5.5 Section V, VI
Section V.–The most wise, righteous, and gracious God, doth oftentimes leave for a season his own children to manifold temptations and the corruption of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; and to raise them to a more close and constant dependence for their support upon himself, and to make them more watchful against all future occasions of sin, and for sundry other just and holy ends. Section VI.–As for those wicked and ungodly men whom God, as a righteous judge, for former sins, doth blind and harden; from them he not only withholdeth his grace, whereby they might have been enlightened in their understandings, and wrought upon their hearts; but sometimes also withdraweth the gifts which they had; and exposeth them to such objects as their corruption makes occasion of sin; and withal, gives them over to their own lusts, the temptations of the world, and the power of Satan; whereby it comes to pass that they harden themselves, even under those means which God useth for the softening of others.
Exposition
God cannot possibly solicit or seduce any man to sin; for this is inconsistent with the purity of his nature. - James i. 13,14. But, in righteous judgment, God sometimes permits persons to fall into one sin for the punishment of another. He deals in this way even with his own dear, but undutiful, children. Sometimes he leaves them for a season to temptations, and to the lusts of their own hearts, for their trial, or to discover to themselves the latent corruptions of their hearts, to humble them, and to excite them to more fervent prayer and unremitting watchfulness. Thus, God left Hezekiah to try him, that he might know, or make known, all that was in his heart.–2 Chron. xxxii. 31. Sometimes God deals in this manner with his own children to chastise them for their former sins. Thus, "The anger of the Lord was kindled against Israel, and he moved David against them to say, Go number Israel and Judah." - 2 Sam. xxiv. l. In Scripture, God is frequently said to harden wicked men for their former sins. This he does, not by infusing any wickedness into their hearts, or by any direct and positive influence on their souls in rendering them obdurate, but by withholding his grace, which is necessary to soften their hearts, and which he is free to give or withhold as he pleases; by giving them over to their own hearts’ lusts, to the temptations of the world, and the power of Satan; and by providentially placing them in each circumstances, or presenting such objects before them, as their corruption makes an occasion of hardening themselves.
