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Chapter 2 of 7

Preliminary Note

1 min read · Chapter 2 of 7

Before entering upon the Dialogues I have thought it well to insert some sentences taken from a treatise of Behmen's called "Regeneration," together with some taken from another treatise of his on "Christ's Testament" because they show well the spirit in which he thought and wrote. The freedom of thought and expression which he claims is, happily, far more readily accorded now than it was in his own day.

I have only one thing to add. In the eighteenth century English translation of Behmen's Works, all the substantives, as was then the frequent custom, are printed with capital letters. There is a philosophic basis for this practice, because a substantive is an attempt to denote a "thing in itself" and is therefore of greater weight than an adjective, which only expresses qualities which we attribute to it. To Behmen's Works this mode of printing seems especially appropriate. In our now too literary language, many words have become so trite and carelessly used that they have almost ceased to have reference to real existing things. But Behmen never uses words in this merely literary way, being indeed in nowise a man of letters. It might have been said of him, as indeed his enemies did at the time say, that which was said by the Jews of our Lord, "How knoweth this man letters having never learned?" When he speaks of the "glory" of God, he means something as real as if he spoke of the "leaves on that tree," and so with all his words. I was therefore somewhat inclined, in order to mark this, to adhere altogether to the old custom in this case, and though I have not done so, fearing it might annoy the eye of the unaccustomed reader, I have preserved the capital letters in many cases, where it is especially desirable to dwell on the expression of real existences by the words. It is of course an illogical compromise between two customs.

The title "Supersensual Life" is not altogether a good one, but it is that which is used in former editions of Behmen. The idea is rather of Life behind, than above, the life of sense.

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