Matthew 27:39-49
Mat 27:39-49 Mocking the Crucified King
39, 40. And they that passed by reviled him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the….
Nothing torments a man when in pain more than mockery. When Jesus Christ most wanted words of pity and looks of kindness, they that passed by reviled him, wagging their heads. Perhaps the most painful part of ridicule is to have one's most solemn sayings turned to scorn, as were our Lord's words about the temple of his body: "Thou that destroyest the temple, and buildest it in three days, save thyself." He might have saved himself, he might have "come down from the cross; "but if he had done so, we could never have become the sons of God. It was because he was the Son of God that he did not come down from the cross, but hung there until he had completed the sacrifice for his people's sin. Christ's cross is the Jacob's ladder by which we mount up to heaven. This is the cry of the Socinians today, "Come down from the cross. Give up the atoning sacrifice, and we will be Christians." Many are willing to believe in Christ, but not in Christ crucified. They admit that he was a good man and a great teacher; but by rejecting his vicarious atonement, they practically un-Christ the Christ, as these mockers at Golgotha did.
41-43. Likewise also the chief priests mocking him, with the scribes and elders, said, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver Mm now, if he will have him: for he said, I am the Son of God. The chief priests, with the scribes and elders, forgetting their high station and rank, joined the ribald crew in mocking Jesus in his death pangs. Every word was emphatic; every syllable cut and pierced our Lord to the heart. They mocked him as a Saviour: "He saved others; himself he cannot save." They mocked him as a King: "If he be the King of Israel, let him now come down from the cross, and we will believe him." They mocked him as a believer: "He trusted in God; let him deliver him now, if he will have him." They mocked him as the Son of God: "For he said, I am the Son of God." Those who say that Christ was a good man virtually admit his deity, for he claimed to be the Son of God. If he was not what he professed to be, he was an impostor. Notice the testimony that Christ's bitterest enemies bore even as they reviled him: "He saved others;" "He is the King of Israel" (E.V.); "He trusted in God."
44. The thieves also, which were crucified with him, cast the same in his teeth. The sharers of his misery, the abjects who were crucified with him, joined in reviling Jesus. Nothing was wanting to fill up his cup of suffering and shame. The conversion of the penitent thief was all the more remarkable because he had but a little while before been amongst the mockers of his Saviour. What a trophy of divine grace he became!
45. Now from the sixth hour there was darkness over all the land unto the ninth hour.
Some have thought that this darkness covered the whole world, and so caused even a heathen to exclaim, "Either the world is about to expire, or the God who made the world is in anguish." This darkness was supernatural; it was not an eclipse. The sun could no longer look upon his Maker surrounded by those who mocked him. He covered his face, and travelled on in tenfold night, in very shame that the great Sun of righteousness should himself be in such terrible darkness.
46. And about the ninth how Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, My God, why hast thou forsaken me? In order that the sacrifice of Christ might be complete, it pleased the Father to forsake his well-beloved Son. Sin was laid on Christ, so God must turn away his face from the Sin-Bearer. To be deserted of his God, was the climax of Christ's grief, the quintessence of his sorrow. See here the distinction between the martyrs and their Lord; in their dying agonies they have been divinely sustained; but Jesus, suffering as the Substitute for sinners, was forsaken of God. Those saints who have known what it is to have their Father's face hidden from them even for a brief space, can scarcely imagine the suffering that wrung from our Saviour the agonizing cry, "My God, my God, why hast thou forsaken me?"
47. Some of them that stood there, when they heard that, said, This man calleth for Elias.
They knew better, yet they jested at the Saviour's prayer. Wickedly, wilfully, and scornfully, they turned his death-shriek into ridicule.
48, 49. And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Elias will come to save him. A person in such agony as Jesus was suffering might have mentioned many pangs that he was enduring; but it was necessary for him to say, "I thirst," in order that another Scripture might be fulfilled. One of them, more compassionate than his companions, ran, and took a spunge, and filled it with vinegar, from the vessel probably brought by the soldiers for their own use, and put it on a reed, and gave him to drink. It always seems to me very remarkable that the sponge, which is the very lowest form of animal life, should have been brought into contact with Christ, who is at the top of all life. In his death the whole circle of creation was completed. As the sponge brought refreshment to the lips of our dying Lord, so may the least of God's living ones help to refresh him now that he has ascended from the cross to the throne.