Revelation 7:6

Revelation 7:6 in Multiple Translations

Berean Standard Bible BSB

from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000,

King James Version KJV

Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.

American Standard Version ASV

Of the tribe of Asher twelve thousand; Of the tribe of Naphtali twelve thousand; Of the tribe of Manasseh twelve thousand;

Bible in Basic English BBE

Of the tribe of Asher twelve thousand: of the tribe of Naphtali twelve thousand: of the tribe of Manasseh twelve thousand:

Free Bible Version FBV

twelve thousand from the tribe of Asher, twelve thousand from the tribe of Naphtali, twelve thousand from the tribe of Manasseh,

Geneva Bible 1599 GNV

Of the tribe of Aser were sealed twelue thousand. Of the tribe of Nephthali were sealed twelue thousand. Of the tribe of Manasses were sealed twelue thousand.

Young's Literal Translation YLT

of the tribe of Asher twelve thousand were sealed; of the tribe of Naphtali twelve thousand were sealed; of the tribe of Manasseh twelve thousand were sealed;

World English Bible WEB

of the tribe of Asher twelve thousand, of the tribe of Naphtali twelve thousand, of the tribe of Manasseh twelve thousand,

Noah Webster Bible WBS

Of the tribe of Asher were sealed twelve thousand. Of the tribe of Naphtalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.

Douay-Rheims 1899 DRV

Of the tribe of Aser, twelve thousand signed: Of the tribe of Nephthali, twelve thousand signed: Of the tribe of Manasses, twelve thousand signed:

Translation for Translators T4T

12,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh,

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Berean Amplified Bible — Revelation 7:6

BAB

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Revelation 7:6 Interlinear (Deep Study)

BIB

GRK εκ φυλης ασηρ δωδεκα χιλιαδες εκ φυλης νεφθαλειμ δωδεκα χιλιαδες εκ φυλης μανασση δωδεκα χιλιαδες

εκ ek G1537 out from Prep

φυλης phulē G5443 tribe Noun-GSF

ασηρ Asēr G768 Asher Noun-PRI

δωδεκα dōdeka G1427 twelve Adj-NUI

χιλιαδες chilias G5505 thousand Noun-NPF

εκ ek G1537 out from Prep

φυλης phulē G5443 tribe Noun-GSF

νεφθαλειμ Nephthaleim G3508 Naphtali Noun-PRI

δωδεκα dōdeka G1427 twelve Adj-NUI

χιλιαδες chilias G5505 thousand Noun-NPF

εκ ek G1537 out from Prep

φυλης phulē G5443 tribe Noun-GSF

μανασση Manassēs G3128 Manasseh Noun-GSM

δωδεκα dōdeka G1427 twelve Adj-NUI

χιλιαδες chilias G5505 thousand Noun-NPF

Greek Word Study

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Greek Word Reference — Revelation 7:6

εκ ek G1537 "out from" Prep

The preposition 'out from' shows movement or origin, like in John 6:31 and Acts 9:3. It helps us understand where people or things come from or are going.

Definition: ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492).This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. __I. Of Place, __1. of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al.; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al.; constr. praeg., σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). __2. Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al.; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. __3. Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al.; after εἷς, Mat.10:29 Luk.17:15, al.; οὐδείς, Jhn.7:19, al.; πολλοί, Jhn.11:19, al.; τις, Luk.11:15, al.; τίς, Mat.6:27, al.; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. __4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e., utterly), Mat.11:20. __II. Of Time, __1. of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. __2. Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al., cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. __III. Of Origin, __1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al.; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. __2. Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al.; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. __3. Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al.; frequently in Re after αδικεῖσθαι (2:11), etc. __4. Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al.; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf., ἐκ τοῦ ἔχειν, 2Co.8:11. __5. Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al.; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. __IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. __V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. __VI. in composition, ἐκ signifies, __1. procession, removal: ἐκβαίνω, ἐκβάλλω. __2. Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. __3. Origin: ἔκγονος. __4. Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)

Usage: Occurs in 753 NT verses. KJV: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out) See also: 1 Corinthians 1:30; 3 John 1:11; 1 Peter 1:3.

φυλης phulē G5443 "tribe" Noun-GSF

A tribe or clan, like the tribes of Israel in Matthew 19:28 and Romans 11:1.

Definition: φυλή, ῆς, ἡ [in LXX chiefly for; מַטֶּה, also for שֵׁבֶט, מִשְׁפָּחָה, etc. ;] a body of men united by kinship or habitation, a clan or tribe: of the tribes of Israel, Mat.19:28, Luk.2:36 22:30, Act.13:21, Rom.11:1, Php.3:5, Heb.7:13-14, Jas.1:1, Rev.5:5 7:4-8 21:12; of the tribes of the earth, the peoples and nations, Mat.24:30, Rev.1:7 5:9 7:9 11:9 13:7 14:6.† (AS)

Usage: Occurs in 23 NT verses. KJV: kindred, tribe See also: Acts 13:21; Revelation 5:9; Hebrews 7:13.

ασηρ Asēr G768 "Asher" Noun-PRI

Aser refers to the Israelite tribe of Asher, as mentioned in Luke 2:36 and Revelation 7:6, and is the name of one of Jacob's sons in the Bible. This tribe is part of the twelve tribes of Israel and is named after Asher, the son of Jacob.

Definition: Ἀσήρ, ὁ indecl. (Heb. אָשֵׁר), Asher: Luk.2:36, Rev.7:6.† (AS)

Usage: Occurs in 2 NT verses. KJV: Aser See also: Luke 2:36; Revelation 7:6.

δωδεκα dōdeka G1427 "twelve" Adj-NUI

This word means the number twelve, like the twelve apostles in Matthew 10:1. It is used to describe a dozen of something in the Bible.

Definition: δώδεκα, οἱ, αἱ, τά indecl. numeral, twelve: Mat.9:20 10:1, al.; οἱ δ., the apostles, Mat.10:5, Mrk.4:10, al.; in Act.19:7 24:11, for Rec. δεκαδύο. (AS)

Usage: Occurs in 59 NT verses. KJV: twelve See also: 1 Corinthians 15:5; Mark 8:19; James 1:1.

χιλιαδες chilias G5505 "thousand" Noun-NPF

A thousand is a large number, as seen in Luke 14:31 and Acts 4:4, where many people believed in Jesus. This number represents a big group or quantity.

Definition: χιλιάς, -άδος, ἡ (χίλιοι), [in LXX for אֶלֶף ;] the number one thousand, a thousand: Luk.14:31, Act.4:4, 1Co.10:8, Rev.5:11 7:4-8 11:13 14:1, 3 21:16.† (AS)

Usage: Occurs in 13 NT verses. KJV: thousand See also: 1 Corinthians 10:8; Revelation 7:6; Revelation 5:11.

εκ ek G1537 "out from" Prep

The preposition 'out from' shows movement or origin, like in John 6:31 and Acts 9:3. It helps us understand where people or things come from or are going.

φυλης phulē G5443 "tribe" Noun-GSF

A tribe or clan, like the tribes of Israel in Matthew 19:28 and Romans 11:1.

Usage: Occurs in 23 NT verses. KJV: kindred, tribe See also: Acts 13:21; Revelation 5:9; Hebrews 7:13.

νεφθαλειμ Nephthaleim G3508 "Naphtali" Noun-PRI

Naphtali refers to one of the 12 tribes of Israel, mentioned in Matthew 4:13 and Revelation 7:6, named after the son of Jacob.

Definition: Νεφθαλείμ (-λίμ, WH in Re, l.with), ὁ indecl. (Heb. נַפְתָּלִי) Naphtali: Mat.4:13, 15" (LXX) Rev.7:6.† (AS)

Usage: Occurs in 3 NT verses. KJV: Nephthalim See also: Matthew 4:13; Matthew 4:15; Revelation 7:6.

δωδεκα dōdeka G1427 "twelve" Adj-NUI

This word means the number twelve, like the twelve apostles in Matthew 10:1. It is used to describe a dozen of something in the Bible.

Definition: δώδεκα, οἱ, αἱ, τά indecl. numeral, twelve: Mat.9:20 10:1, al.; οἱ δ., the apostles, Mat.10:5, Mrk.4:10, al.; in Act.19:7 24:11, for Rec. δεκαδύο. (AS)

Usage: Occurs in 59 NT verses. KJV: twelve See also: 1 Corinthians 15:5; Mark 8:19; James 1:1.

χιλιαδες chilias G5505 "thousand" Noun-NPF

A thousand is a large number, as seen in Luke 14:31 and Acts 4:4, where many people believed in Jesus. This number represents a big group or quantity.

Usage: Occurs in 13 NT verses. KJV: thousand See also: 1 Corinthians 10:8; Revelation 7:6; Revelation 5:11.

εκ ek G1537 "out from" Prep

The preposition 'out from' shows movement or origin, like in John 6:31 and Acts 9:3. It helps us understand where people or things come from or are going.

φυλης phulē G5443 "tribe" Noun-GSF

A tribe or clan, like the tribes of Israel in Matthew 19:28 and Romans 11:1.

Usage: Occurs in 23 NT verses. KJV: kindred, tribe See also: Acts 13:21; Revelation 5:9; Hebrews 7:13.

μανασση Manassēs G3128 "Manasseh" Noun-GSM

Manasseh was the first-born son of Joseph and the name of one of the tribes of Israel, mentioned in Revelation 7:6 and Matthew 1:10.

Definition: Μανασσῆς, -ῆ, ὁ (Heb. מְנַשֶּׁה), Manasseh; __1. (a) the first-born son of Joseph; __(b) the tribe which bore his name: Rev.7:6. __2. King of Judah: Mat.1:10.† (AS)

Usage: Occurs in 2 NT verses. KJV: Manasses See also: Matthew 1:10; Revelation 7:6.

δωδεκα dōdeka G1427 "twelve" Adj-NUI

This word means the number twelve, like the twelve apostles in Matthew 10:1. It is used to describe a dozen of something in the Bible.

Definition: δώδεκα, οἱ, αἱ, τά indecl. numeral, twelve: Mat.9:20 10:1, al.; οἱ δ., the apostles, Mat.10:5, Mrk.4:10, al.; in Act.19:7 24:11, for Rec. δεκαδύο. (AS)

Usage: Occurs in 59 NT verses. KJV: twelve See also: 1 Corinthians 15:5; Mark 8:19; James 1:1.

χιλιαδες chilias G5505 "thousand" Noun-NPF

A thousand is a large number, as seen in Luke 14:31 and Acts 4:4, where many people believed in Jesus. This number represents a big group or quantity.

Usage: Occurs in 13 NT verses. KJV: thousand See also: 1 Corinthians 10:8; Revelation 7:6; Revelation 5:11.

Study Notes — Revelation 7:6

Show Verse Quote Highlights

Context
Cross References
Revelation 7:6 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Revelation 7:6
Jamieson-Fausset-Brown on Revelation 7:6
Matthew Poole's Commentary on Revelation 7:6
Trapp's Commentary on Revelation 7:6
Adam Clarke's Commentary on Revelation 7:6
Cambridge Bible on Revelation 7:6
Whedon's Commentary on Revelation 7:6
Sermons on Revelation 7:6

Context — 144,000 Sealed

4And I heard the number of those who were sealed, 144,000 from all the tribes of Israel: 5From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000,

6from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000,

7from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000, 8from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, and from the tribe of Benjamin 12,000.

Cross References

	Reference	Text (BSB)
1	Luke 2:36	There was also a prophetess named Anna, the daughter of Phanuel, of the tribe of Asher, who was well along in years. She had been married for seven years,

Revelation 7:6 Summary

Revelation 7:6 lists the tribes of Asher, Naphtali, and Manasseh, each with 12,000 people sealed by God. This shows that God is faithful to His promises and has a plan to protect and redeem His people, as seen in Jeremiah 31:31-34 and Romans 11:25-36. Just like the Israelites, we can trust in God's sovereignty and faithfulness, knowing that He has a perfect plan for our lives, as expressed in Psalm 138:8 and Philippians 1:6. By trusting in God, we can experience His peace and protection, even in uncertain times, as described in John 14:27 and 2 Thessalonians 3:3.

Frequently Asked Questions

Why are the tribes of Israel listed specifically in Revelation 7:6?

The tribes are listed to emphasize God's faithfulness to His covenant people, as seen in Genesis 49:1-28 and Exodus 1:1-7, where the tribes are first established and blessed by God.

What is the significance of the number 12,000 from each tribe?

The number 12,000 represents a complete and perfect number in biblical numerology, symbolizing God's perfect plan of redemption, as also seen in Revelation 21:12-14, where the New Jerusalem has 12 gates and 12 foundations.

Are the tribes listed in Revelation 7:6 the same as the original 12 tribes of Israel?

Yes, the tribes listed are the same, but with some adjustments due to the historical context, such as the tribe of Dan being omitted, possibly due to their idolatry, as seen in 1 Kings 12:28-33 and Judges 18:1-31.

How does Revelation 7:6 relate to the rest of the book of Revelation?

This verse is part of a larger vision of God's plan to seal and protect His people during the end times, as seen in Revelation 7:1-8, and serves as a reminder of God's sovereignty and faithfulness, as expressed in Psalm 23:1-6 and Romans 8:28-39.

Reflection Questions

What does it mean to be 'sealed' by God, and how can I experience this in my own life, as described in Ephesians 1:13 and 2 Corinthians 1:21-22?
How does the listing of the tribes in Revelation 7:6 remind me of God's faithfulness to His promises, as seen in Hebrews 11:1-40 and Romans 11:25-36?
What is my role in being a part of God's plan to redeem and restore His people, as described in 1 Peter 2:9-10 and Matthew 28:18-20?
How can I trust in God's sovereignty and faithfulness, even in uncertain times, as expressed in Psalm 23:1-6 and Isaiah 40:28-31?

Gill's Exposition on Revelation 7:6

Of the tribe of Aser [were] sealed twelve thousand,.... "Asher", which the Septuagint pronounce "Aser", as here, signifies "blessed", Genesis 30:13; as all the sealed ones are, blessed with all

Jamieson-Fausset-Brown on Revelation 7:6

Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. No JFB commentary on these verses.

Matthew Poole's Commentary on Revelation 7:6

See Poole on ""

Trapp's Commentary on Revelation 7:6

6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. Ver. 6. Of the tribe of Natphthali] Who is first reckoned among those by Rachel’ s side, because at Capernaum in this tribe Christ inhabited. Any relation to him ennobleth. Bethlehem, though it be the least, is yet not the least among the princes of Judah, for that out of her came the governor of Israel, Matthew 2:6; cf. Micah 5:2.

Adam Clarke's Commentary on Revelation 7:6

Verse 6. See Clarke on Revelation 7:5.

Cambridge Bible on Revelation 7:6

5–8. Were sealed is not genuine except in the first and last clauses: and even then it is strictly a participle, not a verb: read “of the tribe of Judah, 12,000 sealed, of the tribe of Reuben, 12,000, of the tribe of Gad, 12,000, &c.… of the tribe of Benjamin 12,000 sealed.” It is a question whether there is any principle in the order of the names. Judah is no doubt named first, as the tribe of David and of the Son of David: then Reuben as the eldest son of Israel, while Joseph and Benjamin, the two youngest, come last. Gad and Asher, Simeon and Levi, Issachar and Zebulun are also mentioned in pairs, according to their parentage and the order of their births: but the pairs themselves are not grouped either in order of age or of the dignity of the mother. It is curious, and has never been really satisfactorily accounted for, that while we have Joseph given under that name, instead of Ephraim, we have Manasseh mentioned coordinately as one of the twelve tribes: room being made for him, not as in many O. T. enumerations, by the omission of Levi, who had no part nor inheritance with his brethren, but by the omission of Dan. Numbers 13:11 is some sort of analogy for the name of Joseph being appropriated to one of the two tribes descended from him: for the omission of Dan, the nearest analogy is the omission of Simeon in the blessing of Moses, Deuteronomy 33. The traditional view is, that Dan is omitted because Antichrist will come of that tribe: but the grounds for that opinion are very slight; it rests mainly on this omission itself, for no one would naturally understand Genesis 49:17 as implying that Dan would be an evil power. Others have suggested that Dan is omitted because they early fell into idolatry (Judges 18); but all Israel fell into worse idolatry, sooner or later: others again imagine that this tribe had been long extinct, because it is omitted in the enumeration of the tribes in the early chapters of Chronicles: but Zebulun is also omitted there, though both tribes were powerful in David’s time, 1 Chronicles 12:33; 1 Chronicles 12:35. The case is not quite parallel where, in Revelation 21:12; Revelation 21:14, we have only room for the names of twelve tribes and twelve apostles: it will follow from Ezekiel 48:31-34, that Dan is there included, and that Joseph only counts as one: and though either the name of St Paul or St Matthias (probably the former) must be omitted to keep the number of the apostles down to twelve, yet the omission is not pointed or express. We have no occasion to ask there why St Paul is omitted, while here we cannot help asking why Dan is: probably there is a reason, but we had better confess we do not know it. It is worth noticing that in Revelation 7:7 there is some authority for the reading Isaschar—the name is always so spelt in the O.

Whedon's Commentary on Revelation 7:6

IV. THE SEVEN , Revelation 7:1 to Revelation 20:10.Of the trumpets, the first four are mundane, or earthly; each of the four blasts draws down a judgment upon some creational point, as earth, sea,

Sermons on Revelation 7:6

	Sermon	Description
	A True Widow by Erlo Stegen	In this sermon, the minister tells a story about a woman who confronts a man about breaking his promise to marry her. The story escalates as more women come forward with the same c
	The Walk of Faith - Part 3 by Larry Ainsworth	In this sermon, the speaker shares a personal story about a near-drowning experience to illustrate the consequences of disobedience. He emphasizes the importance of doing the right
	The Discipline of Focus by Todd Atkinson	In this sermon, the speaker emphasizes the importance of discipline in the Christian life. They highlight the need to go beyond momentary conviction and instead cultivate a discipl
	Luke 2:36-40. Anna the Prophetess. by Favell Lee Mortimer	Favell Lee Mortimer preaches about Anna, an aged prophetess who lived a holy life dedicated to serving God through fasting, prayers, and good works. Anna's constant habit of prayer
	Meditations on Anna by Barry Kirk	Barry Kirk preaches on the life of Anna, a prophetess who was totally committed to God, serving Him with fastings and prayers night and day. Anna, despite her old age and social st
	Continue in Prayer by Charles E. Cowman	Charles E. Cowman emphasizes the importance of consistent and fervent prayer, drawing examples from Anna, Abraham, Jacob, and Jesus to illustrate the power and necessity of perseve
	Women's Speaking by Margaret Fell	Margaret Fell preaches about the justification, proof, and allowance of women's speaking in the Scriptures, highlighting how women were the first to preach the tidings of Jesus' re