09.02 The Purpose of God in This Age
9 - God All in All; Section 2 THE PURPOSE OF GOD IN THIS AGE
While the preparatory features of God’s plan of the ages have all been related to the one harmonious program, they have varied in detail. This means that in our study of the Bible it is necessary properly to apply its promises and prophecies, else there will be seeming contradictions. That part of the divine plan which was developed prior to Christ’s first advent was different from that which God has been doing since. His plans for the ages yet to come are again different from what is being done today. An example or two will help to illustrate this point. In the second Psalm there is a prophecy which applies to Christ. Here the heavenly Father says to His beloved Son, "Ask of Me, and I shall give You the heathen (nations) for Your inheritance, and the uttermost parts of the earth for Your possession. You shall break them with a rod of iron; You shall dash them in pieces like a potter’s vessel" (Psalms 2:8-9). When Jesus came in the flesh, He did not ask for the nations of the world at all. Instead of that He said, "I pray not for the world, but for them which Thou hast given Me out of the world" (John 17:9). Does this mean that the prophecy of the second Psalm is not in harmony with what the Christ came to do? Not at all! It simply means that the fulfillment of this prophecy belongs to a different epoch in God’s plan of the ages. In Revelation 2:26-27 Jesus quotes a portion of the second Psalm and applies it to the overcomers out of the Church age, promising that they are to share with Him in ruling the nations with a rod of iron when the time comes for Him to ask for and receive the nations for an inheritance, and the uttermost parts of the earth for a possession. "And he that overcomes ... to him I will give power over the nations: and he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of My Father." This is in harmony with numerous other New Testament promises to the overcoming saints of God, which show that they are to be joint-heirs with Him in His inheritance of the nations (Romans 8:17; 2 Timothy 2:12). It is in harmony also with Jesus’ prayer on behalf of His disciples, wherein He reveals that His purpose in calling them to be associated with Him in the Father’s work is that THE WORLD MIGHT BELIEVE ON HIM THROUGH THEM. Can we not see by this that when the time element is properly understood Jesus is to possess and rule the nations, but first there is the great task of calling and preparing those who will be partners with Him in that universal rulership which will bring the triumph of His Kingdom in all realms from pole to pole! In the true and eloquent words of another: "The plan and order of God for this age was stated by the apostle James with clearness, brevity and eloquence when he, speaking to the apostles and brethren at Jerusalem with the anointing of the Spirit upon him, uttered this remarkable statement: ’Simon has declared how God at the first did visit the Gentiles (nations) to take out of them a people for His name. And to this agree the words of the prophets; as it is written, After this (that is, after He has taken out a people for His name) I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up; that THE RESIDUE OF MEN (the rest, the remainder of men) might seek after the Lord and ALL THE GENTILES (nations) upon whom My name is called, says the Lord, who does all these things. Known unto God are all His works from the beginning of the world (ages)’ (Acts 15:14-18).
"Once God’s plan for this age, outlined above by the inspired lips of the apostle James, has gripped your heart and laid hold upon your understanding, then you will clearly see that everything - yes, absolutely everything in this entire age - is working out just exactly as the omniscient God intended that it should. God is taking out a people. He is not calling all people now. He is taking out a people for His name. Jesus is the Christ. To be in Christ means that you have taken His name. To be in Christ is to be a Son of God, born of incorruptible seed as Jesus is a Son of God. To be in Christ is to be a member of the body of Christ. To be a member of the body of Christ is to be a king, a priest, a royal generation, an holy people. To be a sharer of His glorious name is to be prepared by God for the ages to come in which those chosen ones shall show forth the praises of Him who has called them out of darkness into His marvelous light. Being thus called to bear His name is to be prepared to reign with Him in the ages to come, in which ages the Lord will gather the residue of mankind and eventually all the Gentiles whosoever and wheresoever they may be. That is the true purpose of the ministry of the Sons of God for which all creation groans and travails. Once you see the clearness of this plan, confusion drops away like a millstone into the depths of the sea and the order of the plan of God begins to take its place.
"The reason God’s children make such frantic, though futile, efforts to compass land and sea to get the whole world converted in this age is because they cannot see that God is first calling out a people for His name that through them in the dispensation of the fullness of times He will gather all things into Christ. Be it known that in this age God’s special purpose and program is to take out a people for His name - that is, a people to bear the name of Christ, the in-Christed - that in ages yet to come (and there are several of them) these elect saints shall rule the world and gather all things in earth and heaven into our wonderful Lord and Saviour (Ephesians 1:10) " - The Page.
These "called out" people are also called the "firstfruits" company. "Of His own will begat He us with the Word of truth, that we should be a kind of FIRSTFRUITS of His creatures" (James 1:18; Romans 8:23; Romans 11:16). Those who stand on Mount Zion with the Lamb are called "the FIRSTFRUITS unto God and the Lamb" (Revelation 14:4). Praise God! Just as, year after year, a sheaf of grain (Leviticus 23:10-11) was waved before the Lord as a token of the coming crop, so the members of Christ’s body in their triumph over the power of sin and death are but a beginning of what God shall gather unto Himself, to be followed in due course by the whole harvest of all the grain in the field - "the field is the world " (Matthew 13:38). It is an obvious fact that there can be no "firstfruits" except there be a great HARVEST to follow! But before God’s salvation can be realized by "the residue of men," there must first come forth the "firstfruits" (a redeemed, holy people) through whom this reconciliation might be ministered.
God not only chose the members of the body of Christ, He not only predestinated them to the adoption of Sons, but He also did for them exactly what He did with Christ. He has "quickened us together with Christ, and has raised us up together, and made us sit together in the heavenlies in Christ Jesus" (Ephesians 2:5-6). God has given the body of Christ the highest standing that it is possible to give, in Christ, to be like Him, and to sit upon His throne. But that is not just to honor those who have been transformed by His grace. It is part of God’s program for the Sons of God "in the ages to come."
What is that program? Here it is: "That in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Jesus Christ" (Ephesians 2:7). "That He might show ..." "Show" is from a Greek word meaning "to exhibit, to put on display like a work of art, to demonstrate." The Amplified Bible reads, "He did this that He might clearly DEMONSTRATE through the ages to come the immeasurable (limitless, surpassing) riches of His free grace in kindness and goodness of heart toward us in Christ Jesus." Kenneth Wuest translates, "In order that He might EXHIBIT ... in the ages that pile themselves upon one another in continuous succession the surpassing wealth of His grace in kindness to us in Christ Jesus." Show ... demonstrate ... exhibit the riches of His grace - to whom? Not to those who already know it - that would be useless nonsense. But to those who do not know it! And not as an expression of God’s scorn, ridicule, or cynicism, saying to the multitudes of hopelessly lost men and women, "Just LOOK at what you missed!" That would be no demonstration of the riches of GRACE nor would it be an exhibit of His unsurpassed KINDNESS! But, praise His name, in the ages to come He shall put His grace and kindness toward us ON DISPLAY that the entire creation may walk across the stage of His cosmic theater and behold and see and finally come to understand WHAT GOD HAS PROVIDED FOR ALL MEN IN CHRIST. But the objection will be made that "in the ages to come" men will not deserve an opportunity to accept Christ. Of course there will be countless billions there who have never had an opportunity for salvation, who never heard the name of Christ, whose hearts were never touched by His gracious Spirit. But there will be other countless millions who have heard the message and have rejected it. So men who ought to know better say, "Let them go to hell! They will be getting just exactly what they deserve!" Alas, how many so-called Sons of God I meet across the land who actually fear that some poor, lost, hell-bent sinner might not get everything he deserves! God have mercy upon them. May I now state that I do not deserve the grace of God. And without any thought of being insulting, but just to state the fact according to God’s estimation, you do not deserve the grace of God, either! All men are undeserving sinners. That is why it takes grace to save. "For by grace are you saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast" (Ephesians 2:8-9). Have you noticed that these beautiful verses follow immediately the statement, "That in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Jesus Christ?" And why do these verses begin with the word "for"? The word "for" shows a relationship between what precedes and what follows. In the ages to come He will demonstrate and exhibit His grace, for He has already shown it to us, the members of His body, whom He will use AS THE DEMONSTRATION! So God chooses a "firstfruit," a few undeserving sinners in this age; calls them, saves them, sanctifies them, transforms them into the image of Christ, fills them with His mind, clothes them with His glory, that through them He may demonstrate His grace to other undeserving sinners "in the ages to come." And the demonstration will be convincing, too. It will accomplish what God intends that it shall accomplish, praise His wonderful name!
