chapter of: ancient date, since it is quoted by Origen and Clement of Alexandria,

ancient date, since it is quoted by Origen and Clement of Alexandria, the gospel of John would bear with it, in its closing verses, the certificate of its origin. The question appears to us insoluble if we take the whole of the chapters; but we think, with Olshausen, that the hyperbola of the last two verses is a gloss. The very antiquity of this gloss makes it a most important witness in favor of the authenticity of the fourth gospel. __________________________________________________________________ __________________________________________________________________

INDEX OF SUBJECTS.

Acts of Apostles, the Apochryphal, accounts of sufferings and deaths of Apostles in, 209.

Admission into primitive Church, 49, 51, 336.
Alexander of Ephesus, 179.

Allegorical interpretation of Scripture, the, by early heretics, 325.

Altar, the, " to the unknown God," at Athens, 160.

Ananias, of Damascus, 110 n.
Ananias, the High Priest, 190.
Ananias and Sapphira, 51.

Andrew, brother of Peter, his sphere of work, 207.

Angels of the seven Churches, the, 476.
Anointing with oil, in early Church, 380.
Antioch, foundation of Church in, 76.

Apocalypse, the, its fundamental idea, 430; its agreement with other writings of John, 430; its representations of Christ, of redemption, and of the Church, 430; its prophetic character, and its symbolism, 432; when written, and influence of circumstances of the time on its style and matter, 432; its rhythm and plan, 434; compared with Christ's prophecy of the last times, 435; the Babylon of, 435; the Antichrist of, 436; typical value of events foretold in, 438; the final triumph of Christianity over Antichrist, as depicted in, 439; the millennium and the judgment, 440; its teaching on the interpretation of history, 440; classification of commentators upon, 441 n.; authenticity and date of, Note L, 500.

Apollos, sketch of, 168.
Apostolate of St. Paul, 113, 127, 129.
Apostolic doctrine, the, 240, Note K, 499.
Apostolic office, the, its nature, 49, 113, 132.
Apostolical Succession, the true, 50.

Apostles, the, their influence and place in primitive Church, 49, 356.

Aquila and Priscilla, 163, I67, 168, 389.

Arabia, Paul's residence in, 110; Matthew's labors in, 208; Bartholomew and Nathanael in, 208.

Asceticism, the, of St. Paul, 145, 390; of the primitive Church, 388; of heretics in Ephesian and Colossian Churches, 327.

Athens, sketch of the religious condition of, 158.

Babylon, the scene of Peter's labors, 210; The Jewish population in, 211; not to be understood in a mystic sense, 211; the Babylon of the Apocalypse, 435.

Baptism in the primitive Church, 374.

Barnabas, sent to Antioch, 78; seeks Paul, 112; his difference with Paul, 116, 143; at the Council of Jerusalem, 133.

Bartholomew and Nathaniel in Arabia, 208.
Berea, 157.

Bishop, the word, in Epistles, 347; St. Jerome's account of, 348; pagan usage of, 348.

Burrhus, the prefect, of Rome, 198.

Caiaphas, a leader of the Sadducean party in Jerusalem, 33.

Calumnies brought against early Christians, 225.
Cerinthus, his doctrine, 473.
Christians, the name, 79.

Christian Church, its basis, 24; its double vocation, 25. See Primitive Church.

Christian doctrine in primitive Church; in first period of apostolic age, not systematic, 48; in second period of apostolic age, 233; were there two contradictory systems of, 233; Baur's theory of, 234; divergencies of sacred writers concerning, not radical nor irreconcilable, 237; unity of, in diversity, 239; the three types of, in the second period of the apostolic age, 240; as taught by James, 241; as taught by Paul, 254.

Christian life, the, in the primitive Church, 38; in relation to politics and art, 382; in relation to question of Church and State, 384; as an imitation of Christ, 386; its active labor, 386; its asceticism, 387; in relation to the family, 388; in relation to slavery, 391; its charity, 393; its relations with the world, 395; blemishes and beauty of, 395.

Christianity, its relations with Judaism, 94, 137, 409; how regarded by paganism, 223; Jews and pagans prepared for, 270.

Chronology of the Acts, the, Note B, 484.

Church-members, admission of, into primitive Church, 49, 336.

Circumcision declared not obligatory on Gentile converts by Paul, 125.

Citizenship, the rights of, claimed by Paul, 155.

Colosse, Church at, founded by Epaphras, 148; heresy in, 327.

Community of goods in early Church, 53.

Conversion of Paul, discrepancies in narrative of, considered, 107 n.

Corinth, 162; epistle to Church at, 176; second epistle to Church at, 180; the four parties in Church at, 311.

Cornelius, 79.
Corruption of mankind, as taught by Paul, 257.

Council of Jerusalem, the, questions before, 125; its public and private conferences, 126; its decision as to Paul's apostleship, 130; its decision as to admission of Gentiles into the Church, 131; essentially democratic, 131; its breadth of spirit, 133; its decrees, how regarded by the ancient Church, 138; its non-solution of the great problems of the primitive Church, 139, Note E, 490.

Crete, date of Paul's visit to, 175 n.; heresy of Church at, 3I7.

Damascus, Christianity in, 76; Paul's journey to, 108.

Deacons in primitive Church, 55, 354.
Deaconesses, 355.
Demetrius, 177.
Demiurge, the, 473.

Demoniacal possession, its prevalence at momentous epochs, 152.

Democratic constitution of primitive Church, 476. See Hierarchical Theory.

Diana, temple of, at Ephesus, 170; the silver shrines of, 177.

Discipline in primitive Church, 344.

Diversity of opinion as to theology of the apostolic age, Note K, 499.

Docetism, 471.

Domitian, and the grandchildren of Jude, 465; his persecutions and blasphemous pretensions, 466.

Dositheus, a false Messiah, 67.

Dualism of Paul, 287; in Crete, Colosse, and Ephesus, 317; its effects, 321.

Ebionitism, its germ in the apostolic age, 298; its obscure commencement, 414.

Ecclesiastical organization of primitive Church, 331; its unity, 334; in relation to the constitution of Churches, 336; absence of sacerdotal order in, 345; its relation to that of the Jewish synagogue, 346; its simple mechanism, 346; its development, 354; how far a pattern for later ages, 360; causes which strengthened it, 475.

Elders of primitive Church, their functions, 83, 351; their appointment to office, 356.

Election, Paul on, 264; John on, 459.
Eleusinian mysteries, the, 158.
Elymas, 117.
Epaphras, or Epaphroditus, 147.

Ephesus, 169; the temple of Diana at, 170; Exorcists at, 172; Paul's fighting with beasts at, 178; epistle to the Church at, 193; John's residence at, 423.

Episcopate, imaginary recognition of, in Church at Jerusalem, 9o, 4I0 n. See Hierarchical Theory.

Eternal Sonship of Christ, as taught by Paul, 271; doctrine not contradicted by use of word prototokos, 271 n.

Ethiopian Eunuch, the, 74.
Eutychus, 182.

Faith, its relation to works, according to James, 243; Paul's teaching on justification by, 279.

Felix, the Procurator, 191.
Festus, 194.
Free grace, Paul's doctrine of, 262.
Funerals in primitive Church, 381.

Galatians, their origin and character, 148; epistle to, 169; Judaizing teachers among the, 267.

Gallio, 165.

Gamaliel, 33; his intervention in the Sanhedrim, 40.

Gamaliel, Paul's teacher, 99.

Gentiles, Christian, how regarded by primitive Church, 125, 137; problem concerning, not solved by Council of Jerusalem, 139; gradually reconciled to Christians of Jewish origin, 237.

Gifts, the, of primitive Church, 338.
Gnosticism, in primitive Church, 326.

Gospel according to Mark, the origin of, 219; its character and style, 252.

Gospel according to Matthew, the, written in Hebrew, 220, 252.

Gospel according to Luke, the, indications in, of the mind of Paul, 292.

Gospel, the fourth, 235.
Gospels, the first three, 216, 219.
Greek paganism and Christianity, 162.
Greek poets quoted by Paul, 99.

Hebrews, the epistle to the, author of, 169, Note J, 498; probable design of, 232; its relation to Pauline thought, 292; traces in, of Judaism of Alexandria, 293.

Hellenist Jews, 54, 55.

Heresy, symptoms of, in early Church, 297; of Ephesian and Colossian Churches, 327.

Herod Agrippa, 87, 88, 196.
Hierapolis, 148.

Hierarchical theory of Church government referred to, 35, 50, 56, 71, 76, 85, 89, 110, 131, 132, 140, 164, 205, 211, 214, 333, 343, 348, 359, 476.

Humanity of Christ, as taught by Paul, 273.

Imputed righteousness, James's recognition of, 243 n.; Paul's doctrine of, 256.

Individuality, the basis of the Church, 24; preserved by the sacred writers, 238, 251, 390.

James, the son of Alphæus, his mission in Egypt, 208.

James and Jude, their epistles, Note H, 496.

James, the Lord's brother, distinguished from James, son of Alphaeus, 90 n; his position in the Church at Jerusalem, 90, 299; his character and history, 91, 206; in the Council of Jerusalem, 132, 134; his death, 231; his views of Christian truth, 237; his epistle, 241; not the mere representative of the school of Judaizing Christians, 242; his silence on the death, resurrection, and miracles of Christ, 245; the Churches he had in view in his epistle, 246.

James, son of Zebedee, the first apostle-martyr, 87.

Jerusalem, the city of, its destruction, 399; immediate occasion of the siege of, 400; terrible features of siege of, 402; hostile factions within, during siege of, 403; famine in, during siege of, 404; close of drama, 405; the burning of the temple of, 405; consequences to Christian Church of destruction of, 406, et seq.

Jerusalem, the Christian Church of, James's influence in, 91, 299; as the early religious center of Christian Church, 93; appealed to by Church at Antioch, 128; feeling of, toward Paul, 299; character and tendencies of members of, 300. See Council.

Jesus Christ, His purpose, 23; His redeeming work, according to Paul, 271; His eternal Sonship, 271; His relations to the race, 273.

John, St., his paramount influence in third period of apostolic age, 415; his natural disposition, 415; his vocation, 415; his method, 416; not the type of feminine gentleness, 417; his ardor, 417; his early life and preparation for his work, 418; his first religious impressions, 418; his call, 418; his view of Christ's doctrine-compared with that of other disciples, 419; his association with Peter, 420; his residence in Jerusalem, and supposed journeys to Rome and the country of the Parthians, 420; his temporary obscurity, 420; his view of Christ's doctrine and work, 421; his contact with philosophic culture, 422; his residence at Ephesus, 423; his sphere of action, 424; striking incident in his apostolic visitation, 424; his relation to Judæo-Christianity, 426; his banishment, 427; his gospel and epistles, 428; his last years, 429; his influence on after ages, 430; his theology, 430; source of his theology, 431; his doctrinal statements compared with Paul's, 442; his doctrinal starting-point, 442; his mysticism, 442; his teaching concerning the Divine Being, 443; prologue of his gospel, 445, 475; his recognition of the Holy Spirit, 446; on the Word and the world, 447; on the Word and redemption, 450; on the drawing of the Father, 45; on Moses and Christ, 452; on the incarnation and its significance, 453; on the Saviour's death, 456; on the Word in the Christian and in the Church, 458; on election and faith, 459; on the morality of love, 461; on the future of the Church, 461; his democratic view of the constitution of the Church, 476; closes the apostolic age, 479; authenticity of his gospel and epistles, Note M,
509. See Apocalypse and Primitive Church.

Judaizing teachers, in Galatian Church, 304; among the Philippians, 306; among the Thessalonians, 307; among the Romans, 308; among the Corinthians, 309; their real influence upon primitive Church, 316.

Judaizing tendency in primitive Church, its development, 298; among Galatians and others, 303 et seq.

Judas Thaddeus, in Mesopotamia, 208.
Jude, brother of our Lord, his work, 206.
Laodicea, 148; epistle to Church at,193.
Laying on of hands, 59, 357.

Literature of the subject of the volume, Note A, 48I.

Lord's Supper, the, celebration of, in primitive Church, 52, 377; grossly misrepresented by enemies of Christianity, 226.

Luke, the physician, his history, 151; his gospel, 292.

Lydia, 152.
Lysias, the tribune at Jerusalem, 187.
Macedonia, the appeal from, to Paul, 149.

Magicians, their influence in first days of Christianity, 66.

Mark, his gospel, 219, 252. See Gospel.
Mark, John, companion of Paul, 116, 143.
Matthew, in Arabia, 208.
Matthias, in Ethiopia, 208.

Miracles, distinguished from magic, 172; influence of on the spread of Christianity, 43.

Missions, character of, undertaken by Paul, 203.

Missions of primitive Church, part taken in, by the several apostles, 204 et seq.; value of traditions concerning the, 207; extreme eastern point of the, 208; mode of evangelization adopted in the, 216.

Moral affinity, its influence on the apprehension of religious truth, 421.

Nathanael and Bartholomew in Arabia, 208.

Nero, 200; as a representative of paganism, 221; his part in persecution of Christian Church, 224; his mingled cruelty and buffoonery, 229; his persecution confined to Rome, 229.

Nicholas, the Deacon, 57; heresy attributed to, 473.

Octavia Poppæa, 200.
Offices in primitive Church, the, 343.
Onesimus, 194.

Origin of evil, the, Paul's teaching upon, 261.

Original sin, Paul's teaching upon, 262.

Paganism, of Greece and Christianity, 162; of Rome and Christianity, 221.

Palestine, Christian Churches of, persecution of, 230; development of Judaistic tendencies in, 299; how affected by the fall of Jerusalem, 406.

Pantheism, as taught by Simon Magus, 320.

Paul, St., his great natural qualities, 95; his testimony to Christianity, 96; characteristics of his reasonings, 96; considered as a reformer, 97; preparation for his work, 97; early training, 98; early religious development, 1o; unlike the Pharisees condemned by Christ, 102; dramatic form of some of his arguments, 103; contact with Stephen, 105; preparatory period before his conversion, 106; miraculous circumstances attending his conversion, 1o6; discrepancies in narratives of his conversion, 107 n.; his conversion not completed on the way to Damascus, 109; his residence in Arabia, 110; visits Jerusalem, 111; commanded to preach to the Gentiles, 111; his work in Jerusalem and at Antioch with Barnabas, 112; commencement of his apostolic work, 112; his claim to the apostolate, 1 12; how he obtained knowledge of the divine history of salvation, 115; his first missionary journey, 116; his change of name, 118 n.; at Antioch in Pisidia, 118; his first proclamation of salvation by faith alone, 120; at Iconium, 121; at Lystra, 121; end of first missionary journey, 123; his apostleship discussed at the conference in Jerusalem, 125; his defense of his apostleship, 129; in the Council of his dispute with Peter at Antioch, 138; his second missionary journey, 143; accompanied by Silas, 144; his preaching, 144; his labors, 145; his asceticism, 145, 390; his thorn in the flesh, 145; his relations with Timothy, 146; relations with Epaphras, 147; in Galatia, 148; his summons to Macedonia, 149; at Philippi, 152; at Thessalonica, 155; at Athens, 157; at Corinth, 162; his Nazaritish vow, 166; keeping the Pentecost at Jerusalem, 167; his third missionary journey, 169; at Ephesus, 169; his epistle to the Galatians, 169; at Crete, 174; at Corinth, 174; first epistle to Timothy, 175; epistle to Titus, 175; epistle to Corinthians, 176; persecuted at Ephesus, 177; into Europe again, 18o; second epistle to Corinthians, 180; in Achaia, 81; epistle to the Romans, 181; to Jerusalem again, 181; his payment of charges for certain sacrifices, 185; his imprisonment, 189; before Ananias, 190; before Felix, 192; at Cæsarea, 193; epistles to Ephesians, Colossians, Laodiceans, and Philemon, 193; before Festus, appeals to Cæsar, 195; before Agrippa, 196; voyage to Rome, 197; arrival at Rome, 198; his conference with Jews at Rome, 199; affliction added to his bonds, 199; his expectation of death, 200; second epistle to Timothy, 201; his alleged second captivity, Note F, 492; characteristics of his mission work, 203; his death, 230; his influence on Christian doctrine, 234; his particular mode of regarding Christian truth, 240; his doctrine as set forth in his writings, 254; his attitude toward Judaism, 254; fullness of his doctrine, 255; moral character of his religious teaching, 256; on righteousness, 256; on the corruption of mankind, 258; on the opposition between flesh and spirit, 260; on the origin of evil, 261; on original sin, 262; on free grace, 263; on predestination, 264; on the salvation of the individual, 265; on the Mosaic dispensation, 268; on the eternal Sonship of Christ, 271; on redemption, 271; on Christ's humanity, 273; on justification by faith, 279; on the Christian Church, 283; on the last times, 284; on the return of Christ, 286; on the relation between the two covenants, 287; on dualism, and on grace and freedom, 288; his use of Scripture, 290; his teaching based on that of Christ, 290; his influence on the gospel of Luke, the Acts of the Apostles, and the epistle to the Hebrews, 292; his relations with the Church at Jerusalem, 299; his epistles to the Corinthians, with reference to the four parties there, 311; on holy days, 364; on Christian worship, 368; on the sacraments, 373; on the Christian life, 381; as saint and apostle, 396; his statements of doctrine compared with those of St. John, 442 his epistles, Note G, 495.

Pentecost, the day of, 28; miracle of, Note D, 489. See Spirit.

Persecution of the Christian Church, first outbreak of the, 37; officially commenced, 221; determining cause of, under Nero, 224; in Rome by Nero, 228; impression produced on the Church by the first, 229; in Palestine, 230.

Peter, St., his influence in the primitive Church, 33; his history as a disciple, 33; his disposition, 33; his alleged primacy, 34; before the Sanhedrim, after Pentecost, 38; as the first apologist of the Church, 44; on faith in Christ, 47; not first bishop of Antioch, 77; and Cornelius, 79; and the Christians at Jerusalem, 83; his deliverance from prison, 88; tradition of visit to Rome disproved, 89; his part in Council of Jerusalem, 132; his dispute with Paul at Antioch, 138; his secondary part in history of Church after Council of Jerusalem, 210; his relations with Paul, 210; his work, 210; his residence at Babylon, 210; his alleged residence at Rome, 211; occasion and characteristics of his epistle, 211, 247; his Christian maturity, 212; did he go from Babylon to Rome? 213; his death, 214; his share in the gospel of St. Mark, 219; particulars of his death and legend relating thereto, 230; his mode of regarding Christian truth, 241; his conception of the nature and work of Christ compared with that of St. Paul, 249; on faith, 250; on election, 251; influenced by St. Paul, 251; authenticity of the second epistle bearing his name, Note I, 497.

Pharisaism, the spirit of, indestructible, 127.
Philemon, the epistle to, 193.

Philip, the apostle, his sphere of evangelistic work, 207.

Philip, the deacon, 71; and the Ethiopian eunuch, 74.

Philippi, its history and government, 151; Paul's arrival at, 152; the Church at, 155, 306.

Prayer, resorted to by Church in persecution, 41.
Preaching, meaning of word in New Testament, 2I7.
Predestination, Paul's teaching upon, 264.

Primitive Church, the, its peculiar mission, 25; its peculiar gifts, 26; union of human and divine elements in, 27; three periods of its history, 27; its rupture with Judaism, 32; its rapid increase, 35; first persecution of, 37; opposed by ridicule, calumny, and prejudice, 42; miracles in, 42; not to be regarded as a Jewish sect, 46; its faith in Christ, 47; its doctrine not systematic, 48; its expectation of Christ's return, 48; absence of fixed ecclesiastical organization in, 48; influence of apostles in, 49; admission into, 51; discipline of, 51; worship of, 51; community of goods in, 53; jealousy about distribution of alms in, 54; diaconate of the, 55, 354; admission of Gentiles into, 82, 127; the elders of, 85, 346; the prophets of, 86, 341; not free from sectarian influences, 127; its missions, 205; symptoms of heresy in, 297; sacraments in, 345, 373, 377; Sabbath days in, 364 et seq.; in the time of John, 464; progress of, from destruction of Jerusalem to close of first century, 464; intermittent persecution of, 465; its great peril, 468; its more definite forms of heresy, 470; the democratic nature of its constitution, 476; gradual transformation of its style of worship, 468. See Ecclesiastical Organization; Worship; Christian Life, etc.

Priscilla and Aquila, 163, 389; at Ephesus, 167; instruct Apollos, 168.

Prophesying in primitive Church, 341.
Prophets in primitive Church, 86.
Proselytes of the Gate, 135.

Redemption, Paul's teaching upon, 271; judicial theory of, 276, 277 n.

Resurrection, Paul on the, 285, 285 n.; of Christ, its place in apostolic preaching, 44.

Roman paganism and Christianity, 221.

Romans, the epistle to the, 181; the ninth chapter of the epistle to the, 265.

Sabbath, the, under the Christian dispensation, 364; the Lord's day not put in its place, 367. See Paul and Primitive Church.

Sacraments, the Christian, in primitive Church, 373 et seq.

Sadducean spirit, the, essentially persecuting, 37.

Samaria, its people, 64; the Gospel introduced into, 71; the Christian converts in, visited by Peter and John, 71; the influence of the Church in, upon Christian thought, 73.

Sanhedrim, 36; Peter before the, 38. Saul of Tarsus, 64; influence of Stephen's death upon, 63; his preparation and conversion, 95. See Paul.

Scholastic spirit, the, among the Jews, 99.

Scriptures, the holy, appealed to by Peter in proof of Christianity, 44; freedom with which quoted, 45; allegorical interpretation of, by heretics, 325; use of by Paul, 290.

Sergius Paulus, 117.

Silas, or Silvanus, 144; at Babylon with Peter, 212.

Simon Magus, 66; his system, 68, 318; his baptism, 71; his subsequent history, 73; the first heretic, 318; his pantheism, 319; his immorality, 321.

Simon Zelotes, his sphere of evangelistic work, 208.

Socrates before Athenian judges compared with Christians before the Sanhedrim, 39.

Solitude as a preparation for great service, 110.

Spirit, the Holy, progressive action of, 26; on the day of Pentecost, 28; and the gift of tongues, 30; sometimes given before baptism, 51; often given to new converts without their concurrence, 72; never does violence to human freedom, 81.

Spiritual crisis, times of, 101.

Stephen, his natural qualities, 57; his apology, 59; his death, 62, et seq.

Stephanus, Crispus, and Gaius, 164.

Sword, the, not to be appealed to by the persecuted, 40.

Synagogue, rulers of the, 84.

Systems of theology, the product of post-apostolic times, 239.

Tarsus, the schools of, 98.
Teaching, the gift of, in primitive Church, 343.

Theosophy of the East, the attempt to combine Christianity with the, 318.

Thessalonica, 155; epistle to Church at, 165.

Thomas, in Parthia, 208. Thorn in the flesh, the, of Paul, 145.

Timothy, his history and character, 146; Paul's first epistle to, 175; second epistle to, 201.

Titus, with Paul at Jerusalem, 128; Paul's epistle to, 175.

Tongues, the gift of, 30;. error of Irenæus and Tertullian with respect to, 31; in the second period of the apostolic age, 340.

Tübingen School, the hypothesis of, concerning doctrinal differences in the primitive Church, untenable, 236.

Vow of Paul, the disputations respecting, 167 n.

Worship in primitive Church, marked by differences between Jewish and Gentile converts, 361; places in which offered, 363; times for, observed, 364; lack of liturgical element in, 368; rules for, given by Paul, 368; essential acts of, 369; teaching in connection with, 370; prayer, 371; singing, 372; the sacraments, 373; indications of a transformation in the style of, 468. __________________________________________________________________

PASSAGES OF SCRIPTURE QUOTED OR REFERRED TO. __________________________________________________________________

INDEX OF AUTHORS QUOTED OR REFERRED TO,
AND OF THE SUBJECTS OF QUOTATION OR REFERENCE.
ABDIAS. On the apostolic age, 204, n.

AMBROSE. On teaching and baptizing by the laity of the early Church, 345.

ARISTOPHANES. On the use of the word "bishop," 349, n.

AUGUSTI. On the places of Christian worship in the first century, 364; oh holy days in the early Church, 367, 368 n.; on the liturgical element in early Christian worship, 371 n; on the hymns of the early Church, 373 n.; on Christian baptism, 376 n.; on the celebration of the Lord's Supper, 377

AUGUSTINE, ST. The prayer of Stephen, 63; on the decrees of the Council of Jerusalem, 138; on the ministry of James at Jerusalem, 350; on the Law of Christ, 386; on the laying on of hands, 358; on the Apostle John, 422; on tradition that John did not die, 429. 34.

BARONIUS. On Peter's preaching at Rome immediately after his deliverance from prison, 89; on the division of the world into fields of labor by the Apostles, 89; on the date of the Epistle of Peter, 212 n.; on Peter's sojourn at Rome, 213.

BAUMGARTEN. On the relation of the apostolate of the Twelve to the activity of the Christian Church, 78 n.; on the decree of the Council of Jerusalem, 137; on Paul's vow, and its fulfillment at Corinth, 167 n.; on Paul's judgment of the Jews as a nation, 199.

BAUR, F. On the part of the Pharisees in the rupture between the early Church and Judaism, 32; on the number of Christian converts on and immediately after the day of Pentecost, 35; on the identity of primitive Christianity with Judaism, 48; on Stephen's apology, 59; on the different accounts of Paul's conversion, 107 n.; on Paul's recovery from blindness at Damascus, 110 n.; on Paul's first missionary journey, 123 n.; on Paul's farewell to the elders of the Church at Ephesus, 184 n.; on the part of Judaizing Christians in the persecution and arrest of Paul at Jerusalem, 186, 300; on the radical opposition of parties in the Church of the apostolic age, 234; on the founding of the Church at Rome, 308; on the party of Cephas at Corinth, 314; on the first heretics as referred to in the pastoral epistles, 326; on the doctrine of John, 442 n.

BAUR, W. On the hymns of the early Church, 373 n.
BEDE. On the gift of tongues at Pentecost, 32.

BINGHAM. On the constitution of the Christian Churches of the first century, 331 n.; on the episcopacy of the Apostles, 351; on the worship and Christian life of the first century, 36; on the existence of "sanctuaries" in the first century, 364; on the liturgical use of the Lord's Prayer in the first century, 371; on the use of the formula of Christian baptism, 375 n.

BLEEK. On Apollos, I69 n.; on marks of the Pauline school of thought in the Epistle to the Hebrews, 292; on the apostasies which threatened the Church of Jerusalem, 302 n. BLUMHART. On the fragment of the preaching of Peter quoted by Cyprian, 214 n.

BUNSEN. On the authenticity of fragments of a book conmposed by Simon Magus, or one of his disciples, 69 n.; on the constitution of the Churches of the first century, 331 n.; on the visible Church as recognized by the Apostles, 336 n.; on the development of Church organization, 352 n.; on fragments of ancient liturgies, 372 n.; on the significance of Christian baptism in the apostolic age, 373; on the eucharistic prayers of the early Church, 378 n.; on the angels of the seven Churches, 476 n.

CALLIXTUS, N. On the fields of mission-labor occupied by the Apostles, 204 et seq.; on John's residence at Jerusalem, 420.

CALVIN. On the worship of the unknown God at Athens, I6i; on the elders of the primitive Church, 351 n.

CHRYSOSTOM. On the deacons of the primitive Church, 56 n.; on the labors of St. Paul, 203; on the name and office of Bishop, 348; on John the Apostle, 417.

CICERO. On the city of Antioch, 76; on the city of Athens, I58; on the light in which religion was regarded by Pagan antiquity, 222.

CLEMENT OF ALEXANDRIA. On the daughters of Philip the Apostle, 208 n.; on Peter's words to his wife on going to death, 230; on John's labors and his visitation of the Churches, 424; on John and the robber, 424 et seq.; on John's official position in the Church, 476.

CLEMENT OF ROME. His supposed allusion to Peter's sojourn at Rome, 213; on the organization of the Christian Church, 409.

CRUICE, ABBE. On the early influence of the Church at Rome, 309;

CYPRIAN. His quotation of a fragment of Peter's preaching, 214; on the laying on of hands, 358.

DENYS. On Peter's sojourn at Rome, 214.

DE WETTE. On the Jews who put forward Alexander at Ephesus, 179; on the party "of Christ" at Corinth, 314; on "the Light which lighteth every man," 448.

DIOGENES LAERTIUS. On the altar "to the Unknown God," 260.

DIUS CASSIUS. On appeals to the emperors of Rome, 195 n.; on the martyrdom of Flavius Clement and his wife, 467.

EPIPHANES. On the religious tendencies of the Samaritans, 66; on Dositheus, the pseudo Messiah, 67; on the position of James in the Church at Jerusalem, 350; on the Christians at Jerusalem at the time of its destruction, 406; on John and Ebion, 429 n.

EUSEBIUS. On the Ethiopian eunuch, 74, 75; on the tradition that Peter founded and governed the Church at Antioch, 77; on the martyrdom of James, son of Zebedee, 88; on the position of James "the Just" in the Church at Jerusalem, 90, 350; on John, surnamed Mark, I16; on the birthplace and nationality of Luke, 151; on the mission work of the Apostles, 204 n., 215, 218; on the labors of Andrew, brother of Peter, in Scythia, Thrace, and Macedonia, 207; on the daughters of Philip the Apostle, 207 n.; on the death and tomb of Philip, 209; on the legend of the correspondence between Jesus Christ and the King of Edessa, 217; on the part of Peter in the production of the Gospel according to Mark, 219, 220; on the language of the Gospel according to Matthew, 220; on the apocryphal letter from Pilate to Tiberius, 224; on Nero, 282; on the tombs of Peter and Paul, 230; on the Christians at Jerusalem at the time of its destruction, 406; on the answer of certain Christians in Palestine to the question of Domitian about the kingdom of Christ, 407, 466; on the alleged second Council of Jerusalem, 410 n.; on the proofs of the decay of Judæo-Christianity, 413; on John "the Presbyter," 423 n.; on John and the robber, 426; on the alleged pontificate of John, 426; on the Gospel according to John, 428; on John, and Cerinthus the heretic, 429; on the persecution by Domitian, 467 n.

FABRICIUS. On the mission work of the Apostles, 204, 215.

FROMMAN. On the doctrine of John, 442.

GIESELER. On the confusion in the minds of the Roman Emperors as to the distinction between Christians and Jews, 465.

GRIMM, JOSEPH. On the Samaritans, 66, 74; on the system of Simon Magus, 69 n.

GUERICKE. On Christian worship in apostolic times, 361.

HARNACK. On the worship of the primitive Church, 52, 361, 369; on the first Christians and the Sabbath, 53; on teaching and baptism by the laity in the primitive Church, 345; on the Lord's Supper as observed in the primitive Church, 378.

HERODOTUS. On the city of Corinth, 162.

HEGESIPPUS (in Eusebius.) On the position of James in the Church at Jerusalem, 350; on the answer of certain Christians in Palestine to the question of Domitian about the kingdom of Christ, 407; on the alleged second Council of Jerusalem, 410 n.

HIPPOLYTUS. On the history and doctrines of Simon Magus, 73 et seq.; on the heresies of the second century, 328; on the Nicolaitans and Cerinthus, 473 n., 474 n.; on the Quatordecimonians, 479.

IRENÆUS. On the gift of tongues, 31; on Nicholas, the Deacon, 57 n., 473; on Simon Magus, 68, 70 n., 320; on the place of Peter's death, 214; on the commencement of Ebionitism, 414; on the relations between Peter and John, 420; on John's residence at Ephesus, 423; on the heresy of Cerinthus, 474.

JEROME. On the Ethiopian eunuch, 75; on the founding and government of the Church at Antioch by Peter, 77; on the change of the name of Saul, 18 n.; on the labors of Paul, 203; on the administration of the sacrament by the laity, 345; on the name and office of bishop, 348; on the pontificate of John, 426 n.; on the Gospel according to John, 429.

JOSEPHUS. On the day of Pentecost, 28 n.; on the magistrate who arrested Peter and John after the healing of the lame man, 37; on 533 the Samaritans, 64, 65; on the planting of Christianity in Cyprus, 76; on the city of Antioch, 76; on the death of Herod Agrippa, 89; on the exorcists at Ephesus, 172; on the vow of the Nazarite, 185 n.; on the Egyptian at Jerusalem, who professed to be a prophet, 187; on Felix the procurator, I9I; on Festus, successor of Felix, 194; on the history and position of "King Agrippa," 196; on Octavia Poppæa, 200; on the Jewish colony in Babylon, 210, 211; on the Jewish colony at Rome, 309; on the influence of the ascetic tendency of Judaism on the heresies of Colosse and Ephesus, 327; on the siege and fall of Jerusalem, 400 et seq.

JUSTIN MARTYR. On Simon Magus, 68; on the rulers of synagogues, 84 n.; on the calumnies against the first Christians, 226; on the Sabbath in the primitive Church, 368; on a Nazarite sect in the second century, 413.

LANGE. On the Council of Jerusalem, 137; on the city of Corinth, 163; on the vows fulfilled by Paul at Corinth, I67 n.; on the mission-work of the Apostles, 209, 210.

LECHLER. On the influence of the fall of Jerusalem upon the relations between Judæo-Christianity and the Church, 412 n.; on the doctrinal basis of the Apocalypse and the fourth Gospel, 431 n.

LEO. On division of the world into fields of labor by the Apostles, 89.

LUCKE. On John the Apostle, 415 n.; on the alleged journeys of John to Rome, and into the country of the Parthians, 420; on John the Presbyter, 423 n.; on the persecution suffered by John, 427 n.; on the posthumous influence of John, 430; on the "Light which lighteth every man," 448.

MARCELLINUS, A. On a pagan custom illustrative of the account given in Acts of the silver-shrine makers at Ephesus, 171 n.

MINUTIUS FELIX. On the practices of the primitive Christians, illustrative of the calumnies against them, 226, 227.

MONOD, A. On John the Apostle, 415 n.

NEANDER. On the community of goods in the primitive Church, 53 n.; on the gift of prophecy in the Christian Church, 87; on the name Saul, 98; on the decree of the Council of Jerusalem, 137; on the vow which Paul fulfilled at Corinth, 167 n.; on the case of Onesimus, 194 n.; on the spiritual position of Paul when he wrote the Epistle to the Philippians, 201 in.; on the death of James, the brother of the Lord, 232 n.; on his doctrine, 241 n., 246; on the gift of teaching in the primitive Church, 351 nt.; on 1 Cor. xvi, 2, 367 zn.; on the doctrine of John the Apostle, 442 n.

OLSHAUSEN. On the Jewish exorcists at Ephesus, 172 n. ORIGEN. On the creed of the Samaritans, 66 n.; on Dositheus the pseudo-Messiah, 67; on the founding and government of the Church at Antioch by Peter, 77 n.; on the different modes in which "the Word" is revealed, 421.

OROSIUS. On the persecution by Nero, 229 n.

PAPIAS (in Eusebius.) On Peter having an interpreter at Rome, 32 ln.; on the preference of the primitive Church for the living to the written word, 218; on the origin of the Gospel according to Mark, 219; on the origin and language of the Gospel according to Matthew, 220; on John the Apostle, and John the Presbyter, 423 n.

PAUSANIAS. On the altar to the unknown God at Athens, I60; on the Temple of Diana at Ephesus, 170.

PHILOSTRATUS. On the school of learning at Tarsus, 98 n.; on the devoutness of the people at Athens, 158, 160; on the inhabitants of Ephesus, 171.

PLINY. On the name of Candace, 74 n.; on the blasphemous assumptions of Domitian, 466 n.

REUSS. On the place where the Epistles to the Thessalonians were written, 165; on the date of Paul's voyage to Crete, 176 n.; on the period in which the Epistles to the Ephesians and Colossians were written, 194 n.; on "the engrafted word," James i, 21, 242 n.; on James's doctrine of faith, 243 n.; on the silence of Peter with respect to the law, 249 n.; on the word "Faith," 281 n.; on the doctrine of faith in the Epistle to the Hebrews, 295 n.; on the party "of Christ" at Corinth, 314 n.; on the first heretics as referred to in the pastoral epistles, 326 n.; on the ecclesiastical constitution described in the pastoral epistles, 352 n.; on the doctrine of John the Apostle, 442 n.; on the nature of "the Word," John i, 18, 446 n.; on the teaching of John concerning the Spirit, 447 n.; on the representation given of Satan in the fourth Gospel, 449 n.; on the humiliation of the Word, 454 n.

RITSCHL. On the identity of primitive Christianity with Judaism, 48 n.; on the constitution of the Churches in the apostolic age, 331 n.; on the right of all believers to teach in the public worship of the primitive Church, 344 n.; on the supposed sacerdotal order in the Churches founded by Paul, 345 n.; on the laying on of hands, 357 n.; on the alleged second Council of Jerusalem, 411 n.; on the influence of the Fall of Jerusalem on the relations between Judæo-Christianity and the Church, 411 n.; on the angels of the Seven Churches, 476 n.

ROUTH (passages given in Routh's "Reliquæ Sacræ.) On the calumnies against the primitive Church, 227; on the circumstances leading to the death of James, brother of the Lord, 231 n.; on the answer given by certain Christians to Domitian concerning Christ's kingdom, 407 n., 466 n.; on the persecution by Domitian, 467 n.

ROTHE. On the constitution of the Churches of the first century, 331 n.; on the words "elder" and "bishop," 348 n.; on the "elders" of the primitive Church, 351 n.; on the deaconesses of the primitive Church, 355 n.; on the laying on of hands, especially in the case of Timothy, 357 n.; on the alleged second Council of Jerusalem, 410 n.; on the angels of the Seven Churches, 476 n.

SCHAFF. On the deaconesses of primitive Church, 355 n.; on the Sabbath in primitive Church, 366; on the Lord's Supper in primitive Church, 379; on the Christian life of primitive Church, 381 n.

SCHENKEL. On the party "of Christ" at Corinth, 314 n.

SCHERER. On the apostolate in general, and that of St. Paul, 114 n.

SCHMID. On the types of doctrine presented in the second period of the apostolic age, 240 n.; on the passage 1 Peter i, 11, 249 n.; on the doctrine of John the Apostle, 442 n.

SCHWEGLER. On the identity of primitive Christianity with Judaism, 48 n., 92 1n.; on the party "of Christ" at Corinth, 314 n.; on the first heretics as referred to in the pastoral epistles, 326 zn.; on the cessation of the Jewish sacrifices, 411 n.; on the alleged confirmation by John of Judeo-Christianity, 426 n.; on the doctrine of John, 442 n.

SENECA. On the disposition of Gallio, the proconsul, 165 7n.

SOCRATES (Ecclesiastical Historian.) On the apostolic teaching concerning holy days, 367.

STRABO. On the school of learning at Tarsus, 98.

SUETONIUS. On the banishment of the Jews from Rome by Claudius, 223; on the blasphemous claims of Domitian, 467 n.

TACITUS. On the agitation of men's minds in the reign of Claudius, I50; on the character of Felix, the Procurator, 191; on the influence of the prefect Burrhus on Nero, I98 n.; on the character of Nero, 201; on the renewal of the Haruspices under Claudius, 222; on Nero's calumnies against the Christians, 225, 226, 228; on Nero's persecution of the Christians, 229; on the miseries of the Jews after the destruction of Jerusalem, 406 n.

TERTULLIAN. On the gift of tongues in the primitive Church, 31I on the imprisonment of Paul and Silas at Philippi, 154; on Peter's residence at Rome, 214; on the supposed letter from Jesus Christ to Tiberius, 224 n.; on the calumnies against the early Christians, 227; on the laying on of hands in baptism, 358 n.; on baptism for the dead, 375 n.; on the martyrdom of John, 427 n.

THEODORET. On the missions of the primitive Church, 216; on the identity of elders and bishops, 348 n.

THILO. On the mission-work of the Apostles, 205 n.

THIERSCH. On the place where the disciples were on the day of Pentecost, 28 n.; on the observance of the Sabbath by the first Christians, 53 n.; on the office of the first deacons, 57 n.; on the apology of Stephen, 62 n.; on the basis of the sacerdotal system, 85 n.; on the preaching of Peter at Rome, 89 n.; on the advice of James concerning Christian converts from paganism, 135 n.; on the monopoly of the gift of teaching claimed for ecclesiastics, 343 n.; on the supposed second Council of Jerusalem, 410 n.; on the angels of the Seven Churches, 476 n.

THOLUCK. On John the Apostle, 415 n.; on "the Light which lighteth every man," 448 n.

TISCHENDORF. (Edition of Apocryphal Acts of Apostles and Gospels.) On the mission-work of the Apostles, 205 n.; on the spring of water said to have gushed from the tomb of John, 430 n.

TILLEMONT, L. DE. On Peter's journey to Rome, 89 n.; on Ananias of Damascus, 110 n.; on Christ's preference for John, 419 n.; on John's supposed journeys to Rome, and into the country of the Parthians, 420 n.; on the tradition that John did not die, 429 n.

VITRINGA. On the difference between the first deacons and those mentioned by St. Paul, 56 n.; on the elders of synagogues, 84 n.; on the rulers of the synagogues, 84 n.; on the constitution of the Churches in apostolic times, 331 n.; on the right of every pious Jew to teach in the synagogue, 343 n.; on the laying on of hands in the appointment of rabbis, 358; on Christian worship in apostolic times, 361 n.; on the church being the house of God, 364; on the parallel between the prayers of the Church and those of the Synagogue, 371 n.; on excommunication from the synagogue, 379.

WIESELER. On Luke's designation of Sergius Paulus, 117 n.; on the date of Paul's voyage to Crete, and of the epistle to Timothy, and that to Titus, 175.; on Paul's payment of the charges of some who had taken the Nazaritish vow, I85 n.; on torture under the Roman law, 189 n.; on the jurisdiction of the Jews in religious matters when under the Romans, 190; on military captivity under the Romans, I93; on the Epistle to Philemon, 194 n.; on the praetorian guard, I97 n.; on the death of Burrhus, and on his successors, 201 n.

WINER. On the brethren of the Lord, go n.

XENOPHON. On a custom illustrative of the usage of the primitive Church in the celebration of the Agapæ, 377 n.

XIPHILINI. See Dius Cassius, 467. __________________________________________________________________

[1] See Note A, at the end of the volume, on the works of reference. __________________________________________________________________

Indexes __________________________________________________________________

Index of Scripture References
Genesis
[1]9:4-5 [2]33:19 [3]46:27
Leviticus
[4]18:1-30 [5]18:1-30
Numbers
[6]6:1-8 [7]6:8-9 [8]6:18
Deuteronomy
[9]16:18 [10]23:1
1 Samuel
[11]16:5
1 Kings
[12]22:11
2 Kings
[13]17:24
Ezra
[14]4:1-2
Job
[15]26:13
Psalms
[16]2:1-12 [17]2:1-12
Isaiah
[18]6:6-7 [19]53:1-12
Matthew

[20]2 [21]3:17 [22]4:18-22 [23]4:21 [24]9:6 [25]9:18
[26]9:28 [27]10:2 [28]10:32 [29]10:37 [30]11:27 [31]13:41
[32]15:20-28 [33]16:16 [34]16:17 [35]16:18 [36]17:1
[37]19:15 [38]19:30 [39]20:16 [40]21:2 [41]21:5 [42]21:7
[43]21:22 [44]23:37 [45]24:1-2 [46]24:5 [47]24:11 [48]26:37
[49]28:20

Mark

[50]1:19 [51]1:19-20 [52]1:20 [53]10:31 [54]11:24

Luke

[55]1:1 [56]1:1-3 [57]3 [58]5:1-11 [59]8:3 [60]9:49-50 [61]9:54 [62]10:1 [63]10:38-42 [64]13:13 [65]15:11-32

John

[66]1 [67]1:1 [68]1:3 [69]1:4 [70]1:5 [71]1:6-8 [72]1:9
[73]1:10 [74]1:11 [75]1:13 [76]1:14 [77]1:14 [78]1:17
[79]1:18 [80]1:18 [81]1:18 [82]1:18 [83]1:29 [84]1:37
[85]1:44 [86]2:18 [87]3:8 [88]3:14 [89]3:16 [90]3:17
[91]3:18-19 [92]3:20-21 [93]3:36 [94]4:9 [95]4:22 [96]4:22
[97]4:24 [98]4:24 [99]4:25 [100]5:21 [101]5:24-30 [102]5:26
[103]5:28 [104]5:40 [105]5:43 [106]5:46 [107]6:29 [108]6:39
[109]6:44 [110]6:48 [111]6:50 [112]6:53 [113]6:53 [114]7:5
[115]7:17 [116]7:28 [117]7:37 [118]7:39 [119]8:23-49
[120]8:42 [121]8:44 [122]8:44 [123]8:48 [124]10:4
[125]10:11 [126]10:18 [127]10:27 [128]10:30 [129]10:37-38
[130]11:24 [131]11:41-42 [132]12:24 [133]12:26 [134]12:36
[135]14:3 [136]14:6 [137]14:7-9 [138]14:26 [139]14:30
[140]15 [141]15:1-4 [142]15:26 [143]16 [144]16:7 [145]16:13
[146]16:13 [147]17:21 [148]19:25 [149]19:26 [150]19:27
[151]19:27 [152]20:8 [153]20:22 [154]21:15 [155]21:22

Acts

[156]1:13-14 [157]1:15 [158]1:21-22 [159]1:21-22 [160]2:4
[161]2:4 [162]2:10 [163]2:14 [164]2:15 [165]2:17
[166]2:17-20 [167]2:22 [168]2:25-34 [169]2:32 [170]2:33-34
[171]2:38 [172]2:38 [173]2:38 [174]2:39 [175]2:42 [176]2:42
[177]2:46 [178]2:46 [179]3:1 [180]3:15 [181]3:15 [182]3:18
[183]3:19-20 [184]4:4 [185]4:7 [186]4:8 [187]4:8-10
[188]4:10 [189]4:11-12 [190]4:12 [191]4:16 [192]4:18
[193]4:24 [194]4:24-30 [195]4:26 [196]4:34-35 [197]4:35
[198]5:1-11 [199]5:4 [200]5:15-16 [201]5:17 [202]5:26
[203]5:30 [204]5:31 [205]5:37 [206]5:39 [207]6:2 [208]6:3
[209]6:5-6 [210]6:6 [211]6:13-14 [212]7:14 [213]7:26-29
[214]7:29-35 [215]7:35 [216]7:46-50 [217]8:2 [218]8:3
[219]8:10 [220]8:13-17 [221]8:14 [222]8:25 [223]8:37
[224]8:38 [225]9:1 [226]9:2 [227]9:7 [228]9:7 [229]9:7
[230]9:7 [231]9:18 [232]9:30 [233]9:35-36 [234]9:36
[235]10:1 [236]10:3-8 [237]10:10-17 [238]10:44 [239]10:44
[240]10:47 [241]10:47 [242]10:47 [243]10:48 [244]11:3
[245]11:17 [246]11:19 [247]11:19-20 [248]11:20 [249]11:26
[250]11:28 [251]11:28 [252]11:28 [253]11:30 [254]11:30
[255]12:1-2 [256]12:12 [257]12:12 [258]12:12 [259]12:23
[260]13:2-3 [261]13:2-3 [262]13:3 [263]13:5 [264]13:9
[265]13:12 [266]13:23 [267]13:25 [268]13:32-33 [269]13:38-42
[270]13:44-45 [271]13:46-48 [272]14:3-6 [273]14:11
[274]14:11-12 [275]14:11-14 [276]14:14 [277]14:15
[278]14:17-18 [279]14:23 [280]14:23 [281]14:27 [282]15:1
[283]15:1 [284]15:1-41 [285]15:6 [286]15:7 [287]15:7
[288]15:7-12 [289]15:12 [290]15:15-18 [291]15:21 [292]15:21
[293]15:22 [294]15:28 [295]15:29 [296]16:10 [297]16:14-15
[298]16:15 [299]16:17 [300]16:20 [301]16:21 [302]16:32
[303]16:33 [304]16:40 [305]17:7 [306]17:7 [307]17:12
[308]17:23 [309]17:26 [310]17:26 [311]17:27 [312]17:28
[313]17:28 [314]18:2 [315]18:2 [316]18:3 [317]18:7
[318]18:8 [319]18:8 [320]18:17 [321]18:18 [322]18:24
[323]18:26 [324]18:28 [325]19:9 [326]19:22 [327]19:27
[328]19:29 [329]20:1 [330]20:4 [331]20:4 [332]20:5
[333]20:7 [334]20:7 [335]20:17 [336]20:17 [337]20:19
[338]20:23-31 [339]20:28 [340]20:28 [341]20:29 [342]20:31-33
[343]20:35 [344]21:17-18 [345]21:19-20 [346]21:20 [347]21:38
[348]22:2 [349]22:3 [350]22:3 [351]22:9 [352]22:9 [353]22:9
[354]22:17-22 [355]23:3 [356]23:5 [357]24:23 [358]25:1
[359]25:8 [360]25:19 [361]26:4-23 [362]26:14 [363]26:14
[364]26:16-18 [365]26:24 [366]26:28 [367]27:1 [368]27:5
[369]28:25-27 [370]28:25-28

Romans

[371]1:3-4 [372]1:6 [373]1:7 [374]1:17 [375]1:18-21
[376]1:23-32 [377]2:5 [378]2:5 [379]2:13 [380]2:14
[381]2:14-15 [382]2:14-15 [383]2:23 [384]3:2 [385]3:10
[386]3:21 [387]3:23 [388]3:23 [389]3:24 [390]3:24 [391]3:25
[392]4:15-22 [393]4:25 [394]4:25 [395]5:12 [396]5:12-15
[397]5:12-19 [398]5:15 [399]5:18 [400]6:4 [401]6:4 [402]6:5
[403]6:23 [404]7:6 [405]7:8 [406]7:8-9 [407]7:9-10
[408]7:12 [409]7:14-24 [410]7:23 [411]7:23 [412]8:3
[413]8:3 [414]8:3 [415]8:3 [416]8:9 [417]8:12 [418]8:15
[419]8:17 [420]8:22 [421]8:26 [422]8:29 [423]8:32 [424]9:5
[425]9:11 [426]9:16 [427]10:1 [428]10:17 [429]10:17
[430]11:13 [431]11:15 [432]11:23-25 [433]11:31 [434]12:1
[435]12:5 [436]12:7 [437]12:7 [438]12:7 [439]12:28
[440]13:2-4 [441]14:6 [442]14:9 [443]14:10 [444]15:15-16
[445]15:16 [446]15:19 [447]15:24 [448]15:24 [449]15:24
[450]15:25-27 [451]15:31 [452]15:32 [453]15:32 [454]16:1
[455]16:4-5 [456]16:5 [457]16:14 [458]16:15 [459]16:16
[460]16:17 [461]16:21 [462]16:23

1 Corinthians

[463]1:2 [464]1:12 [465]1:12 [466]1:13 [467]1:14 [468]1:16
[469]1:18 [470]1:20 [471]1:22 [472]1:26 [473]1:31 [474]2:1
[475]2:2 [476]2:3 [477]2:4 [478]2:4 [479]2:14 [480]2:14-15
[481]3:3 [482]3:4-5 [483]3:16 [484]3:16-17 [485]4:14-15
[486]4:18-20 [487]4:20 [488]5:1 [489]5:2 [490]5:4 [491]5:7
[492]5:9 [493]5:10 [494]5:11-13 [495]6:1 [496]6:1 [497]6:6
[498]6:9 [499]6:15-20 [500]6:19 [501]7:1-5 [502]7:1-40
[503]7:5 [504]7:7-8 [505]7:10 [506]7:13-16 [507]7:17
[508]7:21 [509]7:26 [510]7:32-35 [511]7:39 [512]7:40
[513]8:6 [514]8:10-13 [515]9:1 [516]9:5 [517]9:11 [518]9:12
[519]9:13 [520]9:14 [521]9:27 [522]10:4 [523]10:16
[524]10:16-17 [525]10:23-24 [526]10:27 [527]10:27 [528]11:4-5
[529]11:18-22 [530]11:19 [531]11:20-22 [532]11:20-22
[533]11:23 [534]11:25 [535]11:30-31 [536]12:4 [537]12:8
[538]12:9 [539]12:9-10 [540]12:10 [541]12:12 [542]12:28
[543]12:28 [544]12:28 [545]12:28 [546]13:1 [547]14:2
[548]14:7 [549]14:16 [550]14:25 [551]14:26 [552]14:26-35
[553]14:29 [554]14:34 [555]14:34 [556]15:8 [557]15:9
[558]15:12-38 [559]15:14 [560]15:21 [561]15:24-26 [562]15:28
[563]15:28 [564]15:29 [565]15:32 [566]15:33 [567]15:42-45
[568]15:45 [569]16:2 [570]16:2 [571]16:3 [572]16:5-6
[573]16:7 [574]16:9 [575]16:10-11 [576]16:15 [577]16:15
[578]16:19 [579]16:20

2 Corinthians

[580]1:5 [581]2:6 [582]2:12-13 [583]3:3-7 [584]3:6
[585]3:6-9 [586]3:9 [587]4:4 [588]4:5 [589]4:12-13 [590]5:7
[591]5:10 [592]5:14 [593]5:15 [594]5:19 [595]5:21 [596]6:16
[597]6:16 [598]7:5 [599]8:1-2 [600]8:9 [601]8:18-24
[602]8:23 [603]10:10 [604]11:5 [605]11:5 [606]11:21-28
[607]11:23-28 [608]11:23-30 [609]12:18 [610]13:1 [611]13:4
[612]13:10 [613]13:12

Galatians

[614]1:1 [615]1:1 [616]1:6 [617]1:11-13 [618]1:12 [619]1:14
[620]1:16-24 [621]1:17 [622]1:19 [623]1:19 [624]1:21
[625]2:1 [626]2:1 [627]2:1-11 [628]2:1-21 [629]2:2 [630]2:2
[631]2:4 [632]2:6 [633]2:6 [634]2:6-9 [635]2:7-8 [636]2:8
[637]2:8 [638]2:9 [639]2:9 [640]2:9 [641]2:9 [642]2:11-15
[643]2:16 [644]2:20 [645]3:1 [646]3:10 [647]3:10 [648]3:13
[649]3:16 [650]3:16-27 [651]3:17 [652]3:19-23 [653]3:24
[654]4:1-6 [655]4:4 [656]4:6 [657]4:9-11 [658]4:14-15
[659]4:15 [660]4:22-26 [661]5:2-3 [662]5:10-21 [663]5:15
[664]6:12 [665]6:12 [666]6:13 [667]6:16 [668]6:17 [669]6:18

Ephesians

[670]1:1 [671]1:4 [672]1:9 [673]1:9-10 [674]1:20-21
[675]1:23 [676]1:23 [677]2:1 [678]2:2 [679]2:5 [680]2:8
[681]2:18 [682]2:20 [683]2:20-22 [684]2:22 [685]3:4
[686]3:6 [687]3:10 [688]3:15 [689]3:17-18 [690]3:18
[691]4:1 [692]4:4-5 [693]4:11 [694]4:15-16 [695]5:1
[696]5:1-2 [697]5:1-4 [698]5:2 [699]5:14 [700]5:19
[701]5:23 [702]5:23-27 [703]5:24 [704]5:24 [705]6:6
[706]6:9 [707]6:10 [708]6:12

Philippians

[709]1:1 [710]1:1 [711]1:1 [712]1:1 [713]1:13 [714]1:13
[715]1:14 [716]1:15-16 [717]1:16 [718]1:18 [719]1:19-26
[720]1:20-25 [721]1:21 [722]1:27-28 [723]2:2-3 [724]2:5
[725]2:6-7 [726]2:8 [727]2:8 [728]2:11 [729]2:13 [730]2:17
[731]2:20 [732]2:22 [733]2:25 [734]3:2 [735]3:6 [736]3:18
[737]4:2 [738]4:6 [739]4:14-16 [740]4:16

Colossians

[741]1:7 [742]1:15-16 [743]1:15-17 [744]1:16 [745]1:20
[746]1:20 [747]2:9 [748]2:10 [749]2:15 [750]2:15 [751]2:16
[752]2:17 [753]2:18 [754]2:20-23 [755]2:21 [756]3:1
[757]3:5-9 [758]3:11 [759]3:11 [760]3:12-13 [761]3:14
[762]3:16 [763]4:10 [764]4:12 [765]4:14 [766]4:15 [767]4:15
[768]4:16 [769]4:16 [770]4:16 [771]4:17

1 Thessalonians

[772]1:5 [773]1:6 [774]1:7 [775]1:10 [776]2:2 [777]2:7
[778]2:13 [779]2:19 [780]3:2 [781]3:6 [782]4:1 [783]4:11
[784]4:13-16 [785]4:14-18 [786]4:15 [787]4:16 [788]5:20
[789]5:26 [790]5:27 [791]5:27

2 Thessalonians

[792]1:4 [793]1:9 [794]2:2 [795]2:3-8 [796]2:5 [797]3:6 [798]3:10 [799]3:10 [800]3:13 [801]3:14

1 Timothy

[802]1:4 [803]1:4 [804]1:7 [805]1:11 [806]1:15 [807]1:19
[808]1:20 [809]2:1-2 [810]2:15 [811]3:1 [812]3:1 [813]3:1
[814]3:2 [815]3:2 [816]3:2 [817]3:8 [818]3:13 [819]3:16
[820]4:3 [821]4:3 [822]4:4 [823]4:6 [824]4:7 [825]4:8
[826]4:13 [827]4:14 [828]4:14 [829]4:14 [830]5:9 [831]5:17
[832]5:17 [833]5:23 [834]6:12 [835]6:20 [836]6:21

2 Timothy

[837]1:1-4 [838]1:13 [839]1:15 [840]2:2 [841]2:3 [842]2:17
[843]2:17 [844]2:18 [845]3:1-2 [846]3:1-5 [847]3:13
[848]3:14-15 [849]3:16 [850]4:1 [851]4:1 [852]4:3 [853]4:4
[854]4:5 [855]4:6 [856]4:8 [857]4:10 [858]4:10 [859]4:11
[860]4:11 [861]4:13 [862]4:16 [863]4:16 [864]4:17 [865]4:20
[866]4:20

Titus

[867]1:3 [868]1:5 [869]1:5 [870]1:7 [871]1:9 [872]1:9
[873]1:9 [874]1:10 [875]1:10 [876]1:11 [877]1:12 [878]1:12
[879]1:14 [880]1:14 [881]2:13 [882]3:12 [883]3:13

Philemon

[884]1:2 [885]1:2 [886]1:10 [887]1:12 [888]1:23 [889]1:24 [890]1:24

Hebrews

[891]1:3 [892]1:3-4 [893]1:5 [894]1:7 [895]1:8 [896]2:1-3
[897]2:3 [898]2:17 [899]3:6 [900]3:6 [901]6:4 [902]6:4-8
[903]7:24 [904]7:26-28 [905]7:27 [906]8:10-11 [907]9:20-26
[908]9:26 [909]9:26 [910]10:1 [911]10:25 [912]11:1
[913]12:24 [914]12:29 [915]13:17 [916]13:23 [917]13:24

James

[918]1:1 [919]1:9-11 [920]1:17 [921]1:17-18 [922]1:21
[923]1:21 [924]1:21 [925]1:22 [926]1:22 [927]1:25 [928]2:1
[929]2:1-7 [930]2:2 [931]2:8 [932]2:11 [933]2:13
[934]2:16-18 [935]2:17 [936]2:18 [937]2:19 [938]2:22
[939]2:23 [940]3:15-16 [941]4:5 [942]4:11 [943]4:15
[944]5:1-7 [945]5:7 [946]5:14 [947]5:14-15

1 Peter

[948]1:1 [949]1:2 [950]1:4 [951]1:4 [952]1:5 [953]1:7
[954]1:10-12 [955]1:11 [956]1:11 [957]1:11 [958]1:13-18
[959]1:19 [960]2:5 [961]2:5-7 [962]2:9 [963]2:9-10
[964]2:17 [965]2:21 [966]2:24 [967]3:15 [968]3:18
[969]3:19-20 [970]3:21 [971]4:1 [972]4:1 [973]4:11
[974]4:12 [975]5:1-2 [976]5:2-3 [977]5:12 [978]5:13
[979]5:13 [980]5:14

2 Peter
[981]3:16
1 John

[982]1:5 [983]1:7 [984]2:1 [985]2:2 [986]2:4 [987]2:5-10
[988]2:13 [989]2:16-17 [990]2:27 [991]2:27-28 [992]3:1
[993]3:2 [994]3:3 [995]3:4 [996]3:5 [997]3:9 [998]3:10-15
[999]3:16 [1000]3:20 [1001]4:1-2 [1002]4:2-3 [1003]4:3
[1004]4:7 [1005]4:8 [1006]4:16 [1007]5:1 [1008]5:5
[1009]5:6 [1010]5:6 [1011]5:16-17 [1012]5:20 [1013]5:20

2 John
[1014]1:12
3 John
[1015]1:5-6 [1016]1:9-10 [1017]1:9-10
Revelation

[1018]1:3 [1019]1:5 [1020]1:9 [1021]1:10 [1022]1:13
[1023]1:17 [1024]1:18 [1025]2:4 [1026]2:4-6 [1027]2:8
[1028]2:9 [1029]2:9-10 [1030]2:13-15 [1031]2:14 [1032]2:14
[1033]2:14-20 [1034]2:15 [1035]2:15 [1036]2:19 [1037]2:24
[1038]3:2 [1039]3:8 [1040]3:9 [1041]3:15 [1042]3:15
[1043]3:17 [1044]3:19 [1045]3:21 [1046]5:5 [1047]5:9
[1048]5:9 [1049]5:13 [1050]6:10 [1051]6:12 [1052]7:1-17
[1053]7:5-9 [1054]7:13-17 [1055]7:14 [1056]7:14-15 [1057]8:1
[1058]11:1-2 [1059]11:9-11 [1060]11:11 [1061]12:1-17
[1062]12:1-16:21 [1063]12:5 [1064]12:6 [1065]12:7 [1066]12:12
[1067]12:13 [1068]12:15 [1069]13:1-14 [1070]13:3 [1071]13:3
[1072]13:3 [1073]13:4 [1074]13:7 [1075]13:10 [1076]13:11
[1077]14:3 [1078]14:3-4 [1079]14:8 [1080]14:10-11 [1081]14:34
[1082]16:15 [1083]17:12-15 [1084]18:1-24 [1085]18:20-24
[1086]19:1-21 [1087]19:13 [1088]19:20 [1089]20:1-6
[1090]20:1-15 [1091]20:11 [1092]20:12-15 [1093]21:1-27
[1094]21:1-22:21 [1095]22:1-21 [1096]22:10 [1097]22:13
[1098]22:16 __________________________________________________________________

Index of Greek Words and Phrases

* Eklekte kuri'a: [1099]1 * Alla gar einai ten tou puros diplen tina ten phusin, kai tes diples tautes kalei to men ti kropton, to de ti phaneron: [1100]1 * Auto`s ilasmo's esti peri` ton amartion emon, ou peri` ton emete'ron de` mo'non, alla` kai` peri` o'lou tou ko'smou: [1101]1 * Autroten: [1102]1 * Ai, Ai: [1103]1 * Ba'ptisma ou sarko`s apo'thesis ru'pou, alla` suneide'seos agathes:
[1104]1 * Batheia de ten polin perieiche sige kai nux thanatou gemousa, kai touton hoi lestai chalepoteroi: [1105]1 * Bomoi theon honomazomenon agnoston: [1106]1 * Geno'menos upe'koos me'chri thana'tou, thana'tou de` staurou:
[1107]1 * Genome'nou ek spe'rmatos Daui`d kata` sa'rka, tou oristhe'ntos uiou Theou en duna'mei kata` pneu?ma: [1108]1 * Gi'nesthe de` poietai` lo'gon: [1109]1 * Gi'nesthe ou?n mimetai` tou theou: [1110]1 * Gi'nesthe oun mimetai` tou Theou, . . . kai` peripateite en aga'pe, katho`s kai` o Christo`s ega'pesen emas: [1111]1 * Ginoskei panta: [1112]1 * Gegone he arche toutou meta Hierosolumon halosin: [1113]1 * Gene glosson: [1114]1 * Dabon de ten dorean para tou Kaisaros: [1115]1 * Daimonio horme hules: [1116]1 * Dedokekenai peponthota.: [1117]1 * Diadechetai ten ekklesian: [1118]1 * Diaire'seis de` charisma'ton eisi'n, to` de` auto` Pneuma: [1119]1 * Diako'nous kaines diathe'kes, ou gra'mmatos alla` pneu'matos:
[1120]1 * Diakonia: [1121]1 * Diakri'seis pneuma'ton: [1122]1 * Didaktiko's: [1123]1 * Didache`n e'chei ermenei'an e'chei: [1124]1 * Dikaiou'menoi dorea`n te autou cha'riti: [1125]1 * Dia ten uperbulen eus dikaiosunes autou ekaleito Dikaios kai Oblias: [1126]1 * Di' autou apokatalla'xai ta` pa'nta eis auto'n: [1127]1 * Dunatos on en taes graphais: [1128]1 * Dikaze de, kai autus hidia ta te ephesima kai ta anapompima hosa an para te ton meizonon archonton aphiknetai, mete gar autodikos met' autotelhes outo tis parapan esto hoste me ouk ephesimon ap, autou diken gignesthai: [1129]1 * Duo eisi taraphuades ton holon aionon apo mius rhies hetis esti dunamis. sige, aoratos akataleptos hon he mia phHoinetai anothen hetis hesti megale dunamis, arsen. He de hetera, epinoia megale theleia: [1130]1 * Ei ga`r su'mphutoi gego'namen to omoio'mati tou thana'tou autou, alla` kai` tes anasta'seos eso'metha: [1131]1 * Ei kai` du'nasai eleu'theros gene'sthai, mallon chresai: [1132]1 * Eiko`n tou Theou: [1133]1 * Eis e'teron euange'lion: [1134]1 * Eis ta` i'dia elthen: [1135]1 * Ei de parekamen, ta pragmata delosei humin, echomen gar pantes to pneuma tou Theou: [1136]1 * Ei me'ntoi no'mon teleite basiliko`n: [1137]1 * Eis ten Alexandrian parrhesia ton Christon kerutton: [1138]1 * Eisi gar diaphoroi hoionei tou logou morphai kathos hekasto ton eis epistemen agomenon phainetai ho lagos analogon te exei tou eisagomenou: [1139]1 * Eisi gar toioutoi ten phusin, en men tais sumphorais ontas tous Ioudaious arnountai sungeneis echein.: [1140]1 * Eita tas cheiras tas eauton epideiknunai marturion tes autourgias:
[1141]1 * Zetein to`n Theon, ei a'rage pselaphe'seian auto`n kai` eu'roien:
[1142]1 * Zetousi de ouk apo ton Graphon, alla kai touto apo ton mustikon:
[1143]1 * Zeon to pneumati: [1144]1 * Theosebes gas en: [1145]1 * Kathos kai ho Loukas en tais praxesi ton apostolon apomnemoneuei ton Paulon legonta andres Athenaioi: [1146]1 * Kath' hemeran: [1147]1 * Kai` auto`s o uio`s upotage'setai to upota'xanti auto ta` pa'nta:
[1148]1 * Kai` proseuxa'menoi epe'thekan autois ta`s cheiras: [1149]1 * Kai` to` phos en te skoti'a phai'nei: [1150]1 * Kaleitai to` o'noma autou, o Lo'gos tou Theou: [1151]1 * Katakauchatai e'leos kri'seos: [1152]1 * Katoikesai to`n Christo`n dia` tes pi'steos en tais kardi'ais umon:
[1153]1 * Kata tou onomatos autou pan hoaimonion exarkizo-enon nikatai:
[1154]1 * Kai autos huios tou theou: [1155]1 * Kai haute mechri nun par' hemin he therapeia pleiston ischuei:
[1156]1 * Kai meta to bapiisma katelthein eis auton ton tes huper ta dla aithentias ton Christon: [1157]1 * Kai ho kletheis athanatos ede thanon apagomai.: [1158]1 * Kerugma: [1159]1 * Klonte's te kat' oikon arton, metelambanon trophes en agalliasei:
[1160]1 * Kretizein: [1161]1 * Kuberneseis: [1162]1 * Kuriake: [1163]1 * Kuriake eme'ra: [1164]1 * Koluo'nton gamein: [1165]1 * Kerenthos de tis autos Aiguption paideio asketheis: [1166]1 * Le'gontes te`n ana'stasin e'de gegone'nai: [1167]1 * Lo'gos sophi'as, lo'gos gno'seos: [1168]1 * Logios: [1169]1 * Logos: [1170]1 * Logos akoes: [1171]1 * Mageias empeiros hon theopoiesai heauton epecheirese: [1172]1 * Makarizousin heautous epi te xene mixei, tauten einai legontes ten teleian agapen: [1173]1 * Matthaios men oun Hebraidi dialekto ta logia sunegrapsato. Hermeneuse d' auta hos en dunatos hekastos: [1174]1 * Memeristai o Christo's: [1175]1 * Metekale'sato tou`s presbute'rous tes ekklesi'as: [1176]1 * Meta ten autou apo tes Patmou epanodon ten epi Klaudiou genomenen Kaisaros: [1177]1 * Meta ten Iakobou martnrian kai ten autika genomenen halosin tes Hierousalem, logos katechei ton apostolon kai ton tou Kuriou matheton tous heiaeti to bio leipumenous epi pauta pantachothen sunelthein: [1178]1 * Markos men hermeneutes Petrou genomenos hosa emnemoneusen akribos egrapsen, ou men toi taxei: [1179]1 * Megethos tou naou ta para pasin anthropois katskeuasmata uperekotos: [1180]1 * Monoi panton anapeisthentes hupo tinon baskanon anthropon, ton kath' hemas en diabole katassesai logon ethelesan Neron kai Dometianos: [1181]1 * Nekra' estin kath' eaute'n: [1182]1 * No'mon te'leion, to`n te?s eleutheri'as: [1183]1 * Nomodidaskaloi: [1184]1 * Noun kai epinoian: [1185]1 * Nuni` de` chori`s no'mou dikaiosu'ne theou pephane'rotai: [1186]1 * Nuni` de` a'pax: [1187]1 * Oi a'lloi diakrine'tosan: [1188]1 * Oi peritetmemenoi: [1189]1 * Oi` ouk ex aima'ton, oude` ek thele'matos sarko`s oude` ek thele'mato's andro`s, all ' ek Theou egenne'thesan: [1190]1 * Oi'tines endei'knuntai to` e'rgon tou? no'mou grapto`n en tais kardi'ais auton: [1191]1 * Ou the'lete: [1192]1 * Ouk e'stin de` e'ntina kakourgi'as ide'an pare'leipen: [1193]1 * Ouk e'stin di'kaios oude` ei?s: [1194]1 * Ouk en to u'dati mo'non all' en to u'dati kai` to ai'mati: [1195]1 * Ouk ex umon; Theou to` doron: [1196]1 * Ouch umeis me exele'xasthe, all ego` exelexa'men umas: [1197]1 * Ou`s proe'gno, kai` proo'rise: [1198]1 * Oide gar pro pollou chronou eorathe, pros to telei tes Dometianou arches: [1199]1 * Hoi tais deuterais ton apostolon diataxesi parekolouthekotes isasi ton Kurion nean prosphoran en te kaine diatheke kathestekenai kata ton Malachian ton propheten : [1200]1 * Ou gar ta ek ton biblion tosouton me hophelein hupelambanon hoson ta para zoses phones: [1201]1 * Ou kosmike men oud' epigeios epouranios de kai angelike tunchanei epi sunteleia tou haionos genesomene: [1202]1 * Ou sabbatizomen: [1203]1 * Ou phusei kakos alla thesei: [1204]1 * Ouden prosanethento: [1205]1 * Ouch oplois chresamenoi alla peithontes: [1206]1 * Houtos tois anthropois soterian paresche dia tes idias epignoseos:
[1207]1 * Hou oiko's esmen emeis: [1208]1 * Houto's estin he dunamis tou theou he kaloumene megale : [1209]1 * Pa'lin e'rchomai: [1210]1 * Pa'nta di' autou ege'neto, kai` chori`s autou ege'neto oude` e'n o` ge'gonen: [1211]1 * Pa'nta eis do'xan Theou poieite: [1212]1 * Pa'ntes ga`r e'marton: [1213]1 * Para'kleton e'chomen pro`s to`n pate'ra: [1214]1 * Paredo'the dia` ta` parapto'mata emon: [1215]1 * Peri` amarti'as kate'krine te`n amarti'an en te sarki': [1216]1 * Peison oun su ton hochlon peri Iesou me planasthai: [1217]1 * Pneuma Christou: [1218]1 * Polemike tis horme labrotera: [1219]1 * Polloi de christianon emarturesan kata Dometianon: [1220]1 * Presbute'rous parakalo . . . poima'nate to` poi'mnion tou Theou episkopou?ntes: [1221]1 * Presbuteriou: [1222]1 * Pro` katabole?s ko'smou: [1223]1 * Pros de to telei, apostenai ton Christon apo tou Iesou: [1224]1 * Prophetei'as me` exoutheneite: [1225]1 * Protos: [1226]1 * Panta pros oikodomen ginestho: [1227]1 * Petros men gar kai Philippos epaidopoiesanto: [1228]1 * Pan pneuma o` omologei Iesoun Christo`n en sarki` elelutho'ta ek tou Theou estin: [1229]1 * Pan pneuma, o` me` omologei to`n Iesoun, ek tou Theou ouk e'sti; kai` touto' esti to` tou antichri'stou: [1230]1 * Pas o agapon ek tou Theou gege'nnetai kai` gino'skei to`n Theo'n:
[1231]1 * Pasa e kti'sis sustena'zei kai` sunodi'nei a'chri tou nun: [1232]1 * Pasin tois agi'ois . . . su`n episko'pois kai` diako'nois: [1233]1 * Pos erei to` ame'n: [1234]1 * Spoudes tes peri to logographein mikran poioumenoi phrontida:
[1235]1 * Strategois: [1236]1 * Sumphe'rei umin i'na ego` ape'ltho: [1237]1 * Sunachthe'nton umon kai` tou emou pneu'matos, su`n te? duna'mei tou Kuri'ou emon Iesou Christou: [1238]1 * Suneko'misan de` to`n Ste'phanon a'ndres eulabeis, kai` epoie'santo kopeto`n me'gan ep' auto: [1239]1 * Sunergos: [1240]1 * Sun hole te ekklesia: [1241]1 * Ta` bathe'a tou Satana: [1242]1 * Ta` ga`r opso'nia tes amarti'as tha'natos: [1243]1 * Ta` pa'nta di' autou kai` eis auto`n e'ktistai: [1244]1 * Ta` pa'nta kai` en pasi Christo's: [1245]1 * Tauten to probaton to peplanemenon: [1246]1 * Te`n aga'pen sou te`n pro'ten aphekes: [1247]1 * Tines peri` te`n pi'stin enaua'gesan: [1248]1 * Tis he thura: [1249]1 * To` Pneu?ma, o` kato'kisen en emi?n: [1250]1 * To` haima Iesou Christou tou uiou autou kathari'zei emas apo` pa'ses amarti'as: [1251]1 * To` en autoi?s pneu?ma Christou: [1252]1 * To` muste'rion tou thele'matos autou kata` te`n eudoki'an autou:
[1253]1 * To` ple'roma tou ta` pa'nta en pasin pleroume'nou: [1254]1 * To` pote'rion o` eulogoumen, to`n a'rton o`n klomen: [1255]1 * To`n e'mphuton lo'gon: [1256]1 * Touto gar phroneistho en umin o` kai` en Christo Iesou: [1257]1 * Touto mono exen eis ta agia eisienai: [1258]1 * Tois en phulake pneu'masi poreuthei`s eke'ruxen: [1259]1 * Tou Kuri'ou emo?n te?s do'xes: [1260]1 * Tou Petrou kai tou Paulou en Rome euangelizomenon: [1261]1 * Tou ga`r kai` ge'nos esme'n: [1262]1 * Tou idi'ou uiou ouk ephei'sato, alla` upe`r emon pa'nton pare'doken auto'n: [1263]1 * Tou pathous axia: [1264]1 * Touto de en tou pro`s Rhomai'ous pole'mou katabole': [1265]1 * Touto, phesin, esti to legomenon en tois euangeliois En to phos to alethinon: [1266]1 * Touto' esti to` e'rgon tou Theou, i'na pisteu'ete eis o`n ape'steilen ekeinos: [1267]1 * Touto esti, phesi, to heiremenon: [1268]1 * Tis ho sozomenos plousios: [1269]1 * Ti me pheugeis, teknon, ton sautou patera, ton gumnon, ton geronta; eleeson me, teknon, me phobou; echeis eti zoes elpida, ego Christo doso logon huper sou; an dee, ton son thanaton ekon hupomeno, os, ho Kurios ton huper hemon; huper sou ten psuchen, antidoso ten hemen. Stethi pisteuon. Christos me apesteilen: [1270]1 * Ti telikouton, ho tlemonestate polis, peponthas hupo Rhomaion, hoi sou ta emphulia muse perikatharountes eiselthon: [1271]1 * To gegennemenon ek tes sarkos, sarx esti, kai to gegennemenon ek tou pneumatos, pneuma estin: [1272]1 * To de thaumaston hoti outo megale susa he boe, ouk esti tracheia tis oude aedes, alla pases mousikes armonias hedion: [1273]1 * To pneuma ean me exeikonisthe meta tou kosmou apoleitai, dunamei meinon monon kai me energeia genomenon: [1274]1 * Phagein eidolo'thuta kai` porneusai: [1275]1 * Chari'smata iama'ton . . . energe'mata duna'meon: [1276]1 * Christo sunestau'romai: [1277]1 * a. o. th: [1278]1 * alla` eauto`n eke'nose: [1279]1 * apolelume'non: [1280]1 * geno'menos upe`r emon kata'ra: [1281]1 * glossais lalein: [1282]1 * demiourgos: [1283]1 * dia` te`n enestosan ana'nken: [1284]1 * dia` to`u lo'gou tou Theou: [1285]1 * dokein: [1286]1 * elogi'sthe eis dikaiosu'nen: [1287]1 * ercho'menon: [1288]1 * eph' ho pa'ntes e'marton: [1289]1 * eis athe'tesin amarti'as: [1290]1 * theo`n oudei`s eo'raken po'pote: [1291]1 * kat' idian: [1292]1 * kai: [1293]1 * kai metaxu epinomen dedokasin hopos ean koimethosin diadexontai heteroi dedokimasmenoi andres ten leitourgian auton: [1294]1 * keiramenos: [1295]1 * kleronomos: [1296]1 * koimethosin: [1297]1 * ma'lista oi ek te?s peritomes: [1298]1 * menegenes: [1299]1 * metensomatoumenen hupo ton angelon: [1300]1 * mias gunaiko`s a'ndra: [1301]1 * nikan laon: [1302]1 * nomos: [1303]1 * oi apo` tos Itali'as: [1304]1 * ou'po ga`r en Pneuma hagion: [1305]1 * ou taxei: [1306]1 * ouk edein: [1307]1 * parabaois: [1308]1 * parousi'a: [1309]1 * pleroma: [1310]1 * pneuma: [1311]1 * porneia: [1312]1 * presbutides: [1313]1 * proto'tokos: [1314]1 [1315]2 * protos: [1316]1 * prototokos: [1317]1 * speires Sebastes: [1318]1 * sunkoinono`s en te thli'psei: [1319]1 * te`n katatome'n: [1320]1 * to'kos: [1321]1 [1322]2 * tokos: [1323]1 * tois ellenikois ethesin hairountai chromenoi zen, : [1324]1 * tropoi tes psuches: [1325]1 * to kuriakon: [1326]1 * ton Ioudaion: [1327]1 * huios: [1328]1 * philoIesous: [1329]1 * philochristos: [1330]1 * psuche: [1331]1 * adelphos: [1332]1 * anthupatos: [1333]1 * Agape: [1334]1 * Age de ten parakatatheken apodos hemin, en ego te kai ho soter soi parakatethemetha epi tes ekklesias es prokatheze marturos: [1335]1 * Antilepseis: [1336]1 * Apara'baton e'chei te`n ierosu'nen: [1337]1 * Apau'gasma tes do'xes kai` charakte`r tes uposta'seos autou:
[1338]1 * Apo` de` ton dokou'nton einai' ti. Oi dokountes stuloi einai:
[1339]1 * Aperanton de einai dunamin ho Simon prosagoreuei ton holon ten archen: [1340]1 * Arsenothelus dunamis: [1341]1 * Autes meter, autes adelphe autes suzugos autes thugater: [1342]1 * Hagnos esti: [1343]1 * Ampho (Petros kai Paulos) kai eis ten hemeteran Korinthon phuteusantes hemas, homoios edidaxan; homoios de kai eis ten Italian homose didaxantes, hemarturesan kata ton auton kairon.:
[1344]1 * en tois heterois sumphonousi: [1345]1 * epimonen: [1346]1 * epinome: [1347]1 * epinomen: [1348]1 [1349]2 * epinomos: [1350]1 * hermeneutes: [1351]1 * Ea`n eise'lthe eis ten sunagoge`n umon ane`r: [1352]1 * Ea`n phanerothe, o'moioi auto eso'metha: [1353]1 * Ego` de` Christou: [1354]1 * Edidasken adiaphorian biou: [1355]1 * Ekklesiai kat' oiko'n: [1356]1 * Emou? te'knou, o`n ege'nnesa, auto'n, tout' e'sti ta` ema` spla'nchna : [1357]1 * En dunamei: [1358]1 * En mia ton sabba'ton, sunegme'non ton matheton: [1359]1 * En omoio'mati sarko`s amarti'as: [1360]1 * En te? anoche tou Theou: [1361]1 * En tou'to egno'kamen te`n aga'pen, o'ti ekeinos upe`r emon te`n psuche'n autou e'theke: [1362]1 * En to? musteri'o tou Christou, . . . einai ta` e'thne sunklerono'ma: [1363]1 * En te alethei'a ouk e'steken: [1364]1 * En to ko'smo en: [1365]1 * En Epheso tes Asias diatribon: [1366]1 * Exousi'an e'cho theinai aute`n, kai` exousi'an e'cho pa'lin labein aute'n: [1367]1 * Epeide gar tou torannou teleuteoantos: [1368]1 * Epeide kalos heauton kathierose kai ten oikoumenen prosenenche.:
[1369]1 * Epenechthe de amphoin enklema atheotetos: [1370]1 * Episke'psasthe: [1371]1 * Episkopous de tous presbuterous kalei: [1372]1 * Episteu'thesan ta` lo'gia tou Theou: [1373]1 * Epoi'ese' te ex eno`s pan e'thnos anthro'pon: [1374]1 * Episkopos cheirotoneistho hupo pantos tou laou eklelegmenos:
[1375]1 * Erga'zesthai tais idi'ais chersi`n umon: [1376]1 * Estin oun tou historikou, to men peri tes tou kosmou geneseos, to de genaalogikon; tou de genealogikou, to men teri kolaseos asebon to de au peri times dikaion: [1377]1 * Eti de kai Ioannes ho epi to stethos tou Kuriou anapeson hos egenethe hiereus to petalon pephorekos kai martus kai didaskalos:
[1378]1 * Ephobeito gar ten parousian tou Christou: [1379]1 * Heautou`s de` dou'lous umon dia` Iesoun: [1380]1 * Heka'ston os ke'kleken o Theo's, ou'to peripatei'to: [1381]1 * Heno`s dikaio'matos eis pa'ntas anthro'pous eis dikai'osin zoes:
[1382]1 * Hepi tho honomati Iesou Christou: [1383]1 * Hestos ano, en te agenneto dunamei, stas kato en te rhoe ton hudaton, en eikoni gennetheis, stesomeno ano, para ten makarian aperanton dunamin ean hexeikonisthe: [1384]1 * Ergon poi'eson euangelistou: [1385]1 * Erchetai ga`r o tou ko'smou a'rchon; kai` en emoi` ouk e'chei oude'n: [1386]1 * Ephasken heauton einai, ton propheteuomenon christon: [1387]1 * Echeis kai` su` kratountas te`n didache`n ton Nikolaiton: [1388]1 * Heteron no'mon en tois me'lesi'n mou: [1389]1 * Heos te?s parousi'as tou? Kuri'ou: [1390]1 * he en Babuloni suneklekte: [1391]1 * hermeneuse: [1392]1 * e tis heteros ton tou Kuriou matheton: [1393]1 * hetis estin prote: [1394]1 * en: [1395]1 * Ege'rthe dia` te`n dikai'osin emon: [1396]1 * En de tosaute tou demou kataplexis hos medena tolmesai mete klaiein phaneros, mete th?ptein: [1397]1 * He amarti'a esti`n e anomi'a: [1398]1 * He zoe` aio'nios: [1399]1 * He pi'stis ex akoes: [1400]1 * He pi'stis sune'rgei toi?s e'rgois autou?: [1401]1 * He soteri'a ek ton Ioudai'on: [1402]1 * Hemeis oi zontes: [1403]1 * Erxato parrhesiazesthai: [1404]1 * En en Christo ko'smon katalla'sson eauto: [1405]1 * En to` phos to` alethino'n, o` photi'zei pa'nta a'nthropon, ercho'menon eis to`n ko'smon: [1406]1 * Iesou Christou, o? estin e do'xa kai` to` kra'tos eis tou`s aio?nas to?n aio'non: [1407]1 * Ioudaioi semeia aitou?si kai` Hellenes sophi'an zetou?sin: [1408]1 * Iakobos Ierosolumon episkopos: [1409]1 * Hina e? o Theo`s ta` pa'nta en pasin: [1410]1 * Hina kai` autoi` en emin e`n osin: [1411]1 * Hina kataste'ses presbute'rous: [1412]1 * hogolos echei: [1413]1 * O de holigon skepsamenos, eirene sui eipe, kai katephilesen auton.:
[1414]1 * Othen didaskousin emas agiai graphai kai pantes hoi pneumatophoroi, ex on Ioannes legei En arche hen ho logos: [1415]1 * Ho Theo`s aga'pe esti'n: [1416]1 * Ho Pantainos eis Indous helthein legetai entha logos auton heurein to kata Matthaion euangelion.: [1417]1 * Ho antitasso'menos te exousi'a te tou Theou diatage anthe'steken:
[1418]1 * Ho de` di'kaios ek pi'steos ze'setai: [1419]1 * Ho de` me` pisteu'on e'de ke'kritai: [1420]1 * Ho didaskon ei kai laikos e: [1421]1 * Ho de Aiguptios autos ek te?s maches aphanes egeneto: [1422]1 * Ho le'gon; egnoka auto'n kai` ta`s entola`s autou me` teron, pseu'stes esti, kai` en tou`to e ale'theia ouk e'stin: [1423]1 * Ho lo'gos sa`rx ege'neto: [1424]1 * Ho lo'gos en pro`s to`n Theo'n, kai` Theo`s en o lo'gos: [1425]1 * Ho me`n no'mos a'gios kai` e entole` agi'a: [1426]1 * Ho monogenes huios, o o`n eis to`n ko'lpon tou patro`s: [1427]1 * Ho no'mos dia` Mouse'os edo'the, e cha'ris kai` e ale'theia dia` Iesou Christou ege'neto: [1428]1 * Ho pisteu'on eis to`n uio`n e'chei zoe`n aio'nion: [1429]1 * Ho poime`n o kalo`s te`n psuche`n autou ti'thesin upe`r ton proba'ton: [1430]1 * Ho protos a'nthropos Ada`m eis psuche`n zosan, o e'schatos Ada`m eis pneuma zoopoiou?n: [1431]1 * Ho o`n epi` pa'nton Theo`s: [1432]1 * Hoi par' Athenaion eis tas hupekoous poleis episkepsasthai ta par' hekastois pempomenoi episkopoi kai phulakes ekalounto: [1433]1 * Hopoia didaskusin hoi Archisunagogoi humon meta ten proseuchen.:
[1434]1 * Hori'sas prostetagme'nous kairous kai` ta`s orothesi'as tes katoiki'as auton: [1435]1 * Hotan lege treis patriarchas Abraam, Isaak, Iakob: [1436]1 * Hos en morphe theou upa'rchon ouch arpagmo`n ege'sato to` ei?nai i'sa Theo: [1437]1 * Olethron aio'nion: [1438]1 * Hos kai ton ep' Haithiopias kai Indous kleron lachon: [1439]1 * Hos kekoimetai en Ierapolei: [1440]1 * Hotan ga`r e'thne ta` me` no'mon e'chonta phu'sei ta` tou no'mou poie, . . . eautoi?s eisin no'mos: [1441]1 * Huma?s o'ntas nekrou`s tois parapto'masi kai` tais amarti'ais:
[1442]1 * Humas to` Pneu?ma to` a'gion e'theto episko'pous: [1443]1 * Hupe`r emon amarti'an epoi'esen: [1444]1 * Hupo dunameos tinos kechorismenes, tes huper ta hola exousias:
[1445]1 * Hupo tinon baskai on anthropon anapeisthentes: [1446]1 * Husterountai tes do'xes tou theou: [1447]1 * Hupsousthai: [1448]1 * hos ton proton theon: [1449]1 * On pollois etesin elathen he kata Christou dusphemia: [1450]1 * Hos douloi tou Christou: [1451]1 * Hosper epi` timori'a katakri'ton pemphthei`s de'mios.: [1452]1 * Hoste o no'mos paidagogo`s emo?n ge'gonen eis Christo'n: [1453]1 * rhabdouchoi: [1454]1 * ?Ginoskete to`n adelpho`n emon Timo'theon apolelume'non: [1455]1 * ?Eisi`n ga`r polloi` . . . ma'lista oi ek peritomes: [1456]1 * ?Kai` umeis to` chrisma o` ela'bete ap? autou, en umin me'nei, kai` ou chrei'an e'chete, i'na tis dida'ske umas; all' os to` auto chrisma dida'skei umas peri` pa'nton, kai` alethe's esti kai` ouk e'sti pseudos, kai` katho`s edi'daxen umas, me'nete en auto:
[1457]1 * ?Pas ga`r o phau?la pra'sson, misei to` phos kai` ouk e'rchetai pro`s to` phos, i'na me` elenchthe? ta` e'rga autou. Ho de` poion te`n ale'theian e'rchetai pro`s to` phos: [1458]1 * ?Cheirotone'santes de` autois presbute'rous kat' ekklesi'an:
[1459]1 * ?Ego` kai` o pate`r e'n esmen: [1460]1 * ?En auto zoe` en: [1461]1 * ?En ho kai` umeis sunoikodomeisthe eis katoikete'rion tou theou en Pneu'mati: [1462]1 * ?Heme'ras paratereisthe, kai` menas, kai` kairou`s, kai` eniautou's: [1463]1 __________________________________________________________________

Index of Latin Words and Phrases

* "Cæterum," he says, in his introduction, "de auctore non constat, nunc Petri nunc apostoli nomini promiscue mihi permittam.": [1464]1 * "Qui vocatus a Domino: [1465]1 * Apostoli Petrus et Jacobus et Johannes religiose agebant circa dispositionem legis quæ est secundum Moysem.: [1466]1 * Apostolus a primo ecclesiæ spolio proconsule Sergio victoriæ suæ tropoea retulit, erexitque vexillum ut Paulus ex Saulo vocaretur:
[1467]1 * Asclepiades philosophus deæ coelestis argenteum breve figmentum quocumque ibat secum solitus efferre.: [1468]1 * Benedictus tu, Domini Deus noster, qui producis panem e terra creans fructum vitis.: [1469]1 * Celeber quondam urbs et copiosa, atque eruditissimis hominibus liberalissimisque studiis affluens.: [1470]1 * Coactus est ab omnibus pene tune Asiæ episcopis et multarum ecclesiarum legationibus de divinitate Salvatoris altius scribere.:
[1471]1 * Cum in eodem commentario Lucæ tertia hora orationis demonstretur.:
[1472]1 * De illo pectore in secreto bibebat: [1473]1 * Dicimur sceleratissimi de sacramento infanticidii et pabulo inde et post convivium incesto.: [1474]1 * Diis Asiæ et Europæ et Africæ, Diis ignotis et peregrinis.: [1475]1 * Dominica: [1476]1 * Dominus et Deus noster hoc fieri jubet.: [1477]1 * Edictum divi Augusti extat: quæstiones neque semper in omni causa et persona desiderari debere arbitror, sed cum capitalia et atrocia maleficia non aliter explorari et investigari possunt quam per servorum quæstiones, efficacissimas eas esse ad requirendam veritatem existimo.: [1478]1 * Egressi de lavacro de hinc manus imponitur per benedictionem advocans Spiritum Sanctum.: [1479]1 * Ergo abolendo rumori Nero subdidit reos, et quæsitissimis poenis affecit quos, per flagitia invisos, vulgus Christianos appellabat.:
[1480]1 * Est capax divinitatis.: [1481]1 * Eunoiam: [1482]1 * Festinat ad res.: [1483]1 * Flagitia pudenda: [1484]1 * Forma: [1485]1 * Hanc formam tenentes.: [1486]1 * Haud perinde in crimine incendii quam odio humani generis convicti sunt.: [1487]1 * Hic Petrus ingressus in urbem Romam sub Nerone Cæsare.: [1488]1 * Hoc praestat carcer Christiano quod eremus prophetis. Nihil crus sentit in nervo, cum animus in cælo est.: [1489]1 * Homines deploratæ illicitæ ac desperatæ factionis. Latebrosa et lucifugax natio. . . . se promiscue appellant fratres et sorores.:
[1490]1 * Ignatium dico episcopum Antiochiæ post Petrum secundum.: [1491]1 * Illa vox et imploratio: Civis Romanus sum! sæpe multis in ultimis terris opem inter barbaros et salutem tulit.: [1492]1 * In insulam relegatus.: [1493]1 * In usum nocturni luminis.: [1494]1 * Ingressus in synagogam ipsi sit prohibitus.: [1495]1 * Ipsa Ecclesia, ipse fidelium coetus est domus Dei.: [1496]1 * Jacobus, qui appellatur frater Domini, post passionem Domini, statim ab apostolis Hierosolymorum episcopus ordinatur.: [1497]1 * Judæos, impulsore Chresto, assidue tumultuantes, Roma expulsit.:
[1498]1 * Nemo mortalium unus tam dulcis est quam hic omnibus.: [1499]1 * Neque licentiam habebunt hi qui ab iis majores omnibus Archiphericitæ: [1500]1 * Nero primus omnium persecusus Dei servos, dejectus itaque fastigio imperii nusquam repente compariuit; ut ne sepulturæ quidem looees in terra tam malu bestiæ appareret. Unde ilium quidam deliri credunt esse translatum ac vivum reservatum, sibylla dicente matricidum profugum a finibus esse venturum ut qui primus persecutus est idem etiam persequatur et Antichristi præcedat adventum.: [1501]1 * Nisi publice adscitos.: [1502]1 * Nonnulli putant duas memorias ejusdem Johannis evangelistæ esse.:
[1503]1 * Nullus est senex nisi qui sibi acquisivit sapientiam.: [1504]1 * Odi profanum vulgus: [1505]1 * Ordinatio autem non tantum fit manu: [1506]1 * Pectus est quod facit theologum: [1507]1 * Per nostram orationem ac manus impositionem Spiritum Sanctum consequantur.: [1508]1 * Per omnem sævitiam ac libidinem jus regium servili ingenio exercuit.: [1509]1 * Plus in deserto fonte Ecclesiæ reperuit quam in aurato synagogæ templo.: [1510]1 * Porcia lex: [1511]1 * Primum omnes docebant et omnes baptizabant quibuscumque diebus ut temporibus fuisset occasio.: [1512]1 * Prophetis non credunt Samaritæ, resurrectionem mortuorum negant.:
[1513]1 * Qui supra pectus Domini recubuit et pontifex ejus: [1514]1 * Quid est aliud manuum impositio, quam oratio?: [1515]1 * Quis jam Christianus observat ut turdas vel minutiores aviculas non attingat, nisi quarum sanguis effusus est.: [1516]1 * Quod enim accepit quis, ita et dare potest.: [1517]1 * Quoniam autem is Lucas inseparabilis fuit a Paulo, et cooperarius ejus in Evangelio, ipse fecit manifestum.: [1518]1 * Salutaris lux Evangelii toto orbi oriens: [1519]1 * Scripsit Petrus duas Epistolas, quae Catholicæ nominantur, quarum secunda a plerisqne ejus esse negatur propter styli cum priore dissonantiam.: [1520]1 * Sed profectionem Pauli ad urbe id Spaniam proficiscentis.: [1521]1 * Semoni: [1522]1 * Si Stephanus non orasset, Ecclesia Paulum non haberet.: [1523]1 * Si nec senex sit nec sapiens, constituant aliquem spectatæ formæ integritatisqua virum.: [1524]1 * Sicariii: [1525]1 * Simoni: [1526]1 * Simoni Deo Sancto.: [1527]1 * Tres Tabernæ: [1528]1 * Tu es Petrus: [1529]1 * Ubi Christus, ibi Ecclesia: [1530]1 * Ubi Petrus passioni dominicæ adæquatur.: [1531]1 * Unde humanitas, doctrina, religio, fruges, jura, leges, artes in omnes terras distributæ putantur.: [1532]1 * Unitatem linguarum quam superbia Babylonis disperserate humilitas Ecclesiæ recolligit.: [1533]1 * Viderent pontifices quæ retinenda firmandaque haruspicum ne vetustissima Italiæ disciplina per desidiam exolesceret.: [1534]1 * Vox populi, vox Dei: [1535]1 * custodia libera: [1536]1 * opus operatum: [1537]1 [1538]2 [1539]3 * peccatores publice confundunt.: [1540]1 * primus inter pares: [1541]1 * senatus consultum: [1542]1 * sicarii: [1543]1 * vice versa: [1544]1 * à priori: [1545]1 __________________________________________________________________

Index of German Words and Phrases

* Die Kirchenverfassung war wesentlich Gemeindeverfassung.: [1546]1 * In der Volksage selbst liegt eine Wahrheit.: [1547]1 * Kirche: [1548]1 * Pflanzung: [1549]1 __________________________________________________________________

Index of Pages of the Print Edition

[1550]1 [1551]2 [1552]3 [1553]4 [1554]5 [1555]6 [1556]7 [1557]8
[1558]9 [1559]10 [1560]11 [1561]12 [1562]13 [1563]14 [1564]15
[1565]16 [1566]17 [1567]18 [1568]19 [1569]20 [1570]21 [1571]22
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[1600]51 [1601]52 [1602]53 [1603]54 [1604]55 [1605]56 [1606]57
[1607]58 [1608]59 [1609]60 [1610]61 [1611]62 [1612]63 [1613]64
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[1679]130 [1680]131 [1681]132 [1682]133 [1683]134 [1684]135
[1685]136 [1686]137 [1687]138 [1688]139 [1689]140 [1690]141
[1691]142 [1692]143 [1693]144 [1694]145 [1695]146 [1696]147
[1697]148 [1698]149 [1699]150 [1700]151 [1701]152 [1702]153
[1703]154 [1704]155 [1705]156 [1706]157 [1707]158 [1708]159
[1709]160 [1710]161 [1711]162 [1712]163 [1713]164 [1714]165
[1715]166 [1716]167 [1717]168 [1718]169 [1719]170 [1720]171
[1721]172 [1722]173 [1723]174 [1724]175 [1725]176 [1726]177
[1727]178 [1728]179 [1729]180 [1730]181 [1731]182 [1732]183
[1733]184 [1734]185 [1735]186 [1736]187 [1737]188 [1738]189
[1739]190 [1740]191 [1741]192 [1742]193 [1743]194 [1744]195
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[1799]250 [1800]251 [1801]252 [1802]253 [1803]254 [1804]255
[1805]256 [1806]257 [1807]258 [1808]259 [1809]260 [1810]261
[1811]262 [1812]263 [1813]264 [1814]265 [1815]266 [1816]267
[1817]268 [1818]269 [1819]270 [1820]271 [1821]272 [1822]273
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[1829]280 [1830]281 [1831]282 [1832]283 [1833]284 [1834]285
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[1871]322 [1872]323 [1873]324 [1874]325 [1875]326 [1876]327
[1877]328 [1878]329 [1879]330 [1880]331 [1881]332 [1882]333
[1883]334 [1884]335 [1885]336 [1886]337 [1887]338 [1888]339
[1889]340 [1890]341 [1891]342 [1892]343 [1893]344 [1894]345
[1895]346 [1896]347 [1897]348 [1898]349 [1899]350 [1900]351
[1901]352 [1902]353 [1903]354 [1904]355 [1905]356 [1906]357
[1907]358 [1908]359 [1909]360 [1910]361 [1911]362 [1912]363
[1913]364 [1914]365 [1915]366 [1916]367 [1917]368 [1918]369
[1919]370 [1920]371 [1921]372 [1922]373 [1923]374 [1924]375
[1925]376 [1926]377 [1927]378 [1928]379 [1929]380 [1930]381
[1931]382 [1932]383 [1933]384 [1934]385 [1935]386 [1936]387
[1937]388 [1938]389 [1939]390 [1940]391 [1941]392 [1942]393
[1943]394 [1944]395 [1945]396 [1946]397 [1947]398 [1948]399
[1949]400 [1950]401 [1951]402 [1952]403 [1953]104 [1954]405
[1955]406 [1956]407 [1957]408 [1958]409 [1959]410 [1960]411
[1961]412 [1962]413 [1963]414 [1964]415 [1965]416 [1966]417
[1967]418 [1968]419 [1969]420 [1970]421 [1971]422 [1972]423
[1973]424 [1974]425 [1975]426 [1976]427 [1977]428 [1978]429
[1979]430 [1980]431 [1981]432 [1982]433 [1983]434 [1984]435
[1985]436 [1986]437 [1987]438 [1988]439 [1989]440 [1990]441
[1991]442 [1992]443 [1993]444 [1994]445 [1995]446 [1996]447
[1997]448 [1998]449 [1999]450 [2000]451 [2001]452 [2002]453
[2003]454 [2004]455 [2005]456 [2006]457 [2007]458 [2008]459
[2009]460 [2010]461 [2011]462 [2012]463 [2013]464 [2014]465
[2015]466 [2016]467 [2017]468 [2018]469 [2019]470 [2020]471
[2021]472 [2022]473 [2023]474 [2024]475 [2025]476 [2026]477
[2027]478 [2028]479 [2029]480 [2030]481 [2031]482 [2032]483
[2033]484 [2034]485 [2035]486 [2036]487 [2037]488 [2038]489
[2039]490 [2040]491 [2041]492 [2042]493 [2043]494 [2044]495
[2045]496 [2046]407 [2047]498 [2048]499 [2049]500 [2050]501
[2051]502 [2052]503 [2053]504 [2054]505 [2055]506 [2056]507
[2057]508 [2058]509 [2059]510 [2060]511 [2061]512 [2062]513
[2063]514 [2064]515 [2065]516 [2066]517 [2067]518 [2068]519
[2069]520 [2070]521 [2071]522 [2072]523 [2073]524 [2074]525
[2075]526 [2076]527 [2077]528 [2078]529 [2079]530 [2080]531
[2081]532 [2082]533 [2083]534 [2084]535 [2085]536 __________________________________________________________________

This document is from the Christian Classics Ethereal Library at Calvin College, http://www.ccel.org, generated on demand from ThML source.

References

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2. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Gen&scrCh=33&scrV=19#iii.i.ii.i-p8.12
3. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Gen&scrCh=46&scrV=27#iii.i.ii.i-p8.10
4. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Lev&scrCh=18&scrV=1#iii.i.iv.i-p11.6
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11. file:///ccel/p/pressense/early/cache/early.html3?scrBook=1Sam&scrCh=16&scrV=5#iii.ii.i.ii-p14.3
12. file:///ccel/p/pressense/early/cache/early.html3?scrBook=1Kgs&scrCh=22&scrV=11#iii.ii.i.ii-p13.1
13. file:///ccel/p/pressense/early/cache/early.html3?scrBook=2Kgs&scrCh=17&scrV=24#iii.i.ii.ii-p2.2
14. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Ezra&scrCh=4&scrV=1#iii.i.ii.ii-p2.3
15. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Job&scrCh=26&scrV=13#iii.iv.xi-p13.1
16. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Ps&scrCh=2&scrV=1#iii.i.i.i-p16.1
17. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Ps&scrCh=2&scrV=1#iii.i.i.ii-p9.4
18. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Isa&scrCh=6&scrV=6#iii.i.i.i-p2.4
19. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Isa&scrCh=53&scrV=1#iii.i.ii.ii-p8.4
20. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=2&scrV=0#iii.ii.ii.iii-p6.3
21. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=3&scrV=17#iii.ii.iii.iii-p7.3
22. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=4&scrV=18#iii.iii.ii.i-p4.8
23. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=4&scrV=21#iii.iii.ii.i-p4.1
24. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=9&scrV=6#iii.ii.iii.iii-p7.6
25. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=9&scrV=18#iii.i.ii.iv-p3.8
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27. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=10&scrV=2#iii.iii.ii.i-p4.3
28. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=10&scrV=32#iii.ii.iii.iii-p7.5
29. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=10&scrV=37#iii.ii.iii.iii-p7.5
30. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=11&scrV=27#iii.ii.iii.iii-p7.2
31. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=13&scrV=41#iii.ii.iii.iii-p7.4
32. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=15&scrV=20#iii.iii.ii.i-p5.4
33. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=16&scrV=16#iii.i.i.i-p6.3
34. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=16&scrV=17#iii.i.i.i-p6.1
35. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=16&scrV=18#iii.i.i.i-p7.3
36. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=17&scrV=1#iii.iii.ii.i-p5.2
37. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=19&scrV=15#iii.ii.v.ii-p18.2
38. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=19&scrV=30#iii.ii.iii.v-p18.1
39. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=20&scrV=16#iii.ii.iii.v-p18.2
40. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=21&scrV=2#iii.ii.ii.iii-p6.12
41. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=21&scrV=5#iii.ii.ii.iii-p6.12
42. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=21&scrV=7#iii.ii.ii.iii-p6.12
43. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=21&scrV=22#iii.ii.iii.v-p18.5
44. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=23&scrV=37#iii.iv.xii-p5.2
45. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=24&scrV=1#iii.iv.xi-p11.3
46. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=24&scrV=5#iii.iii.ii.ii-p5.14
47. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=24&scrV=11#iii.iii.ii.ii-p7.1
48. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=26&scrV=37#iii.iii.ii.i-p5.3
49. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Matt&scrCh=28&scrV=20#iii.ii.iii.iii-p7.7
50. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Mark&scrCh=1&scrV=19#iii.iii.ii.i-p4.2
51. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Mark&scrCh=1&scrV=19#iii.iii.ii.i-p4.9
52. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Mark&scrCh=1&scrV=20#iii.iii.ii.i-p4.4
53. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Mark&scrCh=10&scrV=31#iii.ii.iii.v-p18.3
54. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Mark&scrCh=11&scrV=24#iii.ii.iii.v-p18.6
55. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Luke&scrCh=1&scrV=1#iii.ii.ii.iii-p5.1
56. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Luke&scrCh=1&scrV=1#iii.ii.ii.iii-p6.7
57. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Luke&scrCh=3&scrV=0#iii.ii.ii.iii-p6.4
58. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Luke&scrCh=5&scrV=1#iii.iii.ii.i-p4.10
59. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Luke&scrCh=8&scrV=3#iii.iii.ii.i-p4.5
60. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Luke&scrCh=9&scrV=49#iii.iii.ii.i-p5.5
61. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Luke&scrCh=9&scrV=54#iii.iii.ii.i-p5.6
62. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Luke&scrCh=10&scrV=1#iii.ii.iii.vi-p2.2
63. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Luke&scrCh=10&scrV=38#iii.iv.xii-p5.1
64. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Luke&scrCh=13&scrV=13#iii.ii.v.ii-p18.3
65. file:///ccel/p/pressense/early/cache/early.html3?scrBook=Luke&scrCh=15&scrV=11#iii.ii.iii.vi-p2.1
66. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=0#iii.iv.xi-p6.1
67. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=1#iii.iii.iii.i-p4.4
68. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=3#iii.iii.iii.ii-p3.3
69. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=4#iii.iii.iii.i-p4.7
70. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=5#iii.iii.iii.iii-p3.4
71. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=6#iii.iii.iii.iii-p4.8
72. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=9#iii.iii.iii.ii-p4.6
73. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=10#iii.iii.iii.ii-p4.3
74. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=11#iii.iii.iii.ii-p6.6
75. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=13#iii.iii.iii.iv-p2.9
76. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=14#iii.iii.iii.i-p3.3
77. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=14#iii.iii.iii.iii-p4.11
78. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=17#iii.iii.iii.iii-p4.3
79. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=18#iii.iii.iii.i-p2.3
80. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=18#iii.iii.iii.i-p3.3
81. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=18#iii.iii.iii.i-p4.10
82. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=18#iii.vii-p55.2
83. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=29#iii.iii.iii.iii-p8.14
84. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=37#iii.iii.ii.i-p4.7
85. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=1&scrV=44#iii.i.i.i-p6.2
86. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=2&scrV=18#iii.iv.xii-p2.2
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99. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=4&scrV=25#iii.i.ii.ii-p2.14
100. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=5&scrV=21#iii.iv.xi-p6.4
101. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=5&scrV=24#iii.iii.iii.iv-p4.3
102. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=5&scrV=26#iii.iii.iii.i-p3.2
103. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=5&scrV=28#iii.iii.iii.iv-p4.4
104. file:///ccel/p/pressense/early/cache/early.html3?scrBook=John&scrCh=5&scrV=40#iii.iii.iii.iii-p3.11
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