Jesus the only great character that holds a footing of innocence.

Passing now to the character of Jesus in his maturity, we discover, at once, that there is an element in it which distinguishes it from all human characters, viz., innocence. By this we mean, not that he is actually sinless; that will be denied, and, therefore, must not be assumed. We mean that, viewed externally, he is a perfectly harmless being, actuated by no destructive passions, gentle to inferiors, doing ill or injury to none. The figure of a Lamb, which never was, or could be applied to any of the great human characters, without an implication of weakness fatal to all respect, is yet, with no such effect, applied to him. We associate weakness with innocence, and the association is so powerful, that no human writer would undertake to sketch a great character on the basis of innocence, or would even think it possible. We predicate innocence of infancy; but to be a perfectly harmless, guileless man, never doing ill even for a moment, we consider to be the same as to be a man destitute of spirit and manly force. But Christ accomplished the impossible. Appearing in all the grandeur and majesty of a superhuman manhood, he is able still to unite the impression of innocence, with no apparent diminution of his sublimity. It is, in fact, the distinctive glory of his character, that it seems to be the natural unfolding of a divine innocence; a pure celestial childhood, amplified by growth. We feel the power of this strange combination, but we have so great difficulty in conceiving it, or holding our minds to the conception, that we sometimes subside or descend to the human level, and empty the character of Jesus of the strange element unawares. We read, for example, his terrible denunciations against the Pharisees, and are shocked by the violent, fierce sound they have on our mortal lips; not perceiving that the offence is in us, and not in him. We should suffer no such revulsion, did we only conceive them bursting out, as words of indignant grief, from the surcharged bosom of innocence; for there is nothing so bitter as the offence that innocence feels, when stung by hypocrisy and a sense of cruelty to the poor. So, when he drives the money-changers from the temple, we are likely to leave out the only element that saves him from a look of violence and passion. Whereas, it is the very point of the story, not that he, as by mere force, can drive so many men, but that so many are seen retiring before the moral power of one, mysterious being, in whom face and form the indignant flush of innocence reveals a tremendous feeling, they can no wise comprehend, much less are able to resist.

Accustomed to no such demonstrations of vigor and decision in the innocent human characters, and having it as our way to set them down contemptuously, without further consideration, as

"Incapable and shallow innocents,"--

we turn the indignant fire of Jesus into a fire of malignity; whereas, it should rather be conceived that Jesus here reveals his divinity, by what so powerfully distinguishes God himself, when he clothes his goodness in the tempests and thunders of nature. Decisive, great, and strong, Christ is yet all this, even the more sublimely, that he is invested, withal, in the lovely, but humanly feeble garb of innocence. And that this is the true conception, is clear, in the fact that no one ever thinks of him as weak, and no one fails to be somehow impressed with a sense of innocence by his life. When his enemies are called to show what evil or harm he hath done, they can specify nothing, save that he has offended their bigotry. Even Pilate, when he gives him up, confesses that he finds nothing in him to blame, and, shuddering with apprehensions he cannot subdue, washes his hands to be clear of the innocent blood! Thus he dies, a being holy, harmless, undefiled. And when he hangs, a bruised flower, drooping on his cross, and the sun above is dark, and the earth beneath shudders with pain, what have we in this funeral grief of the worlds, but a fit honor paid to the sad majesty of his divine innocence?