Revelation 5:1

Revelation 5:1 in Multiple Translations

Berean Standard Bible BSB

Then I saw a scroll in the right hand of the One seated on the throne. It had writing on both sides and was sealed with seven seals.

King James Version KJV

And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

American Standard Version ASV

And I saw in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals.

Bible in Basic English BBE

And I saw in the right hand of him who was seated on the high seat, a book with writing inside it and on the back, shut with seven stamps of wax.

Free Bible Version FBV

I saw the one sitting on the throne holding a scroll in his right hand. The scroll was written on both sides and was sealed with seven seals.

Geneva Bible 1599 GNV

And I saw in the right hand of him that sate vpon the throne, a Booke written within, and on the backside, sealed with seuen seales.

Young's Literal Translation YLT

And I saw upon the right hand of Him who is sitting upon the throne a scroll, written within and on the back, sealed with seven seals;

World English Bible WEB

I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals.

Noah Webster Bible WBS

And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

Douay-Rheims 1899 DRV

And I saw in the right hand of him that sat on the throne, a book written within and without, sealed with seven seals.

Translation for Translators T4T

I saw that there was a scroll in the right hand of the one who was sitting on the throne. The scroll was written on its outside as well as on its inside, and it was sealed {Someone had written on the outside as well as on the inside of the scroll and sealed it} with seven seals.

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Berean Amplified Bible — Revelation 5:1

BAB

Word Study

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Revelation 5:1 Interlinear (Deep Study)

BIB

GRK και ειδον επι την δεξιαν του καθημενου επι του θρονου βιβλιον γεγραμμενον εσωθεν και εξωθεν κατεσφραγισμενον σφραγισιν επτα

και kai G2532 and Conj

ειδον horaō G3708 to see: see Verb-2AAI-1S

επι epi G1909 upon/to/against Prep

την ho G3588 the/this/who Art-ASF

δεξιαν dexios G1188 right Adj-ASF

του ho G3588 the/this/who Art-GSM

καθημενου kathēmai G2521 to sit Verb-PNP-GSM

επι epi G1909 upon/to/against Prep

του ho G3588 the/this/who Art-GSM

θρονου thronos G2362 throne Noun-GSM

βιβλιον biblion G975 scroll Noun-ASN

γεγραμμενον graphō G1125 to write Verb-RPP-ASN

εσωθεν esōthen G2081 inwardly Adv

και kai G2532 and Conj

εξωθεν exōthen G1855 outside Adv

κατεσφραγισμενον katasphragizō G2696 to seal Verb-RPP-ASN

σφραγισιν sphragis G4973 seal Noun-DPF

επτα hepta G2033 seven Adj-NUI

Greek Word Study

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Greek Word Reference — Revelation 5:1

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ειδον horaō G3708 "to see: see" Verb-2AAI-1S

This word means 'to see' or 'to perceive', and can also mean 'to attend to' or 'to experience', like in Mark 6:38 and John 1:46. It's a key word for understanding and perceiving things.

Definition: ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc. ;] in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; see M, Pr., 110f.), to see (in colloq. even the present is rare, its place being generally taken by θεωρέω, see BL, §24). __1. Of bodily vision, to see, perceive, behold: absol., Mrk.6:38, al.; ἔρχου καὶ ἴδε, Jhn.1:46, al.; before ὅτι, Mrk.2:16, al.; with accusative, Mat.2:2, Mrk.1:10 16:7, Gal.1:19, al.; θεόν, Jhn.1:18, 1Jn.4:20, al. __2. to see with the mind, perceive, discern: absol, Rom.15:21; with accusative of thing(s), Mat.9:2 27:54, Act.8:23, Col.2:18, al. __3. to see, take heed, beware: ὅρα μή, with aor. subjc., Mat.8:4 18:10, Mrk.1:44, 1Th.5:15; id., sc. μὴ ποήσῃς, Rev.19:10 22:9 (Bl., §81, 1); before imperat. Mat.9:30 16:6, Mrk.8:15 __4. to experience: τ. θάνατον, Luk.2:26, Heb.11:5; ζωήν, Jhn.3:36; τ. διαφθοράν, Act.2:27. __5. to visit: with accusative of person(s), Luk.8:20, Jhn.12:21, Rom.1:11, al.; with accusative loc, Act.19:21. __6. to see to, care for: Mat.27:4, Act.18:15 (cf. ἀφ-, καθ-, προ-, συν-οράω). SYN.: see: βλέπω. (AS)

Usage: Occurs in 605 NT verses. KJV: behold, perceive, see, take heed See also: 1 Corinthians 2:9; Acts 16:40; 1 Peter 1:8.

επι epi G1909 "upon/to/against" Prep

A preposition meaning upon, to, or against, often used to show location or direction, like in Matthew 6:10 where Jesus teaches us to pray for God's will to be done on earth. It can also indicate a sense of time or order.

Definition: ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. __I. C. genitive, __1. of place, answering the question, where? __(a) of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mat.6:10, 19, al.; τ. κεφαλῆς, 1Co.11:10; τ. νεφελῶν, Mat.24:3o, al.; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mrk.4:26; σπείρειν, ib. 31; ἔρχεσθαι, Heb.6:7, al.; figuratively, ἐπ᾽ ἀληθείας (MM, see word ἀ.); of the subject of thought or speech, Gal.3:16; of power or authority, over, πάντων, Rom.9:5: τ. γάζης, Act.8:27; ἐξουσία, Rev.2:26 20:6; __(b) of vicinity, at, by: τ. θαλάσσης, Jhn.6:9; τ. ὁδοῦ, Mat.21:19; τοῦ βάτου, Mrk.12:26 (see Swete, in l.); with genitive of person(s), in the presence of, before, Mat.28:14, Act.23:30, 1Co.6:1, al. __2. Of time, __(a) with genitive of person(s), in the time of: ἐπὶ Ἐλισαίου, Luk.4:27; ἐπὶ Κλαυδίου, Act.11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mrk.2:26; __(b) with genitive of thing(s), at, at the time of: Mat.1:11, Heb.1:2, 2Pe.3:3; ἐπὶ τ. προσευχῶν, Rom.1:10, Eph.1:16, 1Th.1:2, Phm 4. __II. C. dative, of place, answering the question, where? __(a) lit., on, upon: Mat.9:16, 14:8, al.; after verbs of motion (see supr., I, 1, (a)), Mat.9:16 Act.8:16; above, Luk.23:38; at, by, Mrk.13:29, Jhn.5:2, Act.5:9, al.; __(b) metaphorically, upon, on the ground of, Luk.4:4 (LXX); in the matter of, Mrk.6:52 (see Swete, in l.); upon, of, concerning, Act.5:35, 40; of the ground, reason or motive (Bl., §38, 2; 43, 3), Mat.18:3 19:9, Rom.12:12, al.; ἐφ᾽ ᾧ, for the reason that, because, Rom.5:12 2Co.5:4; after verbs of motion, over, Mat.18:13, Rom.16:19, al.; of a condition (cl.), Rom.8:20, 1Co.9:10; ἐπὶ δυσὶ μάρτυσιν (see Westc. on Heb.9:10), Heb.10:28; of purpose or aim, Eph.2:10, Php.4:10; of authority, over, Mat.24:47 Luk.12:44; of hostility, with dative of person(s) (cl.), against, Luk.12:52; in addition to (cl.), 2Co.7:13; of an adjunct, in, at, on, Php.1:3 2:17. __III. C. accusative, __1. of place of motion upon or over, answering the question, whither? __(a) lit., upon, over: Mat.14:28, 29, Luk.5:19, al. mult.; in NT also, answering the question, where? (as with genitive, dative), Mrk.4:38 11:2, Luk.2:25, Jhn.1:32; ἐπὶ τ. αὐτό, Act.1:15 2:1, al.; of motion to a vicinity, to, Mrk.16:2, Act.8:36, al.; __(b) metaphorically (in wh. "the accusative is more widely prevalent than it strictly should be," Bl., §43, 1); of blessings, evils, etc., coming upon one, with accusative of person(s), Mat.10:13 12:28, Act.2:17, Jhn.18:4, Eph.5:6, al.; of addition (dative in cl.), λύπη ἐπὶ λύπην, Php.2:27; ἐπικαλεῖν ὄνομα ἐπί (see: ἐπικαλέω), Act.15:17, Jas.2:7; καλεῖν ἐπί, to call after, Luk.1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ.), thrice, Act.10:16 11:10; ἐπὶ πλεῖον, the more, further, Act.4:17 2Ti.2:16 3:9 (see also infr., 2, (a)); ἐφ᾽ ὅσον (see infr., ib.), forasmuch as, Mat.25:40, 45, Rom.11:13; of power, authority, control, Luk.1:33, Act.7:10 Rom.5:14, Heb.3:6, al.; of the direction of thoughts and feelings, unto, towards, Luk.1:17 23:28, Act.9:35, 42, Rom.11:22, Gal.4:9, Eph.2:7, 1Ti.5:5, al.; of purpose, for, Mat.3:7, Luk.23:48; ἐφ᾽ ὅ πάρει (Rec. ἐφ᾽ ᾧ, Mat.26:50; of hostility, against, Mat.24:7, Mrk.3:24-26 10:11 13:8, Luk.9:5, Jhn.13:18, Act.7:54, 1Co.7:36, 2Co.1:23; Of reference, concerning, for (cl. usually dative), Mrk.9:12 15:24, Jhn.19:24, Rom.4:9. __2. Of time, __(a) during, for: Luk.4:25 (WH, txt., omits ἐπί), Act.13:31 16:18, Heb.11:30, al.; ἐφ᾽ ὅσον (χρόνον), as long as, for so long time as, Mrk.9:15 Rom.7:1, al. (for ἐφ᾽ ὅ in another sense, see supr., 1, (b)); ἐφ᾽ ἱκανόν (see: ἱ), Act.20:11; ἐπὶ πλεῖον (see supr., 1, (b)), yet longer, further, Act.20:9 24:4; __(b) on, about, towards (cl. εἰς): Luk.10:35 Act.3:1 4:5. __IV. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ὠπικαθίζω; towards, επιβλέπω, ὠπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή. (AS)

Usage: Occurs in 788 NT verses. KJV: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with See also: 1 Corinthians 1:4; Acts 4:33; 1 Peter 1:13.

την ho G3588 "the/this/who" Art-ASF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

δεξιαν dexios G1188 "right" Adj-ASF

Means the right side or hand, often used in the Bible to describe something done with the right hand, like in Matthew 5:29 and John 18:10.

Definition: δεξιός, -ά, -όν [in LXX chiefly for יָמִין ;] the right: Mat.5:29, Jhn.18:10, al.; ὅπλα δ., weapons carried in the right hand, i.e. for offence, 2Co.6:7 ; ἡ δ. χείρ, Mat.5:30, Luk.6:6, al.; ἡ δ. (sc. χείρ), Mat.6:3, al.; ἐπὶ τὴν δ., in the right hand (R, txt., on R, mg.), Rev.5:1; διδόναι τὴν δ., in friendship (Deiss., BS, 251), Gal.2:9; metaphorically of power, τῇ δ. αὐτοῦ, Act.2:33 5:31; τὰ δ., the right side, Mrk.16:5; ἐκ δεξιῶν, on the right hand, with genitive, Mat.25:33, 34, Mrk.15:27, Luk.1:11, al.; of a place of honour in the Messianic Kingdom (cf. 3Ki.2:19, Psa.44(45):10), καθίσαι ἐκ δεξιῶν, Mat.20:21, Mrk.10:37; of the heavenly session of Christ, Mat.26:64, Mrk.14:62, Heb.1:13 (Cremer, 172) (AS)

Usage: Occurs in 54 NT verses. KJV: right (hand, side) See also: 1 Peter 3:22; Mark 12:36; Hebrews 1:3.

του ho G3588 "the/this/who" Art-GSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

καθημενου kathēmai G2521 "to sit" Verb-PNP-GSM

The Greek word for to sit, used in Matthew 11:16 and many other places to describe people sitting or being seated. It can also mean to remain or reside in a place, and is often used to describe people gathering or meeting together. This word is commonly used in the New Testament to describe various scenes and settings.

Definition: κάθ-ημαι [in LXX chiefly for יָשַׁב ;] in cl. present and imperfect only (prop. pf. and plpf. of καθέζομαι; cf. Bl., § 24), in LXX and NT fut. also, to sit, be seated: Mat.11:16 22:44" (LXX), Mrk.2:6, Jhn.6:3, Act.2:2, Jas.2:3 (on the vulgar imper. κάθου, see Kennedy, Sources, 162), Rev.4:3, al.; before prep. with accusative, ἐπί, Mat.9:9, Mrk.2:14, Jhn.12:16; παρά, Mat.13:1, Mrk.10:46; περί, Mrk.3:32, 34; πρός, Luk.22:56; ὑπό, Jas.2:3; εἰς, Mrk.13:3; μετά, with genitive of person(s), Mat.26:58; ἐκ δεξιῶν, Mat.22:44; ἐπάνω, with genitive, Mat.28:2; ἀπέναντι, with genitive, Mat.27:61; ἐπί, with dative, Act.3:10; id. with genitive, Act.8:28; ἐκεῖ, Mat.15:29; pleonastic (M, Pr., 230, 241; Dalman, Words, 22), Mat.13:2, Act.23:3, Rev.18:7; metaphorically, Mat.4:16, Luk.1:79" (LXX) ; of one's domicile (Neh.11:6, Sir.50:26; Hdt., v, 63), Luk.21:31, Act.2:2, Rev.14:6 (cf. συν-κάθημαι) (AS)

Usage: Occurs in 87 NT verses. KJV: dwell, sit (by, down) See also: 1 Corinthians 14:30; Matthew 15:29; Hebrews 1:13.

επι epi G1909 "upon/to/against" Prep

του ho G3588 "the/this/who" Art-GSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

θρονου thronos G2362 "throne" Noun-GSM

A throne refers to a seat of power or authority, often used to describe God's power or a king's rule, as seen in Matthew 5:34 and Revelation 1:4.

Definition: θρόνος, -ου, ὁ [in LXX chiefly for כִּסֵּא, Exo.11:5, al. ;] in Hom., a seat, chair. Later, a throne, chair of state, seat of authority; of kings: metaphorically, of God, Mat.5:34, Act.7:49" (LXX), Rev.1:4, al.; by meton., for kingly power, sovereignty, Luk.1:32, 52, Act.2:30; for an angelic hierarchy, Col.1:16; of Christ, Mat.19:28, Rev.3:21, al.; of Satan, Rev.2:13; τ. θηρίου, Rev.16:10; of the Apostles, Mat.19:28, Luk.22:30, cf. Rev.20:4; of πρεσβύτεροι, Rev.4:4 11:16 (on θ. τῆς χάριτος, Heb.4:16, see Westc., in l; Deiss., BS, 135) (AS)

Usage: Occurs in 50 NT verses. KJV: seat, throne See also: Acts 2:30; Revelation 5:6; Hebrews 1:8.

βιβλιον biblion G975 "scroll" Noun-ASN

A scroll or written document, like a letter or book, as in Matthew 19:7 and Luke 4:17, where Jesus reads from a scroll.

Definition: βιβλίον, -ου, τό (diminutive of βίβλος, which see), [in LXX also in the alternat. form βυβ-, chiefly for סֶפֶר and the most frequently of the cognate forms ;] __1. a paper, letter, written document: β. ἀποστασίου, bill of divorce, Mat.19:7, Mrk.10:4. __2. a book, a roll: Luk.4:17, 20 Jhn.20:30 21:25, Gal.3:10, 2Ti.4:13, Heb.9:19 10:7, Rev.1:11 5:1-9 6:14 10:8 20:12 22:7-19; β. τ. ζωῆς, Rev.13:8 17:8 20:12 21:27.† (AS)

Usage: Occurs in 31 NT verses. KJV: bill, book, scroll, writing See also: 2 Timothy 4:13; Revelation 5:5; Hebrews 9:19.

γεγραμμενον graphō G1125 "to write" Verb-RPP-ASN

This verb means to write or record something, like in John 8:6 where Jesus writes on the ground. It can also mean to describe or express something in writing, as seen in Luke 1:63 and Galatians 6:11.

Definition: γράφω, [in LXX chiefly for כּתב ]; __1. to scrape, graze (Hom.), and later (Hdt.) to sketch, draw. __2. to write; __(a) of forming or tracing letters on writing material: Jhn.8:[6], Gal.6:11, 2Th.3:17; __(b) to express in writing, commit to writing, record: Luk.1:63, Jhn.19:21, 22 Rev.1:11, 19 al.; of scripture as a standing authority (Deiss., BS, 112ff.), γέγραπται, it stands written (Luther), Mat.4:4, Mrk.7:6, Luk.4:8, Rom.1:17, 1Co.1:31, al.; id. before ἐν, Mrk.1:2, Act.1:20, al.; with accusative, to write of: Jhn.1:46, Rom.10:5; before περί, Mat.26:24, Mrk.14:21, Jhn.5:46; al.; with dative (WM, §31, 4), Luk.18:31; id. before ἵνα (M, Pr., 207f.), Mrk.12:19, Luk.20:28; κατὰ τ. γεγραμμένον, 2Co.4:13; γεγραμμένον ἐστί, Jhn.2:17; ἐγράφη, Rom.4:24; ἐπ᾽ αὐτῷ γεγραμμένα, Jhn.12:16; __(with) of writing directions or information, with dative of person(s): Rom.15:15, 2Co.7:12, al.; __(d) of that which contains the record or message: βιβλίον, Mrk.10:4, Jhn.21:25, Rev.5:1; τίτλον, Jhn.19:19; ἐπιστολήν, Act.23:25; ἐντολήν, Mrk.10:5 (cf. ἀπο-, ἐγ-, ἐπι-, κατα-, προ-). (AS)

Usage: Occurs in 183 NT verses. KJV: describe, write(-ing, -ten) See also: 1 Corinthians 1:19; Luke 1:63; 1 Peter 1:16.

εσωθεν esōthen G2081 "inwardly" Adv

Inwardly means from the inside out, like when thoughts or feelings come from within a person. This word is used in Mark 7:21 and Luke 11:7 to describe where evil thoughts originate. It is about what is happening inside someone.

Definition: ἔσωθεν (ἔσω), adv., [in LXX for בַּיִת, פָּנִים and cognate forms ;] __1. from within: Mrk.7:21, 23, Luk.11:7. __2. within: Mat.7:15 23:25-28, 2Co.7:5, Rev.4:8 5:1; τὸ ἔ., Luk.11:40; id. with genitive, Luk.11:39.† (AS)

Usage: Occurs in 13 NT verses. KJV: inward(-ly), (from) within, without See also: 2 Corinthians 4:16; Mark 7:23; Revelation 4:8.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

εξωθεν exōthen G1855 "outside" Adv

This word means outside or external, used to describe something coming from the outside in, like in Matthew 23:27. It can also refer to the outside world, as in 1 Peter 3:3.

Definition: ἔξωθεν adv. (ἔξω opposite to ἔσωθεν), [in LXX for חוּץ ;] __1. prop. (in answer to the question, Whence ?), from without: Mrk.7:18 __2. More often (= ἔξω; cf. Bl., § 25, 3), without: Mat.23:27-28 Mrk.7:18, 2Co.7:5; τὸ ἔ., Mat.23:25, Luk.11:39-40; οἱ ἔ., 1Ti.3:7, Mrk.4:11 (WH, mg.); ὁ ἔ. κόσμος, 1Pe.3:3; ἐκβάλλειν ἔ., Rev.11:2. As prep. with genitive: Mrk.7:15, Rev.11:1-19 4Ki.14:20 (cf. Robertson, Gr., 548).† (AS)

Usage: Occurs in 13 NT verses. KJV: out(-side, -ward, - wardly), (from) without See also: 1 Peter 3:3; Mark 7:18; Revelation 5:1.

κατεσφραγισμενον katasphragizō G2696 "to seal" Verb-RPP-ASN

To seal means to close or secure something tightly, like a letter or a book, as seen in Revelation 5:1. This word is used to describe something that is locked or fastened. It is often translated as 'seal' in the KJV Bible.

Definition: κατα-σφραγίζω [in LXX: Job.9:7 37:7 (חָתַם), Wis.2:5 * ;] to seal up, secure with a seal: Rev.5:1.† (AS)

Usage: Occurs in 1 NT verses. KJV: seal See also: Revelation 5:1.

σφραγισιν sphragis G4973 "seal" Noun-DPF

A seal is a signet or mark that protects or identifies something, as in Revelation 7:2 and Romans 4:11. This term can also refer to the impression or stamp made by a seal, symbolizing privacy or genuineness.

Definition: σφραγίς, -ῖδος, ἡ [in LXX: Exo.28:11, al. (חוֹתָם) Exo.35:22 (חָח), Sir.17:22, al. ;] __1. a seal, signet: Rev.7:2. __2. The impression of a seal or signet, a seal (on its various purposes, see: σφραγίζω): on a book or roll, Rev.5:1-2, 5 5:9 6:1, 3 6:5, 7 6:9, 12 8:1; metaphorically, Rom.4:11, 1Co.9:2, 2Ti.2:19, Rev.9:4.† (AS)

Usage: Occurs in 16 NT verses. KJV: seal See also: 1 Corinthians 9:2; Revelation 6:5; Revelation 5:1.

επτα hepta G2033 "seven" Adj-NUI

The Greek word for the number seven, used in the Bible to describe completeness or perfection, as seen in Matthew 12:45 and Mark 8:5.

Definition: ἐπτά, οἱ, αἱ, τά indecl., seven: Mat.12:45 18:22 (cf. ἑβδομηκοντάκις), Mrk.8:5, al.; οἱ ἐ, Act.21:8 (AS)

Usage: Occurs in 64 NT verses. KJV: seven See also: Acts 6:3; Revelation 1:4; Hebrews 11:30.

Study Notes — Revelation 5:1

Show Verse Quote Highlights

Context
Cross References
Revelation 5:1 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Revelation 5:1
Jamieson-Fausset-Brown on Revelation 5:1
Matthew Poole's Commentary on Revelation 5:1
Trapp's Commentary on Revelation 5:1
Ellicott's Commentary on Revelation 5:1
Adam Clarke's Commentary on Revelation 5:1
Cambridge Bible on Revelation 5:1
Barnes' Notes on Revelation 5:1
Whedon's Commentary on Revelation 5:1
Sermons on Revelation 5:1

Context — The Lamb Takes the Scroll

1Then I saw a scroll in the right hand of the One seated on the throne. It had writing on both sides and was sealed with seven seals.

2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3But no one in heaven or on earth or under the earth was able to open the scroll or look inside it.

Cross References

	Reference	Text (BSB)
1	Ezekiel 2:9–10	Then I looked and saw a hand reaching out to me, and in it was a scroll, which He unrolled before me. And written on the front and back of it were words of lamentation, mourning, and woe.
2	Isaiah 29:11	And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.”
3	Revelation 5:7	And He came and took the scroll from the right hand of the One seated on the throne.
4	Daniel 12:4–9	But you, Daniel, shut up these words and seal the book until the time of the end. Many will roam to and fro, and knowledge will increase.” Then I, Daniel, looked and saw two others standing there, one on this bank of the river and one on the opposite bank. One of them said to the man dressed in linen, who was above the waters of the river, “How long until the fulfillment of these wonders?” And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever, saying, “It will be for a time, and times, and half a time. When the power of the holy people has finally been shattered, all these things will be completed.” I heard, but I did not understand. So I asked, “My lord, what will be the outcome of these things?” “Go on your way, Daniel,” he replied, “for the words are closed up and sealed until the time of the end.
5	Revelation 10:2	He held in his hand a small scroll, which lay open. He placed his right foot on the sea and his left foot on the land.
6	Revelation 6:1	Then I watched as the Lamb opened one of the seven seals, and I heard one of the four living creatures say in a thunderous voice, “Come!”
7	Revelation 5:13	And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!”
8	Revelation 4:3	The One seated there looked like jasper and carnelian, and a rainbow that gleamed like an emerald encircled the throne.
9	Revelation 10:8–11	Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the small scroll that lies open in the hand of the angel standing on the sea and on the land.” And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as sweet as honey.” So I took the small scroll from the angel’s hand and ate it; and it was as sweet as honey in my mouth, but when I had eaten it, my stomach turned bitter. And they told me, “You must prophesy again about many peoples and nations and tongues and kings.”
10	Isaiah 8:16	Bind up the testimony and seal the law among my disciples.

Revelation 5:1 Summary

Revelation 5:1 shows us a powerful picture of God's plan for the world, represented by a scroll in the right hand of the One seated on the throne. This scroll has writing on both sides, symbolizing the completeness of God's plan, and is sealed with seven seals, representing perfection. Just like in Ezekiel 2:9-10, where Ezekiel is given a scroll to eat, this scroll contains God's word and plan for humanity. As we think about this verse, we can be reminded of God's sovereignty and control over all things, as seen in Psalm 103:19, where it says that God's throne is in heaven, and His sovereignty rules over all.

Frequently Asked Questions

What is the significance of the scroll in Revelation 5:1?

The scroll represents God's plan for humanity, containing His judgments and the finality of His will, as seen in Ezekiel 2:9-10 where Ezekiel is given a scroll to eat, symbolizing God's word being internalized and obeyed.

Why is the scroll sealed with seven seals?

The seven seals signify the completeness and perfection of God's plan, as the number seven often represents perfection in the Bible, such as in Revelation 1:20 where Jesus holds seven stars, representing the seven churches.

What does it mean that the scroll has writing on both sides?

The writing on both sides of the scroll may symbolize the completeness and thoroughness of God's plan, as seen in Ezekiel 2:10 where the scroll given to Ezekiel has writing on both the front and back, representing God's all-encompassing judgment and redemption plan.

Who is the One seated on the throne in Revelation 5:1?

The One seated on the throne is God the Father, as seen in Revelation 4:2-3, where John sees a throne in heaven and the One seated on it, surrounded by a rainbow and twenty-four elders, symbolizing God's sovereignty and majesty, similar to Isaiah 6:1-5 where Isaiah sees the Lord seated on a throne, high and lifted up.

Reflection Questions

What does the image of the scroll evoke in my heart, and how does it relate to my understanding of God's sovereignty?
How does the sealing of the scroll with seven seals make me think about the perfection and completeness of God's plan?
What does the writing on both sides of the scroll teach me about the thoroughness and detail of God's plan for humanity?
How does the fact that the scroll is in the right hand of the One seated on the throne impact my understanding of God's power and control over all things?

Gill's Exposition on Revelation 5:1

And I saw on the right hand of him that sat on the throne,.... Of this throne, and who it was that sat upon it, [See comments on Revelation 4:2]; and who had "in" his right hand, or "at", or "upon"

Jamieson-Fausset-Brown on Revelation 5:1

And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. In , [ epi (G1909)] - '(lying) upon the right hand,' etc.: upon His open right hand lay the book.

Matthew Poole's Commentary on Revelation 5:1

CHAPTER 5 The book sealed with seven seals, which no man is worthy to open. ,5 John weeping thereat is comforted. ,7 The Lamb that was slain taketh the book to open it. The beasts and the elders praise him that had redeemed them with his blood. The angels join with them in ascribing glory to God and to the Lamb. Chapter Introduction The same vision yet proceedeth. Hitherto John had only seen a throne, with a person sitting upon it in a very glorious habit and appearance, twenty-four grave persons, and four living creatures, in the shape of a lion, a calf, a man, and an eagle, each of them with six wings, and full of eyes, about the throne; and heard the twenty-four living creatures constantly giving glory to God, and the twenty-four elders harmonizing with them, and joining likewise in the high praises of God. Now the vision proceedeth. The disputes what this book was are very idle; for it was certainly the book of which we read hereafter, that it was opened, and to which the seven seals mentioned in the following chapters were annexed, of the opening of all which we read; and this could be no other than codex fatidicus, ( as Mr. Mede calls it), the book of the counsels, decrees, and purposes of God relating to his church, as to what more remarkable things should happen to it to the end of the world; which book was in the hand of the Father. Written within, and on the back-side; very full of matter, so as it was written on all sides. Sealed with seven seals; hitherto concealed from the world, and to be revealed by parts, as to the bringing to pass of those things decreed in it; though all at once by God here revealed, in a degree, by visions unto John.

Trapp's Commentary on Revelation 5:1

1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. Ver. 1. In the right hand] Gr. On, or at the right hand. There it lay ready, but none could make aught of it, till the Lamb took it, not only at, but out of the Father’ s right hand, and opened it, Revelation 5:7. A book written] This book of the Revelation, which till the Son of man had received his heavenly Father to show unto his servants, neither they nor he (as Son of man) knew (so much at least) of that day and hour of his second coming. And on the back side] As lacking room within. Like that of the poet, " Scriptus et in tergo, necdum finitus Orestes." (Juven. Sat. 1.) Sealed with seven seals] To note the great secrecy and gradual discovery of the divine counsels.

Ellicott's Commentary on Revelation 5:1

(1) And I saw in the right hand . . .—Better, And I saw on (not “in;” the roll lay on the open palm of the hand) the right hand of Him that sitteth upon the throne a book written within and behind, fast sealed with seven seals. The book is, of course, in the form of a roll; it lies on the open hand of the Throned One; it was not His will that the book should be kept from any. It is written, not on the inside only, as was the usual way, but, like the roll of the book which Ezekiel saw (Ezekiel 2:9-10), it was written within and without. Some have thought that there are two divisions of predictions —those written within the roll, and those written on the outer side. This is merely fanciful; the passage in Ezekiel which supplies a guidance to the meaning might have shown the erroneousness of the thought. Clearly the “lamentation and mourning and woe” inscribed all over Ezekiel’s roll indicate the filling up of sorrows: here the same overflowing writing indicates the completeness of the contents; there was no room for addition to that which was written therein. But what is meant by the book? Numberless interpretations have been offered: it is the Old Testament; it is the whole Bible; it is the title-deed of man’s inheritance; it is the book containing the sentence of judgment on the foes of the faith; it is the Apocalypse; it is part of the Apocalypse; it is the book of God’s purposes and providence. There is a truth underlying most of these interpretations, but most of them narrow the force of the vision. If we say it is the book which unfolds the principles of God’s government—in a wide sense, the book of salvation (comp. Romans 16:25-26)— the interpretation of life, which Christ alone can bestow (see Revelation 5:3-6), we shall include, probably, the practical truths which underlie each of these interpretations; for all—Old Testament and New, man’s heritage and destiny, God’s purposes and providence— are dark, till He who is the Light unfolds those truths which shed a light on all. Such a book becomes one “which contains and interprets human history,” and claims the kingdoms of the earth for God. The aim of all literature has been said by a distinguished critic to be little more than the criticism of life; the book which Christ unfolds is the key to the true meaning of life. The roll is not the Apocalypse so much as the book of those truths which are exemplified in the Apocalypse, as in a vast chamber of imagery. The roll was fast sealed, so that even those who were wise and learned enough to read it had it been unrolled could not do so (See Isaiah 29:11.) There are things which are hidden from the wise and prudent, but revealed unto babes.

Adam Clarke's Commentary on Revelation 5:1

CHAPTER V. The book sealed with seven seals, which no being in heaven or earth could open, 1-3. Is at last opened by the Lion of the tribe of Judah, 4-8. He receives the praises of the four living creatures and the twenty-four elders, 9, 10. And afterwards of an innumerable multitude, who acknowledge that they were redeemed to God by his blood, 11, 12. And then, of the whole creation, who ascribe blessing, honour, glory, and power to God and the Lamb for ever, 13, 14. NOTES ON CHAP. V. Verse 1. A book written within and on the back side] That is, the book was full of solemn contents within, but it was sealed; and on the back side was a superscription indicating its contents. It was a labelled book, or one written on each side of the skin, which was not usual. Sealed with seven seals.] As seven is a number of perfection, it may mean that the book was so sealed that the seals could neither be counterfeited nor broken; i.e., the matter of the book was so obscure and enigmatical and the work it enjoined and the facts it predicted so difficult and stupendous, that they could neither be known nor performed by human wisdom or power.

Cambridge Bible on Revelation 5:1

The Book with Seven Seals. Chap. 5 Revelation 5:1-81. in the right hand] Lit. on the right hand—lying on the open palm.a book] i.e. a roll: the ordinary meaning for the equivalent words in all ancient literature, though books arranged in leaves like ours were not unknown.written within and on the backside] So Ezekiel 2:10. It was a recognised but quite exceptional way of getting an unusual amount of matter into a single volume: such rolls were called opisthographi. See Juv. i. 6, where he complains of an interminable poem, “written till the margin at the top of the book is full, and on the back, and not finished yet.” If we are to ask, how St John saw that it was thus written, it may be said that he saw that there was writing on the part outside, between the seals, and took for granted that this implied that the side folded inwards was full of writing too. But perhaps this is too minute: St John saw the book now, and learnt (either now or afterwards) how it was written.sealed] See Isaiah 29:11; Daniel 12:4.The traditional view, so far as there is one, of this sealed book is, that it represents the Old Testament, or more generally the prophecies of Scripture, which are only made intelligible by their fulfilment in Christ. But Christ’s fulfilment of prophecy was, in St John’s time, to a great extent past: and he was told (Revelation 4:1) that what he was now to see was concerned with the future. Many post-Reformation commentators, both Romanist and Protestant, have supposed the Book to be the Apocalypse itself: some supposing, by a further refinement, that the seven seals were so arranged that, when each was opened, a few lines of the Book could be unrolled, viz. those describing what was seen after its opening: while the opening of the last would enable the whole roll to be spread out. But of this there is not the smallest evidence in the Apocalypse itself: nor do we ever find the Prophets of Scripture representing, as Mahomet did, that their writings are copies of an original archetype in Heaven. Most modern commentators therefore generalise, and suppose that it is the Book of God’s counsels. Some insist on the fact that though the seals are all broken, “no portion of the roll is actually unfolded, nor is anything read out of the book:” they suppose it to stand for the complete counsel of God, which will not become intelligible till it has all been fulfilled, not therefore before the end of time. But this Book tells us what is to happen until all has been fulfilled, until time has ended: and why then do we not hear of the opening of the Book, even if it be not for us yet to know what is written therein?

Barnes' Notes on Revelation 5:1

And I saw in the right hand of him that sat on the throne - Of God, Revelation 4:3-4.

Whedon's Commentary on Revelation 5:1

II. PRELUDE TO OPENING THE SEVEN SEALS, Revelation 5:1-14.The Book and unaccepted challenge, Revelation 5:1-4.1. And—In the fourth chapter we had St.

Sermons on Revelation 5:1

	Sermon	Description
	(Revelation - Part 8): Book With Seven Seals by A.W. Tozer	In this sermon, the preacher emphasizes the significance of the fourth and fifth chapters of the Bible, which are considered as one continuous passage. The preacher describes the s
	That Tragic and Fiery Day by A.W. Tozer	In this sermon, the preacher focuses on the sixth chapter of Revelation. He begins by describing the opening of the four seals, which represent different events and symbols. The fi
	Doctrine of the Lamb - Part 3 by J. Sidlow Baxter	In this sermon, the speaker discusses the significance of the number four in the material creation and its representation in various aspects of life. The sermon then focuses on the
	God Is Worthy of Worship by Leonard Ravenhill	This sermon emphasizes the privilege and importance of worship, focusing on the scene in Revelation 5 where the Lamb is found worthy to open the book and receive worship from all c
	Christ, the Secret of God, the Image of God, and the Redeemer and Reconciler by Lance Lambert	In this sermon, the speaker discusses a vision from the book of Revelation where a scroll with seven seals represents the will and inheritance of God. The speaker recalls a persona
	(Through the Bible) Revelation 10-12 by Chuck Smith	In this sermon, the preacher emphasizes how nature reveals the glory of God and serves as a means for humans to come to know Him. He distinguishes between rational and irrational i
	Jesus Our Sovereign Savior by Steven J. Lawson	This sermon delves into Revelation chapter 5, focusing on the unveiling of Christ as the sovereign Savior. It emphasizes the unique authority and power of the Lord Jesus Christ to