach me wisdom in the inmost place.
7Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. 8Let me hear joy and gladness; let the bones You have crushed rejoice.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 15:2 | He who walks with integrity and practices righteousness, who speaks the truth from his heart, |
| 2 | 1 Samuel 16:7 | But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.” |
| 3 | 1 Peter 3:4 | but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight. |
| 4 | Job 38:36 | Who has put wisdom in the heart or given understanding to the mind? |
| 5 | Romans 7:22 | For in my inner being I delight in God’s law. |
| 6 | Proverbs 2:6 | For the LORD gives wisdom; from His mouth come knowledge and understanding. |
| 7 | James 4:8 | Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. |
| 8 | Luke 11:39 | “Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. |
| 9 | Jeremiah 5:3 | O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than stone and refused to repent. |
| 10 | John 4:23–24 | But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. God is Spirit, and His worshipers must worship Him in spirit and in truth.” |
Psalms 51:6 Summary
This verse means that God wants us to be truthful and honest in our hearts, not just in what we do. He wants to teach us wisdom and help us understand what is truly important, as we see in Psalms 119:66, where it says that God teaches us knowledge and good judgment. God desires for us to have a deep, personal relationship with Him, built on trust and honesty, similar to what is described in Matthew 5:8, which says that the pure in heart will see God. By surrendering our hearts to God, we can experience His wisdom and guidance in our lives.
Frequently Asked Questions
What does it mean for God to desire truth in the inmost being?
This means that God wants us to be honest and sincere in our hearts, not just in our actions, as seen in Psalms 51:6, and also in Proverbs 10:9, which says that the man of integrity walks securely.
How does God teach us wisdom in the inmost place?
God teaches us wisdom through His Word, the Bible, and through the Holy Spirit, as mentioned in John 14:26, where Jesus promises that the Holy Spirit will teach us all things.
What is the inmost being or inmost place that the verse refers to?
The inmost being or inmost place refers to the deepest, most intimate part of our heart and soul, where our thoughts, feelings, and motivations reside, similar to what is described in Jeremiah 17:9-10, which talks about the heart being deceitful above all things.
Why is it important for us to have truth in our inmost being?
It is essential to have truth in our inmost being because it allows us to have a genuine relationship with God, as seen in John 4:24, which says that God is a Spirit and those who worship Him must worship in spirit and truth.
Reflection Questions
- What are some areas in my life where I need to allow God to teach me wisdom and bring truth to my inmost being?
- How can I cultivate a deeper desire for truth and wisdom in my heart, and what role does prayer and Bible study play in this process?
- In what ways can I surrender my inmost being to God, allowing Him to purify and transform me from the inside out?
- What does it mean for me to walk in integrity and honesty, as mentioned in Proverbs 10:9, and how can I apply this to my daily life?
Gill's Exposition on Psalms 51:6
Behold, thou desirest truth in the inward parts,.... With delight and pleasure, as the word (d) signifies: meaning either Christ, the truth and the life, formed and dwelling in the hearts of his
Jamieson-Fausset-Brown on Psalms 51:6
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. Behold. The repetition of exclamation (cf.
Matthew Poole's Commentary on Psalms 51:6
Thou desirest; or, delightest in; or, requirest; Heb. willest. Truth either, 1. Sincerity in confessing my sins; which therefore I have now acknowledged, though hitherto I have practised much falsehood and dissimulation in endeavouring to conceal them from men. Or rather, 2. Integrity or uprightness of heart; which seem to be here opposed to that iniquity mentioned in the last verse, in which he was, and all men are, framed and born. And this may seem to be added, partly as a proof or aggravation of the sinfulness of original corruption, because it is contrary to the holy nature and will of God, which requireth not only unblamableness in men’ s actions, but also universal innocency and rectitude of their minds and hearts; and partly as an aggravation of his actual sin, wherein he had used such gross deceit and treachery. In the hidden part, i.e. in the heart, called the hidden man of the heart, , and the secret part, , which in the former branch he called the reins or inward parts. Thou shalt make me to know: so he declares his hope that God would pardon and cure his folly, which he had discovered, and make him wiser for the future. But this seems not to suit well with the context, which runs wholly in another strain. The word therefore is and may be rendered otherwise, thou hast made me to know.
So this is another aggravation of his sin, that it was committed against that wisdom and knowledge, which God had not only revealed to him outwardly in his word, but also inwardly by his Spirit, writing it in his heart, according to his promise, . Or thus, do thou make me to know; the future verb being here taken imperatively, and as a prayer; as the following futures are here translated, ,8. Having now said, for the aggravation of his sin, that God did desire or require truth in the inward parts, he takes that occasion to break forth into prayer, which also he continues in the following verses. Only as he prays there for justification or pardon of sin, so here he prays for renovation or sanctification. So his meaning is this, therefore (as the particle and is oft used, as hath been showed) in the hidden part do thou make me to know wisdom. Or thus, thou wouldest have me know; for futures are oft taken potentially, as , compared with , and elsewhere. And verbs which signify making or causing are sometimes understood only of the will or command; as Jeroboam is said to make Israel to sin, , because he commanded them to do so, .
Trapp's Commentary on Psalms 51:6
Psalms 51:6 Behold, thou desirest truth in the inward parts: and in the hidden [part] thou shalt make me to know wisdom.Ver. 6. Behold, thou desirest truth in the inward parts] Quam tamen mihi defuisse res ipsa demonstrat; but this truth hath not been found in me, when I acted my sin in that sort, and did mine utmost to hide it from the world. I have showed little truth in the inward parts, but have grossly dissembled in my dealings, with Uriah especially, whom I so plied at first with counterfeit kindness, and then basely betrayed him to the sword of the enemy. Sinisterity is fully opposite to sincerity, treachery to truth. And in the hidden part thou shalt make me to know wisdom] Thus, by faith, saith one, he riseth out of his sin, being taught wisdom of God. Others read it, Thou hast made me to know, &c. And yet have I sinned against the light of mine own knowledge and conscience; although thou hast taught me wisdom privately, Et eheu quam familiariter, as one of thine own domestics, or disciples. Some make it a prayer, Cause me to know wisdom, &c.
Ellicott's Commentary on Psalms 51:6
(6) Truth.—Or, faithfulness.Inward parts.—The Hebrew word is found only once besides (Job 38:36), where it is in parallelism with “heart.” The sincerity and true self-discernment which God requires can only come of spiritual insight, or, as the last clause states it, divine instruction.
Adam Clarke's Commentary on Psalms 51:6
Verse 6. Behold, thou desirest truth] I am the very reverse of what I should be. Thou desirest truth in the heart; but in me there is nothing but sin and falsity. Thou shalt make me to know wisdom.] Thou wilt teach me to restrain every inordinate propensity, and to act according to the dictates of sound wisdom, the rest of my life.
Cambridge Bible on Psalms 51:6
6. truth in the inward parts] In the most secret springs of thought and will, unseen by man but known to God, He desires truth, perfect sincerity, whole-hearted devotion, incapable of deluding self, as David had done, or deceiving man, as he had endeavoured to do by his attempts to cover his sin and its consequences, or dissembling with God, as in his infatuation he had imagined to be possible. Correlative to the truth which God desires is wisdom, which is His gift, the spiritual discernment which is synonymous with the fear of Jehovah, and is the practical principle of right conduct. Cp. Proverbs 1:7; Proverbs 9:10; Job 28:28; James 3:17.
Barnes' Notes on Psalms 51:6
Behold, thou desirest truth in the inward parts - The word rendered “desirest,” means to have pleasure in; to delight in; and the idea is that this only is agreeable to God, or this only accords with his own nature.
Whedon's Commentary on Psalms 51:6
6. In the inward parts:… the hidden part—Literally, the reins and the covered parts, two synonymous words which, in Hebrew psychology, correspond to the New Testament phrase, “inner man,” or “inward
Sermons on Psalms 51:6
| Sermon | Description | |
|---|---|---|
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Galatians - Prayer Meeting (Cd Quality) by Leonard Ravenhill | In this sermon, the speaker reflects on the preaching of the Apostle Paul and his ability to confound intellectuals with the message of the Resurrection. The speaker emphasizes the |
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Road to Reality - the Fear of the Lord - Part 1 by K.P. Yohannan | In this sermon, the speaker emphasizes the importance of living a radical lifestyle rather than just acquiring knowledge about theology and the Bible. He challenges the audience to |
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Enter Into Rest by Zac Poonen | In this sermon, the speaker reflects on the Israelites' experience in the wilderness and how God provided for them with manna and water for 40 years. Despite witnessing miracles an |
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Hell's Best Kept Secret (German) by Ray Comfort | In this sermon, evangelist Ray Comfort shares a teaching called "Hell's Best Kept Secret." He begins by illustrating the importance of understanding the Gospel through a story abou |
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Thou Desirest Truth in the Inward Parts by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of truth in all aspects of our lives. They highlight how our social and business interactions often involve falsehoods and lie |
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Accepted by God by Zac Poonen | In this sermon, the preacher emphasizes the importance of having a passionate and persistent prayer life. He uses two parables from the Bible to illustrate this point. The first pa |
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Bristol Conference 1962 - Part 3 by William MacDonald | In this sermon, the speaker discusses the concept of idolatry and how it can manifest in our lives. He emphasizes the importance of identifying the subjects that we are most passio |