33. THE FOURTH PASSOVER; OUR LORD'S PASSION:
AND THE
ACCOMPANYING EVENTS
UNTIL THE
END OF THE JEWISH SABBATH.
TIME. Two days.
§ 133. The Passover Meal. Contention among the Twelve.
CH. XXVI. 20.
20 Now when the even was come, he sat down with the twelve.
CH. XIV. 17.
17 And in the evening he cometh with the twelve.
§ 134. Jesus washes the feet of his disciples. (EVENING
SEC. 133, 134.]
(EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XXII. 14-18, 24-30.
14 And when the hour was come, he sat down, and the twelve apostles with him.
15 And he said unto them, With desire I have desired to eat this passover with you before I suffer.
16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves.
18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
21 And there was also a strife among them, which of them should be accounted the greatest.
25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
27 For whether is greater, he that sitteth at meat, or he that serveth?
is not he that sitteth at meat? but I am among you as he that serveth.
28 Ye are they which have continued with me in my temptations.
29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
30 That ye may eat and drink at my table in my kingdom, and sit on thrones, judging the twelve tribes of
Israel.
INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XIII. 1-20.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
2 And supper being ended, (the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him.)
SEC. 134.]
INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XIII. 1-20.
3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5 After that, he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. 6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet!
7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11 For he knew who should betray him: therefore said he, Ye are not all clean.
12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? 13 Ye call me Master, and Lord: and ye say well; for so I am.
14 If I then, your Lord and Master, have washed your feet: ye also ought to wash one another's feet.
15 For I have given you an example, that ye should do as I have done to you.
16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17 If ye know these things, happy are ye if ye do them.
18 I speak not of you all; I know whom I have chosen; but that the
§ 134. Jesus washes the feet of his disciples. (EVENING
§ 135. Jesus points out the traitor. Judas withdraws.
CH. XXVI. 21-25.
21 And as they did eat, he said, Verily I say unto you, That one of you shall betray me.
22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
24 The Son of man goeth, as it is written of him: but wo unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. 25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
CH. XIV. 18 21.
18 And as they sat, and did eat, Jesus said, Verily I say unto you, One of you which eateth with me, shall betray me.
19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
20 And he answered and said unto them, It is one of the twelve that dippeth with me in the dish.
21 The Son of man indeed goeth, as it is written of him: but wo to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. SEC. 102.]
INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XIII. 1-20.
scripture may be fulfilled, He that eateth bread with me, hath lifted up his heel against me.*
19 Now I tell you before it come, that when it is come to pass, ye may believe that I am he.
20 Verily, verily, I say unto you, He that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me. (EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XXII. 21-23.
21 But behold, the hand of him that betrayeth me is with me on the table.
22 And truly the Son of man goeth as it was determined: but wo unto that man by whom he is betrayed!
23 And they began to inquire among themselves, which of them it was that should do this thing.
CH. XIII. 24-35.
21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 22 Then the disciples looked one on another, doubting of whom he spake.
23 Now there was leaning on Jesus' bosom, one of his disciples, whom Jesus loved.
24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
25 He then, lying on Jesus' breast, saith unto him, Lord, who is it?
26 Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot the son of Simon. 27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
28 Now no man at the table knew for what intent he spake this unto him.
29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. 30 He then, having received the sop, went immediately out: and it was night.
31 Therefore, when he was gone out, Jesus said, Now is the Son of
Ps. xli. 10.
§ 135. Jesus points out the traitor. Judas withdraws.
| --- | --- |
§ 136. Jesus foretells the fall of Peter, and the dispersion of the Twelve.
| CH. XXVI. 31-35. | CH. XIV. 27-31. |
| --- | --- |
| 31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the Shepherd, and the sheep of the flock shall be scattered abroad.* | 27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the Shepherd, and the sheep shall be scattered. | | 32 But after I am risen again, I will go before you into Galilee. | 28 But after that I am risen, I will go before you into Galilee. | | 33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. | 29 But Peter said unto him, Although all shall be offended, yet will not I. | | 34 Jesus said unto him, Verily, I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. | 30 And Jesus saith unto him, Verily, I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. | | 35 Peter said unto him, Though I should die with thee, yet will not I deny thee. Likewise also said all the disciples. | 31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all. | * Zech. XIII. 7.
Mark xiv. 30, Before the cock crow twice.] The other Evangelists simply say, Before the cock crow. — It is observed, that the cock crows about midnight: and about the fourth watch, or about three in the morning, when that watch began. When gallicinium (cock-crowing) stands alone, it means this latter time, which is referred to, Aristoph. Eccles. 390. Juv. Sat. ix. 107. The four Evangelists therefore denote the same time, — see, gallicinus secundis, as Ammianus expresses it, I 22; and any part of the period thus marked out, may be understood. See BOURANT de annu. pars. 2d. 119, and GROTICS on Matth. xxvi. 34. NEWCOME. Luke xxii. 36, and he that hath no sword, let him sell his garment and buy one.] In the animated language of the prophets, their predictions are often announced under the form of commands. The prophet Isaiah, in the sublime prediction he has given SEC. 135, 136.]
| (EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem. | |
| --- | --- |
| LUKE. | JOHN. CH. XIII. 21-35. man glorified, and God is glorified in him. 32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. 33 Little children, yet a little while I am with you. Ye shall seek me; and, as I said unto the Jews, Whither I go, ye cannot come, so now I say to you. 34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another. | | (EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem. | |
| --- | --- |
| CH. XXII. 31-38. | CH. XIII. 36-38. |
| 31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. 35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. 36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. | 36 Simon Peter said unto him, Lord, whither goest thou! Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterward. 37 Peter said unto him, Lord, why cannot I follow thee now! I will lay down my life for thy sake. 38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice. | us of the fate of the king of Babylon, thus foretells the destruction of his family:—Prepare slaughter for his children, &c. Isa xiv. 21. The prophet Jeremiah in like manner foretells the approaching destruction of the children of Zion: Call for the mourning women, that they may come: and send for cunning women; and let them make haste, and take up a wailinge, &c. Jer. ix. 17, 18. There, matter of sorrow is predicted, by commanding the common attendants on mourning and lamentation to be gotten in readiness; here, warning is given of the most imminent dangers, by orders to make the customary preparation against violence, and to account a weapon more necessary than a garment. CAMPBELL, in loc. § 136. Jesus foretells the fall of Peter, and the dispersion of the Twelve.
§ 137. The Lord's Supper. (EVENING INTRODUCING
CH. XXVI. 26-29.
26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. CH. XIV. 22-25.
22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. 23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
24 And he said unto them, This is my blood of the new testament, which is shed for many.
25 Verily, I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
§ 138. Jesus comforts his disciples. The Holy Spirit promised.
Matth. XXVI. 26-29, &c.] This account of the institution of the Lord's Supper is corroborated by that of Paul, in 1 Cor. XI. 23-25, which is usually inserted by Harmonists in this place, as parallel testimony, but as the plan of this work leads me to deal with the four Gospels alone, the insertion of other parts of Scripture in the text, here and elsewhere, is omitted. Matth. XXVI. 28, my blood of the new testament.] See Appendix, No. III.
Matth. XXVI. 26, a they are eating! The Evangelists have determined, by some general expressions, the order of the following events between the sitting down to the paschal supper, and the going to Gethsemane. Before the eating of the paschal lamb, Jesus rises from supper to wash the disciples' feet, John XIII. 1, 4. While they are eating, a declaration is made of Judas's treachery, and the bread is instituted, Matth. XXVI. 21, 26. See also Mark. After, the cup is instituted, Luke XXII. 20; 1 Cor. XI. SEC. 136, 137, 138.]
(EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XXII. 31-39.
37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XXII. 19-20.
19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
(EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XIV. 1-31.
LET not your heart be troubled:
ye believe in God, believe also in me.
2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again and receive you unto myself: that where I am, there ye may be also.
Isa. liii. 12.
25. But as to the particular and precise order of the facts and discourses during this period, Pilkington's words relating to one of them are applicable to all. "It is observable that St. Luke mentions the institution of the communion before the declaration of Judas's treachery; whereas the other Evangelists place these in a different order. But it is a liberty I think very allowable in any historian, to neglect taking notice of the exact order of all the facts, when he is only giving a general account of what was done at a certain time. And if so, whichever was the true successive order, there can be no just imputation upon any of the Evangelists for neglecting to observe it in the narration." Harm. p. 52. NEWCOME.
SEC. 138.]
(EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) *Jerusalem*.
CH. XIV. 1-31.
4 And whither I go ye know, and the way ye know.
5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
6 Jesus saith unto him, I am the way, and the truth, and the life: no man cometh unto the Father, but by me.
7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip! he that hath seen me, hath seen the Father; and how sayest thou *then*, Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you, I speak not of myself: but the Father, that dwelleth in me, he doeth the works. 11 Believe me that I *am* in the Father, and the Father in me: or else believe me for the very works' sake.
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater *works* than these shall he do; because I go unto my Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If ye shall ask any thing in my name, I will do *it*.
15 If ye love me, keep my commandments:
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 *Even* the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18 I will not leave you comfortless: I will come to you.
SEC. 138.]
(EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XIV. 1-31.
19 Yet a little while, and the world seeth me no more; but ye see me:
because I live, ye shall live also.
20 At that day ye shall know that
I am in my Father, and ye in me, and
I in you.
21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me, shall be loved of my Father, and
I will love him, and will manifest myself to him.
22 Judas saith unto him, (not
Iscariot) Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loveth me not, keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the
Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the
Father, for my Father is greater than I.
29 And now I have told you before it come to pass, that when it is come to pass, ye might believe.
30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
31 But that the world may know that I love the Father; and as the
Father gave me commandment, even so I do. Arise, let us go hence.
SEC. 139.]
(EVENING INTRODUCING THE SIXTH DAY OF THE WEEK) Jerusalem.
CH. XV. 1 - 27.
I AM the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit, he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me. 5 I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9 As the Father hath loved me, so have I loved you: continue ye in my love.
10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12 This is my commandment, That ye love one another, as I have loved you.
13 Greater love hath no man than this, that a man lay down his life for his friends.
14 Ye are my friends, if ye do whatsoever I command you.
15 Henceforth I call you not servants: for the servant knoweth not what his lord doeth: but I have called you friends: for all things that I have heard of my Father, I have made known unto you. 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth
SEC. 139, 140.]
(EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XV. 1-27.
fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
17 These things I command you, that ye love one another.
18 If the world hate you, ye know that it hated me before it hated you.
19 If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me.
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
23 He that hateth me, hateth my Father also.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen, and hated both me and my Father. 25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. 27 And ye also shall bear witness, because ye have been with me from the beginning.
(EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XVI. 1-33.
THESE things have I spoken unto you, that ye should not be offended.
2 They shall put you out of the synagogues: yea, the time cometh,
Ps. lxix. 5.
SEC. 140.]
(EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH XVI. 1-33.
that whosoever killeth you, will think that he doeth God service.
3 And these things will they do unto you, because they have not known the Father, nor me.
4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning because I was with you. 5 But now I go my way to him that sent me, and none of you asketh me, Whither goest thou?
6 But because I have said these things unto you, sorrow hath filled your heart.
7 Nevertheless, I tell you the truth: It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9 Of sin, because they believe not on me;
10 Of righteousness, because I go to my Father, and ye see me no more;
11 Of judgment, because the prince of this world is judged.
12 I have yet many things to say unto you, but ye cannot bear them now.
13 Howbeit, when he, the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
SEC. 140.]
(EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) *Jerusalem.*
CH. XVI. 1-33.
17 Then said *some* of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me; and, Because I go to the Father! 18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 20 Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is *come*: but as soon as she is delivered of the child, she rememberseth no more the anguish, for joy that a man is born into the world. 22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
25 These things have I spoken unto you in proverbs: but the time cometh when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you.
27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
SEC. 140, 141.]
Christ. (EVENING INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XVI. 1-33.
29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. 31 Jesus answered them, Do ye now believe?
32 Behold, the hour cometh, yea, is now come, that ye shall be scattered every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. 33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation, but be of good cheer: I have overcome the world. INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XVII. 1-26.
THESE words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3 And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent.
4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
5 And now, O Father, glorify thou me with thine own self, with the glory which I had with thee before the world was.
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7 Now they have known that all things whatsoever thou hast given me are of thee:
8 For I have given unto them the words which thou gavest me; and
SEC. 141.]
INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XVII. 1-26.
they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10 And all mine are thine, and thine are mine; and I am glorified in them.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.* 13 And now come I to thee, and these things I speak in the world, that they might have my joy fulfilled in themselves.
14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through thy truth: thy word is truth.
18 As thou hast sent me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20 Neither pray I for these alone; but for them also which shall believe on me through their word:
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. * Ps. xli. 9, and cix. 8, 17.
§ 141. Christ's last prayer with his disciples. (EVENING
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§ 142. The agony in Gethsemane. (EVENING
| CH. XXVI. 30, 36-46. 30 And when they had sung a hymn, they went out into the mount of Olives. 36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. 37 And he took with him Peter, and the two sons of Zebedee, and began to be sorrowful and very heavy. 38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. 39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt. | CH. XIV. 26, 32-42. 26 And when they had sung an hymn, they went out into the mount of Olives. 32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. 33 And he taketh with him Peter, and James, and John, and began to be sore amazed, and to be very heavy; 34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless, not what I will, but what thou wilt. | | --- | --- |
SEC. 141, 142.]
INTRODUCING THE SIXTH DAY OF THE WEEK.) Jerusalem.
CH. XVII. 1-26.
22 And the glory which thou gavest me, I have given them; that they may be one, even as we are one;
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me. 24 Father, I will that they also whom thou hast given me be with me where I am; that they may behold my glory which thou hast given me: for thou lovedst me before the foundation of the world. 25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me, may be in them, and I in them. INTRODUCING THE SIXTH DAY OF THE WEEK.) Mount of Olives.
CH. XXII. 39-46.
39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.
41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
42 Saying, Father, if thou be willing, remove this cup from me: nevertheless, not my will, but thine, be done.
43 And there appeared an angel unto him from heaven, strengthening him.
44 And being in an agony, he prayed more earnestly: and his sweat;
CH. XVIII. 1.
WHEN Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. § 142. The agony in Gethsemane. (EVENING
| MATTHEW. CH. XXVI. 30, 36-46. | MARK. CH. XIV. 26, 32-42. |
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| 40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What! could ye not watch with me one hour! 41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. 43 And he came and found them asleep again: for their eyes were heavy. 44 And he left them, and went away again, and prayed the third time, saying the same words. 45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. 46 Rise, let us be going: behold, he is at hand that doth betray me. | 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou! couldest not thou watch one hour! 38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 39 And again he went away, and prayed, and spake the same words. 40 And when he returned, he found them asleep again, (for their eyes were heavy;) neither wist they what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Rise up, let us go; lo, he that betrayeth me is at hand. |
