Chapter XX: [The application of the soul unto spiritual objects.]
[The application of the soul unto spiritual objects.]
III. Having considered the nature of spiritual affections as renewed by grace, and those notions of their objects under which they cleave unto them, it remains only that we inquire into the way of the soul's application of itself unto those objects by its affections, which belongs also unto our being spiritually minded; and I shall give an account hereof in some few particulars, with brief observations on them:--
1. It is required that our adherence unto all spiritual things with love and delight be firm and stable. The affections are the powers and instruments of the soul, whereby it makes application unto any thing without itself, and cleaves unto it. This is their nature and use with reference unto things spiritual. Transient thoughts of spiritual things, with vanishing desires, may rise out of present convictions, as they did with them who cried out unto our Saviour, "Lord, evermore give us this bread," and immediately left him. Such occasional thoughts and desires axe common unto all sorts of men, yea, the worst of them: "Let me die the death of the righteous, and let my end be like his!" Fading satisfaction, with joy and delight, do often befall men in their attendance on the word, who yet never come to have it rooted in their hearts.
There are sundry things wanting unto the sincerity of these affections:--
(1.) Those in whom they are never had a clear spiritual view of the things themselves in their own nature which they pretend to be affected withal.
(2.) They have not a sincere love unto them and delight in them for their own sakes, but are only affected with some outward circumstances and concernments of them.
(3.) They find not a suitableness in them unto the ruling principles of their minds. They do not practically, they cannot truly say, "The yoke of Christ is easy, and his burden is light; his commandments are not grievous;" or, with the psalmist, "O how love I thy law!"
(4.) Their affections are transient, unstable, vanishing, as unto their exercise and operations. They are on and off; now pleased and anon displeased; earnest for a little while, and then cold and indifferent. Hence the things which they seem to affect have no transforming efficacy upon their souls; they dwell not in them in their power.
But where our affections unto spiritual things are sincere, where they are the true, genuine application of the soul and adherence unto them, they are firm and stable; love and delight are kept up unto such a constant exercise as renders them immovable. This is that which we are exhorted unto, 1 Cor. xv. 58, "Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord." Transient affections, with their occasional operations, deceive multitudes; ofttimes they are as pregnant in their actions as those that are most sincere; and many effects, in joys, in mournings, in complaints, they will produce, especially when excited by any outward affliction, sickness, and the like; -- but their goodness is like the early cloud or morning dew. Let none, therefore, please themselves with the operations of transient affections with respect unto spiritual things, be they never so urgent, or so pleasant, or so frequent in their returns; those that are sincere are at all times firm and stable.
2. That the soul do find a spiritual relish and savour in the things which it so adheres unto. The affections are the palate of the soul, whereby it tastes of all things which it receiveth or refuseth, and it will not long cleave unto any thing which they find not a savour and relish in. Something was spoken before of that sweetness which is in spiritual things, and the taste of them consists in a gracious sense of their suitableness unto the affections, inclinations, and dispositions of the mind. Hence they have no relish unto men of carnal minds. Whoever, therefore, would know whether his affections do sincerely adhere unto spiritual things, let him examine what relish, what sweetness, what savour he findeth in them. When he is pleased with them, as the palate with suitable and proper food, when he finds that he receives nourishment by them in the inward man, then doth he adhere unto them in a due manner.
This spiritual taste is the ground of all experience. It is not what we have heard or understood only, but what we have tried and tasted, whereof we have experience. This makes us long for what we have formerly enjoyed, and strengthens faith as unto what we pray for and expect.
In every darkness, in every damp of spirit, under every apprehension of deadness, or the withdrawing of the sense of divine love, the soul knoweth what it wants and what it doth desire. "Oh!" saith such an one, "that it were now with me as in former days. I know he who then gave me such refreshing tastes of his own goodness, who made every thing of himself sweet and pleasant unto me, can renew this work of his grace towards me; he can give me a new spiritual appetite and relish, he can make all spiritual things savoury unto me again."
As a man under a languishing sickness, or when he is chastened with strong pain, so as that his soul abhorreth bread and his daily meat, can remember what appetite he had, with what gust and relish he was wont to take in his food in the days of his health, which makes him to know that there is such a condition, and to desire a return unto it; so is it with a sin-sick soul. It can find no relish, no gust, no sweetness, in spiritual things; he finds no savour in the bread of the word, nor any refreshment in the ordinances of the gospel, which yet in themselves are daily meat, "a feast of fat things, and of wine well refined:" yet doth it remember former days, when all these things were sweet unto him; and if he have any spark of spiritual life yet remaining, it will stir him up to seek with all diligence after a recovery. How is it with you who are now under spiritual decays, who find no taste or relish in spiritual things, unto whom the word is not savoury, nor other ordinances powerful? Call to mind how it hath been with you in former days, and what ye found in these things: "If so be," saith the apostle, "that ye have tasted that the Lord is gracious." If you have not, it is to be feared that you have never yet had the least sincere love unto spiritual things; for where that is, it will give a spiritual relish of them. If you have, how is it you can give yourselves rest one moment without an endeavour after the healing of your backsliding?
3. It is required that our affections be so set on spiritual things as to be a continual spring of spiritual thoughts and meditations. No man can be so forsaken of reason as to suppose that he hath any sincere affection for what he thinks little on or not at all, or that he can have a true affection for any thing which will not stir up and ingenerate in him continual thoughts about it. Let men try themselves as unto their relations, or their enjoyments, or the objects of their predominant lusts, and they will find how things are stated in their own minds. And, therefore, whereas all men pretend to love God, and Christ, and the ways of God, and yet know in their own hearts that they little think of them or meditate upon them, both their pretence and religion is vain. Where our affections are duly placed on heavenly things, so as that we are indeed spiritually minded, they will be a constant spring of spiritual thoughts and meditations. But this also hath been before spoken unto.
4. When our affections are thus applied unto spiritual things, they will be prevalent and victorious against solicitations unto the contrary, or allurements to draw them off unto any other objects. The work of all our spiritual adversaries is to solicit and tempt our affections, to divert them from their proper object. There are some temptations of Satan that make an immediate impression on the mind and conscience. Such are his injection of diabolical, blasphemous thoughts concerning God, his being, nature, and will; and the distresses which he reduceth men unto in their consciences through darkness and misrepresentations of God and his goodness. But the high road and constant practice of all our spiritual adversaries, is by the solicitation of our affections unto objects that are in themselves, or in the degree of our affection towards them, evil and sinful. Of the first are all sensual pleasures of the flesh, as drunkenness, uncleanness, gluttony, chambering and wantonness, with all sorts of sensual pleasures. Of the latter is all our inordinate love unto self, our families, and the whole world, or the things of it. Unto this end every thing in the whole world that may make provision for lust is made use of. Herein consists the nature and efficacy of most of those temptations which we have to conflict withal. Solicitations they are of our affections, to draw them off from things spiritual and heavenly and to divert them unto other things. Hereby do our enemies endeavour to beguile us, as the serpent beguiled Eve, with fair and false representations of other beloveds, that our hearts be not preserved as a chaste virgin in all their affections for Christ.
And it is almost incredible how apt we are to be beguiled by the specious pretences wherewith we are solicited.
That our affections, in the degree treated about, -- suppose of love unto the world and the things of it, -- are lawful and allowable, is one of the sophisms and artifices wherewith many are deluded. Hereon, provided they run not out into scandalous excesses, they approve of themselves in such a worldly frame of mind, and acting according unto it, as renders them fruitless, useless, senseless, and is inconsistent with that prevailing adherence of affections unto spiritual things that ought to be in us. Others are deluded by a pretence that it is in one instance only they would be spared; it is but this or that object they would give out the embraces of the affections unto, in all other things they will be entire for God: the vanity of which pretence we have spoken unto before. Others are ruined by giving place unto their solicitations with respect unto any one affection whatever; as suppose it be that of fear. In times of danger for profession, multitudes have lost all their affection unto spiritual things through a fear of losing that which is temporal, as their lives, their liberties, their goods, and the like. When once Satan and the world have gotten, as it were, the mastery of this affection, or a prevalent interest in it, they will not fail to draw all others into a defection from Christ and the gospel. "He that loveth his life shall lose it."
Wherefore, it is no ordinary nor easy thing to preserve our affections pure, entire, and steady, in their vigorous adherence unto spiritual things, against all these solicitations. Watchfulness, prayer, faith in exercise, and a daily examination of ourselves, are required hereunto. For want of a due attendance unto these things, and that with respect unto this end, -- namely, the preservation of our spiritual affections in their integrity, -- many, even before they are aware, die away as to all power and vigour of spiritual life.
5. Affections thus fixed upon things spiritual and heavenly will give great relief against the remainders of that vanity of mind which believers themselves are ofttimes perplexed withal; yea, I do not know any thing that is a greater burden unto them, nor which they more groan for deliverance from. The instability of the mind, its readiness to receive impressions from things vain and useless, the irregularity of their thoughts, are a continual burden unto many. Nothing can give the soul any relief herein, nothing can give bounds unto the endless variety of foolish imaginations, nothing can dry up the springs from whence they arise, or render the soil wherein they grow barren as unto their production and maintenance, but only the growth of spiritual affections, with their continual vigorous actings on heavenly things; for hereby the heart and mind will be so united unto them (that which the psalmist prays for, Ps. lxxxvi. 11), as that they will not be ready to depart from them, and give entertainment unto vain, empty, foolish imaginations. Thoughts of other things, greater and better than what this world can contain, will be continually arising in the mind, not to be laid aside by any solicitations of vanity: for he that is wise cannot but know and consider that the spiritual things which it exerciseth its thoughts about have substance in them, are durable, profitable, always the same; that the advantage, peace, rest, riches, and reward of the soul, lieth in them; but other imaginations, which the foolish mind is apt to give entertainment unto, are vain, empty, fruitless, and such as end in shame and trouble.
Again; the vanity of the mind in an indulgence unto foolish imaginations ariseth from, or is animated and increased by, that gust and relish which it finds in earthly things and enjoyment of them, whether lawful or unlawful. Hence on all occasions, yea, in holy duties, it will be ready to turn aside and take a taste of them, and sometimes to take up with them: like a tippling traveller, who, though he be engaged in a journey on the most earnest occasion, yet he cannot but be bibbing here and there as he passes by, and it may be, at length, before he comes to his journey's end, lodgeth himself in a nasty ale-house. When men are engaged in important duties, yet if they always carry about them a strong gust and relish of earthly things, they will ever and anon in their thoughts divert unto them, either as unto such real objects as they are accustomed unto, or as unto what present circumstances do administer unto corrupt affections, or as to what they fancy and create in their own minds; and sometimes, it may be, after they have made them a few short visits, they take up with them, and lose wholly the work they were engaged in. Nothing, as was said, will give relief herein but the vigorous and constant exercise of our affections on heavenly things; for this will insensibly take off that gust and relish which the mind hath found in things present, earthly, and sensual, and make them as a sapless thing unto the whole soul They will so place the cross of Christ, in particular, on the heart as that the world shall be crucified unto it, losing all that brightness, beauty, and savour, which it made use of to solicit our minds unto thoughts and desires about it.
Moreover, this frame of spirit alone will keep us on our watch against all those ways and means whereby the vanity of the mind is excited and maintained. Such are the wandering and roving of the outward senses. The senses, especially that of the eye, are ready to become purveyors to make provision for the vanity and lusts of the mind. Hence the psalmist prays, "Turn away mine eyes from beholding vanity." If the eyes rove after vain objects the mind will ruminate upon them. And another affirms that he had "made a covenant with his eyes," to preserve them from fixing on such objects as might solicit lust or corrupt affections. And it were a useful labour, would this place admit of it, to discover the ready serviceableness of the outward senses and members of the body unto sin and folly, if not watched against, Rom. vi. 13, 19. Of the same nature is the incessant working of the fancy and imagination, which of itself is evil continually and all the day long. This is the food of a vain mind, and the vehicle or means of conveyance for all temptations from Satan and the world. Besides, sundry occasions of life and conversation are usually turned or abused unto the same end, exciting and exercising of the vanity of the mind.
Wherever our affections are fixed on spiritual things, our mind will constantly be under a warning or charge to keep diligent watch against all those things whereby that vanity which it so abhorreth, which it is so burdened withal, is maintained and excited. Nor without this prevalency in the mind will ever a work of mortification be carried on in the soul, Col. iii. 2, 4, 5. __________________________________________________________________
[Spiritual mindedness life and peace.]
Having declared wherein this duty of being "spiritually minded" doth consist, that which remains, in compliance with the text from whence the whole is educed, is to manifest how it is "life and peace," which is affirmed by the apostle. This shall be done with all brevity, as having passed through that which was principally designed.
And two things are we to inquire into:-- I. What is meant by "life and peace." II. In what sense to be "spiritually minded" is both of them.
I. 1. That spiritual life whereof we are made partakers in this world is threefold, or there are three gospel privileges or graces so expressed:--
(1.) There is the life of justification. Therein the just by faith do live, as freed from the condemnatory sentence of the law. So "the righteousness of one cometh" on all that believe "unto justification of life," Rom. v. 18. It gives unto believers a right and title to life; for "they that receive the abundance of grace and of the gift of righteousness shall reign in life by one, Christ Jesus," verse 17. This is not the life here intended, for this life depends solely on the sovereign grace of God by Jesus Christ, and the imputation of his righteousness unto us, unto pardon, the right to life and salvation.
(2.) There is a life of sanctification. As life in the foregoing sense is opposed unto death spiritual as unto the guilt of it and the condemnatory sentence of death wherewith it was accompanied, so in this it is opposed unto it as unto its internal power on and efficacy in the soul, to keep it under an impotency unto all acts of spiritual life, yea, an enmity against them. This is that life wherewith we are "quickened" with Christ Jesus, when before we were "dead in trespasses and sins," Eph. ii. 1-5. Of this life the apostle treats directly in this place [Rom. viii.]; for having in the first four verses of the
it, in the following he treats of death spiritual in sin, with the life of sanctification, whereby we are freed from it.
And to be spiritually minded is this life in a double sense:--
[1.] In that it is the principal effect and fruit of that life. The life itself consists in the infusion and communication of a principle of life, -- that is, of faith and obedience, -- into all the faculties and powers of our soul, enabling us to live unto God. To be spiritually minded, which is a grace whereunto many duties do concur, and that not only as to the actings of all grace in them, but as unto the degree of their exercise, cannot be this life formally; but it is that wherein the power of this principle of life doth in the first and chiefest place put forth itself. All actings of grace, all duties of obedience, internal and external, do proceed from this spring and fountain. Nothing of that kind is acceptable unto God but what is influenced by it and is an effect of it. But it principally puts forth its virtue and efficacy in rendering our minds spiritual; which if it effect not, it works not at all, -- that is, we are utterly destitute of it. The next and immediate work of the principle of life in our sanctification is to renew the mind, to make it spiritual, and thereon gradually to carry it on unto that degree which is here called being spiritually minded.
[2.] It is the proper adjunct and evidence of it. Would any one know whether he be spiritually alive unto God with the life of sanctification and holiness? The communication of it unto him being by an almighty act of creating power, Eph. ii. 10, it is not easily discernible, so as to help us to make a right judgment of it from its essence or form; but where things are themselves indiscernible, we may know them from their proper and inseparable adjuncts, which are therefore called by the names of the essence or the form itself. Such is this being spiritually minded with respect unto the life of sanctification; it is an inseparable property and adjunct of it, whereby it infallibly evidenceth itself unto them in whom it is, In these two respects it is the life of sanctification.
(3.) "Life" is taken for the comforts and refreshments of life. So speaks the apostle, 1 Thess. iii. 8, "Now we live, if ye stand fast in the Lord;" -- " Now our life will do us good; we have the comforts, the refreshments, and the joys of it." "Non est vivere, sed valere vita." The comforts and satisfactions of life are more life than life itself. It is "life;" that is, that which makes life to be so, bringing in that satisfaction, those refreshments unto it, which make it pleasant and desirable. And I do suppose this is that which is principally intended in the words of the apostle. It is "life," a cheerful joyous life, a life worth the living. In explication and confirmation whereof it is added that it is "peace" also.
2. "Peace" is twofold:-- (1.) General and absolute; that is, peace with God through Jesus Christ, which is celebrated in the Scripture, and which is the only original spring and fountain of all consolation unto believers, -- that which virtually contains in it every thing that is good, useful, or desirable unto them. But it is not here precisely intended. It is not so as to the immediate ground and cause of it, which is our justification, not our sanctification: Rom. v. 1, "Being justified by faith, we have peace with God." So Christ alone is "our peace," as he who hath "made peace through the blood of his cross," Eph. ii. 14, 15, Col. i. 20. Hereof our being spiritually minded is no way the cause or reason; only it is an evidence and pledge of it, as we shall see. [Nor is it so] as unto the formal nature of it. Peace with God through the blood of Christ is one thing, and peace in our minds through a holy frame in them is another. The former is communicated unto us by an immediate act of the Holy Spirit dwelling in us, Rom. v. 5; the latter is an effect on our minds, begun and gradually carried on by the duties we have before at large declared. The immediate actings of the Holy Spirit, in sealing us, witnessing unto our adoption, and being an earnest of glory, are required unto the former; our own sedulity and diligence in duties, and in the exercise of all grace, are required unto the latter.
(2.) "Peace" is taken for a peculiar fruit of the Spirit, consisting in a gracious quietness and composure of mind in the midst of difficulties, temptations, troubles, and such other things as are apt to fill us with fears, despondencies, and disquietments. This is that which keeps the soul in its own power, free from transports by fears or passions, on all the abiding grounds of gospel consolation; for although this be a peculiar especial grace, yet it is that which is influenced and kept alive by the consideration of all the love of God in Christ, and all the fruits of it.
And whereas "peace" includes, in the first notion of it, an inward freedom from oppositions and troubles, which those in whom it is are outwardly exposed unto, there are two things from which we are secured by this peace, which is an effect of being spiritually minded:--
[1.] The first is offences. There is nothing of whose danger we are more warned in the gospel than of offences. "Woe to the world," saith the Saviour, "because of offences!" All ages, all times and seasons, are filled with them, and they prove pernicious and destructive to the souls of many. Such are the scandalous divisions that are among Christians. The endless differences of opinions and diversity of practices in religion and the worship of God; the falls and sins of professors, the fearful end of some of them; the reproaches that are cast on all that engage into any peculiar way of holiness and strictness of life; with other things of the like nature, -- whereby the souls of innumerable persons are disquieted, subverted, or infected, -- are to be reckoned unto this head. Against any hurtful or noxious influence on our minds from these things, against disquietments, dejections of spirit, and disconsolations, are we secured by this peace. So the psalmist assures us: Ps. cxix. 165, "Great peace have they which love thy law: and nothing shall offend them." The law, or the word of God, is the only way of the revelation of God and his will unto us, and the only outward way and rule of our converse and communion with him. Wherefore, to love the law is the principal part of our being heavenly minded, yea, virtually that which comprehends the whole. To such as do so, nothing, none of those things before mentioned, nor any other of the like nature, shall be an offence, a stumbling-block, or cause of falling into sin. And the reason is, because they have such an experience in themselves of the truth, power, efficacy, and holiness, of the gospel, as that the miscarriages of men under a profession of it shall never be unto them an occasion of falling, or being offended at Christ. And I look upon it as a sign of a very evil frame of heart, when men are concerned in the miscarriages of some that have made profession, whereby they are, it may be, damaged in their outward concerns, so as that they are surprised into reflections on that religion which they profess, professing the same themselves.
[2.] The second is afflictions, persecutions, and sufferings of all sorts. It is known by all (it were well if it were not so well known) what disquietments, dejections, and disconsolations, these things are apt to fill the minds of men withal; what fears, troubles, sorrows, they reflect upon them. Against all these effects of them, this peace intended gives us security. It makes us to preserve a peaceable, yea, a joyous life in our conflict with them. See John xvi. 33.
Both these, as here joined together, "life and peace," do comprise a holy frame of heart and mind, wherein the souls of believers do find rest, quietness, refreshment, and satisfaction in God, in the midst of temptations, afflictions, offences, and sufferings. It is the soul's composure of itself in God, in his love in Christ Jesus, so as not greatly to be put out of order, or to be cast down with any thing that may befall it, but affords men cheerfulness and satisfaction in themselves, though they walk sometimes in the valley of the shadow of death. Such persons have that in them, abiding with them, which will give them life and peace under all occurrences.
II. Our next inquiry is, how this "spiritual mindedness" is "life and peace," or what it contributes unto them, how it produceth the frame of heart and mind so expressed. And this it doth several ways:--
1. It is the only means on our part of retaining a sense of divine love. The love of God, in a gracious sense of it, as shed abroad in our hearts by the Holy Ghost, is the first and only foundation of all durable comforts, such as will support and refresh us under all oppositions and distresses, -- that is, of life and peace in our souls, in any condition. This God communicates by an act of sovereign grace, for the most part without any preparation for it in ourselves: "He createth the fruit of the lips; Peace, peace." But although divine love be in itself unchangeable and always the same, yet this sense of it may be lost, as it was in David, when he prayed that God would "restore unto him the joy of his salvation," Ps. li. 12; and so many others have found it by woful experience. To insist upon all that is required on our part that we may retain a gracious, refreshing sense of divine love, after it is once granted unto us, belongs not unto my present purpose; but this I say, there is not any thing wherein we are more concerned to be careful and diligent in than as unto what belongs to that end. For men who, by a mere act of sovereign grace, have tasted herein of the goodness of God, who have had the consolation and joys of it, to be negligent in the keeping and preserving it in their souls, is a provocation that they will at one time or other be sensible of. There is nothing doth more grieve the Holy Spirit than to have his especial work, whereby he seals us unto the day of redemption, neglected or despised; and it argues a mighty prevalency of some corruption or temptation that shall cause men willingly and by their own sloth to forfeit so inestimable a grace, mercy, and privilege; and it is that which there are but few of us who have not reason to bewail our folly in. Every intimation of divine love is an inestimable jewel, which, if safely treasured up in our hearts, adds unto our spiritual riches; and being lost will at one time or another affect us with sorrow.
And I am afraid that many of us are very negligent herein, unto the great prejudice of our souls and spiritual state. Many of such intimations are given us by the Holy Ghost through the word, which we take little notice of. Either we know not the voice of Christ in them, or do not hearken unto him in a due manner, or refuse a compliance with him, when we cannot but know that he speaks unto us. See Cant. v. 2, 3. Or if we receive any impressions of a gracious sense of divine love in them, we quickly lose them, not knowing how much the life of our souls is concerned therein, and what use of them we may have in our following temptations, trials, and duties.
Now, the great means of retaining a sense of the love of God, which is the only spring of life and peace unto our souls, is this grace and duty of being spiritually minded. This is evident from the very nature of the duty; for, --
(1.) It is the soul's preserving of itself in a frame meet to receive and retain this sense of God's love. What other way can there be on our part, but that our minds, which are so to receive it and retain it, be spiritual and heavenly, always prepared for that holy converse and communion with himself which he is pleased to grant us through Jesus Christ. And, --
(2.) It will fix our thoughts and affections upon the grace and love of God, in communicating such an inestimable mercy unto us as is a sense of his love; which is the only means for the preservation of a relish of it in our hearts. He who is in this frame of mind will remember, call over, and ruminate upon, all such gracious pledges of divine favour, as David is often remembering and calling over what he received in such places as in the "land of the Hermonites and at the hill Mizar," Ps. xlii.. This is the great way whereby this treasure may be preserved.
(3.) A person so minded, and he alone, will have a due valuation of such intimations and pledges of divine love. Those who are full of other things, whose affections cleave unto them, do never esteem heavenly mercies and privileges as they ought. "The full soul loatheth an honey-comb." And God is well pleased when a high valuation is put upon his kindness, as he is greatly provoked by the contrary frame; which, indeed, nothing but infinite patience could bear withal. It is a high provocation of God, when men are regardless of and unthankful for outward, temporal mercies, -- when they receive them and use them as if they were their own, that they were lords of them, at least that they are due unto them. Much more is he provoked with our regardlessness of the least of those mercies which are the peculiar purchase of the blood of his Son, and the effects of his eternal love and grace. He alone who is spiritually minded valueth, prizeth, and lays up these inestimable jewels in a due manner.
(4.) Such persons only know how to use and improve all communications of a sense of divine love. These things are not granted unto us to lie by us without any use of them. They are gracious provisions wherewith we are furnished to enable us unto all other duties, conflicts, and trials. On all occasions are they to be called over for our spiritual relief and encouragement. Hereby are they safely retained: for in the due improvement of them they grow more bright in our minds every day, and are ready for use; in which posture they are safely preserved. But these things will yet be farther manifest in the instances that ensue.
2. This frame of mind casts out all principles and causes of trouble and disquietment, which are inconsistent with life and peace. There are in us by nature principles of contrariety and opposition unto spiritual life and peace, with sundry things whose abode and prevalency in us is inconsistent with them. I shall give only one or two instances hereof:--
(1.) It will cast out all "filthiness and superfluity of naughtiness" from our minds. Without this we can receive no benefit by the means of grace, nor perform any duty in a right manner, James i. 27. This is that which stands in direct, immediate opposition and contrariety unto our being spiritually minded, so as they can have no consistency in the same person; and they expel one another like heat and cold. And where there is this "filthiness and superfluity of naughtiness," there is neither life nor peace. Unclean lusts of the flesh or of the spirit, working, tumultuating, acting themselves in the minds of men, will not suffer either the life of holiness to flourish in them or any solid peace to abide with them. The soul is weakened by them as unto all spiritual actings, and made like "the troubled sea, that cannot rest, whose waters cast up mire and dirt." Where they are absolutely predominant, there is a hell within of darkness, confusion, and enmity against God, preparing men for a hell of punishment without unto eternity. And according as they remain or have any prevalency in us, so are spiritual life and peace impaired and obstructed by them. Now, the very nature of this grace and its universal exercise is suited to the casting out of all the relics of this "filthiness and superfluity of naughtiness." It brings in a principle into the mind directly contrary unto that from whence they do proceed. All the actings of it which we have described lie in direct tendency unto the extirpation of these causes of filthiness which ruin life and peace; nor will they by any other way be cast out. If the mind be not spiritual, it will be carnal; if it mind not things above, it will fix itself inordinately on things below.
(2.) That disorder which is by nature in the affections and passions of the mind, which is directly opposite unto spiritual life and peace, is cast out or cured hereby. It is a blessed promise of the times of the new testament, of the kingdom and rule of Christ, that, through the efficacy of gospel grace, "the wolf shall dwell with the lamb, and the leopard shall lie down with the kid," Isa. xi. 6. Persons of the most intemperate and outrageous passions shall be made meek and lowly. Where this is not in some measure effected, according unto the degrees of the prevalency of such passions in us, we have not been made partakers of evangelical grace. It were an easy task to demonstrate how the disorder of our affections and passions is destructive of spiritual life and peace. The contrariety that is in them, and contradiction unto one another, their violence, impetuousness, and restlessness, their readiness to receive and take in provocations on all occasions, and frequently on none at all but what imagination presents unto them, are sufficient evidences hereof. Can we think that life and peace do inhabit that soul wherein anger, wrath, envy, excess in love unto earthly things, do dwell, and on all occasions exert themselves? there where there is a continual tumult, fighting, and rebellion, as there is where the passions of the mind are not under the conduct of reason or of grace?
The nature and principal effect of this spiritual mindedness is, to bring all the affections and passions of our minds into that holy order wherein they were created. This was that uprightness wherein God made us, -- namely, the whole blessed order of all the powers, faculties, and affections of our souls, in all their operations, in order unto our living unto God. And this is restored unto us by this grace, this duty of being spiritually minded. And wherein it falls short of that perfection which we had originally (for the remainders of that disorder which befell us by sin will still in part continue), it is recompensed by the actings of that new principle of gospel grace which is exercised in it; for every act of our affections towards God in the power of grace exceeds, and is of another nature, above that we could do or attain unto in the state of nature uncorrupted. Hereby are life and peace brought into our souls, and preserved in them.
3. It is that whereby our hearts and minds are taken off from the world, and all inordinate love thereunto. Where this is in a prevalent degree, there is neither life nor peace; and every excess in it both weakens spiritual life and disturbs, yea, destroys, all solid spiritual peace. I have occasionally spoken unto it before, as also of the way whereby our minding of the things that are above in a due manner doth deliver and preserve our souls from the snares of it. And if we diligently examine ourselves, we shall find that, in our inordinate affections and cleaving unto these things, the principal causes why we thrive no more in the power of spiritual life, and whence we meet with so many disquietments and dejections of spirit, unto the disturbance of our peace and rest in God, are from hence; for there is no grace which is not impaired by it in its nature, or not obstructed by it in its exercise. Wherefore, "to be spiritually minded is life and peace," because it subdues and expels that inordinate love unto present things which is destructive of them both and inconsistent with them.
4. It preserves the mind in a due and holy frame in the performance of all other duties. This also is indispensably required unto the preservation of life and peace, especially unto the improvement of them. They will not abide, much less thrive and flourish, in any persons who are negligent in holy duties, or do not perform them in a due manner. And there are four things which impede or hinder us from such an attendance unto holy duties as may be advantageous unto our souls, against all which we have relief by being spiritually minded:-- Distractions; Despondencies; Weariness; Unreadiness of grace for exercise.
(1.) Distraction of mind and thoughts hath this evil effect, which many complain of, but few take the right way of deliverance from; for this evil will not be cured by attendance unto any particular directions, without a change of the whole frame of our minds. Nothing can give us relief herein but a prevalent delight in being exercised about things spiritual and heavenly. For hence arise all our distractions; the want of fixing our minds on spiritual things with delight makes them obnoxious to be diverted from them on all occasions, yea, to seek occasions for such diversions, It is this frame alone, -- namely, of spiritual mindedness, -- that will give us this delight; for hereby the soul is transformed into the likeness of spiritual thing, so as that they are suited unto it and pleasant unto our affections. The mind and the things themselves are thereby so fitted unto each other that on every occasion they are ready for mutual embraces, and not easily drawn off by any cause or means of the distractions so complained of; yea, they will all be prevented hereby.
(2.) Despondencies in duties arise from the frequent incursions of the guilt of sin. The remembrance hereof frequently solicits the minds of persons in their first entrances into duty, unless they are under especial actings of grace, stirring them up unto earnestness and fervency in what they undertake. At other seasons it renders men lifeless and heartless, so as that they know not whether they had best pray or no, when duty and opportunity call them thereunto. To be spiritually minded, we have manifested in many instances, is the great preservative against these disheartening incursions of sin. It is the soul's watch and guard against them, whencesoever they arise or proceed. No lust or corruption can be prevalent in a spiritual mind; and this is the principal cause of such incursions of sin as affect the soul with a disheartening sense of guilt. No affections can abide in any sinful disorder where the mind is so affected; this also gives sin an entrance unto a distracting sense of guilt. But the sole cure hereof lies in this grace and duty. The like may be said of all other ways, means, and occasions of such incursions of sin.
(3.) Weariness in, and of, spiritual duties abates their tendency unto the improvement of life and peace in us. This evil ariseth from the same cause with that of distraction before mentioned; and it is ofttimes increased by the weakness and indispositions of the flesh, or of the outward man. Sometimes the spirit is willing, but through the weakness of the flesh it is disappointed. The principal cure hereof lies in that delight which spiritual mindedness gives unto the soul in spiritual things; for where there is a constant delight in any thing, there will be no weariness, at least not such as shall hinder any one from cleaving firmly unto the things wherein he doth delight. Whilst, therefore, we are exercised in a delight in spiritual things, weariness cannot prevalently assault the mind. And it is the only relief against that weariness which proceeds from the indispositions of the outward man; for as it will preserve the mind from attending too much unto their solicitations, crying, "Spare thyself," by filling and possessing the thoughts with other things, so it will offer a holy violence unto the complaints of the flesh, silencing them with a sense of and delight in holy duties.
(4.) The unreadiness of grace for its due and proper exercise is another thing which defeats us of the benefit of holy duties. The seasons of them are come, sense of duty carries men unto an attendance unto them and the performance of them; but when they should enter upon them, those graces of faith, love, fear, and delight, wherein the soul and being of them do consist, are out of the way, unready for a due exercise, so as that men take up and satisfy themselves with the mere outward performance of them. The heart and mind have been taken up with other things; due preparation hath been wanting; men come unto them with reeking thoughts of earthly occasions; and it is no easy matter in, or immediately out of, such a frame, to stir up grace unto a due exercise. But herein lieth the very life of being spiritually minded: The nature of it consists in the keeping and preserving all grace in a readiness for its exercise as our occasions require. And this is an effectual way whereby this grace comes to be "life and peace;" for they cannot be attained, they cannot be preserved, without such a constancy and spirituality in all holy duties as we shall never arrive at unless we are spiritually minded.
Lastly, This frame of mind brings the soul unto and keeps it at its nearest approaches unto heaven and blessedness, wherein lie the eternal springs of life and peace. According unto the degrees of this grace in us, such are those of our approaches unto God. Nearness unto him gives us our initial conformity unto him, by the renovation of his image in us, as our presence with him will give us perfection therein; for when we see him, we shall be like unto him. He therefore alone, as he is in Christ, being the fountain of life and peace, by our drawing nigh unto him and by our likeness of him will they thrive and flourish in our souls. __________________________________________________________________ __________________________________________________________________
Indexes __________________________________________________________________
Index of Scripture References
Genesis
[1]6:5 [2]6:5 [3]6:5 [4]16:13-14 [5]17:1 [6]24:53 [7]28:16-20
Exodus
[8]15:25
Deuteronomy
[9]3:8-9 [10]6:7 [11]10:12 [12]30:6
Joshua
[13]7:21 [14]7:21
1 Samuel
[15]22:3
2 Samuel
[16]23:5
1 Kings
[17]19:19-20
2 Kings
[18]2:19-22 [19]5:18 [20]6:15-17
Job
[21]1:8-11 [22]21:14-15 [23]24:13 [24]31:1 [25]31:1 [26]33:19-25 [27]36:8-9 [28]42:2
Psalms
[29]4 [30]9:20 [31]10:4 [32]10:4 [33]10:4-5 [34]10:11
[35]10:13 [36]11:3-5 [37]14:1 [38]16:7-8 [39]16:7-8
[40]18:23 [41]19:10 [42]30:4 [43]36:7-9 [44]39:1-3
[45]39:1-3 [46]39:4-13 [47]39:5-6 [48]40:8 [49]42
[50]42:1-4 [51]42:6 [52]42:9 [53]45:1 [54]45:10 [55]45:11
[56]49:11 [57]50:16-17 [58]50:21 [59]51:12 [60]53:1
[61]62:11 [62]63:1-5 [63]63:2 [64]64:6 [65]71:16 [66]73:2-5
[67]78:34-35 [68]78:34-37 [69]78:35-37 [70]84:1-2 [71]84:1-2
[72]84:1-4 [73]86:11 [74]92:2 [75]92:13-15 [76]102:23-28
[77]104:24 [78]104:34 [79]119 [80]119 [81]119:72
[82]119:165 [83]137:6 [84]138:2 [85]138:3 [86]139:23-24
[87]145:3-8
Proverbs
[88]1:24 [89]1:24-31 [90]1:24-31 [91]1:28 [92]4:23 [93]8:11
[94]23:7 [95]23:26 [96]23:31 [97]23:31 [98]23:33-35
[99]23:34-35 [100]27:7 [101]27:17 [102]30:8-9
Ecclesiastes
[103]2 [104]5:1 [105]5:1-2 [106]7:29
Song of Solomon
[107]1:7 [108]2:3 [109]2:14 [110]4:5-6 [111]5:1-3 [112]5:2-3 [113]6:12 [114]6:12 [115]7:12 [116]8:7
Isaiah
[117]1:10-15 [118]1:11 [119]1:11-17 [120]1:12-14 [121]6:9-10
[122]11:6 [123]11:6-9 [124]11:6-9 [125]26:11 [126]29:13
[127]29:13-14 [128]32:6 [129]32:8 [130]33:14 [131]38:14
[132]40:28 [133]40:28-31 [134]40:28-31 [135]40:28-31
[136]40:29 [137]40:31 [138]43:9-12 [139]44:8 [140]49:14-15
[141]57:9 [142]57:18-19 [143]57:20 [144]58:2-7 [145]65:12
[146]66:4
Jeremiah
[147]2:2 [148]3:12-14 [149]4:14 [150]7:22-23 [151]13:23 [152]31 [153]31:18-20 [154]31:25
Ezekiel
[155]28:2 [156]33:31 [157]33:31-32 [158]33:31-32
Daniel
[159]3:17-18
Hosea
[160]2:7 [161]3:5 [162]7:14 [163]10:2 [164]13:2 [165]14:4
Amos
[166]3:2
Jonah
[167]1:7
Micah
[168]2:1 [169]2:1 [170]6:6-8 [171]6:9
Habakkuk
[172]1:6-10 [173]1:12-13
Zechariah
[174]9:17 [175]12:8
Malachi
[176]1:8 [177]1:13 [178]3:6 [179]3:14 [180]3:16
Matthew
[181]5:28 [182]6:11 [183]6:22-23 [184]6:31 [185]6:33
[186]6:34 [187]12:33 [188]12:35 [189]13:20-21 [190]13:44
[191]15:19 [192]19:21 [193]25:34
Mark
[194]8 [195]8:24 [196]8:25 [197]10:17-22 [198]13:37
Luke
[199]14:12-14 [200]14:26 [201]16:1-2 [202]16:9-13 [203]22:15
John
[204]3:6 [205]3:12 [206]3:12 [207]4:10 [208]4:10 [209]4:11
[210]4:12 [211]5:35 [212]6 [213]6 [214]6:34 [215]6:34
[216]6:60 [217]6:66 [218]6:66 [219]14:23 [220]15:5
[221]16:32 [222]16:33 [223]17:17
Acts
[224]10:31 [225]13:40-41 [226]15:10
Romans
[227]1:20 [228]1:21 [229]1:26 [230]1:26 [231]1:28 [232]1:28
[233]5:1 [234]5:2 [235]5:2-5 [236]5:2-5 [237]5:5 [238]5:5
[239]5:17 [240]5:18 [241]6:13 [242]6:13 [243]6:17-18
[244]6:19 [245]6:23 [246]7 [247]7 [248]7:8 [249]7:24
[250]8 [251]8:1 [252]8:1 [253]8:1 [254]8:1-4 [255]8:4
[256]8:5 [257]8:5 [258]8:5 [259]8:5 [260]8:6 [261]8:6
[262]8:6 [263]8:6 [264]8:6 [265]8:7 [266]8:7-8 [267]8:8
[268]8:9 [269]8:9 [270]8:9 [271]8:11 [272]8:13 [273]8:13
[274]8:15-16 [275]8:18 [276]8:23-26 [277]9:31-33 [278]10:3
[279]11:33-36 [280]11:33-36 [281]11:36 [282]12:2 [283]12:2
[284]12:3 [285]13:14
1 Corinthians
[286]1:23-24 [287]2:7 [288]2:14 [289]4:9 [290]4:11-13
[291]6:9-10 [292]9:25 [293]10:11 [294]13:9-10 [295]13:12
[296]15:58
2 Corinthians
[297]3:5 [298]3:6 [299]3:18 [300]3:18 [301]3:18 [302]3:18
[303]4:6 [304]4:16-18 [305]4:16-18 [306]4:16-18 [307]4:18
[308]5:7 [309]5:14 [310]7:1 [311]7:11 [312]8:1-3 [313]9:15
[314]12:1-7 [315]12:7-9 [316]13:5
Galatians
[317]3:1 [318]5:17 [319]5:17 [320]5:17 [321]5:22-23 [322]6:14 [323]6:14
Ephesians
[324]1:8-9 [325]1:15-19 [326]1:17-18 [327]1:17-19 [328]2:1
[329]2:1-5 [330]2:3 [331]2:10 [332]2:14-15 [333]2:18
[334]3:10 [335]4:17 [336]4:17-19 [337]4:19 [338]4:22
[339]4:23 [340]5:18-19 [341]5:19 [342]6:16
Philippians
[343]1:29 [344]2:5 [345]3:12 [346]3:12-14 [347]3:13-14 [348]3:18-19 [349]3:19 [350]3:19
Colossians
[351]1:20 [352]1:27 [353]1:27 [354]2:5 [355]2:13
[356]2:18-19 [357]3:1 [358]3:1-2 [359]3:1-2 [360]3:2
[361]3:2 [362]3:2 [363]3:2 [364]3:4 [365]3:5 [366]3:5
[367]3:5 [368]3:10-11 [369]3:16
1 Thessalonians
[370]3:8 [371]5:23
2 Thessalonians
[372]1:6-10 [373]1:7 [374]2:11-12
1 Timothy
[375]3:6 [376]4:2 [377]5:24
2 Timothy
[378]3:5 [379]4:17
Titus
[380]1:16 [381]1:16 [382]3:3 [383]3:3
Hebrews
[384]2:17-18 [385]3:12 [386]3:13 [387]4:15-16 [388]5:14
[389]6:9 [390]6:19-20 [391]9:27 [392]10:19-20 [393]10:25
[394]10:25-27 [395]11:1 [396]11:6 [397]11:6 [398]11:35
[399]12:1 [400]12:2 [401]12:13-17 [402]12:28-29
James
[403]1:7 [404]1:14 [405]1:14 [406]1:23-24 [407]1:27 [408]1:27 [409]2:10-11 [410]4:1 [411]4:4
1 Peter
[412]1:21 [413]2:2-3 [414]2:3 [415]4:14-16
2 Peter
[416]1:5-7 [417]2:14 [418]2:14 [419]2:14 [420]2:21
1 John
[421]2:15 [422]2:15 [423]2:15 [424]2:15-16 [425]2:15-16
[426]2:16 [427]3:2 [428]3:2-3 [429]4:8-9 [430]4:16
[431]5:10
Revelation
[432]2:4-5 [433]2:5 [434]3:1 [435]3:1-3 [436]3:3
[437]3:15-16 [438]3:20 [439]7:17 [440]19:6 __________________________________________________________________
Index of Names
* Athanasius, Bishop of Alexandria: [441]1
* Augustine, Bishop of Hippo: [442]1
* Chalmers, Thomas: [443]1
* Heliogabalus: [444]1
* Nero, Emperor: [445]1 [446]2
* Owen, John: [447]1 [448]2 [449]3
* Tyndale, William: [450]1
__________________________________________________________________
Index of Greek Words and Phrases
* Tou ponerou: [451]1
* Phronema tou pneumatos·: [452]1
* Phronema: [453]1
* Phronesis: [454]1
* dianoia: [455]1
* sunesis·: [456]1
* tes phroneseos: [457]1
* phronein: [458]1
* phronema: [459]1 [460]2
* phronema tou pneumatos: [461]1
* phronema tes sarkos: [462]1
* phronesis: [463]1
__________________________________________________________________
Index of Latin Words and Phrases
* Non est vivere, sed valere vita.: [464]1
* Prudentia, sapientia, intelligentia, mens, cogitatio, discretio, id
quod Spiritus sapit: [465]1
* approximationes Dei: [466]1
* ignis fatuus: [467]1
* mille nocendi artes: [468]1
* vox naturæ clamantis ad Dominum naturæ: [469]1
__________________________________________________________________
Index of Pages of the Print Edition
[470]261 [471]262 [472]263 [473]264 [474]265 [475]267 [476]268
[477]269 [478]270 [479]271 [480]272 [481]273 [482]274 [483]275
[484]276 [485]277 [486]278 [487]279 [488]280 [489]281 [490]282
[491]283 [492]284 [493]285 [494]286 [495]287 [496]288 [497]289
[498]290 [499]291 [500]292 [501]293 [502]294 [503]295 [504]296
[505]297 [506]298 [507]299 [508]300 [509]301 [510]302 [511]303
[512]304 [513]305 [514]306 [515]307 [516]308 [517]309 [518]310
[519]311 [520]312 [521]313 [522]314 [523]315 [524]316 [525]317
[526]318 [527]319 [528]320 [529]321 [530]322 [531]323 [532]324
[533]325 [534]326 [535]327 [536]328 [537]329 [538]330 [539]331
[540]332 [541]333 [542]334 [543]335 [544]336 [545]337 [546]338
[547]339 [548]340 [549]341 [550]342 [551]343 [552]344 [553]345
[554]346 [555]347 [556]348 [557]349 [558]350 [559]351 [560]352
[561]353 [562]354 [563]355 [564]356 [565]357 [566]358 [567]359
[568]360 [569]361 [570]362 [571]363 [572]364 [573]365 [574]366
[575]367 [576]368 [577]369 [578]370 [579]371 [580]372 [581]373
[582]374 [583]375 [584]376 [585]377 [586]378 [587]379 [588]380
[589]381 [590]382 [591]383 [592]384 [593]385 [594]386 [595]387
[596]388 [597]389 [598]390 [599]391 [600]392 [601]393 [602]394
[603]395 [604]396 [605]397 [606]398 [607]399 [608]400 [609]401
[610]402 [611]403 [612]404 [613]405 [614]406 [615]407 [616]408
[617]409 [618]410 [619]411 [620]412 [621]413 [622]414 [623]415
[624]416 [625]417 [626]418 [627]419 [628]420 [629]421 [630]422
[631]423 [632]424 [633]425 [634]426 [635]427 [636]428 [637]429
[638]430 [639]431 [640]432 [641]433 [642]434 [643]435 [644]436
[645]437 [646]438 [647]439 [648]440 [649]441 [650]442 [651]443
[652]444 [653]445 [654]446 [655]447 [656]448 [657]449 [658]450
[659]451 [660]452 [661]453 [662]454 [663]455 [664]456 [665]457
[666]458 [667]459 [668]460 [669]461 [670]462 [671]463 [672]464
[673]465 [674]466 [675]467 [676]468 [677]469 [678]470 [679]471
[680]472 [681]473 [682]474 [683]475 [684]476 [685]477 [686]478
[687]479 [688]480 [689]481 [690]482 [691]483 [692]484 [693]485
[694]486 [695]487 [696]488 [697]489 [698]490 [699]491 [700]492
[701]493 [702]494 [703]495 [704]496 [705]497 __________________________________________________________________
This document is from the Christian Classics Ethereal Library at Calvin College, http://www.ccel.org, generated on demand from ThML source.
References
1. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gen&scrCh=6&scrV=5#i.v.ii-p4.1
2. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gen&scrCh=6&scrV=5#i.vi.ii-p7.2
3. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gen&scrCh=6&scrV=5#i.v.iv-p3.1
4. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gen&scrCh=16&scrV=13#i.v.ix-p27.2
5. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gen&scrCh=17&scrV=1#i.v.ix-p28.3
6. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gen&scrCh=24&scrV=53#i.v.v-p47.6
7. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gen&scrCh=28&scrV=16#i.vi.ii-p17.1
8. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Exod&scrCh=15&scrV=25#i.vi.ii-p21.6
9. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Deut&scrCh=3&scrV=8#i.vi.vii-p35.3
10. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Deut&scrCh=6&scrV=7#i.v.iv-p19.3
11. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Deut&scrCh=10&scrV=12#i.vi.i-p8.2
12. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Deut&scrCh=30&scrV=6#i.vi.i-p8.6
13. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Josh&scrCh=7&scrV=21#i.v.v-p13.4
14. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Josh&scrCh=7&scrV=21#i.v.ii-p8.1
15. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Sam&scrCh=22&scrV=3#i.vi.vii-p35.2
16. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Sam&scrCh=23&scrV=5#i.v.viii-p34.2
17. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Kgs&scrCh=19&scrV=19#i.vi.ix-p5.1
18. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Kgs&scrCh=2&scrV=19#i.vi.ii-p21.7
19. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Kgs&scrCh=5&scrV=18#i.vi.vii-p23.3
20. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Kgs&scrCh=6&scrV=15#i.v.ix-p26.1
21. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Job&scrCh=1&scrV=8#i.vi.ix-p4.4
22. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Job&scrCh=21&scrV=14#i.vi.ii-p12.2
23. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Job&scrCh=24&scrV=13#i.vi.ii-p9.1
24. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Job&scrCh=31&scrV=1#i.v.v-p13.6
25. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Job&scrCh=31&scrV=1#i.v.ii-p8.4
26. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Job&scrCh=33&scrV=19#i.v.viii-p8.3
27. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Job&scrCh=36&scrV=8#i.vi.i-p36.2
28. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Job&scrCh=42&scrV=2#i.v.ix-p28.4
29. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=4&scrV=0#i.v.viii-p3.1
30. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=9&scrV=20#i.vi.ii-p17.2
31. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=10&scrV=4#i.v.viii-p14.2
32. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=10&scrV=4#i.v.viii-p14.5
33. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=10&scrV=4#i.v.viii-p14.3
34. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=10&scrV=11#i.v.viii-p14.3
35. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=10&scrV=13#i.v.viii-p14.3
36. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=11&scrV=3#i.v.ix-p4.5
37. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=14&scrV=1#i.v.viii-p4.2
38. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=16&scrV=7#i.v.iv-p19.2
39. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=16&scrV=7#i.v.ix-p23.2
40. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=18&scrV=23#i.vi.iii-p13.3
41. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=19&scrV=10#i.vi.ix-p8.4
42. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=30&scrV=4#i.v.viii-p30.2
43. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=36&scrV=7#i.v.iii-p28.4
44. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=39&scrV=1#i.v.ix-p18.3
45. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=39&scrV=1#i.v.x-p13.2
46. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=39&scrV=4#i.v.ix-p18.4
47. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=39&scrV=5#i.vi.i-p25.2
48. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=40&scrV=8#i.vi.viii-p2.4
49. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=42&scrV=0#i.vi.xi-p21.2
50. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=42&scrV=1#i.vi.v-p1.3
51. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=42&scrV=6#i.vi.vii-p35.1
52. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=42&scrV=9#i.vi.vii-p35.4
53. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=45&scrV=1#i.v.ii-p9.1
54. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=45&scrV=10#i.v.v-p47.4
55. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=45&scrV=11#i.v.v-p47.5
56. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=49&scrV=11#i.v.ii-p7.3
57. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=50&scrV=16#i.v.iii-p19.1
58. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=50&scrV=21#i.v.viii-p31.3
59. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=51&scrV=12#i.vi.xi-p17.2
60. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=53&scrV=1#i.v.viii-p4.2
61. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=62&scrV=11#i.v.ix-p28.5
62. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=63&scrV=1#i.vi.v-p1.4
63. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=63&scrV=2#i.vi.v-p13.4
64. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=64&scrV=6#i.v.ii-p7.3
65. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=71&scrV=16#i.v.iii-p30.4
66. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=73&scrV=2#i.v.ix-p4.2
67. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=78&scrV=34#i.v.iii-p22.2
68. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=78&scrV=34#i.v.ii-p14.1
69. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=78&scrV=35#i.vi.ii-p16.2
70. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=84&scrV=1#i.vi.iv-p4.6
71. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=84&scrV=1#i.vi.v-p13.3
72. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=84&scrV=1#i.vi.v-p1.5
73. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=86&scrV=11#i.vi.x-p18.2
74. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=92&scrV=2#i.v.iv-p19.2
75. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=92&scrV=13#i.vi.vi-p24.2
76. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=102&scrV=23#i.v.viii-p32.2
77. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=104&scrV=24#i.vi.ix-p12.5
78. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=104&scrV=34#i.v.viii-p34.4
79. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=119&scrV=0#i.v.iv-p9.1
80. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=119&scrV=0#i.vi.v-p30.2
81. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=119&scrV=72#i.vi.ix-p8.2
82. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=119&scrV=165#i.vi.xi-p13.2
83. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=137&scrV=6#i.vi.ix-p8.1
84. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=138&scrV=2#i.v.viii-p8.2
85. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=138&scrV=3#i.v.iii-p16.4
86. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=139&scrV=23#i.v.iii-p12.2
87. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ps&scrCh=145&scrV=3#i.v.iii-p38.4
88. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=1&scrV=24#i.v.iii-p18.2
89. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=1&scrV=24#i.v.v-p6.1
90. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=1&scrV=24#i.vi.i-p9.1
91. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=1&scrV=28#i.v.iii-p18.2
92. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=4&scrV=23#i.v.x-p12.4
93. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=8&scrV=11#i.vi.ix-p8.5
94. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=23&scrV=7#i.v.ii-p2.1
95. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=23&scrV=26#i.vi.i-p8.1
96. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=23&scrV=31#i.v.v-p13.5
97. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=23&scrV=31#i.v.ii-p8.7
98. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=23&scrV=33#i.v.ii-p8.8
99. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=23&scrV=34#i.v.v-p12.2
100. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=27&scrV=7#i.vi.viii-p9.3
101. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=27&scrV=17#i.vi.i-p14.1
102. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Prov&scrCh=30&scrV=8#i.vi.i-p48.4
103. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eccl&scrCh=2&scrV=0#i.vi.i-p24.2
104. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eccl&scrCh=5&scrV=1#i.vi.v-p14.3
105. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eccl&scrCh=5&scrV=1#i.v.x-p28.2
106. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eccl&scrCh=7&scrV=29#i.v.x-p2.2
107. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Song&scrCh=1&scrV=7#i.vi.v-p3.2
108. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Song&scrCh=2&scrV=3#i.vi.v-p29.6
109. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Song&scrCh=2&scrV=14#i.v.vii-p10.3
110. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Song&scrCh=4&scrV=5#i.vi.v-p23.3
111. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Song&scrCh=5&scrV=1#i.v.vii-p10.5
112. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Song&scrCh=5&scrV=2#i.vi.xi-p18.1
113. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Song&scrCh=6&scrV=12#i.v.iv-p15.2
114. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Song&scrCh=6&scrV=12#i.v.vii-p10.4
115. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Song&scrCh=7&scrV=12#i.vi.v-p23.4
116. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Song&scrCh=8&scrV=7#i.vi.i-p11.1
117. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=1&scrV=10#i.v.iii-p14.1
118. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=1&scrV=11#i.vi.v-p7.1
119. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=1&scrV=11#i.vi.iv-p11.1
120. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=1&scrV=12#i.vi.v-p6.2
121. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=6&scrV=9#i.v.viii-p8.4
122. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=11&scrV=6#i.vi.xi-p26.2
123. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=11&scrV=6#i.vi.ii-p20.2
124. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=11&scrV=6#i.vi.vi-p9.3
125. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=26&scrV=11#i.v.v-p2.7
126. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=29&scrV=13#i.vi.v-p6.4
127. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=29&scrV=13#i.vi.v-p10.3
128. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=32&scrV=6#i.v.ii-p8.2
129. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=32&scrV=8#i.v.ii-p8.3
130. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=33&scrV=14#i.v.viii-p32.6
131. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=38&scrV=14#i.v.x-p31.3
132. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=40&scrV=28#i.vi.v-p29.1
133. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=40&scrV=28#i.v.ix-p29.2
134. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=40&scrV=28#i.vi.v-p28.1
135. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=40&scrV=28#i.vi.vi-p24.3
136. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=40&scrV=29#i.vi.v-p29.2
137. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=40&scrV=31#i.vi.v-p29.3
138. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=43&scrV=9#i.v.ix-p3.2
139. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=44&scrV=8#i.v.ix-p3.6
140. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=49&scrV=14#i.vi.vii-p7.2
141. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=57&scrV=9#i.vi.ix-p15.2
142. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=57&scrV=18#i.vi.vii-p40.8
143. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=57&scrV=20#i.v.ii-p4.2
144. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=58&scrV=2#i.v.iii-p11.3
145. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=65&scrV=12#i.v.v-p6.2
146. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Isa&scrCh=66&scrV=4#i.v.v-p6.2
147. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jer&scrCh=2&scrV=2#i.vi.vii-p34.2
148. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jer&scrCh=3&scrV=12#i.vi.vii-p40.1
149. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jer&scrCh=4&scrV=14#i.v.iv-p16.4
150. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jer&scrCh=7&scrV=22#i.vi.v-p6.1
151. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jer&scrCh=13&scrV=23#i.v.ii-p14.2
152. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jer&scrCh=31&scrV=0#i.v.iii-p27.1
153. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jer&scrCh=31&scrV=18#i.vi.vii-p34.3
154. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jer&scrCh=31&scrV=25#i.v.iii-p27.2
155. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ezek&scrCh=28&scrV=2#i.v.iv-p16.6
156. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ezek&scrCh=33&scrV=31#i.v.ii-p3.1
157. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ezek&scrCh=33&scrV=31#i.v.viii-p28.2
158. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Ezek&scrCh=33&scrV=31#i.vi.iv-p3.3
159. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Dan&scrCh=3&scrV=17#i.v.ix-p24.2
160. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Hos&scrCh=2&scrV=7#i.vi.vii-p33.2
161. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Hos&scrCh=3&scrV=5#i.vi.ix-p3.1
162. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Hos&scrCh=7&scrV=14#i.v.iii-p21.2
163. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Hos&scrCh=10&scrV=2#i.vi.iii-p16.2
164. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Hos&scrCh=13&scrV=2#i.vi.ix-p3.2
165. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Hos&scrCh=14&scrV=4#i.vi.vii-p40.7
166. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Amos&scrCh=3&scrV=2#i.v.v-p4.3
167. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jonah&scrCh=1&scrV=7#i.v.v-p4.2
168. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mic&scrCh=2&scrV=1#i.v.v-p13.8
169. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mic&scrCh=2&scrV=1#i.v.iv-p20.1
170. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mic&scrCh=6&scrV=6#i.vi.iv-p11.2
171. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mic&scrCh=6&scrV=9#i.v.v-p2.3
172. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Hab&scrCh=1&scrV=6#i.v.ix-p4.3
173. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Hab&scrCh=1&scrV=12#i.v.ix-p4.4
174. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Zech&scrCh=9&scrV=17#i.vi.ix-p4.3
175. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Zech&scrCh=12&scrV=8#i.v.iv-p9.5
176. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mal&scrCh=1&scrV=8#i.v.x-p27.4
177. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mal&scrCh=1&scrV=13#i.vi.v-p30.3
178. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mal&scrCh=3&scrV=6#i.v.viii-p32.3
179. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mal&scrCh=3&scrV=14#i.vi.v-p30.3
180. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mal&scrCh=3&scrV=16#i.v.iii-p38.3
181. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=5&scrV=28#i.v.ii-p8.5
182. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=6&scrV=11#i.vi.i-p17.2
183. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=6&scrV=22#i.vi.vi-p4.4
184. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=6&scrV=31#i.v.iv-p13.1
185. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=6&scrV=33#i.v.iv-p13.1
186. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=6&scrV=34#i.v.iv-p13.1
187. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=12&scrV=33#i.v.ii-p11.3
188. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=12&scrV=35#i.v.ii-p11.1
189. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=13&scrV=20#i.v.iii-p2.1
190. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=13&scrV=44#i.vi.v-p3.1
191. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=15&scrV=19#i.vi.ii-p7.1
192. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=19&scrV=21#i.v.x-p21.2
193. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Matt&scrCh=25&scrV=34#i.vi.i-p30.2
194. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mark&scrCh=8&scrV=0#i.v.vi-p21.4
195. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mark&scrCh=8&scrV=24#i.v.vi-p21.5
196. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mark&scrCh=8&scrV=25#i.v.vi-p21.6
197. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mark&scrCh=10&scrV=17#i.vi.iii-p17.2
198. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Mark&scrCh=13&scrV=37#i.v.x-p12.3
199. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Luke&scrCh=14&scrV=12#i.vi.i-p32.1
200. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Luke&scrCh=14&scrV=26#i.v.v-p41.2
201. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Luke&scrCh=16&scrV=1#i.vi.i-p38.3
202. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Luke&scrCh=16&scrV=9#i.vi.i-p42.1
203. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Luke&scrCh=22&scrV=15#i.vi.v-p2.1
204. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=3&scrV=6#i.v.i-p8.5
205. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=3&scrV=12#i.v.iii-p8.4
206. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=3&scrV=12#i.vi.iii-p26.3
207. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=4&scrV=10#i.v.ii-p10.1
208. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=4&scrV=10#i.v.ii-p10.2
209. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=4&scrV=11#i.v.ii-p10.3
210. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=4&scrV=12#i.v.ii-p10.1
211. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=5&scrV=35#i.vi.iv-p3.2
212. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=6&scrV=0#i.vi.iii-p29.1
213. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=6&scrV=0#i.vi.vi-p4.5
214. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=6&scrV=34#i.vi.iii-p29.2
215. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=6&scrV=34#i.vi.vi-p4.6
216. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=6&scrV=60#i.vi.iii-p29.3
217. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=6&scrV=66#i.vi.iii-p29.4
218. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=6&scrV=66#i.vi.vi-p4.7
219. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=14&scrV=23#i.vi.v-p23.2
220. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=15&scrV=5#i.vi.vii-p20.2
221. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=16&scrV=32#i.v.ix-p26.2
222. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=16&scrV=33#i.vi.xi-p14.3
223. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=John&scrCh=17&scrV=17#i.vi.v-p29.4
224. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Acts&scrCh=10&scrV=31#i.v.iii-p36.1
225. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Acts&scrCh=13&scrV=40#i.v.viii-p8.5
226. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Acts&scrCh=15&scrV=10#i.vi.iv-p4.1
227. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=1&scrV=20#i.v.ix-p28.2
228. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=1&scrV=21#i.v.viii-p8.6
229. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=1&scrV=26#i.vi.ii-p9.2
230. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=1&scrV=26#i.vi.ix-p15.3
231. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=1&scrV=28#i.v.viii-p8.6
232. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=1&scrV=28#i.vi.ii-p12.3
233. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=5&scrV=1#i.vi.xi-p10.2
234. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=5&scrV=2#i.v.v-p31.2
235. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=5&scrV=2#i.v.v-p30.3
236. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=5&scrV=2#i.vi.vi-p11.1
237. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=5&scrV=5#i.vi.v-p22.1
238. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=5&scrV=5#i.vi.xi-p10.6
239. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=5&scrV=17#i.vi.xi-p4.3
240. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=5&scrV=18#i.vi.xi-p4.2
241. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=6&scrV=13#i.vi.ii-p8.1
242. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=6&scrV=13#i.vi.x-p20.2
243. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=6&scrV=17#i.vi.iii-p15.1
244. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=6&scrV=19#i.vi.x-p20.2
245. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=6&scrV=23#i.v.i-p5.5
246. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=7&scrV=0#i.v.viii-p25.3
247. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=7&scrV=0#i.v.viii-p25.5
248. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=7&scrV=8#i.vi.ii-p6.1
249. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=7&scrV=24#i.v.x-p3.3
250. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=0#i.vi.xi-p5.3
251. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=1#i.v.i-p3.5
252. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=1#i.v.i-p3.9
253. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=1#i.v.i-p9.1
254. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=1#i.vi.xi-p5.4
255. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=4#i.v.i-p9.1
256. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=5#i.v.i-p3.4
257. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=5#i.v.i-p3.8
258. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=5#i.v.i-p9.1
259. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=5#i.v.i-p15.2
260. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=6#i.i-p4.1
261. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=6#i.ii.i-p1.1
262. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=6#i.v.i-p0.3
263. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=6#i.v.i-p1.3
264. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=6#i.v.i-p2.1
265. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=7#i.vi.ii-p12.3
266. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=7#i.v.i-p6.1
267. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=8#i.v.i-p3.3
268. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=9#i.v.i-p3.2
269. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=9#i.v.i-p3.7
270. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=9#i.v.i-p8.2
271. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=11#i.v.i-p8.3
272. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=13#i.v.i-p3.6
273. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=13#i.v.i-p5.4
274. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=15#i.vi.v-p22.2
275. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=18#i.v.v-p37.1
276. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=8&scrV=23#i.v.vi-p29.2
277. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=9&scrV=31#i.vi.iv-p10.2
278. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=10&scrV=3#i.vi.iv-p10.1
279. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=11&scrV=33#i.v.ix-p15.3
280. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=11&scrV=33#i.vi.iii-p27.1
281. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=11&scrV=36#i.v.viii-p1.3
282. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=12&scrV=2#i.vi.ii-p21.2
283. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=12&scrV=2#i.vi.vi-p9.2
284. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=12&scrV=3#i.v.i-p10.7
285. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rom&scrCh=13&scrV=14#i.v.v-p13.7
286. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Cor&scrCh=1&scrV=23#i.vi.ix-p13.1
287. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Cor&scrCh=2&scrV=7#i.vi.ix-p12.2
288. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Cor&scrCh=2&scrV=14#i.vi.vi-p7.2
289. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Cor&scrCh=4&scrV=9#i.vi.i-p20.2
290. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Cor&scrCh=4&scrV=11#i.vi.i-p20.2
291. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Cor&scrCh=6&scrV=9#i.v.i-p29.1
292. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Cor&scrCh=9&scrV=25#i.v.v-p40.2
293. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Cor&scrCh=10&scrV=11#i.v.iv-p9.4
294. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Cor&scrCh=13&scrV=9#i.v.vi-p16.5
295. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Cor&scrCh=13&scrV=12#i.v.vi-p16.5
296. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Cor&scrCh=15&scrV=58#i.vi.x-p8.1
297. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=3&scrV=5#i.v.x-p6.1
298. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=3&scrV=6#i.v.x-p6.2
299. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=3&scrV=18#i.v.vi-p25.4
300. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=3&scrV=18#i.v.vii-p7.2
301. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=3&scrV=18#i.vi.vi-p9.1
302. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=3&scrV=18#i.vi.viii-p2.3
303. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=4&scrV=6#i.vi.vi-p7.4
304. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=4&scrV=16#i.v.v-p22.5
305. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=4&scrV=16#i.v.v-p36.1
306. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=4&scrV=16#i.vi.i-p17.4
307. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=4&scrV=18#i.v.vi-p2.2
308. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=5&scrV=7#i.v.vi-p16.3
309. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=5&scrV=14#i.v.x-p14.6
310. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=7&scrV=1#i.vi.ix-p17.2
311. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=7&scrV=11#i.vi.iii-p14.1
312. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=8&scrV=1#i.v.v-p49.2
313. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=9&scrV=15#i.v.v-p49.3
314. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=12&scrV=1#i.v.v-p18.6
315. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=12&scrV=7#i.v.viii-p19.2
316. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Cor&scrCh=13&scrV=5#i.v.iii-p11.2
317. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gal&scrCh=3&scrV=1#i.v.vii-p9.1
318. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gal&scrCh=5&scrV=17#i.v.i-p3.1
319. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gal&scrCh=5&scrV=17#i.v.i-p9.2
320. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gal&scrCh=5&scrV=17#i.v.viii-p25.4
321. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gal&scrCh=5&scrV=22#i.vi.ii-p21.5
322. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gal&scrCh=6&scrV=14#i.vi.i-p17.3
323. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Gal&scrCh=6&scrV=14#i.vi.i-p43.4
324. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=1&scrV=8#i.vi.ix-p12.3
325. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=1&scrV=15#i.v.iii-p8.5
326. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=1&scrV=17#i.vi.ii-p21.3
327. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=1&scrV=17#i.vi.vi-p7.3
328. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=2&scrV=1#i.v.i-p5.1
329. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=2&scrV=1#i.vi.xi-p5.2
330. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=2&scrV=3#i.v.i-p5.2
331. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=2&scrV=10#i.vi.xi-p8.2
332. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=2&scrV=14#i.vi.xi-p10.3
333. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=2&scrV=18#i.v.iii-p28.2
334. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=3&scrV=10#i.vi.ix-p12.3
335. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=4&scrV=17#i.v.x-p3.1
336. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=4&scrV=17#i.v.x-p2.3
337. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=4&scrV=19#i.vi.iii-p3.4
338. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=4&scrV=22#i.vi.ii-p21.4
339. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=4&scrV=23#i.vi.ii-p21.1
340. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=5&scrV=18#i.v.iv-p7.1
341. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=5&scrV=19#i.v.iv-p7.2
342. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Eph&scrCh=6&scrV=16#i.v.ix-p7.2
343. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Phil&scrCh=1&scrV=29#i.v.vii-p12.1
344. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Phil&scrCh=2&scrV=5#i.vi.viii-p2.2
345. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Phil&scrCh=3&scrV=12#i.vi.viii-p6.3
346. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Phil&scrCh=3&scrV=12#i.vi.vi-p25.2
347. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Phil&scrCh=3&scrV=13#i.vi.vi-p29.1
348. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Phil&scrCh=3&scrV=18#i.v.viii-p17.2
349. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Phil&scrCh=3&scrV=19#i.v.i-p10.9
350. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Phil&scrCh=3&scrV=19#i.v.i-p27.5
351. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=1&scrV=20#i.vi.xi-p10.4
352. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=1&scrV=27#i.v.v-p30.2
353. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=1&scrV=27#i.v.v-p31.1
354. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=2&scrV=5#i.vi.iv-p4.4
355. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=2&scrV=13#i.v.i-p5.3
356. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=2&scrV=18#i.vi.viii-p14.2
357. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=1#i.v.vi-p25.3
358. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=1#i.v.vi-p2.3
359. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=1#i.v.v-p22.4
360. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=2#i.i-p4.3
361. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=2#i.v.i-p10.8
362. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=2#i.vi.i-p43.2
363. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=2#i.vi.x-p21.1
364. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=4#i.vi.x-p21.1
365. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=5#i.vi.i-p43.3
366. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=5#i.vi.ii-p8.2
367. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=5#i.vi.x-p21.1
368. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=10#i.vi.viii-p21.2
369. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Col&scrCh=3&scrV=16#i.v.x-p15.2
370. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Thess&scrCh=3&scrV=8#i.vi.xi-p9.3
371. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Thess&scrCh=5&scrV=23#i.vi.iii-p13.1
372. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Thess&scrCh=1&scrV=6#i.v.v-p8.1
373. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Thess&scrCh=1&scrV=7#i.v.vi-p4.1
374. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Thess&scrCh=2&scrV=11#i.v.viii-p8.7
375. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Tim&scrCh=3&scrV=6#i.v.v-p18.5
376. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Tim&scrCh=4&scrV=2#i.vi.iii-p3.3
377. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Tim&scrCh=5&scrV=24#i.vi.vii-p23.6
378. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Tim&scrCh=3&scrV=5#i.vi.iv-p3.4
379. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Tim&scrCh=4&scrV=17#i.v.ix-p24.4
380. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Titus&scrCh=1&scrV=16#i.v.viii-p14.4
381. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Titus&scrCh=1&scrV=16#i.vi.iv-p2.4
382. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Titus&scrCh=3&scrV=3#i.vi.ii-p4.1
383. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Titus&scrCh=3&scrV=3#i.v.x-p2.4
384. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=2&scrV=17#i.v.v-p16.1
385. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=3&scrV=12#i.vi.vii-p28.2
386. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=3&scrV=13#i.v.viii-p17.3
387. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=4&scrV=15#i.v.v-p16.2
388. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=5&scrV=14#i.vi.vi-p32.2
389. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=6&scrV=9#i.v.v-p49.1
390. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=6&scrV=19#i.v.v-p22.6
391. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=9&scrV=27#i.v.x-p20.1
392. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=10&scrV=19#i.v.iii-p28.3
393. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=10&scrV=25#i.vi.v-p12.1
394. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=10&scrV=25#i.vi.v-p2.2
395. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=11&scrV=1#i.v.v-p26.2
396. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=11&scrV=6#i.v.ix-p2.3
397. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=11&scrV=6#i.vi.vi-p4.3
398. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=11&scrV=35#i.v.vii-p15.2
399. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=12&scrV=1#i.vi.vi-p31.2
400. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=12&scrV=2#i.v.v-p40.1
401. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=12&scrV=13#i.v.viii-p17.4
402. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Heb&scrCh=12&scrV=28#i.v.viii-p35.2
403. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jas&scrCh=1&scrV=7#i.v.iii-p18.1
404. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jas&scrCh=1&scrV=14#i.v.v-p13.2
405. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jas&scrCh=1&scrV=14#i.v.ii-p7.4
406. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jas&scrCh=1&scrV=23#i.v.i-p24.1
407. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jas&scrCh=1&scrV=27#i.v.iii-p36.2
408. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jas&scrCh=1&scrV=27#i.vi.xi-p25.2
409. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jas&scrCh=2&scrV=10#i.vi.vii-p23.5
410. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jas&scrCh=4&scrV=1#i.vi.ix-p16.2
411. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Jas&scrCh=4&scrV=4#i.vi.i-p49.2
412. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Pet&scrCh=1&scrV=21#i.v.viii-p1.4
413. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Pet&scrCh=2&scrV=2#i.vi.v-p29.5
414. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Pet&scrCh=2&scrV=3#i.vi.viii-p9.2
415. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1Pet&scrCh=4&scrV=14#i.v.vii-p12.2
416. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Pet&scrCh=1&scrV=5#i.vi.vi-p12.1
417. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Pet&scrCh=2&scrV=14#i.v.v-p13.3
418. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Pet&scrCh=2&scrV=14#i.v.ii-p8.6
419. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Pet&scrCh=2&scrV=14#i.vi.vi-p10.1
420. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=2Pet&scrCh=2&scrV=21#i.v.viii-p9.3
421. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1John&scrCh=2&scrV=15#i.vi.i-p49.1
422. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1John&scrCh=2&scrV=15#i.vi.i-p36.3
423. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1John&scrCh=2&scrV=15#i.vi.vii-p24.2
424. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1John&scrCh=2&scrV=15#i.v.i-p27.6
425. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1John&scrCh=2&scrV=15#i.vi.i-p16.2
426. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1John&scrCh=2&scrV=16#i.vi.i-p28.1
427. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1John&scrCh=3&scrV=2#i.v.vi-p16.4
428. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1John&scrCh=3&scrV=2#i.v.vi-p25.6
429. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1John&scrCh=4&scrV=8#i.vi.viii-p21.3
430. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1John&scrCh=4&scrV=16#i.vi.vi-p13.1
431. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=1John&scrCh=5&scrV=10#i.v.iii-p26.1
432. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rev&scrCh=2&scrV=4#i.vi.vii-p15.2
433. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rev&scrCh=2&scrV=5#i.vi.vii-p15.4
434. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rev&scrCh=3&scrV=1#i.vi.v-p6.3
435. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rev&scrCh=3&scrV=1#i.vi.vii-p15.2
436. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rev&scrCh=3&scrV=3#i.vi.vii-p15.4
437. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rev&scrCh=3&scrV=15#i.vi.vii-p15.3
438. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rev&scrCh=3&scrV=20#i.vi.v-p23.1
439. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rev&scrCh=7&scrV=17#i.v.vi-p4.2
440. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3?scrBook=Rev&scrCh=19&scrV=6#i.v.ix-p29.1
441. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iv-p4.3
442. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iv-p4.2
443. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.ii-p2.2
444. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-p21.3
445. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-p24.3
446. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-p21.2
447. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.ii-p1.1
448. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.ii-p1.4
449. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.ii-p2.1
450. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p1.6
451. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-p7.3
452. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.i-p1.1
453. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p11.1
454. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p10.2
455. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p10.3
456. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p10.4
457. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p11.2
458. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p10.6
459. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p10.1
460. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p16.2
461. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p1.2
462. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p1.4
463. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p10.5
464. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.xi-p9.5
465. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-p1.5
466. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-p10.2
467. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.viii-p17.2
468. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-p14.2
469. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-p41.1
470. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.i-Page_261
471. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.ii-Page_262
472. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.iii-Page_263
473. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.iii-Page_264
474. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.iii-Page_265
475. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.iv-Page_267
476. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-Page_268
477. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-Page_269
478. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-Page_270
479. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-Page_271
480. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-Page_272
481. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-Page_273
482. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.i-Page_274
483. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ii-Page_275
484. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ii-Page_276
485. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ii-Page_277
486. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ii-Page_278
487. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ii-Page_279
488. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ii-Page_280
489. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ii-Page_281
490. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_282
491. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_283
492. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_284
493. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_285
494. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_286
495. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_287
496. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_288
497. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_289
498. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_290
499. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_291
500. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_292
501. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_293
502. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_294
503. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_295
504. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_296
505. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_297
506. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iii-Page_298
507. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iv-Page_299
508. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iv-Page_300
509. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iv-Page_301
510. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iv-Page_302
511. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iv-Page_303
512. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iv-Page_304
513. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iv-Page_305
514. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iv-Page_306
515. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.iv-Page_307
516. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_308
517. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_309
518. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_310
519. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_311
520. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_312
521. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_313
522. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_314
523. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_315
524. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_316
525. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_317
526. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_318
527. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_319
528. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_320
529. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_321
530. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_322
531. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_323
532. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_324
533. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_325
534. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_326
535. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_327
536. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_328
537. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_329
538. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_330
539. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.v-Page_331
540. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_332
541. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_333
542. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_334
543. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_335
544. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_336
545. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_337
546. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_338
547. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_339
548. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_340
549. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_341
550. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_342
551. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vi-Page_343
552. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vii-Page_344
553. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vii-Page_345
554. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vii-Page_346
555. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vii-Page_347
556. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vii-Page_348
557. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vii-Page_349
558. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vii-Page_350
559. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.vii-Page_351
560. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_352
561. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_353
562. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_354
563. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_355
564. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_356
565. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_357
566. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_358
567. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_359
568. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_360
569. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_361
570. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_362
571. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_363
572. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_364
573. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_365
574. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_366
575. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.viii-Page_367
576. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_368
577. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_369
578. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_370
579. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_371
580. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_372
581. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_373
582. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_374
583. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_375
584. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_376
585. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_377
586. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_378
587. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.ix-Page_379
588. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_380
589. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_381
590. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_382
591. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_383
592. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_384
593. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_385
594. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_386
595. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_387
596. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_388
597. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_389
598. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_390
599. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_391
600. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_392
601. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_393
602. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.v.x-Page_394
603. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_395
604. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_396
605. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_397
606. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_398
607. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_399
608. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_400
609. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_401
610. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_402
611. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_403
612. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_404
613. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_405
614. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_406
615. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_407
616. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_408
617. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_409
618. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.i-Page_410
619. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ii-Page_411
620. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ii-Page_412
621. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ii-Page_413
622. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ii-Page_414
623. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ii-Page_415
624. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iii-Page_416
625. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iii-Page_417
626. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iii-Page_418
627. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iii-Page_419
628. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iii-Page_420
629. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iii-Page_421
630. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iii-Page_422
631. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iii-Page_423
632. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iv-Page_424
633. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iv-Page_425
634. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iv-Page_426
635. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iv-Page_427
636. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iv-Page_428
637. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iv-Page_429
638. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.iv-Page_430
639. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_431
640. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_432
641. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_433
642. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_434
643. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_435
644. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_436
645. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_437
646. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_438
647. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_439
648. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_440
649. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_441
650. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_442
651. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_443
652. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_444
653. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.v-Page_445
654. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vi-Page_446
655. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vi-Page_447
656. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vi-Page_448
657. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vi-Page_449
658. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vi-Page_450
659. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vi-Page_451
660. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vi-Page_452
661. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vi-Page_453
662. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vi-Page_454
663. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vi-Page_455
664. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_456
665. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_457
666. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_458
667. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_459
668. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_460
669. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_461
670. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_462
671. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_463
672. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_464
673. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_465
674. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_466
675. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.vii-Page_467
676. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.viii-Page_468
677. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.viii-Page_469
678. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.viii-Page_470
679. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.viii-Page_471
680. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.viii-Page_472
681. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.viii-Page_473
682. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.viii-Page_474
683. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ix-Page_475
684. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ix-Page_476
685. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ix-Page_477
686. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ix-Page_478
687. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ix-Page_479
688. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ix-Page_480
689. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ix-Page_481
690. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.ix-Page_482
691. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.x-Page_483
692. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.x-Page_484
693. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.x-Page_485
694. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.x-Page_486
695. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.x-Page_487
696. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.x-Page_488
697. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.xi-Page_489
698. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.xi-Page_490
699. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.xi-Page_491
700. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.xi-Page_492
701. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.xi-Page_493
702. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.xi-Page_494
703. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.xi-Page_495
704. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.xi-Page_496
705. file:///ccel/o/owen/spirituallyminded/cache/spirituallyminded.html3#i.vi.xi-Page_497