8 Index

INDEX Adversary, the, "a son of God"

Agur, the Sayings of-- their literary place character of their position in Proverbs their present form Agur and his orthodox opponent blunders of the latter Oriental influence traceable in the Sayings the mystery of generation date of composition Agur shows no respect for the doctrine of retribution, for Messianism, revelation, &c.; no belief in a personal God his antagonism to Jewish theologians his views of right conduct

Angels Animals, the tenderness of Buddhism towards Aryans and Semites, contrast of mental characteristics Asterisks, Origen’s, in the Hexapla Authorship of Job Bickell, Professor, and the laws of Hebrew metre discovery of the Saidic version of Job on the theophany in Job theory as to the chaotic state of Koheleth and the "Praise of Wisdom" textual conjectures "Book, That mine adversary had written a"

Book of Job (see Job) Buddhism and the theology of Job and Job’s moral system influence of, on Koheleth Buddhism, spread of, into Syria, Egypt, &c. influence of, on Agur and the doctrine of Renunciation its tenderness towards animals and plants Byron’s "Cain" and Job "Cain" (Byron’s) and Job "Canticles of Scepticism," Heine’s description of Koheleth Cheyne, Prof., and the date of Job and the laws of Hebrew metre and Prof. Bickell’s theory of the plan of Koheleth on the "theism" of Koheleth Job, strophe liii. and Ps. viii. 5 compared.

Christ and the doctrine of Renunciation Christianity not incompatible with Koheleth’s scepticism Clement of Alexandria and a lost version of Job Cornill, Dr., and the date of Job Council of Constantinople and the historical truth of Job Critical apparatus applied to text of Job

Date of Job of earliest extant MS. of Job of Koheleth of the Sayings of Agur Ecclesiastes (_see_ Koheleth) Ecclesiasticus, dropped leaves causing transposition of chapters in

Elephantiasis Eternal justice, Job’s belief in Koheleth’s belief in Evil (_see_ Good and Evil) Ewald and the laws of Hebrew metre

Firmament, the Free-will and the origin of evil Future life, Job knows nothing of Koheleth knows nothing of Ghoul, the (_Tanha_) Good and Evil, problem of free-will and the origin of evil the Oriental theory of Gregory the Great and the Book of Job Hebrew metre, Prof. Bickell and the laws of Heine and the "Canticles of Scepticism"

Hitopadeca, the, and the Sayings of Agur Inspiration of Job not affected by reconstructive changes Interpolations in Job, examples of Isaac of Antioch, transpositions in poems caused by dropped leaves Jesus Sirach and the Book of Proverbs Job, the Poem of-- compared with Lucretius, _De Nat. Rerum_ its inclusion in the Canon its appeal to all ages opinion of Gregory the Great, Thomas Aquinas, Tennyson,

Luther its place in literature the problem of traditional theology the mystery of good and evil no conception of a future life nor of the Resurrection or Atonement the poet’s view of the problem free-will and the origin of evil the Oriental theory of these Brahmanism and Buddhism Job’s illumination the same as Buddha’s authorship of date of the question of historicity date of earliest extant MS. of a lost version of various causes for changes in text the chief cause, a horror of blasphemy apparatus for detecting these changes laws of Hebrew metre parallelism evidence of the Septuagint Theodotion’s version of the Old Testament the Hexapla the Saidic or Thebaic version of Job examples of interpolations reconstructive changes do not affect inspiration Job’s natural philosophy his dynamic theory of the Universe his monotheism not Jewish his moral system, based on pity, found in Buddhism, and here first preached in the Old Testament belief in eternal justice the secret of Job’s resignation the ancient legend of Job, use of it by the poet analysis of the Poem the appearance of Jehovah not literal but symbolical of Job’s illumination Judaism, the influence of Buddhism on Kant and Koheleth

Koheleth-- its inclusion in the Canon the literary problem of its metaphysical basis the same as that of the philosophy of Buddha, Kant, and Schopenhauer chaotic and conflicting character of text Prof. Bickell’s theory as to the confusion of the book instances of similar confusion in other works the proposed re-arrangement illustrations in support of Prof. Bickell’s theory Koheleth’s theory of life source of happiness not wealth nor wisdom nor virtue Koheleth’s system relation of God to man the practical moral the view of "moral order" the world all Maya, illusion Koheleth’s theory not inconsistent with Christianity the reach of our knowledge; happiness the only true good Koheleth knows nothing of future life or of divine promises or revelations his belief in eternal justice renunciation, the great doctrine wisdom the great boon content and moderation the golden rule the sources of his philosophy opposition of Jewish orthodoxy to the book admission of the book to the Canon its incompatibility with Messianic hopes of Israel disbelief in a personal God in retribution and immortality Greek influences questioned; probable influence of Buddhism date and locality of Koheleth Life to come (_see_ Future Life) Lucretius compared with Job Luther and the Book of Job Magicians mentioned in Job Maya, illusion, the teaching of Koheleth Metre in Hebrew, laws of Nirvana, Koheleth’s only real good view of Old Testament, untrustworthiness of historical books Origen and the Hexapla Parallelism in Hebrew poetry Paul, St., and a lost version of Job "Praise of Wisdom," its place in "Proverbs," Prof. Bickell’s discovery Priests’ Code, the "Proverbs," analysis of not written by Solomon their history date of Plants, tenderness of Buddhism towards Renunciation, the teaching of Koheleth, Buddha, Christ, etc.

Resurrection, the (in Job) "Redeemer liveth, I know that my"

Saidic or Thebaic version of Job Sariputto, and the desire for life (_tanha_) Satan, "a son of God"

Scotus Erigena and free-will Schopenhauer and Koheleth and Renunciation and the four things insatiable Semites, remains of ancient speculation among and Aryans, contrast of mental characteristics Septuagint, the value of, in regard to text of Job Tanha, the terrible Ghoul Tennyson’s opinion of Job Thebaic or Saidic version of Job Theodore of Mopsuestia condemned for declaring Job to be fiction Theodotion’s version of the Old Testament Thomas Aquinas on Job Transmigration of souls

Veda, the

Vedanta, the Vowel points in Hebrew "Wisdom, Praise of," its place in "Proverbs," Prof. Bickell’s discovery