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Chapter 9 of 13

09 - The Priest's Relations With His People

3 min read · Chapter 9 of 13

PART II THE PRIEST’S CARE OF THE SOULS UNDER HIS CHARGE

Acts 20:28 THE PRIEST’S RELATIONS WITH HIS PEOPLE

ONE object to be aimed at by the priest is that of placing himself on terms of personal relationship and confidence with every individual in his parish. This may seem an ideal to be aimed at rather than a result to be attained with any probability, except in small congregations; yet it must be aimed at and striven for might and main. For example, the priest should never lose an opportunity of speaking pastorally to any member of his flock who may chance to come his way. In his visits to homes he must often miss the men, since they are so frequently absent from various causes: yet they must be the chief object of his attention. Never, therefore, let him lose the opportunity of an interview, and let him see that every opportunity is properly utilised to the effect that something is said which is likely to be of real benefit.

Care must be taken also not to repel by anything like abruptness or a dictatorial manner; his part is to win souls, angle for them, entrap them, fffrj fayp&v" St. Luke V. IO.

"oAieTs avepdircav" St. Matthew 4:19.

We are often told that the parson’s society is rather avoided by the average male member of his flock, and especially by the young men. He must make it the first care to do away with the possibility of such a feeling in those who belong to him; his efforts for their good will certainly be neutralised if this state of affairs is permitted to exist. And let the priest assure himself that if such a sentiment of repulsion does exist the fault lies with himself. In very few cases will even the shyest and most apparently impracticable member be able to resist the advances made in the kindly, open-hearted, affectionate manner which is the outcome of a true, heartfelt, loving interest in the individual. He should, of course, avoid anything like preaching or laying down the law in his manner towards the members of his flock. Let him acquire the habit of entering so fully into the personal interests and concerns of his people that he may always find something to say to each individual which will enlist his interest and good will. At the same time, while such overtures will generally, in the first place at least, deal with temporal concerns, he must never lose sight of the fact that his attitude is to be always that of watching for souls. In every conversation this object should be kept in view, and the opportunity sought or made for the introduction of some element of spiritual guidance and admonition. This is especially needful in the case of those whom he is likely to meet but seldom, whilst in these instances particularly special care is necessary to avoid anything likely to have a disconcerting or repellent effect upon them. Make it a rule, if possible, never to send a man away with a feeling of displeasure towards you, but let him leave you in such a frame of mind that he will be glad to see you again. Even in cases in which rebuke has to be administered it does not necessarily follow that such a friendly parting is impossible. Be loving and gentle in your reproofs and then you can generally be as severe as you like. Combine the authority of a priest with the sympathy of a fellow creature and the humility of a fellow sinner. Be specially careful to know the children and to gain their confidence. Learn and bear in mind their names separately, so as to be able to address them personally; this will be found a great means of winning not only their regard and trust, but also that of their parents. Teach them to come to you and talk to you; let them have a considerable share of your direct attention. Be sure to make inquiry with reference to their practice of saying their prayers, attendance at Sunday School, or other important duties.

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