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Chapter 17 of 36

Joash and his Friend Jehoida

7 min read · Chapter 17 of 36

 

Joash and His Friend Jehoiada

2 Chronicles 24

There is a book called The Museum of Natural History, and the most singular animal in that museum is man. It would be far more easy to understand any other creature than to understand a human being. He is worthy of great study; and the more he is studied, the more will he surprise you. There are certain characters that are great curiosities. Alas, there are also other characters that are great monstrosities! You can never tell, from what a man is, what he will be. The case before us is a very extraordinary one, because here is a man with every possible advantage, who through a number of years exhibited the brightest form of character; and yet in the end he was not thought worthy to be laid in the sepulchres of his fathers with others of the kings of Judah; neither was he worthy of any royal interment, for the latter part of his life blackened and defiled the whole of his career, and he who began his reign like the dawning of the day ended it like the middle of the night.

I wonder whether any we know will turn out to be very sinful and wicked before life is over; I mean, those who have begun well, who are now the hope and joy of those who know them, but who will end badly, in dishonour to themselves, and grief to their households? Probably you can find them out by this one test. Those who say, "It is impossible that it should be so with us," are probably the persons; while those who are afraid lest it should be so, and ask for grace that it may not be so, are probably those who will be preserved, and whose path will shine brighter and brighter unto the perfect day.

What need there is to go below the surface in the examination of moral and spiritual character! In appearance Joash was all that we could wish; yet, had he really been what he seemed to be, he would have continued so. If there had been that work of grace within his soul which there appeared to be in his life, he would not have turned aside as he did; for where a work of grace is real and true, it is known by its abiding influence throughout the whole of life. Where godly principles have been imparted, and a Divine life has been infused, these things are not taken from a man. "They went out from us, but they were not of us;" said the apostle John, "for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us." So was it with Joash. He turned aside from God because he had never truly known the Lord at all, and his last end was worse than the first because his beginning was really not such as it had seemed to be.

Although Joash came of a bad family, yet he had a good aunt, who was married to the high priest, and the aunt and the uncle took care of young Joash. When he was but an infant, they stole him away, so that Athaliah might not kill him with the rest of the seed royal; and thus Joash had this remarkable privilege that: "He was with them hid in the house of God six years." That is a splendid beginning for any life, to be hid in the house of God six years. I do not think we ever value enough those first six years of a child's life; impressions then made have a remarkable influence over the rest of life. Joash was where God's praise was sung from day to day, and where holy prayer was perpetually offered. He was seldom beyond the fragrance of the perfumed incense, or away from the sight of the white-robed priests. He heard nothing that could defile him, but everything that could instruct and purify him. He was hidden in the house of the Lord so as not even to go out of it, concealed with godly people for the first six -years of his life. The first thing that you can remember is your mother taking you to a place of worship; you can never forget the time when father also led you there, and did not seem to be happy unless his boy was trotting by his side when he went to hear the gospel. Amongst our earliest recollections are the memories of holy hymns, and the sayings of gracious people, in whom, as children, we took an interest when they came to our father's house. It is a grand thing that the first days of one's life should bear the impress of the Divine finger. It is well when the vessel begins to revolve upon the wheel, and the clay is soft and plastic, that the first fingers that should touch and shape it should be the fingers of God's servants. God grant that they may be as the very finger of God upon our souls! Thus Joash began his career by being hid in the house of the Lord six years.

After he was seven years of age, he was started on his life's business in a very admirable way. He was to be the king, but there had to be great care taken to sweep away the usurper from the throne, and to put the little king upon it, and Jehoiada managed the whole affair with great skill. He also drew up a covenant for the king to sign, a covenant with God that he would be obedient to Jehovah as the supreme King, and a covenant with the people that he would rule according to equity and right, and not tyrannize over them. It was all done so well that no objection was ever taken to it; and Joash reigned with great prosperity and happiness over a people who were blessed by his rule, Jehoiada all the while being his faithful prime minister and guide. It is a grand thing to be started in life aright; it is half the battle, you know, to begin well. Some young men, and some young women, too, are launched in life wrongly; it seems almost a matter of course that they should be too strongly tempted, and in all probability yield to the temptation. But many of you were not started so; you began with a father's blessing, and with a mother's prayers. You recollect your first going out into life; some of us remember the ride on the coach when, early in the morning, we had to leave our father's house for the first time. Perhaps it was a cold and bitter frosty morning when we started in those old days to go across the country; we recollect it well, and how God cared for us, and blessed us; and we desire to praise Him that He has preserved us even unto this day.

I am showing you the bright side of Joash's career first. After the six years in the house of God, he had a grand start in life with everything to his advantage. Alas, alas, alas, that, with such a bright beginning, he should come to such a sad end!

Notice also that, being thus well started, "Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest." While that good man lived, the king was under his influence; he consulted him in every matter of importance, he seems even to have been guided by him to some extent in the matter of his marriage. He was plastic under his uncle's hand, and he did that which was right in the sight of the Lord, not only that which was right in the sight of good people. His life seems to have been at least outwardly obedient to the law of Jehovah, and he yielded himself up, apparently, at any rate, to be a loyal servant of the great King; and that he did, not for a short time only, but all the days in which Jehoiada lived. Well, now, have we not known men and women, whose lives have been under the benign influence of some kind elderly person, uncle or aunt, father or mother, and they have done what was right year after year, as long as their godly relatives lived? They have been diligent in going up to God's house, apparently devout in Bible-reading and prayer, willing to assist in holy work in the school and all sorts of service for the Lord, and leading outwardly most useful, admirable lives all the time that these higher influences were over them.

More than this, he was zealous for the externals of religion: "It came to pass after this, that Joash was minded to repair the house of the Lord." He actually chided Jehoiada, his uncle, because of the slowness of the Levites: "The king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection?" Yes, and there are some whose hearts are not right towards God, who nevertheless are very zealous about the externals of divine worship. It is a much easier thing to build a temple for God than it is be a temple for God; and it is a much more common thing for persons to show zeal in repairing temples than in reforming their own manners. So this young man, you see, went even beyond his uncle in intense zeal for the cause of God, just as there are many who, trained up in the ways of the Lord, are indefatigable in rendering some external service to the cause of the Lord Jesus Christ. They would give to the building of a church; they would work hard to promote the paying for it, and so forth; but, alas, you may give, and you may work, and you may attend to all the externals of religion, and yet have no part nor lot in the matter! Bunyan says that, when he was an ungodly man, he yet had such a reverence for the outwards of religion that he would fain have kissed the ground that the clergyman walked upon, and every nail in the door of the church seemed holy to him. That is all very fine; but unless there is a great deal more than that in us, we shall fall far short of the requirements of God.

All this while, Joash influenced other people for good. As king, he kept back the nation from the worship of idols; as king, he threw the cloak of his patronage over those who worshipped Jehovah; and things seemed to go well for years, "all the days of Jehoiada the priest." As long as Jehoiada lived, Joash seemed to be all that he should be.

 

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