Epistle I.--To Domitius and Didymus.

1. But it would be a superfluous task for me to mention by name our (martyr) friends, who are numerous and at the same time unknown to you. Only understand that they include men and women, both young men and old, both maidens and aged matrons, both soldiers and private citizens, -- every class and every age, of whom some have suffered by stripes and fire, and some by the sword, and have won the victory and received their crowns. In the case of others, however, even a very long lifetime has not proved sufficient to secure their appearance as men acceptable to the Lord; as indeed in my own case too, that sufficient time has not shown itself up to the present. Wherefore He has preserved me for another convenient season, of which He knows Himself, as He says: "In an acceptable time have I heard thee, and in a day of salvation have I helped thee." [778]

2. Since, however, you have been inquiring [779] about what has befallen us, and wish to be informed as to how we have fared, you have got a full report of our fortunes; how when we -- that is to say, Gains, and myself, and Faustus, and Peter, and Paul -- were led off as prisoners by the centurion and the magistrates, [780] and the soldiers and other attendants accompanying them, there came upon us certain parties from Mareotis, who dragged us with them against our will, and though we were disinclined to follow them, and carried us away by force; [781] and how Gaius and Peter and myself have been separated from our other brethren, and shut up alone in a desert and sterile place in Libya, at a distance of three days' journey from Parætonium.

3. And a little further on, he proceeds thus: -- And they concealed themselves in the city, and secretly visited the brethren. I refer to the presbyters Maximus, Dioscorus, Demetrius, and Lucius. For Faustinus and Aquila, who are persons of greater prominence in the world, are wandering about in Egypt. I specify also the deacons who survived those who died in the sickness, [782] viz., Faustus, Eusebius, and Chæremon. And of Eusebius I speak as one whom the Lord strengthened from the beginning, and qualified for the task of discharging energetically the services due to the confessors who are in prison, and of executing the perilous office of dressing out and burying [783] the bodies of those perfected and blessed martyrs. For even up to the present day the governor does not cease to put to death, in a cruel manner, as I have already said, some of those who are brought before him; while he wears others out by torture, and wastes others away with imprisonment and bonds, commanding also that no one shall approach them and making strict scrutiny lest any one should be seen to do so. And nevertheless God imparts relief to the oppressed by the tender kindness and earnestness of the brethren.