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Chapter 5 of 13

April

14 min read · Chapter 5 of 13

 

APRIL 1

Come, see the place where the Lord lay." Surely ye need no argument to move your feet in the direction of the holy sepulcher; but still we will use the utmost power to draw your spirit thither. Ask me the greatest man who ever lived—I tell you the man Christ Jesus was "anointed with the oil of gladness above his fellows." If ye seek a chamber honored as the resting-place of Jesus, turn in hither; if ye would worship at the grave of holiness, come ye here; if ye would see the hallowed spot, come with me, Christian, to that quiet garden, hard by the walls of Jerusalem.

APRIL 2

Coming to Christ is just the one essential thing for a sinner's salvation. He that cometh not to Christ is yet in "the gall of bitterness and in the bonds of iniquity." Coming to Christ is the very first effect of regeneration. No sooner is the soul quickened than it at once discovers its lost estate, looks out for a refuge, and believing Christ to be the only one, flies to him and reposes in him. Where there is not this coming to Christ, it is certain that there is as yet no quickening; where there is no quickening, the soul is dead in trespass and sins, and being dead it cannot enter into the kingdom of heaven.

APRIL 3

Sinner, unconverted sinner, thou hast often tried to save thyself; but thou hast often failed. Thou hast, by thine own power and might, sought to curb thy evil passions and sins; with thee, I lament that all thine efforts have been unsuccessful. And I warn thee, it will be unsuccessful, for thou never canst by thine own might save thyself; with all the strength thou hast, thou never canst regenerate thine own soul; thou canst never cause thyself to be born again. And though the new birth is absolutely necessary, it is absolutely impossible to thee, unless God the Spirit shall do it.

APRIL 4

Prayer is the certain forerunner of salvation. Sinner, thou canst not pray and perish; prayer and perishing are two things that never go together. I ask you not what your prayer is; it may be a groan, it may be a tear, but if it be a prayer from the inmost heart thou shalt be saved; yet if from thine heart thou hast learned to pray—

"Prayer is the breath of God in man, Returning whence it came"— And thou canst not perish with God's breath in thee, "Whosoever shall call upon the name of the Lord shall be saved!"

APRIL 5

Let not your exertions end in tears, mere weeping will do nothing without action. Get on your feet; ye that have voices and might, go forth and preach the gospel, preach it in every street and lane of this huge city; ye that have wealth, go forth and spend it for the poor, and sick, and needy, and dying, the uneducated, the unenlightened; ye that have time, go forth and spend it in deeds of goodness; ye that have power in prayer go forth and pray;—every one to his post, every one of you to your gun in this day of battle; now for God and for his truth; for God and for the right; let every one of us who knows the Lord seek to fight under his banner!

APRIL 6 By the sweet drawing of the Spirit, the sinner finds "a peace with God which passeth all understanding, which keeps his heart and mind through Jesus Christ our Lord." Now, you will plainly perceive that all this may be done without any compulsion. Man is as much drawn willingly, as if he were not drawn at all; and he comes to Christ with full consent, with as full a consent as if no secret influence had ever been exercised in his heart. But that influence must be exercised, or else there never has been and there never will be, any man who either can or will come to the Lord Jesus Christ

APRIL 7

I will help thee. That is very little for me to do, to help thee. Consider what I have done already. What! not help thee? Why, I bought thee with my blood. What! not help thee? I have died for thee; and if I have done the greater, will I not do the less? Help thee, my beloved! It is the least thing I will ever do for thee. I have done more, and I will do more. Before the day-star first began to shine I chose thee. "I will help thee." I made the covenant for thee, and exercised all the wisdom of my eternal mind in the plan of salvation. "I will help thee."

APRIL 8

Christ longed for the cross, because he looked for it as the goal of all his exertions. He could never say "It is finished" on his throne: but on his cross he did cry it. He preferred the sufferings of Calvary to the honors of the multitude who crowded round about him; for bless and heal them as he might, still was his work undone. "I long for my sufferings, because they shall be the completion of my great work of grace." It is the end that bringeth the honor; it is the victory that crowneth the warrior rather than the battle. And so Christ longed for this, his death, that he might see the completion of his labor.

APRIL 9 Can ye think what must have been the greatness of the atonement which was the substitution for all this agony which God would have cast upon us, if he had not poured it upon Christ? And can you grasp the thought of the greatness of your Saviour's mediation when he paid your debt, and paid it all at once; so that there now remaineth not one farthing of debt owing from Christ's people to their God, except a debt of love. Christ did pay it all, so that man is set free from all punishment, through what Jesus hath done. Think ye, then, how great his atonement if he hath done all this.

APRIL 10 The old saying is, "Go from nature up to nature's God;" but it is hard working up hill. The best thing is to go from nature's God down to nature; and, if you once get to nature's God, and believe Him, and love Him, it is surprising how easy it is to hear music in the waves, and songs in the wild whisperings of the winds; to see God everywhere, in the stones, in the rocks, in the rippling brooks, and hear him everywhere in the lowing of cattle, in the rolling of thunders, and in the fury of tempests. Get Christ first, put him in the right place, and you will find him to be the wisdom of God in your own experience.

APRIL 11

Wherever the church is, there is God. God is pleased, in his mercy and condescension, to stoop from the highest heavens to dwell in this lower heaven—the heaven of his church. It is here, among the household of faith, he deigns—let me say it with sacred reverence—to unbend himself, and hold familiar intercourse with those round about him whom he hath adopted into his family. He may be a consuming fire abroad, but when he comes into his own house he is all mercy, mildness, and love. Abroad he does great works of power; but at home in his own house he does great works of grace.

APRIL 12

Many men believe in the existence of a God, but they do not love that belief. But to the Christian the thought that there is a God is the sunshine of his existence. His intellect bows before the Most High; like the angel who prostrates himself because he loves to adore his Maker. His intellect is as fond of God as his imagination. "Oh!" he saith, "my God, I bless thee that thou art; for thou art my highest treasure, my richest and my rarest delight. I love thee with all my intellect; I have neither thought nor judgment, nor conviction, nor reason, which I do not lay at thy feet, and consecrate to thine honor."

APRIL 13

Each of God's saints is sent into the world to prove some part of the divine character. In heaven we shall read the great book of the experience of all the saints, and gather from that book the whole of the divine character as having been proved and illustrated. Each Christian man is a manifestation and display of some position or other of God; a different part may belong to each of us, but when the whole shall be combined, when all the rays of evidence shall be brought, as it were, into one great sun, and shine forth with meridian splendor, we shall see in Christian experience a beautiful revelation of our God.

APRIL 14

If I once wandered on yon mountain top, and Jesus climbed up and caught me, and put me on his shoulders, and carried me home, I cannot and dare not doubt that He is my Shepherd. If I had belonged to some other sheep owner, he would not have sought me. And from the fact that He did seek, I learn that He must be my Shepherd. Could I trace my deliverance to the hand of a creature, I should think that some creature might be my shepherd; but since he who has been reclaimed of God must confess that God alone has done it, such a one will feel persuaded that the Lord must be his Shepherd, because He brought him, He delivered him.

APRIL 15

Ah! if we did but love Christ better, my brothers and sisters, if we lived nearer to the cross, if we knew more of the value of his blood, if we wept like him over Jerusalem, if we felt more what it was for souls to perish, and what it was for men to be saved,—if we did but rejoice with Christ in the prospect of his seeing the travail of his soul, and being abundantly satisfied,—if we did but delight more in the divine decree, that the kingdoms of this world shall be given to Christ, I am sure we should all of us find more ways and more means for the sending forth of the gospel of Christ.

APRIL 16

Heaven singeth evermore. Before the throne of God angels and redeemed saints extol his name. And this world is singing too; sometimes with the loud noise of the rolling thunder, of the boiling sea, of the dashing cataract, and of the lowing cattle; and often with that still, solemn harmony which floweth from the vast creation, when in its silence it praiseth God. In heaven they sing, "The Lord be exalted; let his name be magnified forever." And the earth singeth the same: "Great art thou in thy works, O Lord! and unto thee be glory."

APRIL 17

Love to Christ smooths the path of duty, and wings the feet to travel it: it makes the life of sincere devotion. Love has a clear eye; but it can see only one thing,—it is blind to every interest but that of its Lord; it seeth things in the light of his glory, and weigheth actions in the scales of his honor; it counts royalty but drudgery if it cannot reign for Christ, but it delights in servitude as much as in honor, if it can thereby advance the Master's kingdom; its end sweetens all its means; its object lightens its toil, and removes its weariness.

APRIL 18 In nature, after evening time there cometh night. The sun hath had its hour of journeying; the fiery steeds are weary; they must rest. Lo, they descend the azure steeps and plunge their burning fetlocks in the western sea, while night in her ebon chariot follows at their heels. God, however, oversteps the rule of nature. He is pleased to send to his people times when the eye of reason expects to see no more day, but fears that the glorious landscape of God's mercies will be shrouded in the darkness of his forgetfulness. But instead thereof, God overleapeth nature, and declares that at evening time, instead of darkness, there shall be light.

APRIL 19 When Jesus Christ came to build his temple, he found no mountain on which to build it; he had no mountain in our nature, he had to find a mountain in his own, and the mountain upon which he has built his Church is the mountain of his own unchangeable affection, his own strong love, his own omnipotent grace and infallible truthfulness. It is this that constitutes the mountain upon which the Church is built, and on this the foundation hath been digged, and the great stones laid in the trenches with oaths and promises and blood to make them stand secure, even though earth should rock and all creation suffer decay.

APRIL 20

There is none other name under heaven given among men whereby we must be saved, but Jesus Christ and him crucified. There were not two arks, but one ark: so there are not two Saviours, but one Saviour. There was no other means of salvation except the ark: so there is no plan of deliverance except by Jesus Christ, the Saviour of sinners. In vain you climb the lofty top of Sinai. In vain you climb to the highest pinnacles of your selfconceit and your worldly merit: ye shall be drowned—for "other foundation can no man lay. than chat which is laid—Jesus Christ and him crucified."

APRIL 21

Oh new-born soul, trembling with anxiety, if thou hast not yet beheld the fair face of thy beloved, if thou canst not as yet delight in the majesty of his offices, and the wonders of his person, let thy soul be fully alive to the richness of his grace, and the preciousness of his blood. These thou hast in thy possession, the pledges of thine interest in him; love him then for these, and in due time he will discover unto thee fresh wonders and glories, so that thou shalt be able to exclaim, "O staff of my life and strength of my heart, I will sit and sing tinder thy shadow, yea, I will sing a song of loves touching my Well-beloved."

APRIL 22

It is the highest stage of manhood to have no wish, no thought, no desire, but Christ—to feel that to die were bliss, if it were for Christ—that to live in penury, and woe, and scorn, and contempt, and misery, were sweet for Christ—to feel that it matters nothing what becomes of one's self, so that our Master is but exalted—to feel that though, like a sere leaf, we are blown in the blast, we are quite careless whither we are going, so long as we feel that the Master's hand is guiding us according to His will

APRIL 23

Aged and mellow saints have so sweet a savor of Christ in them that their conversation is sweetly refreshing to him who delights to hear of the glories of redeeming love. They have tried the anchor in the hour of storm, they have tested the armor in the day of battle, they have proved the shadow of the great rock in the burning noontide in the weary land; therefore do they talk of those things, and of Him who is all these unto them. We must dive into the same waters if we would bring up the same pearls.

APRIL 24 An honored saint was once so ravished with revelation of his Lord's love, that feeling his mortal frame to be unable to sustain more of such bliss, he cried, "Hold, Lord, it is enough, it is enough!" In heaven we shall be able to see the bottomless well of love to our lips, and drink on forever. Ah, that will be love indeed which shall overflow our souls forever in our Father's house above! Who can tell the transports, the raptures, the amazements of delight which that love shall beget in us? and who can guess the sweetness of the song, or the swiftness of the obedience which will be the heavenly expressions of love made perfect?

APRIL 25 The best enjoyments of Christ on earth are but as the dipping of our finger in water for the cooling of our thirst; but heaven is bathing in seas of bliss; even so our love here is but one drop of the same substance as the waters of the ocean, but not comparable for magnitude or depth. Oh, how sweet it will be to be married to the Lord Jesus, and to enjoy forever, and without any interruption, the heavenly delights of His society! Surely, if a glimpse of Him melteth our soul, the full fruition of Him will be enough to turn up our hearts with affection,

APRIL 26 When the soul is led by the Holy Spirit to take a clear view of Jesus in his various offices, how speedily the heart is on fire with love! To see him stooping from his throne to become man, next yielding to suffering to become man's sympathizing friend, and then bowing to death itself to become his ransom, is enough to stir every passion of the soul. To discern him by faith as the propitiation for sin, sprinkling his own blood within the veil, and nailing our sins to his cross, is a sight which never fails to excite the reverent, yet rapturous admiration of the beholder.

APRIL 27

Christ never lingers long with dumb souls if there be no crying cut to him, he departs. What a marvelous influence prayer has upon our fellowship with Jesus! We may always measure one by the other. Those pray most fervently and frequently who have been constant attendants on the kind Intercessor; while, on the other hand, those who wrestle the hardest in supplication will hold the angel the longest. Joshua's voice stayed the sun in the heavens for a few hours; but the voice of prayer can detain the Sun of righteousness for months and even years.

APRIL 28

Remember, that in proportion to the fullness of thine heart will be the fullness of thy life. Be empty-hearted and thy life will be a meager skeleton existence. Be full-hearted and thy life will be full and strong, a thing that will tell upon the world. Keep, then, thy peace with God firm within thee. Keep thou close to this, that Jesus Christ hath made peace between thee and God. And keep thy conscience still; then shall thy heart be full and thy soul strong to do thy Master's work. Keep thy peace with God. This will keep thy heart pure.

APRIL 29 Do not be afraid, Christ is your strength and righteousness. A wave comes against the side of the ship, but it does not hurt the ship, it only drives the wedges in tighter. The Master is at the helm—will not that assure your heart? It has floated over so many billows—will not that increase your confidence? It must, indeed, be a strong billow that will sink it now; there never shall be such an one. Christ presents the perfect number of all his people to the Father in the last day; not one shall perish. The ark of our salvation shall bring all its living freight into the haven of everlasting rest.

APRIL 30 This morning our desires go forth for growth in our acquaintance with the Lord Jesus. This was most blessedly perfect long before we had the slightest knowledge of him. Before we had a being in the world we had a being in his heart. When we were enemies to him, he knew us, our misery and our wickedness. When we wept bitterly in despairing repentance, and viewed him only as a judge and a ruler, he viewed us as his brethren well beloved. He never mistook his chosen, but always beheld them as objects of his infinite affection. "The Lord knoweth them that are his."

 

 

 

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