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Psalms 7:13

Psalms 7:13 in Multiple Translations

He has prepared His deadly weapons; He ordains His arrows with fire.

He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.

He hath also prepared for him the instruments of death; He maketh his arrows fiery shafts.

He has made ready for him the instruments of death; he makes his arrows flames of fire.

He has prepared weapons of death, he has his flaming arrows ready.

Hee hath also prepared him deadly weapons: hee will ordeine his arrowes for them that persecute me.

Yea, for him He hath prepared Instruments of death, His arrows for burning pursuers He maketh.

He has also prepared for himself the instruments of death. He makes ready his flaming arrows.

He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.

Except you will be converted, he will brandish his sword: he hath bent his bow and made it ready.

You are preparing your weapons that kill those whom they strike; the arrows that you will shoot have flaming tips.

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Berean Amplified Bible — Psalms 7:13

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 7:13 Interlinear (Deep Study)

BIB
HEB אִם לֹ֣א יָ֭שׁוּב חַרְבּ֣/וֹ יִלְט֑וֹשׁ קַשְׁתּ֥/וֹ דָ֝רַ֗ךְ וַֽ/יְכוֹנְנֶֽ/הָ
אִם ʼim H518 if Conj
לֹ֣א lôʼ H3808 not Part
יָ֭שׁוּב shûwb H7725 to return V-Qal-Imperf-3ms
חַרְבּ֣/וֹ chereb H2719 sword N-fs | Suff
יִלְט֑וֹשׁ lâṭash H3913 to sharpen V-Qal-Imperf-3ms
קַשְׁתּ֥/וֹ qesheth H7198 bow N-fs | Suff
דָ֝רַ֗ךְ dârak H1869 to tread V-Qal-Perf-3ms
וַֽ/יְכוֹנְנֶֽ/הָ kûwn H3559 to establish Conj | V-o-ConsecImperf-3ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Psalms 7:13

אִם ʼim H518 "if" Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָ֭שׁוּב shûwb H7725 "to return" V-Qal-Imperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
חַרְבּ֣/וֹ chereb H2719 "sword" N-fs | Suff
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
יִלְט֑וֹשׁ lâṭash H3913 "to sharpen" V-Qal-Imperf-3ms
To sharpen means to hammer out an edge, making something sharper or more effective, as seen in the whetting of a sword. This concept appears in various forms, including instruction and refinement.
Definition: 1) to sharpen, hammer, whet 1a) (Qal) 1a1) to hammer 1a2) to sharpen (sword) 1a3) hammerer (participle) 1b) (Pual) to be sharpened
Usage: Occurs in 5 OT verses. KJV: instructer, sharp(-en), whet. See also: Genesis 4:22; Job 16:9; Psalms 7:13.
קַשְׁתּ֥/וֹ qesheth H7198 "bow" N-fs | Suff
The Hebrew word for bow refers to a weapon used for hunting or battle, but also symbolizes strength and is used to describe a rainbow. In the Bible, it appears in Genesis and other books. It represents power and beauty.
Definition: 1) bow 1a) bow (for hunting, battle) 1b) bowmen, archers 1c) bow (fig. of might) 1d) rainbow
Usage: Occurs in 74 OT verses. KJV: [idiom] arch(-er), [phrase] arrow, bow(-man, -shot). See also: Genesis 9:13; Psalms 44:7; Psalms 7:13.
דָ֝רַ֗ךְ dârak H1869 "to tread" V-Qal-Perf-3ms
To tread means to walk or step on something, and is used in the Bible to describe various actions, such as treading a press or leading an army. In Exodus 15:6 and Psalm 60:12, the word is used to describe God's power and leadership, highlighting His ability to guide and direct His people.
Definition: 1) to tread, bend, lead, march 1a) (Qal) 1a1) to tread, march, march forth 1a2) to tread on, tread upon 1a3) to tread (a press) 1a4) to tread (bend) a bow 1a5) archer, bow-benders (participle) 1b) (Hiphil) 1b1) to tread, tread down 1b2) to tread (bend with the foot) a bow 1b3) to cause to go, lead, march, tread
Usage: Occurs in 59 OT verses. KJV: archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk. See also: Numbers 24:17; Proverbs 4:11; Psalms 7:13.
וַֽ/יְכוֹנְנֶֽ/הָ kûwn H3559 "to establish" Conj | V-o-ConsecImperf-3ms | Suff
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.

Study Notes — Psalms 7:13

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Cross References

ReferenceText (BSB)
1 2 Thessalonians 1:6 After all, it is only right for God to repay with affliction those who afflict you,
2 Psalms 45:5 Your arrows pierce the hearts of the king’s foes; the nations fall beneath your feet.
3 Psalms 64:7 But God will shoot them with arrows; suddenly they will be wounded.
4 Habakkuk 3:13 You went forth for the salvation of Your people, to save Your anointed. You crushed the head of the house of the wicked and stripped him from head to toe. Selah
5 Psalms 18:14 He shot His arrows and scattered the foes; He hurled lightning and routed them.
6 Deuteronomy 32:23 I will heap disasters upon them; I will spend My arrows against them.
7 Psalms 64:3 who sharpen their tongues like swords and aim their bitter words like arrows,
8 Job 6:4 For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me.
9 Revelation 16:6 For they have spilled the blood of saints and prophets, and You have given them blood to drink, as they deserve.”
10 Habakkuk 3:11 Sun and moon stood still in their places at the flash of Your flying arrows, at the brightness of Your shining spear.

Psalms 7:13 Summary

[This verse means that God is getting ready to punish those who are wicked and refuse to turn to Him. He has prepared His weapons, including arrows that will bring fire and judgment, as a call to repentance and a demonstration of His love. This is not a contradiction to His loving nature, but rather a necessary aspect of it, as seen in Psalms 11:5 and Romans 13:4. We should respond to this verse with humility and repentance, trusting in God's sovereignty and goodness, and seeking to live a life that is pleasing to Him, as seen in Psalms 51:1-17 and Isaiah 55:8-9.]

Frequently Asked Questions

What does it mean that God has prepared His deadly weapons?

This means that God is prepared to judge those who do not repent, as seen in Psalms 7:12 where it says He will sharpen His sword. This is a call to repentance, as seen in Ezekiel 18:30-32, where God desires that all people turn from their wicked ways and live.

Why does God ordain His arrows with fire?

The fire represents God's judgment and purification, as seen in Isaiah 6:1-7, where the prophet Isaiah encounters God's holy presence and is purified by a coal from the altar. This fire also represents the passion and zeal of God for righteousness, as seen in Deuteronomy 4:24, where God is described as a consuming fire.

Is God's preparation of deadly weapons a contradiction to His loving nature?

No, God's preparation of deadly weapons is actually a demonstration of His love, as seen in Psalms 11:5, where God is said to hate the wicked and love the righteous. God's judgment is a necessary aspect of His love, as it protects the innocent and punishes the wicked, as seen in Romans 13:4, where the government is described as a minister of God, bearing the sword for the punishment of evildoers.

How should we respond to God's preparation of deadly weapons?

We should respond with humility and repentance, acknowledging our own sinfulness and need for God's mercy, as seen in Psalms 51:1-17, where King David repents of his sin and asks for God's forgiveness. We should also trust in God's sovereignty and goodness, knowing that His ways are higher than ours, as seen in Isaiah 55:8-9, where God's thoughts and ways are described as higher than our own.

Reflection Questions

  1. What are some ways that I can examine my own heart and life to see if there are any areas where I need to repent and turn to God?
  2. How can I trust in God's sovereignty and goodness, even when I do not understand His ways or timing?
  3. In what ways can I demonstrate my love and devotion to God, and seek to live a life that is pleasing to Him?
  4. What are some ways that I can share the message of God's love and judgment with others, and call them to repentance and faith?
  5. How can I cultivate a deeper sense of reverence and awe for God's power and majesty, as seen in this verse?

Gill's Exposition on Psalms 7:13

He hath also prepared for him the instruments of death,.... The weapons of his indignation, Isaiah 13:5; which, will issue both in the first and second death, corporeal and eternal; the instruments

Jamieson-Fausset-Brown on Psalms 7:13

He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. Ordaineth-`maketh.' against the persecutors.

Matthew Poole's Commentary on Psalms 7:13

For him; either, 1. For or against the persecutor, as it follows. Or rather, 2. For himself, for his own use, to wit, to shoot against his enemies. The instruments of death, i.e. arrows, or other deadly weapons. He ordaineth, Heb. maketh or worketh, designeth or fitteth for his very use. Against the persecutors; or, against furious and wry persecutors, as the word signifies, and as it is used, .

Trapp's Commentary on Psalms 7:13

Psalms 7:13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.Ver. 13. He hath also prepared, &c.] The punishment of ungodly persons is here elegantly set forth by three similitudes. 1. From warfare. 2. From child birth, Psalms 7:14 3. From hunting, Psalms 7:15-16. Well might the Lord say, "I have used similitudes by the ministry of the prophets," Hosea 12:10. He ordaineth his arrows against the persecutors] Heb. the hot burning persecutors, that are set on work by the great red dragon (Ardentes, importing their haste to perpetrate mischief). Such were Felix of Wurtemburg, who swore that ere he died he would ride up to the spurs, and Fornesius, who vowed that he would ride up to the saddle skirts, in the blood of the Lutherans. The archbishop of Tours made suit for the erection of a court called Chambre Ardent, wherein to condemn the French Protestants to the fire. But ere he died he had fire enough, for he was stricken with a disease called The Fire of God; which began at his feet, and so ascended upward, that he caused one member after another to be cut off, and so he died miserably. This was God’ s burning arrow against a hot burning persecutor. The like may be said of Dioclesian, that bloody tyrant, who had his house burnt over his head with fire from heaven; wherewith he was so frightened that he died soon after (Euseb. l. 5). The previously mentioned Count Felix of Wurtemburg was, the same night that he had so vowed and vaunted, choked in his own blood. So he rode not, but bathed himself, not up to the spurs, but throat, not in the Lutherans’ blood, but in his own, before he died. And the like we read of Charles IX of France.

Ellicott's Commentary on Psalms 7:13

(13) Instruments of death.—That is, deadly weapons.Against the persecutors.—Literally, for those burning; so LXX. and Vulg. The meaning appears to be, “His arrows he makes into fiery arrows”—i.e., tips them with fire, by wrapping them in burning tow. Latin, malleoli. (Comp. Ephesians 6:16, with Note, in New Testament Commentary.) Milton’s “rattling storm of arrows barb’d with fire,” refers to the same custom.

Adam Clarke's Commentary on Psalms 7:13

Verse 13. He hath also prepared for him the instruments of death] This appears to be all a prophecy of the tragical death of Saul. He was wounded by the arrows of the Philistines; and his own keen sword, on which he fell, terminated his woful days!

Cambridge Bible on Psalms 7:13

13. Render: Tea at him hath he aimed deadly missiles; Making his arrows fiery. Or, Yea, for him hath he prepared &c. The description of the warrior-judge is continued. God’s arrows are His lightnings (Psalms 18:14; Zechariah 9:14), which He aims at the impenitent sinner. There may be a reference to the fire-darts of ancient warfare (Lat. malleoli), arrows with tow, pitch, and other inflammable materials attached to them, lighted and discharged into a besieged town with the object of setting it on fire. Cp. ‘the fire-charged darts of the evil one,’ Ephesians 6:16.

Barnes' Notes on Psalms 7:13

He hath also prepared for him - The instruments of punishment are already prepared, and God can use them when he pleases.

Whedon's Commentary on Psalms 7:13

11-13. God judgeth—These verses present an earnest warning, not only to David’s wicked persecutors, but to all contemners of law and justice.

Sermons on Psalms 7:13

SermonDescription
Bill McLeod Christ Is All - in Human Experience by Bill McLeod In this sermon, the speaker emphasizes the importance of humility and obedience in carrying out God's orders. He shares a story of a humble man who mowed a white lady's lawn for tw
Brian Brodersen (2 Thessalonians) the Righteous Judgment of God by Brian Brodersen In this sermon, the preacher discusses the importance of receiving the revelation of God and being accountable to Him. He emphasizes that those who do not take the step towards God
William MacDonald Studies in 2 Thessalonians-02 2 Thes 1:6-2:5 by William MacDonald In this sermon, the preacher emphasizes the importance of living as children of God and being a witness to others. He shares a story about a man named Bert Graves who stood out to
John Piper Prayer and the Victory of God by John Piper This sermon emphasizes the power of prayer in bringing about the victory of God. Through various biblical passages and examples, the message highlights how prayers play a crucial r
Edwin H. Waldvogel Judgment Is Coming by Edwin H. Waldvogel Edwin H. Waldvogel emphasizes the urgency of being prepared for the coming judgment, urging believers to live in Christ and maintain a holy walk. He reflects on the significance of
John Calvin Of Meditating on the Future Life by John Calvin John Calvin preaches about the three divisions of the chapter, emphasizing the use of the cross to train believers to despise the present life and aspire to the future, describing
Robert Murray M'Cheyne God's Rectitude in Future ... by Robert Murray M'Cheyne Robert Murray M'Cheyne emphasizes the reality and seriousness of hell, drawing from biblical references to illustrate its eternal nature and the righteousness of God in punishing s

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