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Psalms 87:1

Psalms 87:1 in Multiple Translations

He has founded His city on the holy mountains.

His foundation is in the holy mountains.

His foundation is in the holy mountains.

This house is resting on the holy mountain.

The Lord founded the city on his holy mountain.

A Psalme or song committed to the sonnes of Korah. God layde his foundations among the holy mountaines.

By sons of Korah. — A Psalm, a song. His foundation [is] in holy mountains.

His foundation is in the holy mountains.

A Psalm or Song for the sons of Korah. His foundation is in the holy mountains.

A canticle of a psalm for the sons of Core: unto the end, for Maheleth, to answer understanding of Eman the Ezrahite.

The city that Yahweh established is on his sacred hill.

Study Highlights

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Berean Amplified Bible — Psalms 87:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 87:1 Interlinear (Deep Study)

BIB
HEB לִ/בְנֵי קֹ֭רַח מִזְמ֣וֹר שִׁ֑יר יְ֝סוּדָת֗/וֹ בְּ/הַרְרֵי קֹֽדֶשׁ
לִ/בְנֵי bên H1121 son Prep | N-mp
קֹ֭רַח Qôrach H7141 Korah N-proper
מִזְמ֣וֹר mizmôwr H4210 melody N-ms
שִׁ֑יר shîyr H7892 song N-cs
יְ֝סוּדָת֗/וֹ yᵉçûwdâh H3248 foundation N-fs | Suff
בְּ/הַרְרֵי hârâr H2042 mountain Prep | N-mp
קֹֽדֶשׁ qôdesh H6944 Holy Place N-ms
Hebrew Word Study

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Hebrew Word Reference — Psalms 87:1

לִ/בְנֵי bên H1121 "son" Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קֹ֭רַח Qôrach H7141 "Korah" N-proper
Korah was a leader who rebelled against Moses and Aaron in the wilderness, as told in Numbers 16, and his name means bald.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.2.43; son of: Hebron (H2275I); brother of: Tappuah (H8599A), Rekem (H7552I) and Shema (H8087) § Korah = "bald" 1) son of Izhar, grandson of Kohath, great grandson of Levi and leader of the rebellion of the Israelites against Moses and Aaron while in the wilderness; punished and died by an earthquake and flames of fire 2) the 3rd son of Esau by Aholibamah and one of the dukes of Edom 3) son of Eliphaz by Adah, duke of Edom, and nephew of 1 4) one of the 'sons' of Hebron
Usage: Occurs in 37 OT verses. KJV: Korah. See also: Genesis 36:5; Numbers 26:10; Psalms 42:1.
מִזְמ֣וֹר mizmôwr H4210 "melody" N-ms
This word refers to a melody or song, often with instrumental music. In the Bible, it is used to describe a psalm or poem set to notes. The KJV translates it as psalm.
Definition: melody, psalm
Usage: Occurs in 57 OT verses. KJV: psalm. See also: Psalms 3:1; Psalms 63:1; Psalms 4:1.
שִׁ֑יר shîyr H7892 "song" N-cs
This word refers to a song or singing, and it is used in the Bible to describe musical expressions of praise and worship, like the songs of David in the book of Psalms. It can also be used to describe a specific song or ode.
Definition: 1) song 1a) lyric song 1b) religious song 1c) song of Levitical choirs Also means: shi.rah (שִׁירָה "song" H7892B)
Usage: Occurs in 87 OT verses. KJV: musical(-ick), [idiom] sing(-er, -ing), song. See also: Genesis 31:27; Psalms 76:1; Psalms 18:1.
יְ֝סוּדָת֗/וֹ yᵉçûwdâh H3248 "foundation" N-fs | Suff
This term is used to describe the founding of a city or a new settlement. It's about laying the groundwork for something new, like a fresh start. This concept is crucial in understanding the history of ancient cities in the Bible.
Definition: 1) foundation 1a) founding of city
Usage: Occurs in 1 OT verses. KJV: foundation. See also: Psalms 87:1.
בְּ/הַרְרֵי hârâr H2042 "mountain" Prep | N-mp
This word refers to a mountain or hill, like the ones found in Israel's hill country. It is often used to describe the terrain in the Bible, including the mountains where Jesus preached.
Definition: mountain, hill, hill country, mount Another spelling of har (הַר ": mount" H2022)
Usage: Occurs in 12 OT verses. KJV: hill, mount(-ain). See also: Numbers 23:7; Psalms 76:5; Psalms 30:8.
קֹֽדֶשׁ qôdesh H6944 "Holy Place" N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.

Study Notes — Psalms 87:1

Show Verse Quote Highlights

Context — The LORD Loves the Gates of Zion

Cross References

ReferenceText (BSB)
1 Isaiah 56:7 I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.”
2 Isaiah 28:16 So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
3 Ephesians 2:20–22 built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. In Him the whole building is fitted together and grows into a holy temple in the Lord. And in Him you too are being built together into a dwelling place for God in His Spirit.
4 1 Corinthians 3:10–11 By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds. For no one can lay a foundation other than the one already laid, which is Jesus Christ.
5 Matthew 16:18 And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
6 Isaiah 2:2–3 In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it. And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem.
7 Zechariah 8:3 This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be called the Holy Mountain.”
8 Psalms 48:1–2 Great is the LORD, and greatly to be praised in the city of our God, His holy mountain. Beautiful in loftiness, the joy of all the earth, like the peaks of Zaphon is Mount Zion, the city of the great King.
9 Psalms 68:16 Why do you gaze in envy, O mountains of many peaks? This is the mountain God chose for His dwelling, where the LORD will surely dwell forever.
10 2 Peter 1:18 And we ourselves heard this voice from heaven when we were with Him on the holy mountain.

Psalms 87:1 Summary

Psalms 87:1 tells us that God has founded His city on the holy mountains, which means He has established a special and sacred place for His people. This city is a symbol of God's presence and love for His people, and it points to the idea that God wants to dwell among us, as seen in (Revelation 21:3). Just like the Israelites had a special place to worship God in Jerusalem, we as believers are now the temple of the living God, according to (1 Corinthians 3:16-17). This means we can experience God's presence and love in our daily lives, and we are called to honor and reverence Him as we live out our faith.

Frequently Asked Questions

What is the city being referred to in Psalms 87:1?

The city in Psalms 87:1 is Zion, which is another name for Jerusalem, the city of God, as seen in Psalms 87:2 and other scriptures like Isaiah 28:16.

What are the holy mountains?

The holy mountains are likely a reference to the mountains surrounding Jerusalem, such as Mount Zion and Mount Moriah, which held great spiritual significance in the Bible, as seen in Psalms 48:1-2 and 2 Chronicles 3:1.

Why is it significant that God has founded His city on the holy mountains?

This signifies God's establishment of a holy and sacred place for His people, much like the garden of Eden was a holy place in Genesis 2:8-14, and it points to God's desire to dwell among His people, as seen in Revelation 21:3.

How does this relate to the New Testament concept of the church?

The concept of God's city in Psalms 87:1 foreshadows the New Testament idea of the church as God's dwelling place, where believers are the temple of the living God, as seen in 1 Corinthians 3:16-17 and Ephesians 2:22.

Reflection Questions

  1. What does it mean to you that God has established a holy city, and how does this impact your understanding of your role in God's plan?
  2. How can you reverence and honor God's holy city, whether that is Jerusalem or the church, in your daily life?
  3. What are some ways you can contribute to making your community a holy and sacred place, reflecting God's character and presence?
  4. In what ways can you seek to dwell in God's presence and make your heart a holy mountain, as described in Psalms 87:1?

Gill's Exposition on Psalms 87:1

His foundation is in the holy mountains. The Jewish writers connect these words with the title of the psalm, and make the sense to be this; "the foundation" or argument "of it", the psalm, "is

Jamieson-Fausset-Brown on Psalms 87:1

His foundation is in the holy mountains. Psalms 87:1-7.-Zion is the city loved and founded by God (Psalms 87:1-3); it is the spiritual birthplace of the nations (Psalms 87:4-7).

Matthew Poole's Commentary on Psalms 87:1

Psalms 87 THE This Psalm was doubtless composed after the building of the temple; and, as learned men think, and it seems probable, when the people were newly returned out of Babylon, and laboured under many discouragements about the return of most of their brethren, and the difficulties which they met with in the rebuilding of their temple and city. The prophet speaketh of the nature and glory of the endureth and God’ s love to it, ; of the increase, honour, and comfort of the members thereof, . His foundation: whose foundation? Either, 1. The foundation, i.e. the argument or matter, of this Psalm or Song. So these words are thought to be a part of the title, the words lying thus in the Hebrew text, For the sons of Korah, a Psalm or Song whose foundation is in the Holy mountains. But, 1. The Hebrew word rendered foundation is no where used in that sense. 2. There is no example of any such like title in the Book of the Psalms. Or rather, 2. Of the city or temple of God, of which he speaks in the following verses. And whereas the beginning is somewhat abrupt, which seems to be the only ground of the foregoing exposition, that is no unusual thing in Scripture, and the pronoun relative, such as this is, is often put without any foregoing antecedent, and the antecedent is to be fetched out of the following words or verses, as , I shall see him, or it, to wit, the star, which follows afterward; , his word, i.e. the Lord’ s; , to her house, i.e. the harlot’ s, mentioned ; and especially , let him kiss, to wit, my beloved, who is there understood, but not expressed till . And the ground of that abrupt and imperfect speech there seems to be the same with this here; for as the church was there in deep meditation and a great passion about her beloved, which caused that abruptness of speech, which is usual in such cases, so the psalmist’ s thoughts were strongly fixed upon the temple and city of God; and therefore this relative his had a certain antecedent in his thoughts, though not in his words. The word foundations may possibly be emphatical, because this Psalm might probably be composed when the foundations of the second temple were newly laid, and the old men who had seen the glory of the former house were dejected at the sight of this, of which see ,12.

Trapp's Commentary on Psalms 87:1

Psalms 87:1 « A Psalm [or] Song for the sons of Korah. » His foundation [is] in the holy mountains.A Psalm or Song] Made, likely, by David, after that he had settled the ark in Mount Sion, 2 Samuel 6:1-23, and understood that the temple should be built in Mount Moriah; in which two mountains (or rather one mountain with two tops) the Rabbis say that this psalm was composed, and thereunto they draw the next words, "His foundation," or the argument of this psalm, is in and of those holy mountains. But this seemeth not to be the sense. Ver. 1. His foundation is in the holy mountains] Which cannot be removed, but abide for ever, Psalms 125:1. Some read it, The foundation thereof, viz. of the temple, but especially of the Church universal, that spiritual temple (built of living stones by God, the best architect, Christ himself being the chief cornerstone), is in the holy mountains; for out of Zion went forth the law, and the word of the Lord from Jerusalem; which is therefore called the mother Church, and τωνεκκλησιωνακροπολις, the chief Church, the reef of the Gentile Churches, Romans 11:1-36, the conversion whereof is here foretold, Psalms 87:1, and perpetual happiness promised (Damasc. l. 4. c. 13).

Ellicott's Commentary on Psalms 87:1

(1) His foundation.—This abrupt commencement with a clause without a verb has led to the conjecture that a line has dropped away. But this is unnecessary if we neglect the accents, and take gates of Zion in apposition with His foundation:His foundation on the holy hill Loveth Jehovah, (even) Zion’s gates, More than all Jacob’s dwellings. Here His foundation is equivalent to that which He hath founded, and the gates are put by metonymy for the city itself. (Comp. Jeremiah 14:2.) With regard to the plural, mountains, it is probably only poetical, though geographically it is correct to speak of Jerusalem as situated on hills. Dean Stanley speaks of “the multiplicity of the eminences” which the city “shares, though in a smaller compass, with Rome and Constantinople” (Sinai and Palestine, p. 177).

Adam Clarke's Commentary on Psalms 87:1

PSALM LXXXVII The nature and glorious privileges of Zion and Jerusalem, 1-3. No other city to be compared to this, 4. The privilege of being born in it, 5, 6. Its praises celebrated, 7. NOTES ON PSALM LXXXVII The title, A Psalm or Song for the sons of Korah, gives us no light into the author or meaning of this Psalm. It begins and ends so abruptly that many have thought it to be only a fragment of a larger Psalm. This opinion is very likely. Those who suppose it to have been made when Jerusalem was rebuilt and fortified, imagine it to have been an exclamation of the author on beholding its beauty, and contemplating its privileges. If this opinion be allowed, it will account for the apparent abruptness in the beginning and end. As to its general design it seems to have been written in praise of Jerusalem; and those who are for mystic meanings think that it refers to the Christian Church; and, on this supposition it is interpreted by several writers, both ancient and modern. To pretend to have found out the true meaning would be very absurd. I have done the best I could to give its literal sense. Verse 1. His foundation is in the holy mountains.] Jerusalem was founded on the mountains or hills of Zion and Moriah. The after increase of the population obliged the inhabitants to inclose all the contiguous hills; but Zion and Moriah were the principal. We know that ancient Rome was built on seven hills.

Cambridge Bible on Psalms 87:1

1–3. The glory of Zion the city of God.

Barnes' Notes on Psalms 87:1

His foundation - This is an abrupt commencement of the psalm.

Whedon's Commentary on Psalms 87:1

1. His foundation—God’s foundation, the ground whereon he rests the temporal structure of his Church, and proposes to accomplish his covenant purposes.

Sermons on Psalms 87:1

SermonDescription
Art Katz Gleanings From Psalm 87 by Art Katz In this sermon, the speaker emphasizes the importance of measuring success in ministry by the impact it has on the youth. He cautions against using superficial methods, such as inc
T. Austin-Sparks Ye Are Come to Zion - Part 5 by T. Austin-Sparks In this sermon, the speaker emphasizes the importance of the citizens of Zion, referring to believers in Christ. He highlights the significance of the gates of the city as places o
George Warnock Why Mount Zion? by George Warnock George Warnock emphasizes the significance of Mount Zion as a divine union of king and priest, exemplified in David, and the establishment of a structure that embodies both authori
Art Katz The Mystery of Zion - Gleanings From Psalm 87 by Art Katz Art Katz explores the significance of Zion as the city of God, emphasizing its importance to God and the church's need to understand and love it. He challenges believers to reflect
Henry Law Psalm 87 by Henry Law Henry Law preaches about the Church being beloved by God, likening it to a secure and stable spiritual edifice built upon the foundation of prophets and apostles, with Jesus Christ
Carter Conlon Gold Tried in the Fire by Carter Conlon In this sermon, the preacher expresses his deep concern and disappointment with the modern gospel being preached on television. He believes that it is a disgrace to the name of Jes
Jim Cymbala House of Prayer - Part 1 by Jim Cymbala This sermon reflects on the powerful and unusual depiction of Jesus cleansing the temple, showcasing a side of him that is rarely seen - filled with righteous anger and authority.

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