A 02 - The Reformers were of one mind concerning
2. The Reformers were of one mind concerning the importance and the significance of prayer. When the texts of the various catechisms are read and compared, it is possible to distinguish with some precision the dominant preoccupations peculiar to Luther, Calvin (1545), and the authors of the Heidelberg Catechism (1562). But it would be difficult, if not impossible to discover disagreement in the matter of faith. One of them, for example, emphasizes the fact that prayer is obedience to a command of God man must pray because God wills it. One might suppose that this is Calvin, but in fact, it is Luther who holds this rigorous, almost military, idea : God commands, man must obey. Another insists that prayer is based on Christ’s intercession with his heavenly Father. One might expect this to be Luther, but the words are Calvin’s.
Calvin also insists that prayer must be addressed to God only, and not to saints or angels. Again we recognize the Genevan Reformer when he speaks of the part played by the Holy Spirit in prayer. On the other hand it is interesting to note that prayer is regarded, in the Heidelberg Catechism, as an act of thanksgiving.
We may also observe that the example and the reality of prayer are identical in all these texts. This ought to be understood in the discussions between Lutherans and Calvinists which still persist in Germany to this day. Since the Reformers were of one mind concerning prayer, they were in agreement on fundamentals; and if men can pray together they should also be able to take Communion together, for doctrinal differences can then be only secondary.
