Ruth 4:17
Ruth 4:17 in Multiple Translations
The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He became the father of Jesse, the father of David.
And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
And the women who were her neighbours gave it a name, saying, Naomi has a child; and they gave him the name of Obed: he is the father of Jesse, the father of David.
The neighbor women named him Obed, saying “Naomi now has a son!” He was the father of Jesse who was the father of David.
And the women her neighbours gaue it a name, saying, There is a childe borne to Naomi, and called the name thereof Obed: the same was the father of Ishai, the father of Dauid.
and the neighbouring women give to him a name, saying, 'There hath been a son born to Naomi,' and they call his name Obed; he [is] father of Jesse, father of David.
The women, her neighbors, gave him a name, saying, “A son is born to Naomi”. They named him Obed. He is the father of Jesse, the father of David.
And the women, her neighbors, gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
And the women her neighbours, congratulating with her and saying: There is a son born to Noemi: called his name Obed: he is the father of Isai, the father of David.
The women who were living near her said, “It is as though Naomi now has a son!” And they named him Obed. Later, Obed became the father of Jesse, and later Jesse became the father of King David.
Berean Amplified Bible — Ruth 4:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ruth 4:17 Interlinear (Deep Study)
BIB
HEB
וַ/תִּקְרֶאנָה֩
ל֨/וֹ
הַ/שְּׁכֵנ֥וֹת
שֵׁם֙
לֵ/אמֹ֔ר
יֻלַּד
בֵּ֖ן
לְ/נָעֳמִ֑י
וַ/תִּקְרֶ֤אנָֽה
שְׁמ/וֹ֙
עוֹבֵ֔ד
ה֥וּא
אֲבִי
יִשַׁ֖י
אֲבִ֥י
דָוִֽד
וַ/תִּקְרֶאנָה֩
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3fp
ל֨/וֹ
Prep | Suff
הַ/שְּׁכֵנ֥וֹת
shâkên
H7934
neighboring
Art | Adj
שֵׁם֙
shêm
H8034
name
N-ms
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
יֻלַּד
yâlad
H3205
to beget
V-Pual-Perf-3ms
בֵּ֖ן
bên
H1121
son
N-ms
לְ/נָעֳמִ֑י
Noʻŏmîy
H5281
Naomi
Prep | N-proper
וַ/תִּקְרֶ֤אנָֽה
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3fp
שְׁמ/וֹ֙
shêm
H8034
name
N-ms | Suff
עוֹבֵ֔ד
ʻÔwbêd
H5744
Obed
N-proper
ה֥וּא
hûwʼ
H1931
he/she/it
Pron
אֲבִי
ʼâb
H1
father
N-ms
יִשַׁ֖י
Yishay
H3448
Jesse
N-proper
אֲבִ֥י
ʼâb
H1
father
N-ms
דָוִֽד
Dâvid
H1732
David
N-proper
Hebrew Word Study
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Hebrew Word Reference — Ruth 4:17
וַ/תִּקְרֶאנָה֩
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3fp
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
ל֨/וֹ
""
Prep | Suff
הַ/שְּׁכֵנ֥וֹת
shâkên
H7934
"neighboring"
Art | Adj
This word describes someone who lives near you, like a neighbor or a fellow citizen. It's used in books like Genesis and Jeremiah to talk about the people around you.
Definition: 1) inhabitant, neighbour 1a) inhabitant 1b) neighbour
Usage: Occurs in 20 OT verses. KJV: inhabitant, neighbour, nigh. See also: Exodus 3:22; Psalms 89:42; Psalms 31:12.
שֵׁם֙
shêm
H8034
"name"
N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יֻלַּד
yâlad
H3205
"to beget"
V-Pual-Perf-3ms
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
בֵּ֖ן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
לְ/נָעֳמִ֑י
Noʻŏmîy
H5281
"Naomi"
Prep | N-proper
Naomi was an Israelite woman who lived before the monarchy. She was the wife of Elimelech and mother of Mahlon and Chilion, and is also known as Mara. Naomi means 'my delight'.
Definition: A woman living before Israel's Monarchy, first mentioned at Rut.1.2; married to Elimelech (H0458); mother of: Mahlon (H4248) and Chilion (H3630); also called Mara at Rut.1.20; Also named: ma.ra (מָרָא "Mara" H4755) § Naomi = "my delight" wife of Elimelech, mother of Mahlon and Chilion, and mother-in-law of Ruth and Orpah
Usage: Occurs in 20 OT verses. KJV: Naomi. See also: Ruth 1:2; Ruth 2:6; Ruth 4:17.
וַ/תִּקְרֶ֤אנָֽה
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3fp
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
שְׁמ/וֹ֙
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
עוֹבֵ֔ד
ʻÔwbêd
H5744
"Obed"
N-proper
Obed means serving and refers to several Israelites, including the grandfather of King David, who was the son of Boaz and Ruth. He is mentioned in the book of 2 Chronicles and 1 Samuel. Obed played a significant role in the family line of Jesus.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ch.23.1; father of: Azariah (H5838T) § Obed = "serving" 1) son of Boaz by Ruth and the grandfather of David 2) a Judaite, a descendant of Jarha, the Egyptian slave of Sheshan, in the line of Jerahmeel 3) a Judaite, father of Azariah, one of the captains of hundreds who joined with Jehoiada in the revolution by which Athaliah fell 4) one of David's mighty warriors 5) son of Shemaiah and a gatekeeper of the temple
Usage: Occurs in 9 OT verses. KJV: Obed. See also: Ruth 4:17; 1 Chronicles 2:37; 2 Chronicles 23:1.
ה֥וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אֲבִי
ʼâb
H1
"father"
N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
יִשַׁ֖י
Yishay
H3448
"Jesse"
N-proper
Jesse was the father of King David and a member of the tribe of Judah, and his name means 'I possess', showing his importance in the family and community.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Obed (H5744); father of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J) Also named: Iessai (Ἰεσσαί "Jesse" G2421) § Jesse = "I possess" son of Boaz and the father of king David
Usage: Occurs in 39 OT verses. KJV: Jesse. See also: Ruth 4:17; 1 Samuel 20:30; Psalms 72:20.
אֲבִ֥י
ʼâb
H1
"father"
N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
דָוִֽד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
Study Notes — Ruth 4:17
Show Verse Quote Highlights
- Context
- Cross References
- Ruth 4:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ruth 4:17
- Jamieson-Fausset-Brown on Ruth 4:17
- Matthew Poole's Commentary on Ruth 4:17
- Trapp's Commentary on Ruth 4:17
- Ellicott's Commentary on Ruth 4:17
- Adam Clarke's Commentary on Ruth 4:17
- Cambridge Bible on Ruth 4:17
- Barnes' Notes on Ruth 4:17
- Whedon's Commentary on Ruth 4:17
- Sermons on Ruth 4:17
Context — Boaz Marries Ruth
15He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth.”
16And Naomi took the child, placed him on her lap, and became a nurse to him.
17The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He became the father of Jesse, the father of David.
18Now these are the generations of Perez: Perez was the father of Hezron, 19Hezron was the father of Ram, Ram was the father of Amminadab,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 1:58–63 | Her neighbors and relatives heard that the Lord had shown her great mercy, and they rejoiced with her. On the eighth day, when they came to circumcise the child, they were going to name him after his father Zechariah. But his mother replied, “No! He shall be called John.” They said to her, “There is no one among your relatives who bears this name.” So they made signs to his father to find out what he wanted to name the child. Zechariah asked for a tablet and wrote, “His name is John.” And they were all amazed. |
Ruth 4:17 Summary
[Ruth 4:17 tells us that a son named Obed was born to Naomi's daughter-in-law, Ruth, and this baby brought new life and hope to Naomi's family, just like Jesus brings new life to us when we put our faith in Him (John 3:16). The neighbor women were so excited about the baby's birth that they named him Obed, which means 'worshiper' or 'servant', and this name reflects the community's recognition of God's blessing and provision for Naomi's family. This verse also connects Obed to the lineage of King David, who was a great king in Israel, and ultimately to Jesus Christ, who is the King of kings, showing us how God weaves together the stories of ordinary people to accomplish His extraordinary plan (Matthew 1:1-6).]
Frequently Asked Questions
Who named the baby Obed in Ruth 4:17?
The neighbor women named the baby Obed, as stated in the verse, and this act signifies the community's recognition and celebration of Naomi's new role as a grandmother, as seen in Ruth 4:16 where Naomi takes on a nurturing role.
What is the significance of Obed's genealogy in Ruth 4:17?
Obed's genealogy is significant because it connects him to the lineage of King David, as mentioned in the verse, and ultimately to Jesus Christ, as seen in Matthew 1:1-6, highlighting God's sovereign plan and promise to establish a king from the tribe of Judah, as stated in Genesis 49:10.
How does Ruth 4:17 relate to the theme of redemption in the book of Ruth?
Ruth 4:17 relates to the theme of redemption in the book of Ruth by showing how God provides a redeemer for Naomi and her family through the birth of Obed, who becomes part of the lineage of King David, and ultimately, Jesus Christ, the ultimate Redeemer, as prophesied in Isaiah 11:1-5 and fulfilled in Luke 3:23-38.
What can we learn from the community's response to the birth of Obed in Ruth 4:17?
The community's response to the birth of Obed teaches us the importance of rejoicing with those who rejoice, as stated in Romans 12:15, and supporting one another in times of need, as seen in Acts 2:44-47, demonstrating the value of community and mutual care in the body of Christ.
Reflection Questions
- How does the birth of Obed bring hope and renewal to Naomi's life, and what can we learn from her experience about God's faithfulness?
- In what ways can we, like the neighbor women, support and celebrate the new life and blessings that God brings into the lives of those around us?
- How does the connection between Obed and King David, as mentioned in Ruth 4:17, point to the larger story of God's redemption and promise to His people?
- What does the verse reveal about God's sovereignty and plan to establish a king from the tribe of Judah, and how does this relate to our understanding of God's providence in our lives?
Gill's Exposition on Ruth 4:17
And the women her neighbours gave it a name,.... Josephus says (q) Naomi gave it, by the advice of her neighbours; very probably on the eighth day when he was circumcised, and the neighbours were
Jamieson-Fausset-Brown on Ruth 4:17
And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. Obed - means 'servant.'
Matthew Poole's Commentary on Ruth 4:17
Gave it a name, i.e. they gave her advice about the name; for otherwise they had no power or right to do so. Obed; a servant, to wit, to thee, to nourish, and comfort, and assist thee; which duty children owe to their progenitors.
Trapp's Commentary on Ruth 4:17
Rth 4:17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he [is] the father of Jesse, the father of David.Ver. 17. And the women her neighbours gave it a name.] Those good women, spoken of before, persuaded the parents to give the child that name, either when it was born or when it came to be circumcised, which was the usual time. There is a son born to Naomi.] Now no longer Marah, but a joyful mother; for grandmothers also are so called; and this child was born for her good and comfort. See a like phrase in Isaiah 9:6, "Unto us a child is born, unto us a son is given." And they called his name Obed,] i.e., A servitor, a servant of God, - a Theodulus, as Lavater gives the reason, - who hath promised to spare his people, as a man spareth his own son that serveth him. Others say he was so called because he should serve as a comforter to old Naomi, as the the women said. He is the father of Jesse.] Who was Vir bonus et honestus, saith one, minus tamen clarus He is also called Nahash; and that for his serpentine prudence, saith the Chaldee Paraphrast. The father of David.] God’ s darling, as his name signifieth, a notable type of Christ, and his most famous progenitor.
Ellicott's Commentary on Ruth 4:17
(17) Obed.—i.e., a serving one. (18–22). This short genealogy, abruptly added, may be due to a later hand, it being thought necessary to connect David’s line fully with Judah.
Adam Clarke's Commentary on Ruth 4:17
Verse 17. The neighbours gave it a name] That is, they recommended a name suitable to the circumstances of the case; and the parents and grandmother adopted it. They called his name Obed] עובד obed, serving, from עבד abad, he served. Why was this name given? Because he was to be the nourisher of her old age, Ruth 4:15. And so he must be by lying in her bosom, even if services in future life were wholly left out of the question. These neighbours of Naomi were skilful people. See on Ruth 4:16. Other meanings, of which I am not ignorant, have been derived from these words; those who prefer them have my consent. He is the father of Jesse, the father of David.] And for the sake of this conclusion, to ascertain the line of David, and in the counsel of God to fix and ascertain the line of the Messiah was this instructive little book written.
Cambridge Bible on Ruth 4:17
17. the women her neighbours]. Cf. Rth 4:14 and Rth 1:19. In St Luke 1:58 f., the neighbours and kinsfolk propose to name the child. There is a son born to Naomi] The child is popularly considered to belong to Naomi’s family. Cf. Genesis 30:3, where the son of Bilhah, born on the knees of Rachel, is regarded as Rachel’s child. Obed] An abbreviated form of Obad-iah ‘servant of Jah,’ or of Abdi-el ‘servant of El.’ the father of Jesse, the father of David] The ancestry of Jesse is not given in 1 Sam. The name (Ishai) is perhaps a shortened form of Abishai. The story of Ruth thus shews how a Moabite women obtained an honourable place in the annals of Hebrew history; the rule laid down in Deuteronomy 23:3 [Hebrews 4] had at least one noteworthy exception1[7].
From 1 Samuel 22:3-4 we learn that friendly relations existed between David and the Moabites: it may not be fanciful to suppose that he would be all the move ready to entrust his parents to the care of the Moabite king because his father’s grandmother was a Moabite. [7] The Rabbis get over the difficulty by supposing that the law of Deu 23:3 applies only to men: Talm. Jebamoth 76 b: Sifre on Deut. l.c.With this account of the memorable issue of Ruth’s marriage the Book is brought to a suitable close. The genealogy which follows may be regarded as a later addition.
Barnes' Notes on Ruth 4:17
Obed - i. e. serving, with allusion to the service of love and duty which he would render to his grandmother Naomi.
Whedon's Commentary on Ruth 4:17
17. There is a son born to Naomi — The son of Ruth was called Naomi’s, and that aged and childless widow herself rejoiced over the birth just as Rachel and Leah, who built the house of Israel, (Rth
Sermons on Ruth 4:17
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The Book of Ruth #3 by T. Austin-Sparks | In this sermon, the preacher focuses on the book of Ruth and the importance of faith. He highlights how Ruth's faith led to immense blessings in her life, including being in the di |
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When Grace Comes by Erlo Stegen | In this sermon, the speaker shares personal experiences and reflections on the grace of God. He talks about how he prayed for one of his children to go to Africa and spread the gos |