Is the Flesh Really Gone?

If they hold this, then indeed it is a mischievous error. I should not have to “reckon,” were I really dead; and the context makes it clear. “Reckon” (Rom. 6:11) is the estimate I form according to faith of my condition and standing, the estimate of my faith, not a statement as to the state I am in; and this is equally true as to “alive.” But the statement here is not that I have life, but that I so account of myself. But when he says, “Let not sin therefore reign in your mortal body that ye should obey it,” it is a plain testimony that it is not gone, or it would be a very poor conclusion. Besides are other passages, as that “the flesh lusteth against the Spirit,” and that, “if we say that we have no sin, we deceive ourselves.” J. N.D.