Psalms 88:13

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Psalms 88:13 in Multiple Translations

Berean Standard Bible BSB

But to You, O LORD, I cry for help; in the morning my prayer comes before You.

King James Version KJV

But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.

American Standard Version ASV

But unto thee, O Jehovah, have I cried; And in the morning shall my prayer come before thee.

Bible in Basic English BBE

But to you did I send up my cry, O Lord; in the morning my prayer came before you.

Free Bible Version FBV

But I cry out to you for help; every morning I pray to you.

Geneva Bible 1599 GNV

But vnto thee haue I cryed, O Lord, and early shall my prayer come before thee.

Young's Literal Translation YLT

And I, unto Thee, O Jehovah, I have cried, And in the morning doth my prayer come before Thee.

World English Bible WEB

But to you, LORD, I have cried. In the morning, my prayer comes before you.

Noah Webster Bible WBS

But to thee have I cried, O LORD; and in the morning shall my prayer come before thee.

Douay-Rheims 1899 DRV

The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:

Translation for Translators T4T

But as for me, Yahweh, I cry out to you to help me; each morning I pray to you.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Psalms 88:13

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 88:13 Interlinear (Deep Study)

BIB

HEB הֲ/יִוָּדַ֣ע בַּ/חֹ֣שֶׁךְ פִּלְאֶ֑/ךָ וְ֝/צִדְקָתְ/ךָ֗ בְּ/אֶ֣רֶץ נְשִׁיָּֽה

הֲ/יִוָּדַ֣ע yâdaʻ H3045 to know Part | V-Niphal-Imperf-3ms

בַּ/חֹ֣שֶׁךְ chôshek H2822 darkness Prep | N-ms

פִּלְאֶ֑/ךָ peleʼ H6382 wonder N-ms | Suff

וְ֝/צִדְקָתְ/ךָ֗ tsᵉdâqâh H6666 righteousness Conj | N-fs | Suff

בְּ/אֶ֣רֶץ ʼerets H776 land Prep | N-cs

נְשִׁיָּֽה nᵉshîyâh H5388 forgetfulness N-fs

Hebrew Word Study

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Hebrew Word Reference — Psalms 88:13

הֲ/יִוָּדַ֣ע yâdaʻ H3045 "to know" Part | V-Niphal-Imperf-3ms

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

בַּ/חֹ֣שֶׁךְ chôshek H2822 "darkness" Prep | N-ms

This word refers to darkness, both physical and spiritual. It can also mean misery, destruction, or wickedness. In the Bible, it is often used to describe a state of being without light or hope.

Definition: 1) darkness, obscurity 1a) darkness 1b) secret place

Usage: Occurs in 77 OT verses. KJV: dark(-ness), night, obscurity. See also: Genesis 1:2; Psalms 35:6; Psalms 18:12.

פִּלְאֶ֑/ךָ peleʼ H6382 "wonder" N-ms | Suff

This Hebrew word refers to a wonder or miracle, often describing God's acts. It appears in the Bible to describe amazing events, like in the book of Exodus. The KJV translates it as 'marvelous thing' or 'wonder'.

Definition: 1) wonder, marvel 1a) wonder (extraordinary, hard to understand thing) 1b) wonder (of God's acts of judgment and redemption)

Usage: Occurs in 13 OT verses. KJV: marvellous thing, wonder(-ful, -fully). See also: Exodus 15:11; Psalms 89:6; Psalms 77:12.

וְ֝/צִדְקָתְ/ךָ֗ tsᵉdâqâh H6666 "righteousness" Conj | N-fs | Suff

Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.

Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)

Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.

בְּ/אֶ֣רֶץ ʼerets H776 "land" Prep | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

נְשִׁיָּֽה nᵉshîyâh H5388 "forgetfulness" N-fs

This word means forgetfulness or the act of forgetting. In the Bible, it is used to describe when God forgets people's sins, as seen in Hebrews 10:17.

Definition: forgetfulness, oblivion

Usage: Occurs in 1 OT verses. KJV: forgetfulness. See also: Psalms 88:13.

Study Notes — Psalms 88:13

Show Verse Quote Highlights

Context
Cross References
Psalms 88:13 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Psalms 88:13
Jamieson-Fausset-Brown on Psalms 88:13
Matthew Poole's Commentary on Psalms 88:13
Trapp's Commentary on Psalms 88:13
Ellicott's Commentary on Psalms 88:13
Adam Clarke's Commentary on Psalms 88:13
Cambridge Bible on Psalms 88:13
Barnes' Notes on Psalms 88:13
Whedon's Commentary on Psalms 88:13
Sermons on Psalms 88:13

Context — I Cry Out before You

11Can Your loving devotion be proclaimed in the grave, Your faithfulness in Abaddon ? 12Will Your wonders be known in the darkness, or Your righteousness in the land of oblivion?

13But to You, O LORD, I cry for help; in the morning my prayer comes before You.

14Why, O LORD, do You reject me? Why do You hide Your face from me? 15From my youth I was afflicted and near death. I have borne Your terrors; I am in despair.

Cross References

	Reference	Text (BSB)
1	Psalms 5:3	In the morning, O LORD, You hear my voice; at daybreak I lay my plea before You and wait in expectation.
2	Psalms 30:2	O LORD my God, I cried to You for help, and You healed me.
3	Mark 1:35	Early in the morning, while it was still dark, Jesus got up and slipped out to a solitary place to pray.
4	Psalms 119:147–148	I rise before dawn and cry for help; in Your word I have put my hope. My eyes anticipate the watches of night, that I may meditate on Your word.

Psalms 88:13 Summary

Psalms 88:13 teaches us that we can always turn to God for help, no matter what we're going through. The psalmist shows us that it's okay to be honest with God about our struggles and to ask for His help, just like we see in Psalms 107:28. By crying out to God in the morning, we can start our day with a sense of hope and guidance, as encouraged in Psalms 5:3. This verse reminds us that God is always available to listen and help us, and we can trust in His love and faithfulness, as promised in Deuteronomy 31:6.

Frequently Asked Questions

What does it mean to cry out to God for help?

Crying out to God for help, as seen in Psalms 88:13, means to humbly and sincerely ask for His assistance and guidance in times of need, as also expressed in Psalms 107:28 and Matthew 7:7-8.

Why is morning prayer significant in this verse?

The mention of morning prayer in Psalms 88:13 emphasizes the importance of starting the day with God, seeking His presence and guidance, as also encouraged in Psalms 5:3 and Luke 5:16.

How can we be sure God hears our prayers?

According to Psalms 88:13 and other scriptures like 1 John 5:14-15, we can trust that God hears our prayers when we approach Him with a sincere and faithful heart, even in the midst of difficulties and uncertainties.

What role does faith play in crying out to God for help?

Faith is essential in crying out to God, as seen in Hebrews 11:6, where it is written that God rewards those who diligently seek Him, and in Psalms 88:13, where the psalmist's cry for help is rooted in his trust and faith in God's character and promises.

Reflection Questions

What are some areas in my life where I need to cry out to God for help, and how can I express my needs to Him in prayer?
How can I prioritize morning prayer in my daily routine, and what benefits can I expect from starting my day with God?
In what ways can I demonstrate my faith and trust in God, even when faced with challenging circumstances, and how can I apply the principles from Psalms 88:13 to my life?
What are some Bible verses or promises that I can hold onto when I feel like God is not hearing my prayers, and how can I use these to strengthen my faith and perseverance?

Gill's Exposition on Psalms 88:13

But unto thee have I cried, O Lord,.... Formerly, and had been heard, answered, and relieved, and which was an encouragement to cry again to him in his distress; Christ was always heard, John 11:42,

Jamieson-Fausset-Brown on Psalms 88:13

But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee. But - notwithstanding these considerations, which would naturally create hope of relief, I cry in vain.

Matthew Poole's Commentary on Psalms 88:13

i.e. Early, come to thee, before the ordinary time of morning prayer, or before the dawning of the day, or the rising of the sun. The sense is, Though I have hitherto got no answer to my prayers, yet I will not give over praying nor hoping for an answer.

Trapp's Commentary on Psalms 88:13

Psalms 88:13 But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.Ver. 13. But unto thee have I cried] Oh, condescend to thy poor crying creature in extremity. In the morning]

Ellicott's Commentary on Psalms 88:13

(13) But unto Thee . . .—Better, But as for me, I, &c. The pronoun is emphatic. The speaker has not gone down to the land where all is silent and forgotten, and can therefore still cry to God, and send his prayer to meet (prevent, i.e. go to meet; see Psalms 17:13) the Divine Being who still has an interest in him. And this makes the expostulation of the next verses still stronger. Why, since the sufferer is still alive, is he forsaken, or seemingly forsaken, by the God of that covenant in which he still abides?

Adam Clarke's Commentary on Psalms 88:13

Verse 13. Shall my prayer prevent thee.] It shall get before thee; I will not wait till the accustomed time to offer my morning sacrifice, I shall call on thee long before others come to offer their devotions.

Cambridge Bible on Psalms 88:13

13–18. Death brings no hope. Will not God then listen to his prayer and grant him some relief in his extremity of suffering and solitude?

Barnes' Notes on Psalms 88:13

But unto thee have I cried, O Lord - I have earnestly prayed; I have sought thy gracious interposition. And in the morning - That is, each morning; every day. My first business in the morning shall be prayer.

Whedon's Commentary on Psalms 88:13

13. Unto thee have I cried—Here faith rallies and reasserts herself, as in Psalms 88:1. No relief has yet come, but the psalmist gives himself to prayer, which itself implies hope.

Sermons on Psalms 88:13

	Sermon	Description
	In the Beginning God by J.R. Miller	J.R. Miller emphasizes the necessity of placing God at the forefront of our lives, encapsulated in the phrase 'In the beginning God.' He argues that without God, life lacks complet
	Whether a Clergyman of the Church of England Be Now Bound to Have Morning and Evening Prayers Daily in His Parish Church. by J.H. Newman	Dean Comber emphasizes the importance of daily public prayers, highlighting the universal practice of setting aside time for divine worship in various cultures and religions. He ch
	Cost of Worship - Part 2 by Leonard Ravenhill	The sermon transcript is a collection of fragmented and disjointed sentences that lack coherence and a clear message. It includes random phrases about murder, rape, and other unrel
	The Morning Watch - Part 1 by Oswald J. Smith	In this sermon, the speaker discusses the importance of the morning watch, which is a dedicated time of studying the Word of God and engaging in prayer. The speaker emphasizes that
	The Morning Watch - Part 2 by Oswald J. Smith	In this sermon, the speaker emphasizes the importance of spending time in both reading the Word of God and praying. He encourages listeners to start their day by immersing themselv
	Is the Lord Sleeping? by Richard Burson	In this sermon, the preacher begins by discussing the importance of having a quiet time and being alone with God. He references Psalm 5:1-3, which emphasizes the act of praying and
	(Through the Bible) Psalms - Part 1 by Zac Poonen	This sermon delves into the Book of Psalms, highlighting its significance in the New Testament and the various authors behind its composition. It explores the division of Psalms in