Apology
Tertullian's famous defense of Christianity addressed to Roman magistrates, refuting the charges brought against Christians and demonstrating the injustice of their persecution. Written around 197 AD, it is one of the most powerful and eloquent apologetic works of the early church.
53 Chapters
Table of Contents
1
Preface.
2
Introductory Note.
3
Chapter I. Translated by the Rev.
4
Chapter II. If, again, it is certain that we are the most wicked of men
5
Chapter III. What are we to think of it, that most people so blindly knock their heads
6
Chapter IV. And so, having made these remarks as it were by way of preface
7
Chapter V. To say a word about the origin of laws of the kind to which we
8
Chapter VI. I would now have these most religious protectors and vindicators of the laws and institutions
9
Chapter VII. Monsters of wickedness, we are accused of observing a holy rite in which we kill
10
Chapter VIII. See now, we set before you the reward of these enormities.
11
Chapter IX. That I may refute more thoroughly these charges, I will show that in part openly
12
Chapter X. |You do not worship the gods,| you say; |and you do not offer sacrifices for
13
Chapter XI. And since, as you dare not deny that these deities of yours once were men
14
Chapter XII. But I pass from these remarks, for I know and I am going to show
15
Chapter XIII. |But they are gods to us,| you say.
16
Chapter XIV. I wish now to review your sacred rites; and I pass no censure on your
17
Chapter XV. Others of your writers, in their wantonness, even minister to your pleasures by vilifying the
18
Chapter XVI. For, like some others, you are under the delusion that our god is an ass's
19
Chapter XVII. The object of our worship is the One God
20
Chapter XVIII. But, that we might attain an ampler and more authoritative knowledge at once of Himself
21
Chapter XIX. Their high antiquity, first of all, claims authority for these writings.
22
Chapter XX. To make up for our delay in this, we bring under your notice something of
23
Chapter XXI. But having asserted that our religion is supported by the writings of the Jews
24
Chapter XXII. And we affirm indeed the existence of certain spiritual essences
25
Chapter XXIII. Moreover, if sorcerers call forth ghosts, and even make what seem the souls of the
26
Chapter XXIV. This whole confession of these beings, in which they declare that they are not gods
27
Chapter XXV. I think I have offered sufficient proof upon the question of FALSE and TRUE divinity
28
Chapter XXVI. Examine then, and see if He be not the dispenser of kingdoms
29
Chapter XXVII. Enough has been said in these remarks to confute the charge of treason against your
30
Chapter XXVIII. But as it was easily seen to be unjust to compel freemen against their will
31
Chapter XXIX. Let it be made clear, then, first of all
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Chapter XXX. For we offer prayer for the safety of our princes to the eternal
33
Chapter XXXI. But we merely, you say, flatter the emperor, and feign these prayers of ours to
34
Chapter XXXII. There is also another and a greater necessity for our offering prayer in behalf of
35
Chapter XXXIII. But why dwell longer on the reverence and sacred respect of Christians to the emperor
36
Chapter XXXIV. Augustus, the founder of the empire, would not even have the title Lord
37
Chapter XXXV. This is the reason, then, why Christians are counted public enemies
38
Chapter XXXVI. If it is the fact that men bearing the name of Romans are found to
39
Chapter XXXVII. If we are enjoined, then, to love our enemies
40
Chapter XXXVIII. Ought not Christians, therefore, to receive not merely a somewhat milder treatment
41
Chapter XXXIX. I shall at once go on, then, to exhibit the peculiarities of the Christian society
42
Chapter XL. On the contrary, they deserve the name of faction who conspire to bring odium on
43
Chapter XLI. You, therefore, are the sources of trouble in human affairs
44
Chapter XLII. But we are called to account as harm-doers on another ground
45
Chapter XLIII. I will confess, however, without hesitation, that there are some who in a sense may
46
Chapter XLIV. Yes, and no one considers what the loss is to the common weal
47
Chapter XLV. We, then, alone are without crime.
48
Chapter XLVI. We have sufficiently met, as I think, the accusation of the various crimes on the
49
Chapter XLVII. Unless I am utterly mistaken, there is nothing so old as the truth
50
Chapter XLVIII. Come now, if some philosopher affirms, as Laberius holds
51
Chapter XLIX. These are what are called presumptuous speculations in our case alone
52
Chapter L. In that case, you say, why do you complain of our persecutions? You ought rather
53
Elucidations.
