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Chapter 14 of 14

A 12 - INDEX

7 min read · Chapter 14 of 14

Ryder PLHV: 12 Index of Names and Subjects INDEX OF NAMES AND SUBJECTS

Above, from, 91

Acts of the Apostles, passages explained, i. 6, p. 93; i. 26, p. 94; vi. 2, p. 94; xi. 15, p. 95; xi. 30, the first Christian presbyters, p. 97 Alford, Dean, on sacrifice, 197

Altar: distinction between Jewish altar and Lord’s Table, 110; Bishop Westcott says no example of word applied to material object for 250 years, 111; either the Cross, or assembly at worship, 222. The order of widows called an altar, 222 Ambassador, title of Christian minister, 227 Amos, the herdsman prophet, 137 Angels of the Churches, Dr. Swete regards as super human beings, guardian angels, 159

Apocalypse, 143 Apostles, how far a title given to others besides the Twelve, 123 Apostolic Canons, Sources of, edited by Harnack, 10, 149 Aristidee, Apology of, 8

Arnold, Dr., 239-249 Associations Cultuelles, 23 Augustine, St., De Vnitate Ecclesice and interpolations, 69; on Rev. xx. 6, p. 35; on transmission of grace, 137

Bampton Lectures by Bishop Moberly, The Administration of the Holy Spirit in the Body of Christ, 1869; concerning Church of Ireland, 17; privileges of laity, 16 Baudissin, on delegation of office to Jewish priests by Israel, 36, 37 Belgium, Church and State in, 25 Benson, Archbishop, Life of Cyprian, 69 Bernard, St., "angels revere the glory of a priest," 229 Birmingham, Bishop of, Church Reform, 21 Bishops, originally same officers as presbyters, descriptive term, 135 Book of Common Prayer, word "priest," 175, 176; congregation offer a spiritual sacrifice, 85

Briand, M., 23 Bright, Some Aspects of Primitive Church Life, Liturgy of St. Basil, 84

Bryennios, 149 Caesarea Philippi, 57 Centuries, appeal to first six, 15 Charismatic ministry in New Testament, 91 Church, Harnack’s view of the earliest organisation of, 152 Church Reform, by Bishop of Birmingham, 21 Churches, Letters to Seven, opening of a pastoral message, 144 Churches, non-established, 250 Clement of Alexandria, 218; spiritual view of sacerdotal ism does not apply priesthood to Christian ministry, 214 Clement of Borne, letter to Corinthians, 99; ordinances of priests and laymen, 208, 268 Clement of Rome, so-called Second Epistle, Harnack’s views 149 Clerus, title of clergy derived not from Old Testament, but from method of appointment by lot, 206 Comitia, Roman, called Ecclesia by Dion Cassius, 61 Commission, the Great, three leading passages, St. Matt. xvi. 19, xviii. 18, St. John xx. 19, pp. 57, 125 Confirmation regarded by early writers as layman’s ordination; but wrongly; it is baptism, 49

Corinthians, St. Paul’s Epistles to: 1 Cor. v. 13, x. 18, x. 16, 2 Cor. ii. 6; St. Clement’s Epistle to, 107 ff. Council at Jerusalem, 124 Cyprian, St., 69, 104, 220; recognition of laity, 104; De Unitate Ecclesiae ex plains commission to Peter, 69; first to use constantly " sacerdotium " of the minis try, 220; first uses the word "altar" in reference to Eucharist, 111

Deacons, "the Seven," Harnack calls " earliest datum of Church organisation," 96; suggests to Dr. Sanday the origin of the Christian ministry, 129

Didache: prophets hold important place, 92; directions as to prophets at Eucharist, 109; prophets mentioned with bishops and deacons, 115 Domitian, probably world power in Apocalypse, 148 Driver, Professor, sacrifices enjoined on lay Israelites, 39

Ecclesia, special meaning of word, 59; political use of word, 61; derivation of word, 62; denotes fellow ship with Jesus, 65; permeated with unity, 66; a visible society, 67; with divine authority, 68; Ram say’s conjectures, 66 “Edhah generally translated "synagoge," 58 Elders, first Christian, 97 England, The Church of, appoints House of Laymen, 20 Ephesus, assembly at, called ecclesia, 61

Eucharist, the nature of the sacrifice therein offered, 197; Hooker on the subject, 177; Moberly, "What Christ does the Church does," 193; the part taken by the laity, 252 Eusebius Ecclesiastical History a mine for titles of lost books, 9; martyrdom of Polycarp, 145; early Councils, 105

Exodus, Book of, passages explained; "a kingdom of priests," xix. 6, p. 34; " Book of Covenant," xxii. 6, p. 38; " an altar of earth," xx. 24, p. 39 Fogazzaro, Senor, views on relation between Church and State, 25; complains of suppression of liberty, 26 France, Church and State in, 22; Separation Law, 23; Pope does not sanction Associations, 24 Fry, Mrs., would have been officially sanctioned by Rome, 32 Gifts of the Spirit, four differing lists of, drawn up by St. Paul, 112 Greek of New Testament was the vernacular of the time, 6; the language, of common life, 7 Habakkuk foretells increase of knowledge of the Lord, 44

Harnack, Adolf, edits "Setting forth of Apostolical Teaching," 8; "Didache, the missing link," 9; sees "Reader" in Apocalypse, 151; describes a completely organised congregation at end of the apostolic age, 152 Hatch, Edwin, shows sacerdotalism to be a novel conception, 217

Hebrews, Epistle to, hindrance to early sacerdotalism, 225; Christ a great priest over the house of God, freedom of access, 234 ierateuo ierateuw used in Jewish sense of Zacharias, 171 iereus iereuj expresses one meaning and presbuteroj another meaning of English word " priest," 173; never used of Christian minister, 187; in the singular used only of pagan and Jewish priests and of Christ, 169 ierourgeo ierourgew, used of St. Paul in connection with Christian missions, 171, 198, 199 Hippolytus, Bishop of Portus, speaks of Christian ministry as priesthood, 218 Hooker, "the word presbyter doth seem more fit," 177

Hort, Professor, on derivation of word "ecclesia," 62; on meaning of commission to St. Peter, 71; on binding and loosing by the ecclesia, 75; on apostles representatives of whole Church at Last Supper, 77 Huntingdon, Countess of, would have been canonised by Rome, 32 Ignatius Loyola, would in England have become a schismatic, 32

Ignatius, St., champion of episcopacy, but says nothing of Christian priesthood, 209 11 Santo, work by Senor Fogazzaro, 25 Ireland, Constitution of the Church of, 18, 19; assistance of laity, 260

Irenseus, St., " Setting forth of Apostolic Teaching," 8; withholds title of priesthood from Christian ministry, 211 Isaiah, emphasised danger of reliance on ritual, 43; with draws frompoliticallsrael,44 Italy, Church and State in, 25,26 James, St., at Council of Jerusalem, 102 Jeremiah, predicts all shall know the Lord, 45 Jerome says layman’s ordination is baptism, 49 Joel, promise of outpouring of Spirit on all flesh, 45

John, St., Great Commission, xx. 22, p. 76; the glorified Lord manifest in His people’s life (St. John xvii. 19), 237 Justin Martyr says "Christians are the true high priestly race of God," 210 Juvenal on Domitian, 25; "calvo Neroni," 148

Kingdom of God, defined, 41; in Apocalypse, Dr. Swete’s explanation, 154 Kings and priests, title of all Christians, Rev. i. 6, v. 9, xx. 6, how explained, 157 Laity, nobler word than people imagine, 48 Laos, chosen people of God, 58 latreuein, used of worshipping multitude in heaven, 163 Laying on of hands, 131 Layman, first use of word, 47

Laymen, title defined, 48; too little required of them, 53; special advantages of their service, 261, 268; their ordinances, 272, Leitourgein leitourgein the priestly word, not used, 163; leitourgoj leitourgoj, used of St. Paul, 171 Liddon, Canon, on laymen’s service, 48

Lightfoot, Bishop of Durham, on title priests, "better if later Christian vocabulary had conformed to the silence of Christian writers," 178; no official class between God and man, 192

Lord’s Prayer, derived from pre-existing Jewish sources, 185 Luke, St., xxiv. 33, others besides apostles present in Upper Room, 76 Luther, his view of the representative nature of the ministry at the Eucharist, 84 Macaulay, Essay on Von Ranke’s History of the Popes, 31 Mass, Canon of the, the entire congregation offer a pure sacrifice, 85; an offering of the dead, not of the living, 238

Matthew, St., alone among the evangelists uses the word "ecclesia," 63; in St. Matt, xvi. 18,xviii. 18; authenticity doubted by Schmiedel, 62; missionary command to lay men also, xxviii. 19, p. 242 Matthias, election of, 94 Melchizedek, strange silence about his offering bread and wine by writer of Epistle to the Hebrews, 226 Micah calls to a purer ideal, 43 Milton, on word " presbyter," 174; Ministry of Grace, the Bishop of Salisbury, 88 Ministerial Priesthood, by Canon Moberly, 191 Moberly, Bishop of Salisbury, reference to the Church of Ireland, 17; analogy of human body criticised, 179 Moberly, Canon, his definition of sacrifice, 182, 191, 193 Modernist instance of unrest in Roman Catholic Church, 5 Nero, the persecuting world power in the Apocalypse, 147 Numbers, Book of, passages explained: iii. 40, p. 35; viii. 5, p. 36 Organisation of Christian Church, development seen in history, 13; Harnack a description of earliest form, 152 Origen, commission not given to St. Peter alone, 70; hesitates in calling Christian ministers priests, 217

Pastoral epistles silent on sacerdotalism, 207 Paul, St., appeals to Christian community in Corinth, 13 Pella, 10 Pentecost, the true greatness of, 52 Personal priesthood, 254, 255 Peter, St., commission to, 67; 1 Peter ii. 5, 9, p. 80 Philippians, Epistle to: Phil. ii. 17, iv. 18, p. 82 Pius X., on Modernism, 5 Polycarp knows nothing of sacerdotal functions, 210 Polyorates, on St. John wearing the petalon, 213 Portugal, recent events in, 25 Power of the keys, 78

Presenting the sacrifice in the Eucharist, 195 " Presbyter," the word changed into the English word "priest," 174 Priest, the word, 174, 175 Priestly tribe, 35 Prophets, New Testament, 92

Puritans, 14 Ramsay, Dr. William, development of the word "ecclesia," 66; bishop the correspondent of the Church, 136 Reader, the office of, in Apocalypse, 140

Revelation, passages explained: Rev. i. 6, p. 154; Rev. v. 10, p. 155; Rev. vii. 15, p. 163; Christ bearer of the keys, Rev. iii. 7, p. 73 Robinson, Dean Armitage, in Commentary on Ephesians, charismatic ministry, 114 Romans, Epistle to, the word "offering " used of converts, Rom. xv. 15-17, p. 198 Rome, policy of, 32 Russia, Church in, 21

Sacerdotalism dates from Tertullian, 215; attained full growth in time of Cyprian, 220; unknown to Pastoral Epistles, 207; St. Clement of Rome, 208; St. Ignatius, 209; Polycarp, 210; Justin Martyr, 210; St. Irenaeus, 211; Polycrates, 213; St. Clement of Alexandria, 214 Sanday, Dr., origin of Christian ministry, 129; the word “offering " used by St.

Paul, 198 Schmiedel, Dr., on commission to St. Peter, 62 Schiirer, Dr., on ecclesia, 59; on early organisation, 153 Service of Church joyous, 246 Smith, Dr. George Adam, 72 Society of Friends, 138 Sources of Apostolic Canons, 149

Spain, Church and State in, 25 Swete, Dr., explains " king dom and priests," 154 " Synagogue " contrasted with “ecclesia, " 59 Tertullian, same standard for clergy and laymen, 52; first to assert sacerdotal claims, 215 Testament of our Lord, "apocryphal book," 92 Timothy, St., his ordination, 132 Venice, picture at Doge’s Palace, 89

Wesley, 32 Westcott, Bishop, on the day of Pentecost, 52; commission to Christian society, 78 Wood, ancient inscriptions discovered by, 146 printed by Hazell, Watson & Viney, Ld., London and Ayletbury.

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