Hebrew Word Reference — Zechariah 1:9
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
Context — The Vision of the Horses
7On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, the son of Iddo.
8I looked out into the night and saw a man riding on a red horse. He was standing among the myrtle trees in the hollow, and behind him were red, sorrel, and white horses.
9“What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.”
10Then the man standing among the myrtle trees explained, “They are the ones the LORD has sent to patrol the earth.”
11And the riders answered the angel of the LORD who was standing among the myrtle trees, “We have patrolled the earth, and behold, all the earth is at rest and tranquil.”
Cross References
| Reference | Text (BSB) |
| 1 |
Zechariah 4:4–5 |
“What are these, my lord?” I asked the angel who was speaking with me. “Do you not know what they are?” replied the angel. “No, my lord,” I answered. |
| 2 |
Zechariah 5:5 |
Then the angel who was speaking with me came forward and told me, “Now lift up your eyes and see what is approaching.” |
| 3 |
Zechariah 2:3 |
Then the angel who was speaking with me went out, and another angel came out to meet him |
| 4 |
Zechariah 1:19 |
So I asked the angel who was speaking with me, “What are these?” And he told me, “These are the horns that have scattered Judah, Israel, and Jerusalem.” |
| 5 |
Genesis 31:11 |
In that dream the angel of God said to me, ‘Jacob!’ And I replied, ‘Here I am.’ |
| 6 |
Revelation 19:9–10 |
Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” So I fell at his feet to worship him. But he told me, “Do not do that! I am a fellow servant with you and your brothers who rely on the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.” |
| 7 |
Revelation 7:13–14 |
Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?” “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. |
| 8 |
Daniel 7:16 |
I approached one of those who were standing there, and I asked him the true meaning of all this. So he told me the interpretation of these things: |
| 9 |
Daniel 10:11–14 |
He said to me, “Daniel, you are a man who is highly precious. Consider carefully the words that I am about to say to you. Stand up, for I have now been sent to you.” And when he had said this to me, I stood up trembling. “Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response to them. However, the prince of the kingdom of Persia opposed me for twenty-one days. Then Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia. Now I have come to explain to you what will happen to your people in the latter days, for the vision concerns those days.” |
| 10 |
Daniel 9:22–23 |
He instructed me and spoke with me, saying: “O Daniel, I have come now to give you insight and understanding. At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision: |
Zechariah 1:9 Summary
[Zechariah 1:9 shows us that even in the midst of uncertainty and confusion, we can ask God for understanding and guidance, just like Zechariah did when he asked the angel, 'What are these, my lord?' (see also Psalms 32:8). The angel's response, 'I will show you what they are,' reminds us that God is willing to provide interpretation and insight when we seek Him (as seen in Jeremiah 33:3 and John 16:13). This verse encourages us to be humble and open to learning from God, just like Zechariah, and to trust in His sovereignty and provision, even when we do not fully understand what is happening.]
Frequently Asked Questions
Who is the angel speaking with Zechariah in Zechariah 1:9?
The angel is not specifically identified in this verse, but based on the context, it is likely an angel of the Lord, similar to those mentioned in other parts of the Bible, such as Acts 12:7-10 and Hebrews 1:14.
What is the significance of Zechariah asking 'What are these, my lord?'?
Zechariah's question shows his humility and willingness to learn, as seen in other biblical accounts such as Psalms 119:66, where the psalmist asks for knowledge and understanding.
How does the angel's response relate to the rest of the vision in Zechariah 1:8-11?
The angel's response, 'I will show you what they are,' indicates that the angel will provide interpretation and understanding of the vision, which is a common pattern in biblical prophetic literature, as seen in Daniel 7:16 and Revelation 1:1.
What can we learn from Zechariah's interaction with the angel about our own relationship with God?
Zechariah's interaction with the angel demonstrates the importance of seeking understanding and guidance from God, as encouraged in Proverbs 3:5-6 and James 1:5, and being open to receiving revelation and insight from Him.
Reflection Questions
- What are some things in my life that I do not understand, and how can I, like Zechariah, ask God for clarity and guidance?
- In what ways can I, like Zechariah, demonstrate humility and a willingness to learn from God and His messengers?
- How can I apply the principle of seeking understanding and interpretation from God, as seen in this verse, to my own life and circumstances?
- What are some areas where I need to trust God's sovereignty and provision, even when I do not fully understand what is happening, as seen in Zechariah's vision?
Gill's Exposition on Zechariah 1:9
Then said I, O my Lord,.... These are the words of the Prophet Zechariah to the angel that showed him this vision: what are these? what is the meaning of this vision?
Jamieson-Fausset-Brown on Zechariah 1:9
Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
Matthew Poole's Commentary on Zechariah 1:9
Then; so soon as he had seen and observed. Said I; Zechariah. O my Lord: this was Christ the Lord of hosts. What are these? what is the meaning of these appearances or visions? The angel; Christ, the Angel of the covenant; so I take this Angel, that promiseth to inform the prophet, to be the same that appears, a man on the red horse among the myrtles. Then; so soon as he had seen and observed. Said I; Zechariah. The angel; Christ, the Angel of the covenant; so I take this Angel, that promiseth to inform the prophet, to be the same that appears, a man on the red horse among the myrtles.
Trapp's Commentary on Zechariah 1:9
Zechariah 1:9 Then said I, O my lord, what [are] these? And the angel that talked with me said unto me, I will shew thee what these [be].Ver. 9. Then said I, O my Lord, what are these?] Thus the prophets inquired and searched diligently (as saith St Peter (ερευνωντες), 1 Peter 1:11), for the truth of things, as hunters seek for game, and as men seek for gold in the very mines of the earth; who, not content with the first ore that offered itself to their view, dig deeper and deeper till they are owners of the whole treasure. See Proverbs 2:4; and rest not till ye see that blissful sight, Ephesians 1:18-19. And the angel that talked with me] Or, in me, as the Vulgate rendereth it. This was some created angel, who might reveal things to the prophet by working on the phantasy and spirit, by way of information and instruction, as Daniel 9:21 Luke 1:11 Revelation 1:1. I will show thee what these be] How ready are the holy angels to serve the saints, Hebrews 1:14, rejoicing more in their names of office than of honour, of employment than preferment, to be called angels, that is, messengers, or internuncios, than principalities, thrones, dominions, Ephesians 1:20; accounting it better to do good than to be great, to dispense God’ s benefits than to enjoy them. Hence they are with and about the saints, as their companions, guides, protectors, monitors, and rulers of their actions, as here.
Ellicott's Commentary on Zechariah 1:9
(9) O my lord.—This is addressed to “the angel that talked with me,” or, perhaps, in me, according as we regard him as discharging the office of the Virgil of Dante, or the Daimon of Socrates (but, see Lawes’ History of Philosophy). LXX., ὁλαλῶνἐνἐμοί. This is the angel-interpreter, whose office it was to interpret the visions (Zechariah 1:18; Zechariah 2:3; Zechariah 4:1; Zechariah 4:4-5; Zechariah 5:5-10; Zechariah 6:4), and who is often referred to simply as “he.” I will shew thee.—viz., by the word of “the man who stood among the myrtles.”
Adam Clarke's Commentary on Zechariah 1:9
Verse 9. O my lord, what are these] The angel here mentioned was distinct from those mentioned in the eighth verse; he who talked with the prophet, Zechariah 1:13.
Cambridge Bible on Zechariah 1:9
9. O my lord] This question is addressed to the interpreting angel, of whose presence we are for the first time made aware by the fact that he replies to it. the angel that talked with me] This is the title by which this angel is distinguished throughout the visions: Zechariah 1:13-14 (where the A. V. has “communed with me”), 19, Zechariah 2:3, Zechariah 4:1; Zechariah 4:4-5, Zechariah 5:10, Zechariah 6:4. The phrase has been variously interpreted. Some would render “in me,” “in that that angel formed in the spirit and imaginative power of Zechariah phantasms or images of things which were foreshown him, and gave him to understand what those images signified.” Others take it to mean “by me,” “the prophet being the channel through whom the divine revelations were made.” But there is no reason to depart from the rendering of the A. V., which accurately describes the office of the angel as actually discharged by him in explaining the visions, and which is supported by Hebrew usage. Comp. Numbers 12:8, where it is difficult to understand how God should speak “face to face,” either “in,” or “by,” a man.
Barnes' Notes on Zechariah 1:9
What are these? - He asks, not who, but what they import. The angel that talked with me - Literally, “spake in me.” The very rare expression seems meant to convey the thought of an inward speaking,
Whedon's Commentary on Zechariah 1:9
9. The prophet, who does not understand the vision (compare Amos 7:1-9), seeks an explanation. O my lord — The one here addressed must be the person who replies, the heavenly interpreter.
Sermons on Zechariah 1:9
| Sermon | Description |
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(Through the Bible) Zechariah
by Zac Poonen
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This sermon delves into the visions and messages received by the prophet Zechariah, emphasizing the importance of teamwork, the new covenant fellowship, the need for young and old |
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The Punishment of a Privileged People
by Aaron Dunlop
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In this sermon, the preacher emphasizes the intensity of the message of punishment on a privileged people who have heard and rejected the Gospel. The book of Obadiah, with its brev |
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(Genesis) 47 - the Stirring Up of Jacob's Nest
by S. Lewis Johnson
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In this sermon, the speaker begins by acknowledging the length of the chapter being discussed, which is 55 verses long. He then reads excerpts from chapter 31 and mentions that he |
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Revelation Overview Pt. 6
by Chuck Smith
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In this sermon, the speaker discusses the concept of debt and how it can trap individuals. He then transitions to the book of Revelation, specifically chapter 19, where the church |
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Martyrs Prayer (Compilation)
by Compilations
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In this sermon, the speaker shares a powerful story of a young girl named Rebecca whose father was killed by lions because he loved Jesus. Rebecca and her brother were later taken |
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Is the Bride of Christ Ready?
by Don Courville
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In the video, the preacher highlights the disturbing trend of false teachings and exploitation of vulnerable people in Africa. He describes how impoverished individuals in Africa a |
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The City of God—at Any Cost
by Basilea Schlink
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In this sermon, the speaker shares a personal experience of going through a narrow gate, which symbolizes the entrance to the City of God. The speaker emphasizes that this experien |