129. THE INDEX

[Articles marked with an asterisk refer to the Pilgrim's Progress.]

A.

Aaron's defence, a pitiful fumbling speech, ii. 455.

Abel justified by faith, i. 311

Abraham's faith counted righteousness, i. 309.

Absolution, or the power of the keys, i. 38, and note.

Acceptable sacrifice a broken heart, i. 689. See Heart.

Adam—Legacy: a broken covenant, death, and putting out the eyes of his posterity, i. 505—Hides himself, yet voluntarily comes forth, i. 691—A type of Christ, ii. 423—In innocence inferior to a Christian, ii. 427—Ought to have taught his wife, and not to have been her scholar, ii. 438—Spake Hebrew, ii. 500—Had before he ate the fruit, ii. 651—"The first, assaults Faithful—Offers his three daughters to wife—Sells his servants as slaves—Inscription on his forehead—Gave Faithful a deadly twitch, iii. 118. Adoption: By the work of the Holy Spirit, i. 352—Kingdom of heaven is for the heirs, i. 377—Christ the author, i. 406—Sin cannot dissolve the relation of Father and Son, i. 453—Poor helpless things in this world living upon mercy, i. 692—Chastisements a sign of sonship, ii. 693. Adultery and uncleanness, three sights of, ii. 569

Advice to sufferers, or seasonable counsel, ii. 691.

Affections and chastisements are from God, i. 455—Of God's people cause those who hate godliness to skip for joy, i. 477—And tribulations, nine causes of, i. 581—For the gospel's sake, the saint's glory, i. 725—Needful, i. 741—Governed by God as to time, number, nature, and measure, ii. 476—Purify the church, iii. 431—Comforts in affliction: Have I a bad master? It is only for a short time—A duty road? Only for a mile—In rags? Plenty will visit me soon, iii. 537. Agony of Christ solemnly described, i. 411.

Algerias, Pomponias, an Italian martyr's interesting letter, iii. 530.

Almost Christian, the, rejected, iii. 290.

Alma given at weddings and funerals, an old custom, i. 594.

Anagram by Bunyan on his name, iii. 374.

Asecdot of a girl that ate tobacco pipe heads, i. 707.

Angels of glory visit the imprisoned saints, i. 47, and note—The only peculiar joy the conversion of sinners, i. 79—Carry the believer from the grave to heaven, i. 169; iii. 690—Wait upon the saints on their death-bed, i. 341, 742; iii. 679—Eyes dazzled at Christ's importunity with the sinners, i. 350—Keepers of the strait gate, i. 368—Not able to save sinners, i. 407—In a presence terrible, i. 429. Guardians to all God's fearers, i. 469, 470—Examples, Obadiah, Job, &c., i. 479—The sight of, dreadful, i. 580—

"Help the pilgrims—On sight of the cross, iii. 102—When entangled by the Batzner, iii. 151—At Beulah, iii. 161—At the black river, iii. 162, 164, 172, 240—"Heavenly lost welcome the pilgrims to the celestial city, iii. 163—

"The angel Secret visits Christiana, iii. 174—Joy when Mansoul is taken; they open their windows, put out their heads, and look down to see the cause of that glory, iii. 297—Ready to minister to the saints, iii. 479—Are upheld and subvert by Christ, iii. 480—Different orders in the hierarchy of heaven, iii. 508. Angels, faith—Wish to be one to torment, but not be tormented, i. 6—Operates by despair, i. 9, No. 25, 37—Quotes, Scripture, i. 15—How to distinguish, i. 18, 250, 251, iii. 115—Suggestions of Satan mistaken for Christian's thoughts, i. 18—Remarkable temptations of Satan, i. 19—Combat with, some more than others, i. 28; iii. 113—Dialogue between the devil and a great convert, i. 79—His secret weapons and buffetings, i. 80—Satan's rage VOL. III. against Christ, why? i. 95—His maid or club, a sense of sin, i. 96—Chained so as not to follow us too fast, i. 194—Has a suit with the Christian, i. 175—Evil thoughts, Satan's suggestions, the fumes of his stinking breath, i. 210—Assaults the best saints, i. 214—Ever trying to get us into his sieve, i. 214—Atheological suggestions of Satan, i. 221—Counsellors attempt to murder souls, i. 278—Roar hideous to keep us from Christ, i. 284—That the law is the gospel, i. 322—And that ceremonies are the gospel, i. 323—All to ruin souls, i. 370, 612; ii. 33, 132, 133, 134, 540; iii. 267, 268, 287, 332, 356—The doctrine of devils, i. 423—The best antidote to Satan's devices, i. 434—Devil's wondrous sub-ity, i. 516—Turned against himself, i. 521—Drum of Diabolus, i. 579—A form of prayer, i. 632—To prevent prayer, i. 633—Flatters dissembling hypocrites to make fine prayers, i. 634—Supernatural appearance and shapes to gulf poor mortals of life, i. 683—Satan's devices, sharp-pointed things of that great and dogged levitation, ii. 5—Metamorphoses all things, ii. 28, 32—Dialogue with the convinced sinner, ii. 37—Devil a merciless butcher of men, ii. 152—In counterfeiting the work of grace, ii. 152—The faith of devils, ii. 152—Especially the new birth, ii. 197—Displays his ministers as angels of light to contend for forms of divine worship, ii. 436—Enmity of Satan, how manifested, ii. 436, 437—"Bedebub's castle near the wicket gate, iii. 96, 181—"Satan cannot destroy grace, iii. 100—"Apoliyon tempts Christian, iii. 111—They fight, iii. 113—Christus conquers, and Satan flies away for a season, iii. 113, 120-206—Chief lord of Vanity Fair, tempts Christ, iii. 127—His dog frights pilgrims from worse to better, iii. 181—His garden and its poisonous fruits, iii. 182, 201, 228—Their fall, iii. 256—Diabolus king of the blacks assails Mansoul, iii. 256—Was their tall after the creation of man? iii. 257, note—Bedebub one of Diabolus's mighty giants, iii. 257—Alasta and Apoliyon fierce lords of Diabolus, iii. 257—Lacifer, his advice not taking Mansoul, iii. 257—Dialogue and conspiracy, iii. 257—Tulphang, a fury of the lake, kills Captain Resistance, iii. 259—Rhetoric and flattery, iii. 262—Keeps the Bible from Mansoul, iii. 266—Armour for sinners, presumption, hardness of heart, a blasphemous tongue, unbelief, and a prayerless spirit, iii. 268—Offers to set up a sufficient ministry and lecturers in Mansoul at his own cost, iii. 293—Epostracy correspondence between Satan and Mansoul, iii. 331, 333, 337—Infernal conference or dialogue of devils, iii. 331, 335, 356—Swearing by Saint Mary, iii. 345—Forces of hell their names, iii. 345—Devils stand by the death-bed of sinners, ready to scramble for their souls, iii. 379, 585, 613—Angel of the bottomless pit the little is, with a stout on, iii. 523—Race to catch souls, iii. 608—Riding the wicked off their legs, iii. 618—Prayed to by a wicked man when dying, iii. 618—Death with his merciless paw scratch thee, the devils scramble for thee, and hell swallows thee up, iii. 682—Devils and their work, iii. 735. Antichrist—Will go to bed in the sides of the pen mouth, i. 237 and note—And his ruin, and the slaying of the witnesses, ii. 11—A pretended friend, but real enemy, ii. 45—The son of hell, several features by which he is known, ii. 46—Christ came to destroy him, ii. 46—The church first underled this devil into the world, ii. 46—His changeable nature, ii. 47—How has it to be destroyed, ii. 47—The ordinances of antichrist, ii. 49—Christ's mouth alone can destroy Antichrist, ii. 50—7000 pompous titles to be destroyed, ii. 51—Lying legends and false miracles, ii. 51—His body or church to be destroyed, and how, ii. 51—Antichrist's ruin, the manner of it, ii. 54—A tenth part first, ii. 55—And then the other nine parts, ii. 56—Great Babel falls, ii. 57—Remarkable proofs of this downward progress since Bunyan's time; see note, ii. 57—Gradual, part after part, until all is destroyed, ii. 58—Signs of its downfall, ii. 58—Spiritual and not carnal weapons will be used, ii. 61—The time only known by the signs, ii. 62—Near destruction when all God's saints have come out of her, ii. 62—Gradual, by God's bout hammers, ii. 70—The instruments God will use, ii. 72—His unscriptural counsels and convocations, condemning the Bible, setting up his church, &c., ii. 74—Takes from Christ his headship over the church, ii. 75—His seven sins against the Holy Ghost the causes of his ruin—Prescribes divine worship, ii. 75—A beast of prey; must be destroyed for his outrages and murders upon the saints, ii. 76 and note—Church of Antichrist pretends superiority to the state, ii. 79 and note—Happiness of the saints when he is destroyed, ii. 79—Hasten out of her, O Christian! ii. 80—Signs of her fall, ii. 81—The Monster [Antichrist] proponents conditions to men, iii. 327—Obeyed by those who love earth better than heaven—Slaw many—Taught children to suck her whelps—Very rampant, but wounded and likely to die, iii. 327—Take a beautiful spring after a sipping and terrible winter, iii. 409—A beast that is moon-eyed, putting darkness for light, iii. 521—His doctrines and traditions are the smoke of the bottomless pit, iii. 524. Autonomianism A rejection of the law as a means of justification, i. 303, 308—Christians not under the law, i. 318—No believer is under the law, i. 520—But under grace, i. 521.

Apocrypha not holy or canonical, i. 14.

*Apostasy, gradations in, iii. 161.

Apostolical descent: *All true Christians descend from Stephen the martyr, iii. 218 Ignatius, Polycarp, and the martyrs, Christian's apostolic descent from, iii. 218—Coroniousness makes a minister more like a dog than an apostle, iii. 473—A covetous minister a descendant from Lot's wife, and not from the holy apostles, iii. 475—Doc, in his avid reason for the preservation of Bunyan's works, calls him an apostle of our age, if we have any, iii. 764—However some, sultically and vain gloriously, pretend to be the only lawful successors of the apostles, yet reason of faith shows our Bunyan to be sincerely and effectually a lawful successor from Paul, iii. 766. Apparel: The fruit of sin—Cover not one shame with another by pride in fine clothes, ii. 428—Immodest, condemned in women, ii. 561—The wanton dress of the times described, iii. 565.

*Arbourn on the hill Difficulty, iii. 105, 194—On the Enchanted Ground, iii. 235, 236, 237, 238.

Armorial beatings or escutcheon. Three burning thunderbolts—The Book of the Law wide open, from whence issued a flame of fire—A burning fiery furnace—A fruitless tree, with an axe lying at the root thereof, iii. 270—"The dead lion and dead bear," iii. 318. Armour of the Christian defensive only, iii. 526.

*Armoury at the house Beautiful, iii. 110.

Artisances: letter to Ezra, with a commentary, ii. 42.

Articles of the Church against Bishop Fowler, ii. 332.

Ascension of Christ. See God—Christ.

Assemblies for worship, a scriptural account of, ii. 662.

Assurance: The Spirit of Christ the earnest of, ii. 136—By faith in past experience, ii. 481.

*Atheist meets the pilgrims, iii. 152.

Atheistic doubts Most trying, i. 50—Suggestions of Satan, i. 223.

Atheists in practice, i. 771—God gives them breakfast, dinner, and supper, as our example, ii. 739—Wicked professors practical Atheists, iii. 627.

Atonement. See God—Christ.

Augustine, the monk, a brat of Babel, ii. 498.

Awful sick bed scene Death and hell at the bedside, iii. 580, 585.

Awakened sinners dare not approach God but by Christ, i. 205—Their condition described, i. 423—Means of awakening, ii. 111.

B.

Babylon: Saints in Mrs. Babylon's lap, iii. 447.

Backslider: His return to God, i. 228—His difficulties and fears; his new sins are talking devils, threatening devils, roaring devils; they add lead to his heels, i. 224—The returning backslider is a blessing, i. 224—The manner of his return, i. 224—Gives a double testimony to the truth, i. 224—Falls in coming to Christ recovered, i. 253—Encouraged to return, i. 267—Invited to Christ, i. 348—How brought back, i. 352—Under the law never restored, but under grace is restored, i. 552, 560—May be restored, ii. 190—The church to be careful to restore runaways, ii. 589. Backsliding occasions awful evils, i. 740—Awful feelings when Christ makes such a madman come to himself, ii. 31—Saints playing truant and lurking like thieves, ii. 31—*Four reasons for sudden backsliding, iii. 160—Four downward gradations, iii. 326—An allegorical description of its awful state, iii. 350—State of imminent danger, iii. 392—Positually described, iii. 740. Badman: The life and death of Mr. Badman, iii. 686—The embodiment of facts seen or known by the author, iii. 590—His relatives spread all over society, iii. 591—His pompous funeral dishonourable, iii. 591—Died two deaths at once, iii. 595—Has a pious father, iii. 597—A liar, pilferer, and Sabbath breaker, iii. 600—Gloried in swearing, iii. 601—Apprented to a pious master, iii. 606—Becomes a drunkard, iii. 609—Gets a new and wicked master, iii. 614—Enters on business, iii. 616—Hypocritical courtship, iii. 618—Marriage, iii. 619—Bankrupt, and gains by it batfuls of money, iii. 628—Fraudulent dealings, iii. 633—His pride, atheism, infidelity, and envy, iii. 642—Hates the Bible, and mocks professors, iii. 646—Drunk, and breaks his leg, iii. 648—Pretended repentance, and return to sin, iii. 651—Wife dies broken hearted, iii. 652—Marries again, iii. 654—Dies of consumption, hardened in sin, iii. 660. Bankrupt—How to make amends to his creditors, iii. 631.

Bankruptcy, fraudulent, to get batfuls of money, iii. 628—A neat way of thieving; a designed, or double sin, iii. 629—A slithy, rob-shop, pickpocket, iii. 632.

Baptism. See Sacraments.

Baptist, John the, not permitted to see the kingdom of which he was the forerunner, and thus shut out, iii. 417.

Barren Fig tree, the, why it was cursed, ii. 305—Or the doom and downfall of the fruitless professor, iii. 560—The temple of the Lord saves no barren professor—The metaphors in this parable, and the mysteries concealed under them, iii. 562—The certain man; the fig-tree planted in his vineyard, iii. 563—Not planted of God, iii. 564—Fruitless, iii. 565—Or bad fruit, iii. 566—Manifested by suffering, iii. 569—Gets scarebeth, iii. 570—Has three years' trial, iii. 570, note—Trials for improvement, iii. 571—Cut it down, nothing can save it—Two ways to cast out, iii. 572—Christ's plea for forbearance—Christ's plea even for a barren fig-tree, iii. 574—The means used, iii. 575—Bring out the axe—Death, fetch this tree to the fire, iii. 578—The cutting down dreadful, iii. 584—In God's vineyard, a poem, iii. 748. Barren fig trees, planted in the church by the devil: Why? i. 99.

*Bats' Eyes, Mrs., reviles Christians, iii. 177.

Beast in a preferable condition to a lost man, i. 16—Grace abounding, Nos. 88, 104, 149, i. 139—Not defiled, but injured by sin, ii. 486.

Braumont, Mrs. Agnes, i. 45, note.

Beauty of Mansoul before the fall, iii. 255—Impregnable except by treachery, iii. 256.

Bed: They lie easy whose bed God makes, i. 741.

Belief. See Faith.

Bell-ringing, Bunyan's fondness for; lingeringly gives up on his conversion, i. 10.

Benevolence: Our duty to give a wicked poor man a penny and a scripture to think upon, i. 98.

*Beulah, the happy, its celestial visions, iii. 161, 240.

Bible: Jews preferred traditions to the, i. 69—Must be examined carefully, nice distinctions important, i. 188—The truth as it comes from God's minting house, i. 238—Christian's duty to make it known, i. 239—The only measure

THE INDEX and standard of truth, i. 392; ii. 318—Called the Fear of God—And the Word of God, i. 443—To be revered and obeyed at all hazards, i. 444—Standeth more sure than heaven and earth, i. 444—To be kept close to the conscience, i. 465—The scaffold or stage for Hope to play his part on, i. 501—The test for all things, i. 506—The revelation of God in nature insufficient, i. 662—In conviction, is as the roaring of a lion, piercing of a sword, burning of fire, and as thunder and a hammer, i. 694—Of itself condemns only, except the voice of the living God is heard in it, i. 694—Satan's efforts to have it discredited, ii. 136—Our only safe guide, ii. 482—The Scriptures of the Word of God, ii. 601—Some scriptures treated as if not of date, ii. 719—A study, iii. 110—A looking glass, iii. 231—The Sword with a true Jerusalem blade, iii. 233—A map of the way, iii. 236—Word magnified, "They have Moses," iii. 707—Its treasures of knowledge, iii. 708—Why it is slighted, rejected, and despised, iii. 715—All such in danger of perdition, iii. 718—Its effects on those who believe: they are killed, iii. 719; and made alive, iii. 720—A true copy of the original text, iii. 767. Birthright by regeneration, essential to enable us to enter heaven, i. 377.

Blessed is he that can say, "The lord took me," ii. 426.

Blessedness all arises from God's presence, iii. 457.

Himbing of God sometimes a snare, ii. 434.

Blind. See delightful things, iii. 87.

Blood and fat not to be eaten, the command spiritualised, ii. 488.

Blood of the saints, defends, confirms, and preserves the truth, i. 724—The cries of, most fearful, ii. 450.

Body, the, a cabinet to hold the soul, not to be stuffed with trumpety, i. 113—A tool for the soul to work with, i. 117—Will be saved from sin, mortality, and the grave, and glorified like Christ's body, i. 341—Vast difference between a natural and spiritual body, ii. 93—Of Christ. See God—Christ. Boldness, holy. See Assurance and Faith.

Bonner, that blood-red persecutor, i. 630—And his filthy blind priests, iii. 699.

Books of the creatures, of Life, of Nature. See under Four Last Things. JUDGMENT.

Book, a, for boys and girls, or temporal things spiritualized, afterwards published under the title of Divine Emblems for Boys and Girls, iii. 746.

Books for Children, greatly improved, iii. 711.

Breaking on the wheel, note, i. 24.

Brewing that in this life which we must drink in the next, iii. 701.

*Brisk, Mr., courts Mercy, iii. 200.

Broadway-gate, leading to Dead-man's Lane, iii. 14.

Bunyan, though of humble parentage, was put to school—Under great apprehensions from devils and wicked spirits, i. 6—Some time after being married, and reading two books which his wife had received from her father, has some desires of religion, i. 7—While playing at a game called cat, a voice from heaven calls upon him to leave his sins, i. 8—Leaves off swearing, betakes himself to reading the Bible, and a wok of outward reformation commences, i. 9—Conversion of, and the Bible now sweet to him, i. 10, 11—Under strong temptation, to try his faith, i. 12—Breaks his state of mind to the poor people of Bedford, who tell Mr. Gifford of his condition, i. 15—The ministry of Mr. Gifford, by the grace of God, is blessed to his soul, i. 20—Breaks his state of mind to an ancient Christian, but receives no consolation, and goes to God, i. 28—Is greatly troubled at the sin of Esau selling his birthright, i. 30—Prays to God in secrecy for the recovery of his wife, and she recovers, i. 37—Has amazing apprehensions of the grace of God, i. 38—Joins the church at Bedford, i. 39—His call to and success in the ministry, i. 40, 519—His chastity, i. 46—His imprisonment—Acques with the justices and lawyers, i. 50—Sentenced to imprisonment, transportation, and to be hung, unless he conformed and went to church, i. 56—Mr. Cobb, the lawyer, rempts him in vain to get released by conforming, i. 57—His wife petitions the House of Lords for his release, and pleads for him before the judges, i. 60—His life, from his release from prison until his death, written by one of his personal friends, i. 63—His dying sayings, i. 65—His deep humility: "A poor creature as I am," i. 495—"What such a poor wretch as I," i. 549—"The biggest of all fools," i. 704—His attachment to monarchy, i. 712—"Such a sinner as I am," ii. 118—Worked with his hands both for his own and for his family's living—"Poor, and of no repute in the world," ii. 201—Text he was about to preach from when dragged from his church and family to jail, ii. 593—His defence of his poverty and descent, ii. 617—His release from prison, iii. 21—A sweet very materially by Geo. Whitehead, the Quaker, iii. 25—"Deebare himself as Anabaptist, iii. 361—"A dull-sounding ram's-born," iii. 645—"My low and contemptible descent," iii. 674—Refuses "a more plentiful income" to keep with his poor church, iii. 767—Fond of children—"I think some may call me a baby, 'cause I with them play," iii. 748. Bunyan—Grace abounding to the chief of sinners, being his spiritual experience through the agonies of the new birth; his being called to the work of the ministry, and his long imprisonment for refusing to attend the church of England service, i. 6—Heads of an excellent sermon which was blessed to him, i. 10—His strong convictions—"I was a great sin-breeder, but God took me first, and when He made me sigh, they would bracken, and inquiringly say, What's the matter with John?" i. 79—How he heard sermons, i. 159—Wrote all his works from the knowledge conveyed to him in the Bible, and borrowed nothing from libraries, i. 392—Importantly in prayer, i. 518—Notices of his life, trials, and opinions; narrative of his convictions and conversion in the doctrine of the law and grace long before he published his Grace Abounding, i. 548—His experience in prayer; difficult to keep his heart with God, i. 631, 634—Humbly submits his book of Antichrist to the judgement and correction of the godly, ii. 29—The testimony of his pastor to his great ability, faithfulness, and success in preaching. Took three heavenly degrees: Union with Christ, anointing of the Spirit, and experience of the temptations of Satan, ii. 141—Preached for love to Christ and of souls, and not for hire: They that "make merchandise of the people for so much a year for preaching to them," are "abominable to the Lord," ii. 209—His full assurance of hope: "When I am deceased I shall rest from my labours, and do in paradox, as through grace I comfortably believe," ii. 574—His confession of his faith, and reason of his practice as to with whom he would hold church fellowship, published while he was in prison: "Let my enemies be judges whether I savour anything of heresy or rebellion worthy almost twelve years' imprisonment, or that deserveth to be hanged or banished for ever, according to their tremendous sentence—Preads that his long imprisonment was no proof of crime, but for faith, holiness, and peace, ii. 533—Pictures the desperate wretches of his own heart, ii. 681—His peculiar qualifications for writing his allegories, iii. 9—His doubts on the propriety of publishing The Pilgrim's Progress; seeks the advice of friends—His apology for The Pilgrim's Progress, iii. 85—His spiritual experience narrated allegorically in The Pilgrim's Progress and Holy War, iii. 89, 253—Claims The Pilgrim as entirely his own, and makes an anagram of his name, iii. 374—"I am for drinking water out of my own cistern, what God makes name by the evidence of his Word and Spirit, that I dare make bold with Wherefore, seeing though I am without their learned lines, yet well furnished with the words of God, I mean the Bible, I have contented myself with what I have there found," iii. 399—Wrote according to his present light from the Scriptures, iii. 440—Divers have felt the power of the word delivered by him, iii. 672. Burden of sin; how constituted, i. 352; iii. 89—On the Christian's back, i. 546.

Burroughs, the Quaker, a railing Rababakeh, answers Bunyan, ii. 176.

Burton's (John) Epistle to Gospel Truths, in which he gives Bunyan's character when first he became a preacher, ii. 139.

* Butcher killing a sheep, an emblem of Antichrist, iii. 186.

Buying and selling to be reviewed at the great day, iii. 640.

By-ends distinguished from singleness of heart, i. 464—*Of

Fairspeech, iii. 132, 224—His fatal end, iii. 137.

* By-path meadow, iii. 138, 228.

* By-way to hell, iii. 145, 166, 231, 235.

C.

Cain, the murderer, a fugitive, but not put to death, ii. 449.

Calling, effectual, by Christ, i. 14; ii. 433, 434, 599.

Calls to careless sinners, i. 718.

Campion, the Jesuit, and Fowler, the Bishop, agree, ii. 332.

* Cassian, language of, spoken by pilgrims, iii. 128.

Candle, an emblem of the Christian life, ii. 752.

Cornal clergymen a curse, iii. 696.

Cornal propellers, numerous in England, like locusts and maggots, iii. 423.

Cornal security most dangerous to Mansoul, iii. 324.

Carriage in which weary pilgrims ride towards heaven, iii.

391.

Case of conscience, on women meeting for worship without men, ii. 658—A curious one, iii. 610.

Catechism for children and the ignorant, on a new plan, ii.

676.

* Catechising Christians's children, iii. 199.

Colors of Lebanon, their enormous size, iii. 517, and note.

Ceremonies not commanded—a yoke of antichrist, i. 358—

Set above faith and love, ii. 233.

* Certificate, or sealed roll [Eph. i. 13]—Given to Christian, iii. 102—Lost for a season, iii. 105, 260—His evidence, iii. 106, 165.

Church, but not a prating tongue, will open heaven's gates, i. 388. *A virgin examiner, iii. 108, 199—*A delectable mountain, iii. 231—Like the steeple of a church, iii. 475.

Child of God, a pitiful thing of himself, i. 601.

Children. See Grace Abounding, No. 327, i. 48—See Relative

Duties—Naturally averse to morality, i. 127—The most helpless most cared for, i. 168—Of believers must believe for themselves or perish, i. 262, and note—How to teach them to pray without a form, i. 635—How to correct and punish, ii. 559—Commanded to God, iii. 108—

*Of the spies tempt Christian, iii. 114—*Blessed by religious instruction, iii. 109—The necessity of preaching to their understanding, iii. 747—Chosen, or elect. See

Election.

Chrison Child, meaning of, iii. 663, and note.

Christ—GOD AND MAN—God and man, i. 21, 36—The City of Refuge, i. 34—The saints' righteousness, i. 36—A public person, i. 36—His ways to be improved in dark hours, i.

97—Carries his people to the grave in his bosom, i. 108—

Cannot desert his people, i. 189—A complete Saviour, i. 203—

—Greatness of his person and priesthood, i. 203—His ever living is our safety, i. 231—Ever living, i. 233—His willingness to save, i. 264—His power to save and to cast out, i. 273—Sinners drawn to, i. 339—How he who was never out of the world should come into it, i. 398—Called

Jesus of Nazareth twenty-one times, i. 398—His perfect manhood, i. 398—Came to save, i. 399—In the fulness of time, i. 400—Proof by miracles and the altar of incense, i. 401—The rock of offense, i. 401—His preparation for his work; took our flesh, i. 403—Incarnation of, its mystery, i. 404—Made under the law, i. 406—Common meaning of the term, i. 406, 412; ii. 20, and note—Proofs of his all-remyering grace, i. 422—Doctrines, peace and holiness, i. 423—Our peace, i. 424—Encouragements to come to, i. 434—Sinners keep from him, because they cannot buy him, i. 519—Weeping over Jerusalem, i. 528—The common treasure house, i. 565—Our memorable righteousness, i. 574—A sight of, shows our deformity, i. 697—

Christ and a pitcher better than the wicked and abundance, i. 701—His love inseparable, even to wonderment, ii. 3—His humiliation infinite as his glory, ii. 19—

How far a knowledge of his love is attainable in this life, ii. 27—His love; four helps to retain the knowledge of it, ii. 28—Feels the afflictions of his saints, ii. 30—His humility in passing angels to save man, ii. 30—End of his reign as man, ii. 127—Took our nature, ii. 112—Born of a virgin, ii. 143—Necessity of his being a man, ii. 144—

Light of, new and spiritual, ii. 310—Not an instructor only, but a Saviour, ii. 312—In our flesh, lived and died for us, ii. 595—The wicket-gate, iii. 90, 96, 107. [means Christ, see margin, 177], 179, 222—*Lord of the Hill, iii. 109—

*How revealed to the soul, iii. 124, 155, 158—*Passed through Vanity Fair, iii. 127—The tree of life, the curative power of its leaves, iii. 138—His righteousness, iii. 191—His country house in the Valley of Humiliation, iii. 207—Loved and feared, can alone take Mansoul, iii. 214—

His heavenly counsel and comfort, iii. 714—His love unsearchable, a poem, iii. 760.

Christ—HIS ATONEMENT—Made sin, or died as a sinner, the great mystery, i. 503—Common, or equal to all his saints;

they die and rise again in him, i. 305—Shedding of his blood essential to salvation, i. 306, 550—His qualifications as a Saviour, i. 407—Takes our sins upon himself, i. 408—Made sin for us, i. 409—Made a curse for us, i.

410—Had no mediator, i. 410—Died millions of deaths when he died once for all, i. 411—His death, its bitterness, i. 411; iii. 738—Objections to this doctrine, i. 412—

His sufferings, i. 412—His death as great a miracle as any he wrought, i. 414—Made satisfaction for sinners, ten proofs, i. 535—His power and fulness, i. 537—Crucified, all our hope, i. 561—Very God and very man, i. 561—

Satisfaction by, for sin, i. 563—His sufferings, their nature and extent, i. 605—Borne of pleasure and necessity, i. 609—Must be obeyed as a king, as well as trusted as a

Saviour, i. 616—Our sacrifice, i. 689—Preparations for his sufferings, ii. 19—A benefit to all creation, ii. 486—A ransom to save from hell, iii. 705—His agony in the garden, iii. 706.

Christ—A SACRIFICE—His atonement; more virtue in to save than in sin to damn, i. 177—Cross of, alone can relieve the sinner of his burden, i. 264; iii. 102—Only can justify, i. 323—Sufferings when in the flesh, and not in us, i. 323—Perfect; why it is infinitely superior to the sacrifices under the law, i. 405—Endured hell torments in his soul, i. 412, 529, 530—An example, i. 414—Paid the full price for his elect, demonstrated, i. 416—He has the keys of death and of hell, not delegated to any other, i.

417—Communicates the Holy Spirit, a proof of his Mesambship, i. 428—The perfect sacrifice of the new covenant, i. 528—Nine types fulfilled in his sacrifice, i. 529—

His garment covers all his mystical body, i. 665—Imputed right, i. 665—The sacrifice as well as high priest, i.

667—Willing and effectual, i. 667—His resurrection the acceptance of his work, i. 669—His ascension, its glory, i. 670—Descent into hell, ii. 18; iii. 706—His death makes death our advantage, ii. 21—Glorified to bless his saints, ii. 21—Buried and raised again, ii. 156—His ascension, ii. 158—Its blessings, ii. 307—Bruises the serpent's head, ii. 437.

Christ—HIS OFFICES—Exalted as Mediator, ever liveth, i.

235; ii. 596—His entrance into heaven most glorious, i. 418—His prophetic office, i. 419—His kingly office, i.

420—The great high priest, i. 642—He is the throne, the priest, the altar, and the sacrifice, i. 646—His altar not the cross, i. 651—His qualifications as high priest, i.

663—His rules or holy garments, i. 665—His conspiration, i. 665—The altar, i. 668—Typified, iii. 519—His kingdom spiritual, iii. 536—Judge of quick and dead, iii. 729.

Christ—HIS PRINCESS OFFICE—Who are privileged in his intercession, i. 202, 216—For what he intercedes, i. 204—

Inferences from it, i. 205, 212, 236—Its benefits salvation to the uttermost, i. 207—Saved from sin, i. 207—From all punishment in hell, but not from temporal trials, i. 208—

Saves from Satanic suggestions; from evil thoughts that haunt and hurt us, i. 210—Privilege of Christ's intercession enjoyed for ever, i. 235—He has been a neverfailing intercessor for 5850 years, and will be to the end, i. 237—He ought to wear the crown for ever, i. 237—

The great thing of the gospel, i. 238—The high priest of the new covenant, i. 530—Compared with the high priest, i. 531—The benefits of his intercession, i. 532, ii. 161—

Twenty-one proofs of his greater perfection, i. 533—As high priest, continually intercedes, i. 649—To be sought in prayer; without him there is no acceptance, i. 650—His natural qualifications as high priest, i. 672-675—Sympathy between him and his seed, i. 673 Tempted as they, i. 673—Love to his afflicted members, i. 674.

Christ—THE ADVOCATE. A subject of vast importance; he never lost a cause, i. 152—Christians sin, and have an advocate, i. 154—Sins of men and not of devils, i. 155—Before the throne of God, where all must stand, i. 155—Impleth an offence committed, i. 156—An accuser, sinning children unable to plead; Christ only is able, i. 157—Nature of the office to plead according to deeds, i. 159—When it is expressed, i. 159—Caution against a fatal error, i. 159—The only advocate, i. 160—Pleading a bad cause a mystery, i. 160, 190—Takes the sin upon himself, and pleads his merits, i. 161—Pleads against Satan, i. 162—Pleads God's interest in his people, i. 163—That they are his spouse, his body, i. 165—Distinction between priest and advocate, i. 169—For his children only, i. 170—One who is retained, i. 171—Case must be stated, i. 172—Cause be submitted to him, i. 173—Confidence established, i. 174—Satan the adversary, i. 175—Pears promote success, i. 176—High privilege; pleads a price paid by himself, i. 176—A demurrer, the law repealed, i. 179—Never lost a cause; interested, i. 179—Always ready, day or night, i. 180, 191—Cannot be bribed, i. 181—Is all that a suitor can need, i. 182—He is essential, i. 182—Understands our old title deeds, i. 187—Christ the guardian for his brethren under age, i. 187—Moves court of heaven to restore evidences when forfeited, i. 188—How can we pay his fee? i. 190, and note—Always needed, i. 191—Exalted, i. 191—Full of comfort to the saints, i. 193—An amazing instance of condescension, i. 194—Should strengthen our graces, i. 196—If he plead for us with God, we should plead for him with men, i. 198—Directs weak saints to the advocate, i. 199—He who has no advocate is ground to powder, i. 200—For whom he is advocate, i. 309—His second coming to judge the world. See FOUR LAST THINGS—JUDGMENT. Christ: His school teaches hard lessons, i. 735—Within us, ii. 125—Singular errors as to "Christ in us," ii. 147—Not opposed to Christ without, ii. 172—The man Christ Jesus, his people's life, ii. 173—Within the believer caused by, and distinct from, Christ's atonement, ii. 202—All who name him must depart from iniquity, ii. 242. Christ's disciples must count the cost; what it is, i. 106—Cross and crown inseparable, i. 106.

Christ's love: The saints' knowledge of that which passeth knowledge, ii. 2. Reasons why, and fulness of its breadth, length, depth, and height, being beyond all measure, ii. 3—Comparative knowledge with all saints, ii. 12—All creation could not discover it—Reason why it is so unsearchable—It passeth knowledge, ii. 23, 32—How to attain the knowledge of, ii. 29. Advantages of knowing it, ii. 33—Without it, saints are pimooed and fettered, ii. 34—It may be improved, ii. 39. Christ's Spouse, a poem, iii. 761.

Christian perfections polluted, i. 327—Euemias, great and many, swifter than eagles, stronger than lions, i. 602—Infirmities, i. 698—Life, its essence, ii. 327—Imitation of Christ, ii. 321—Behavior the fruit of Christianity, teaching husbands, wives, parents, children, masters, and servants, how to walk so as to please God, ii. 548—As a king, has dominion over himself, but not over others; he is a warrior to fight his own lusts, ii. 706—Miscarriages no argument against Christianity, ii. 708—Badge or livery, ii. 715, and note—His early view of the promised land, iii. 91—Humility, iii. 97—Once called Graceless, iii. 106—Worps a 2d pray for his family, iii. 108—Prayers answered, iii. 173. *Christians and sons follow Christian in pilgrimage, iii. 177—Her death bed scene, iii. 240.

Christians made alive by Christ, i. 544 Advantages of their being quickened, i. 546—Are above the world, i. 729—They enjoy present happiness as well as future bliss, i. 739—Are more blessed than Adam in his innocence, ii. 266, 427—All described from the apostles, iii. 218. Christians kept every day, ii. 720, and note.

Church: Mode of admission to, among Baptists, i. 89; iii.

107; and note, iii. 563—Bunyan set over the, at Bedford, i. 40—The judgment of the church to be governed by the Bible, i. 59—The church is an hospital of sick, wounded, and afflicted people, i. 327—Church fellowship abused by the devil, i. 359—Church fellowship, rightly managed, is the glory of the world, i. 757, and note—Some members sweeten others, ii. 35—Church of England damaged by the scandalous lives of some of its clergy, ii. 328—Separated from the world, ii. 455—Impudly communion with the world brought in the flood, ii. 460—Church of God in England in the furnace, ii. 483—Occasional the building of Babel, ii. 501—A house to be governed in godly wise, ii. 534—Church fellowship compared to a flower-garden, a lovely picture, ii. 550, 570—Church, or house of God, its building, nature, excellency, and government, ii. 577—By whom built; beauty, conveniences, ii. 576—Strength, situation; receiving its inhabitants, ii. 579—Governors, ii. 580—Under officers, ii. 581—Mode of government, ii. 583—Laws, ii. 584—Punishments, ii. 587—Withdrawment, or efforts to reclaim, ii. 589—Influences about water baptism no bar to communion, ii. 605, 617—Every congregation a distinct church, as the church of Rome, in the house of Aquila, ii. 622—Terms of church fellowship—all that God receives into his communion ought to be received by his church, ii. 628, 648—The universal, cannot be visible, ii. 650—Unscriptural terms of communion, attended with seventeen absurdities, ii. 653—Case of conscience: May women need for worship, excluding the men, ii. 658—Who has authority to call the church together, ii. 663—Women ought not to minister in public, ii. 664—Cases considered: Miriam, ii. 666—Esther, ii. 667—Women by the river side, ii. 668—Every assembly for worship a separate church, ii. 671, and note—The church in and about Bedford, ii. 675—Church, a beautiful palace—Admission to a Christian church, called Beautiful, by concern of the pastor [the porter] and of the members; by the laws of the sons—With a limited, they are entertained and armed, iii. 106, 107, and note—Discretion admits to the church—The comfort of pilgrims, iii. 107, 197, 214—Lake a garden—Flowers an emblem of church members, iii. 186—The bath, iii. 189—Members humble, iii. 190—Devoted to each other, iii. 223—In the New Jerusalem, the lilies and chief spices, iii. 409—Regulations all limited to the written word, iii. 418—None to be admitted but visible saints by calling, iii. 448—Striking difference between a son and a servant in the church, iii. 449, 456—The church should have a large poem to receive converts, iii. 474—Excommunication one way out of the church, iii. 495, and note—A church may run God away, iii. 496—The church, however afflicted, never consumed, iii. 519—A fortress against antichrist, iii. 520—In the wilderness, its beauty excites the hatred of the world, iii. 522—Effects of opposition and debates in, iii. 525—I cannot injure the world, iii. 527—The members have their bitter as well as sweet disciples, iii. 528—Must enter into the church by the door, and not climb in, iii. 564—It is the garden of God, and his delights, iii. 566—Its right to excommunicate, iii. 573. Circumcision once laid aside forty years among the Jews, ii. 626.

Cities of refuge, types of Christ, i. 250, 265.

*Civility, son of Legality, iii. 94.

Clear views of divine truth of great importance, i. 750.

*Clear, one of the Delectable hills, iii. 145.

Clergy not moved by the Holy Ghost are blasphemers, ii. 22—Scrambling for benefices, and running after tithe codes, ii. 178—If carnal, their awful state in eternity, iii. 696, and note.

Cloart preferable to coffee-house or shop, ii. 537.

Come and welcome to Jesus Christ, i. 241.

Comers to Christ if notcry, are sure to speed, i. 676.

Coming to God—Difficulties in the way, i. 209, 249, 251—Some attempt to come out by Christ, i. 216—Three sorts of people come to Christ, but not to God by him, i. 217—How to come aright, i. 218—The character of three sorts of people who come, i. 218—Four things that hinder a comer, i. 219—The comer must first know God, i. 221—The Christian is continually coming to Christ, why? and how, i. 225—Inferences from it, i. 226—Sincere comers certain of salvation, i. 231—What it is to come, i. 247—Come weeping, flying, crying, pricked in heart, hating the world; guard against such lies as, 'I go, sir, and went not,' i. 248—Christ and his word honoured by our coming, i. 249—The door is never shut while the sinner is coming; they would come in haste; would take a mile at a step; would go full gallop; but the flesh will hardly trot, i. 252—Coming to Christ the power of the promise, 'shall come,' i. 254—Objections to it answered, i. 256—Import of 'to me,' i. 258—The promise is, 'I will in no wise cast out,' i. 261—The coming sinner seen and encouraged by Christ, i. 265—Meaning of 'In no wise cast out,' i. 269—Hindernesses, i. 269, 261—What it is to be cast out, i. 271—This coming is not of man but of God, i. 275—Honour and happiness of those who, in truth, come, i. 276—Awful state of those who despise the comers, i. 277—Signs and tokens of a comer—Often fear reception, i. 279—Encourage meety, i. 284, 296—Inferences, i. 291—Come boldly as God bids thee, i. 684. Communications: ten under the law, one under the gospel, iii. 483.

Consulting the soul to God, what it is, ii. 702—Who is invited to do it, ii. 704—Its advantages, ii. 727.

Communion of saints, a blessed enjoyment, i. 40; iii. 323—Or church fellowship. See Church—With God, the saints' desire, i. 755.

Conduct of man to God the same now as from the beginning, i. 444.

Confession, if sincere, hard to be done—Four things essential to right confession, ii. 261—Accompanied with repentance and the terrors of the Lord, ii. 262—Imploring mercy, ii. 265—And forsaking the sin, ii. 327—Of sin only to God, it being part of divine worship, ii. 681. Conformists, cowardly ones, punished of God, i. 723.

Conjurers and sorcerers, i. 536.

Conservers, burning hot, spurs the sinner to Christ, i. 220—Solemn appeals, i. 436, 554, 575—How it is deadened, ii. 261—*Sprinkled before it is cleansed, iii. 98—The recorder of Mansoul, put out of office, but sometimes had terrible fire, iii. 260, 261. Consistency of conduct beautifully illustrated, i. 348.

Consumption, Captain, with all his men of death, iii. 755.

Contentment in a prison, i. 54.

Contrast of the wicked on earth and in hell, 'they cry,' iii. 606.

Consenticle of Diabolonians, iii. 387, see note.

Conversation, the word singularly used, i. 336.

Conversion: Christian converse a means of, i. 10—By singular means, i. 276—Of a sinner, all of God, i. 350—Commenced by lightnings, and thunderings, and voices, i. 656—Boanerges, Conviction, Judgment, and Execution, rough hewn men fit to break the ice, sent against Mansoul by Christ, iii. 270—Their speeches, iii. 274. version: God convinces of sin, i. 350—Sighted like a wanton boy blowing out the maid's candle, i. 387—Extent of, without conversion, i. 706—Judas under conviction possessed by the devil, ii. 153—Of sin, bitter days, nights, hours, thoughts, smiting upon the breast, ii. 274—A quarrel with the heart, ii. 275—*Conviction of sin, iii. 80, 153, 173—The convinced, ragged and burthened, strives to alarm his family, reads the Bible, and prays in secret, iii. 89—Deeply distressing, iii. 278. *Corn-pick, an emblem, iii. 196.

Corruptions, how they are weakened, iii. 426.

Cosmogony: Time, the first of all creation, then angels, heaven, and earth, ii. 417—The creation spiritualized, ii. 418—The stars a type of saints—The sun typifies Christ—The moon his church. Man not created until his house was furnished, ii. 422—The mist typical, ii. 425—Of creation repeated to omit Cain, ii. 455. Courtship, a hypocritical, iii. 618.

Covenant with hell, i. 528—Of death, its signs, i. 746.

Covenant, new: Sin cannot dissolve or alter, i. 453—Free and unchangeable, i. 522—With Christ and not with Adam or Abraham, i. 523—Made before time, i. 523—Conditions of the New Covenant, i. 524—Christ the merry and messenger, i. 526—Unchangeable, i. 538—How men are brought into it, i. 540—Its privileges, i. 550—And promises, i. 551—Cannon be shaken or altered, i. 552—Its uses: pardon and perseverance, i. 559—Full of comforts, i. 563—Wraps up the righteous, i. 746—Sealed by Christ's blood, ii. 142—Everlasting, ii. 492. Covenants, fulfilled in Christ for all his elect, i. 304—The Law not the source of justification, i. 309—Law, its condemning power inbreasteth sin, i. 317—Are Christians under the Law? i. 316—Cannot justify, i. 318—His things inclining us to seek justification by the law, i. 320—Must convince before the gospel can convert, i. 337—The Scripture, like the mouths of great guns, against the wilfully ignorant, i. 389—Law, the end of the, sinless obedience, i. 406—Law and grace—The doctrine, unfolded, i. 492—Study of the, solemnly important, i. 493—Must begin the work of conversion, i. 495—Law condemns, grace saves—Christians not under the law, i. 497—The unconverted are under the law, i. 497—First given to Adam, but more fully to Moses, i. 498—Examples showing what the law is, and its punishment, i. 499—There are only two. Who are under the law, i. 500—Its terrors—Breach of one command at any time breaks the whole, i. 501—Law requires perfection in mind and deed, i. 502—Law allows no repentance, has no mercy, i. 503—One breach fatal—Men's misery by the law, i. 504—Sad state of those under the law, i. 506—Cries of the law against the soul, i. 507—Curs must abide on all except the redeemed, i. 511—Its use of self examination, i. 554—Satan aids the Law to take the place of Christ, ii. 29—The Pharisees trusted in Moses, while they crucified Christ; so do all who trust in Moses, ii. 153—Its work on the heart, ii. 154—Covenant of works cannot give life, ii. 142—*Sinai, terrible to the awakened sinner, iii. 94, 97—*Slaves to the Law cannot make others free, iii. 95—*Cannot save, iii. 96—Cannot sanctify, iii. 98—Shows no mercy—*Moses knocks down Faithful, iii. 118—Shows in the map of salvation and damnation, iii. 336. *Coaching, the enquiry of, in the north, iii. 133.

Covenants: The Lord abhorreth the covetous. He shall not inherit heaven, i. 386—Unseth out the fear of God, i. 486—To be abhorred as of the devil—Eight notes of its sinfulness in hindering good works, ii. 566—A poisonous sin—Idolatry—Why covetousness is so called, ii. 567—Makes a minister smell frowish, and more like a greedy dog than an apostle [or a descendant of one], iii. 473. Cor, John, of Brafield, by Northampton, a dreadful suicide, iii. 650.

Creation. See Cosmogony.

*Crooked lane from Conveit, iii. 146.

Cross, the, not to be worshipped, i. 668, and note—Of no more value than the wood by which the sacrifice was burnt, i. 669—Effects of a believing sight of Christ crucified, iii. 102, 107, 190, 192—Is the Christian's way mark in all his journey—Six directions how to know the cross, iii. 386. Crosses are tokens of God's love, i. 735—They should not weaken our faith, ii. 439.

Curious, probably known to the Old Testament warriors, iii. 526, and note.

*Custom in worship not in the Bible, sinful, iii. 103.

D.

Damnation, a map of the order of, iii. 336.

Damned. They will be amazed to see preachers and professors in hell, i. 390—Those who despise Jesus, i. 419—They wish in vain for godly company, iii. 688—Why they are anxious for the salvation of their families, iii. 697.

*Dance and music at Mrs. Wanton's, iii. 178—Of the Pilgrims, iii. 229.

Dancing, given up by Bunyan on his conversion, i. 10.

*Danger and destruction, two bye-roads, iii. 104—Stopped up, 194.

Daniel's seventy weeks fulfilled by Jesus, ii. 140.

Danvers' controversy with Bunyan, ii. 616.

Dark sayings of the Holy Ghost, i. 655.

*Dark land near destruction, iii. 233.

*David's conflict with the three thieves, iii. 149.

Day of Grace—Is it the whole of life? or does it in some cases end before the sinner dies? i. 13, 99, 570; iii. 101.

877, 879, 882, 867, 577, 702—Dread lest it had passed, i. 14—Ishmael's day—Cain's day—Signs that it is not passed, i. 100, 102—Illustrated by the labourers in the vineyard and the thief on the cross, i. 253—Sometimes sinners have not heaven's gates open to them so long as they suppose, iii. 382. Or the accepted time, iii. 456—Signs of being past grace, iii. 519—Instances, iii. 563. Dead, five Scriptural meanings of the word, ii. 86.

Dead man's bed rung for joy, iii. 331.

Dead body prepared for burial by tying toes and thumbs, iii. 727.

Dealing, what constitutes fair dealing; a comforting note for booksellers, iii. 639.

Death swallowing; sinners, i. 74—Better to die before death comes—God's sergeant or bailiff, i. 221—Hath no dominion over the saints, i. 305—Day of death time to pack up and be gone, i. 679—Christians ready to die, i. 727, 728—Duty and wisdom of being ready, i. 728—A trying hour even to the Christian, i. 730—Communion with Christ conquers death, i. 760—Death takes the sinner by the throat, and hauls him down stairs, i. 764—Spirits depart at death to heaven or hell, ii. 677—*Quagmire in Valley of Death, iii. 114—Enoch and Elijah carried over—An object of dread, iii. 163, 243—*The river without a bridge, iii. 163, 175–214, 222, 234—Crossing it bravely no proof of safety, iii. 166—To the fearful less trying, iii. 214, 242—The black river, iii. 235—*Better to palate, but sweet when down; more terrible to some than others, iii. 240—Covenant with death and hell, iii. 267—The axe with which God cuts down the hypocrite, iii. 584—Without terror, no proof of godliness, but sometimes of hardness of heart, iii. 660—Equally visits the godly and ungodly, iii. 678—Soth go to judgment, iii. 679—A deliverer to the mart, iii. 707. Death-bed—Trials of the Christian, i. 340; iii. 163—Peculiar temptations at the dark entry, i. 679—Seenes, i. 729, 742—Louging to depart, pray that I may be gone, ii. 15—A sinful life and a quiet death the high rose to hell, iii. 166, 663, 682—Awful sick-bed scene, iii. 580, 585—An awful account of one, iii. 650—Lovely one of a pious woman, iii. 652—Music heard at the death-bed of a Puritan, iii. 564. * Deceit, towers of, iii. 118.

Injected souls should study grace—A cordial for, i. 857.

*Delectable mountains, distant view, iii. 110, 143, 230.

*Demas and his silver mine, iii. 136, 228.

Departing from iniquity—From what sins, ii. 531—Six motives to leave sins, ii. 532—Iniquitous opinions, ii. 537.

Desire of rights as contrasted with the fear of the wicked, i. 744—Has a long neck to look into the next world, i. 750—Grapples with the king of terrors, i. 759—To be with Christ—Why? i. 759—After Christ fainter in some than in others, i. 760—Of the Christian, how granted, i. 761—Essential to happiness—The life of prayer, i. 762—Rises to God through all opposition, i. 763—Carries us away after God, even if opposed by ten thousand men—Of the wicked unheeded, and why, i. 764—Of the hypocrite come to naught, i. 765—Granied not always a token for good, i. 767—Sometimes unlawful, i. 768—Sometimes answer received, although unknown, i. 769. *Desire of Vain Glory—My Lord, iii. 130.

Despair: It tends to sin, i. 9—It is unreasonable—A sin if this side of hell gates, i. 91—The devil's master—Makes a man flounce like a wild ball in a net, i. 92—Arguments against it, i. 279—Quant dialogue against Despair between Christ and the sinner—Scriptural instances and context of all saints against despair, i. 280—Its source, i. 352—Ten antidotes to despairing thoughts—Grace the great remedy against, i. 358—Soul struggling with it like a fly in a spider's web, i. 435, iii. 754—It shuts the mouth and hardens the heart, ii. 263—*It cages a man in iron, iii. 100, 106—*The giant, iii. 139—*Suits him in a dungeon, iii. 142, 229—Slain, but may live again, iii. 229. Desperate words of one H. S., iii. 607.

Despond, Slough of—Christian in the slough, literally, i. 16—*Allegorically, iii. 92—*Christians escapee, iii. 178, 188—*Fearing detained a month at it, iii. 213.

*Despondency and Much afraid, iii. 229—His happy death, iii. 242.

Desponding once comforted, i. 37.

*Destruction, the city of, iii. 90, &c.

Devil. See Angels, fallen—His touching doctrines to be watched and carefully avoided, ii. 169.

Diabolomists who lurked about Mansion (the lord Fornication, Murder, Deceit &c) all to be crucified, iii. 322, 330.

Dialogue between Christ and a wounded sinner, i. 290.

*Difficulty, the bill, iii. 104, 193, 214, 222.

Difficulties in closing with Christ, ii. 252.

*Influence the wife of Despair, iii. 140—Slain, iii. 229.

Diseases under Captain Consumption kill Badman, iii. 655.

Disgusting before God, what it is, ii. 662.

Dissent, not justified by the evil lives of the clergy, ii. 323—The Christian's duty, proved by the fiery furnace and fire of losses, ii. 553.

*Ditch, dangerous, in the Shadow of Death, iii. 115—*A pitfall of Mrs. Wanton's, iii. 118.

Divine love, a sweet disease, i. 262.

*Divorce between a man and his son, i. 758—From a wife by crying at the cross, iii. 201, and note.

Doctrines to be all alike received, not to pick and choose, i. 217—Receive and preserve souls in the church, iii. 419—Of the apostles not common stuff raked out of the dung hills and much heaps of the world or of ambushes, iii. 435—Govem our nations and dispositions, iii. 555. *Day of Satan near the wicked gate, iii. 179, 181.

Dogs loved and cherished more than the children of God, iii. 677.

*Doubting Castle and its horrors, iii. 139—*One key opens all its gates, iii. 142—Many prisoners perish there, iii. 144—*Invisible from Beulah, iii. 161—*Destroyed, but sin can rebuild it, iii. 229.

Doubters of election—Their misery, i. 332—Stand under Paul's gibbet, and think they have the haller of Judas about their necks, i. 595—Vocation and salvation by grace—condemned, iii. 368.

Doubts forbidden, i. 289—Their operation, i. 352—Some come from Satan, i. 59—Hotter than fire—a mountain—clouds that darken the sun, i. 595—Formed into a vast army—The officers' names, iii. 341—Curiously arranged under their captains—Slain and buried, iii. 361—To be destroyed, while Bloodmen or Persecutors are left to the day of judgment, iii. 365. Dreams, Bunyan subject to fearful, i. 6, 12—Sleeping or waking, if filthy, dislike the flesh—Not relied upon by God's fearers, i. 476—*Dream, awful, iii. 101, 107—*Warning to Christians, iii. 173, 188—*Mercy's sweet dream, iii. 198—They may be useful, iii. 190. Drum, Diabolus makes a hideous noise with his drum, iii. 342.

Drunkards, God's judgments on, iii. 648.

Drunkenness of Noah, the blot in his scutcheon, ii. 493—Wretchedness, and misery allied, iii. 609.

Dry-eyed Christians and their duties, i. 82.

Duns Scotus and his duncish sophistry, i. 408.

Dust, a bit of, conquest principalities, i. 80.

Duty. See Relative Duties.

Dying bed—Bunyan's dying sayings, i. 63—How it is made easy, i. 741.

E.

*Ease, a delicate plain, iii. 136.

East. All worshippers entering Solomon's temple had their back to the east, in contempt of son-worship, iii. 468.

Ebel and Gerison, the blessing and cursing, i. 742; iii. 727—A voice from mount Ebel, iii. 743.

Eber, a godly man, after whom the Hebrews were called, ii. 500.

Election—Fearful doubts of, i. 13, 284—Known by calling, i. 102—They whom the Father gives the Son receives, i. 241—ALX Israel the children of the promise, i. 242, 243, 262—Of the church, what it is, i. 336—Legions of devils cannot kill one of the elect, even before he is called, i. 358—An act of the Father, i. 344, ii. 598—Election and reprobation cannot be pleaded at the day of judgment, ii. 122—Christ the fore ordained Saviour before creation, ii. 140—Not only of persons, but of gifts and graces, ii. 341—Illustrated by the animals saved in the ark, ii. 467. And departing from iniquity inseparable, ii. 511—To holiness of life, ii. 512, and note—As Jacob or one of a thousand, ii. 551—And reprobation in juxtaposition—See Map of salvation, iii. 336

Emanuel varied, iii. 143, 230—Engages to re-conquer Mansoul, iii. 266, 285—His livery to be worn daily, iii. 323—Departs from Mansoul, his four warnings, iii. 326—Gracious speech to Mansoul—His charge to keep their liveries white and clean, iii. 370. Emanuel's land seen from palace called Beautiful, iii. 111.

Emblems The world an emblem of hell—The church of heaven, ii. 431—By Bunyan in verse first published as a book for boys and girls, iii. 746.

Eucharist ground, pilgrims warned of, iii. 145—Pass it, iii. 153, 214, 235.

Enemies to the soul's salvation, i. 340.

Entrances to Mansoul, Ear-gate, Eye-gate, Mouth-gate, Nasegate, and Feel-gate, iii. 256.

For parents of holiness and prodigious wickednesses, iii. 647.

Error, the hill and its fearful sight, iii. 144.

Errors and delusions, why permitted, ii. 177.

Eternal life: Who may have it, and upon what terms, i. 292

Not for wages or money, i. 292—In Christ promised not to creation, i. 584.

Liberation, attempt to wash him white by Fool and Wast-suit, iii. 231.

From—first instructs Christian, iii. 90, 94—And Faithful, iii. 126.

Evangelists inferior to apostles, but above pastors, ii. 511.

Book—a for heaven forfeited by foul offences, i. 188.

Evil's science the messenger of death, ii. 434—Overcome with good, instances of, ii. 719.

Evil thought significant names—1 Diabolomans, who infested Mansoul and were convicted, ii. 369—Live-ly-feeling and Laughs—they die in prison, but Unbelief, a nimble jask, escapes, ii. 370.

Examination at the wicket-gate, iii. 96, 179—At the interpreter's house, iii. 98, 181—At the house called Beautiful, iii. 107, 197—At heaven's gate, iii. 165.

Example of a godly man, if evil, causes awful mischief, i. 740.

Imitation, singular mode of, iii. 605.

Experience, a shepherd, iii. 144, 232.

Experience, or the internal conflict, i. 252—Indole thoughts, i. 253—of sante sometimes dark in the dying hour, i. 455—Happy experience of the Christian, i. 518—Lightning without thunder in some cases tends to wantonness, i. 655—God's conflict with Satan, i. 661—Rich and deep, ii. 6, 7—In vers, ii. 12, and note—To be carefully examined, ii. 480—Narrated by Christian, iii. 107—Narrated by Faithful, iii. 117—By Hopeful, iii. 153—Comfort may depend upon false hopes, iii. 157—Narrated by Mercy, iii. 1—Of Mr. Fearing, iii. 212—By Feeblemind, iii. 221—By Valiant for truth, iii. 233—By Standfast, iii. 238. Extortion, or making a prey of others, its wickedness, iii. 637.

Booklet's vision explained, iii. 407.

P.

Faint heart, Mistrust, and Guilt, three robbers, iii. 147.

Faith not shown by working miracles, i. 12—And repentance essential, i. 70—Wild faith as presumption, i. 92—It helps at a pinch. The eye, the mouth, the hand of the soul, i. 97—At times a sore labour, i. 189—A duty, i. 230—Power of hell bent apart, i. 231—And doubting may live together, i. 288—Opposed by unbelief in twenty-five ways, i. 293—Sets the crown upon the head of grace, i. 310—With its neck turned behind, i. 326, and note—To be sought, i. 328—To be lived by, i. 329—To be made a matter of conscience, i. 330—Three things in faith displeasing to the wicked one—And unbelief curiously contrasted, i. 331—Essential to every step to salvation, i. 339, ii. 154—Ten signs of saving faith, i. 365—The source of gospel obedience, i. 518—Faith is not the Saviour, i. 519—A variety of faiths, i. 519—The mother grace from her comes hope, and charity from both, i. 578—A source of misery or happiness, ii. 36—Is the gift of God, ii. 134—Five advantages, ii. 168—Motive is love to God and the brethren—Leads to Christ for help in the battle, ii. 253— Must be living faith—Justifying faith, ii. 311—Comes before and produces good works, ii. 316—Five of its fruits, ii. 326—Invisible, only to be seen in its fruits, ii. 507—And in all good works, ii. 550—Produces hope and repentance, ii. 600—In Christ a part of God's worship, ii. 682—Objects of, must be believed—Then must be born twice before thou roust truly believe ones, ii. 683—Of faiths that are unprofitable, ii. 684—Its nature, iii. 155—Difference between false and justifying faith—The faith of Ignorance, iii. 156—The Lord-Lieutenant for Emmanuel over Mansoul, iii. 355. Faithful, the pilgrim, passes palace called Beautiful without entering, iii. 111—Christian overtakes him, iii. 116—Beprilled by Talkative, iii. 122—Forewarned of his martyrdom, iii. 126—His sufferings and death, iii. 128.

Faithful reproof, exciting malice and hatred, iii. 591.

Foil of man: Nature and grace at variance, ii. 14—Spiritualized, ii. 428—Allegorically represented, iii. 269—Natan's mode of fortifying Mansoul for himself, iii. 260—Gradations from incredulity to atheism, iii. 264.

Falling from knowledge, bow, and why, i. 392.

False Christs, bow to be known, ii. 163.

Famine—Hunger making his last meal of a man, i. 248.

Fasting and fast days, i. 41; iii. 328, 340—Pharisees fast twice a week [query, Wednesday and Friday], ii. 224.

Fathers—Bible preferred to them and to all authors, iii. 398.

Fear of God: Works reverence and union to God, i. 14—As a father, how distinguished from his fear as the judge, i. 437—The salt that seasons every duty, i. 438, 477—Divers kinds—Called anguish, i. 445—Cygodly fear of God, bow known, i. 446, 451, 452, 483—Prevents a simple reliance on Christ, i. 447—Godly fear which lasters not—Tends to cursed additions to the Bible, i. 448—From Satan, by groundless confidence and ungrounded fears—The Devil's paws to be seen in it; leads men to hide their Lord's talent, i. 452—Devil's faith produces the Devil's fear, i. 460—What it flows from, and what flows from it, i. 462—However small or young, greatly blessed, i. 472—The darling grace—Motive to fear God, i. 479—Gives a princely, mighty, invincible spirit, i. 480—Means of growth, i. 483—His branches, i. 485—Degrees—The pulse of the soul, i. 489—Encouragements to it, most honourable and rich, i. 490—Teaches to pray without book, i. 628—Described, iii. 105, 159, 215, 741. Fear of man where there is no fear of God—Although reminded of death and judgment, i. 705—How it works, i. 726—Cygodly fear of man, iii. 160.

Fearing, a timid pilgrim, his troubles, iii. 212—Afraid to knock at the gate, iii. 213—His noble bearing at Vanity Fair; his triumphant death, iii. 214.

Fears of the wicked, i. 745.

Feilds mind rescued from Slay-good, iii. 221—His happy death, iii. 242.

Feel-gate, the weakest part of Mansoul, iii. 350.

Filth, Mr., an odious, nasty, lascivious piece of beautiness, iii. 267.

Final perseverance of the saints, i. 22 [No. 134], 539, 552—If one of his sheep be lost, Christ and his Father are overthrown, i. 234—Proved from the book of life, iii. 449.

Fire burning, although water is thrown on it, iii. 100.

Flaming sword kills all who attempt to re-enter Paradise by Adam's holiness, ii. 299.

Flatterer—Pilgrims warned of him, iii. 145—They fall into his net, iii. 151.

Flood brought on by mixing the world and the church, ii. 460, 463—Typical of the day of judgment, ii. 471—Spiritualized, ii. 473—A type of persecuting times, ii. 476.

Flowers in God's garden, all double, i. 596.

Folly of sinners; man danceth about Hell's mouth, ii. 111.

Fool: The greatest is he who neglects salvation, i. 141—Six signs of a, i. 142.

Forehead, name of God in the; its meaning, iii. 459, 103.

Forget-good, the recorder, put in Mansoul by Dubolms, iii. 264, 276.

Forgetful-green, the battle-ground with Apollyon, iii. 207.

Formalist and Hypocrisy before the wicket-gate; enter not by the gate, iii. 103—To avoid the hill Difficulty, take the way of Danger and Destruction, and perish, iii. 104.

Furnication, its awful consequences, iii. 611. 612.

Foster, a persecuting justice of Bedford, i. 52.

Four Last Things. See vol. iii., p. 726:—

DEATH—Death, as a king, overcomes all, iii. 726—Irresistible; we must drink with death—Who it is he cannot kill, iii. 727—The Christian raised again, when death hath no more power, iii. 728—The second death, iii. 734.—See Death.

JUDGMENT—Appointed to take place after death—Christ, by God's appointment, to be the Judge, iii. 728—All thoughts, words, and actions, will be brought into judgment—No hiding from the great Judge at that day, iii. 729—Great honour to the righteous after the judgment, but misery to the wicked, iii. 730. See Judgment-day. HEAVEN—A poetic description of the glory of, iii. 730—The presence of the Eternal God there will give life—Great mysteries will be seen there, iii. 731—Saints there each wear a badge of glory, iii. 732—Eternal duration of, iii. 733. See Heaven. HELL—The state of those that perish, poetically described, iii. 733—A sea of burning brimstone, iii. 734—Memory one of hell's torments, iii. 735—Eternity of hell's torments, iii. 737. See Hell.

Forgence, halfgrance—A silver coin, i. 36; iii. 739, and note.

Fraudulent bankruptcy, how brought about, and its villany, iii. 629—Weights, too heavy or too light, tried by the Bible, iii. 633, 634.

Free-will follows after salvation, but not in God's way, ii. 241—Its liberty, ii. 312.

Fruitless professor like a blinking candle when God appears as a mighty wind, ii. 572—The blinking candle we do much despise, iii. 751, 752.

Fruits of forgiveness, iii. 305.

Fundamentals and secondary fundamentals, ii. 319.

Future rewards and punishments, ii. 504.

G.

*Gains entertains the pilgrims, iii. 218—The curious dishes, iii. 219—Poetic riddles, iii. 220—Tells a story worth the hearing, iii. 230.

Garden of Eden—Why Adam was turned out, ii. 441.

Galt—Christ the, i. 366—No little pinching wicket, i. 366—Wide enough for all the lovers of Christ, i. 366—Of Paradise, wide enough for Adam to go out, but too strait for him to enter in, i. 366—Why strait, i. 367—The guard to keep out the polluted in sin, as well profane as professor, i. 367—The law, i. 367—The angels that guard, i. 367—Porters at the, i. 367—Of Temple wide enough for clean beasts, but not for the unclean, i. 376—For turn away from, like being turned off the ladder, i. 376—Of Heaven wide enough to admit the naked sinner, but not with the world upon his back, iii. 475. Grosses—An exposition on chapters i. to xi., ii. 414.

*Grosses—Pagan and Pope, iii. 116—Despair and Disbelieve, iii. 140, 229—Grosses or Woody Man, iii. 195—Maul the sophist, iii. 210—Slaygood, iii. 221.

Gothold, John, Mr. Bunyan's pastor,† some account of, i. 15, 20; iii. 11—His account of Bunyan's early ministry, iii. 672.

Glow of saints as brides of Christ, ii. 20—*Glimpses of eternal glory, iii. 145, 161.

*Gluffey seldom repeated of, i. 474.

God—DANITY IN UNTIL A mighty subject, with preparations or rules for its study, ii. 386, 387, 394—Of persons in the Godhead, ii. 415—Absurdities that flow from denying the, ii. 416—The foundation of the truth, iii. 520.—See Map of salvation, iii. 530. God Unchangeable, i. 28—A source of terror, i. 29, 30—No respecter of persons, i. 30—Out thoughts known to, i. 37—Hiding poet with his gospel, i. 34—His goodness, his glory, i. 210—His patience to sinners, i. 221—To approach him boldly, what it is, i. 30—Unconscience of, i. 45—His Presence dreadful, i. 438—Even when in his robes of † Expressed to be represented by Kempfuss, in the Pogson.

salvation, i. 429—The brightness of his glory covers us with the shadow of death, i. 439—His Name expresses his nature, i. 440—How described in Scripture, i. 457—His love, what it is, i. 539—The believer's portion and hope, i. 585—The source of all happiness, i. 586—More of, how it is named, i. 595—Is manifold, there is no single flower in God's garden, i. 596—Its operations, i. 598—Condescension and love, i. 603—His THROWN, i. 642; in heaven, on earth, of judgment, of glory, of grace, upon which only prayer can be received, i. 643—His Commands imperative, i. 732—Heavens unalterable and unchangeable, i. 733—Unsearchable, broader than all sins, rare of man, or devils, ii. 4—Arto reaches to the belly of hell, ii. 5—Length, a long arm to reach all, ii. 5—Deeper than hell, ii. 6—Lower than the deepest deep, ii. 6—Higher than all plants or walls, ii. 8—His greatness our safety and glory, ii. 14—Fulness filling his saints, who sweeten the churches, ii. 35—Able to do more than we think, ii. 37—Seen in his works by carnal eyes, ii. 193—Perfections infinite, ii. 414—The commands, our sole rule in worship, ii. 465—Holy and just, yet gracious, through the Redeemer, ii. 594—One to the Christian, ii. 676—His attributes, ii. 676—How known, ii. 676—False notions of, ii. 680—The only keeper of our souls, ii. 695—Able to keep us, ii. 699—701—Will of, his law and order, ii. 704—Our Creator our consolation, ii. 731—His faithfulness our preservation, ii. 734—Makes the Christians' bed, i. 741—Christ the Lamb and God have one throne, iii. 453. God—THE FATITUDE—Giveth his elect to the Son, who saveth them, i. 243—Called "Our Father," to familiarize his children to him, i. 243—Giveth his people to his Son, i. 244—Import of this word giving, i. 244—His intent in giving, i. 245—Gives and Christ saves two distinct persons, i. 274. God—THE SOX—His sufficiency incomprehensible, i. 97—Has bays of mercy yet unsealed, i. 98—The only Jacob's ladder to heaven, i. 103—His ability our safety, i. 211—All men must be saved or damned by, i. 231—Son's reception of the Father's gift, i. 246—The extent of his riches, i. 344—How poor he made himself to save sinners, i. 345—Who he is: the seed of David, by promise; the Wonderful, i. 393—The promised Messiah, i. 393—Promised to every age, i. 394—A Saviour, what it means, i. 395—His names in the promises, i. 395—Promised by types, i. 396—All fulfilled in him, i. 397, ii. 144—God with us, i. 405—His name Jesus, which the devils hate and tremble at, angels and saints bow the head, i. 419—Why be it precious, i. 435—The surety of the Covenant, i. 525—The surety being bound, the debtor is free, i. 526—The messenger of the Covenant, i. 526—His message, i. 527—Must be sick our salvation, or we perish, i. 528—The great deliverer, i. 710—The only soul-physician, i. 711—The rounds of the ladder to heaven: the power of God, merits of Christ, help of angels, a good conscience; every round filly placed, ii. 9, 10—His divinity, ii. 15, 16, 34—His miracles of mercy, ii. 146—Covequal with the Father, ii. 148—The Creator, ii. 151—Alone can confess man to call God Father, ii. 192—His design more than to reproduce man's original righteousness, ii. 291—His business imputed to us superior to Adam, ii. 292, 307, 427—Being infinite and eternal, ii. 300—The high God and the Redeemer, ii. 305—The mountain on which alone we see over mighty enemies, iii. 400—The foundation upon which the Church is duly framed, iii. 434. God—THE HOLY SPIRIT—His grace, i. 316—Must help our infirmities, or all our prayers are vain, i. 426, 628—All other prayers abominable to God—Alone can show us the way to God, i. 629—His influence essential to ascend, by Christ, to heaven, ii. 10—The Third Person in the Trinity, ii. 10—His contrasting influences, iii. 196—*His proverbs by the Inverpetor, iii. 187—The Holy Spirit and conscience the ministers in Mansoul, iii. 420. God's own ill used by Prejudice, iii. 230.

Godly men may, by their conduct, send many to everlasting burnings, i. 740—Afras of their own righteousness, ii. 242—Instances, ii. 243.

Godly sorrow, its operation, i. 695.

Gods or objects of worship many, but to the Christian one only, ii. 676.

Gold, pure, a figure of spiritual riches, beauty, and health, iii. 430—Made pure by heat, so the saints by persecution, iii. 431—As it were transparent glass, its meaning, iii. 433.

*Good confidence, the town of Great Grace, iii. 147.

Good-dead rejected, and Wet-eyes and Desiree-awake chosen to be messengers for peace to Emmanuel, iii. 300.

Good mess for the vilest of men, i. 67.

Good thoughts compared to blissoms, iii. 756.

*Good-will, keeper of the wicket-gate, iii. 96, 179, 213, 222.

Good works, motives to, i. 731; ii. 555—The most durable riches, i. 735—rewarded in heaven, i. 737—The fruits of righteousness by Jesus Christ, ii. 250—Flowing from faith, ii. 315, 549—Some costly, others cost nothing, ii. 508—David, Nathan, Uzza, and Peter, deceived as to, ii. 553—Authorized by the Word—Martha misplaced them, ii. 554—In the family, ii. 555—To be carefully maintained, ii. 570. Gospel, the, a savour of life or of death, i. 242—Why so apparently unsuccessful, ii. 313.

Gospellers, meaning of the term, i. 106, 238, 507, and note—Carnal, crawling like locusts and maggots, ii. 429.

Grace, larger than sin, i. 24—Slighted, an intolerable recollection in eternity, i. 69—In a great sinner abloes, i. 83—What it is, i. 342—Essential to salvation, as it is in the Father, i. 343—In the Son, i. 344—And in the Spirit, i. 346—Flows from the Father in ten, from the Son in thirty-six, and from the Holy Ghost in fifteen respects, i. 343—347—Its majestable riches, that make angels wonder, and devils astonished, i. 346 Breaks the heart with joy, i. 352, 358—The only means of salvation, i. 354—No respecter of persons, i. 356—Saved Lot, but not his wife; for Peter, but not for Judas, i. 357, 374—An antidote against all delusions—A sun-billing doctrine, i. 358—Seek to advance it in the heart and life—A sea, a never-failing fountain, i. 359—To be sought at a God of grace, upon a throne of grace, in the name of a gracious Christ, aided by the Spirit of grace, i. 360—Dangerous to the graces, i. 423—Meaning of the word, i. 644—Reigns over the devil, death, sin, hell, and the grave, for ever, i. 646—Parc and clear as crystal, i. 653—New supplies essential in every time of need, i. 679—What it should teach us, i. 680—Its tendency to bring forth fruit, i. 730—Can never be destroyed, i. 769—Humbles—Does not exempt from temptations—The more grace the more trials, i. 770—A dram of it worth all the world, ii. 15—When improved, increases, ii. 547—How nourished, iii. 100—In the heart, how discovered, iii. 124—Must be improved, as well as received, iii. 325—Growth in, imperceptible at times, iii. 452, and note—Never makes man proud, wanton, or careless, iii. 554—How to be obtained, iii. 741. *Gracelæ—Christian's name before conversion, iii. 100—A town, two miles from Honesty, iii. 160.

Gross—How to try, i. 371.

Gradations in piety and wickedness, i. 744.

Grace—The house and bed for all living, i. 221.

*Great Grace—The king's champion, iii. 147—His mighty Son, iii. 230.

*Great Heart, the pilgrims' guide and protector, iii. 190, &c. Greek, knowledge of, not essential, i. 53.

*Gripenam, a schoolmaster at Love-gain, in the north, iii. 133.

II.

Hard commands of God must be obeyed, i. 734.

Heart, seven advantages of a tender, i. 7, 12—Corrupt, i. 50—Unweldable, but by Christ, i. 216—Evil, i. 316—Six reasons why it rejecteth the gospel, i. 333—Exceedingly sinful—Wanderings of that of the saints, daily, require millions of pardons, i. 353—Tender, a fit place for grace to thrive in. How to soften it, i. 486—Broken, God will not despise, known by sighs, tears, and groans, i. 689—Rightly broken, proved to be an excellent heart—God's jewel. Entitled to the cordial of heaven—An object of salvation—God bindeth it up—What it is, i. 690, 691, 692—By nature, described in ten particulars, i. 693—God's mode of breaking, i. 693, 694, 787—God only can break, by His hammer and fire, i. 693, 707—How it is made contented, i. 694—Contrite, its meanings and signs, i. 695, 696—Broken, feels its poverty, and depends on Christ—To what it is compared, i. 700—Broken, the necessity of a—Trembles at the word, i. 702—Unbroken, the devil's fortress, i. 703—Must be ripped up by convictions, i. 704—Nothing will break but violence, i. 705—Reasons why it must be broken—Why God reasons it, nine reasons, i. 709—How to keep it tender, i. 713—Must be broken, to break its league with hell—Broken, sorrowful on earth, but joyful in heaven, i. 715—How to judge whether it is broken, i. 716—Better than all sacrifice, i. 720—Of the wicked, widest downward, i. 767—Searched by God, who cannot be deceived, iii. 570. Heaven—Soul, in heaven, will be filled with all the bliss it can hold, i. 341—Its seven names, its joys, and company, i. 341, 527—The kingdom of—Its entrance a gate; open to the wise, but shut to the foolish virgins; two gates, one of faith to heaven on earth, and another to the very heavens above, i. 365—Christ's house, into which Paul was caught, i. 366—Heavenly things more glorious than the types, i. 375, 544—Pleas to enter heaven that will be rejected, i. 376—All will think it desirable at the end of the world, i. 378—Few will possess it, i. 379—The eternal inheritance of saints in Christ, i. 428—On earth first-fruits of that above—Divine nature communicated on earth—human received into heaven, i. 553—Some three glorious harpers who were worse than thyself, i. 651—And as they suffered for Christ, the greater the crown, i. 725—Four sorts of people desire heaven, i. 764—Heaven, high, Christ can reach it, Elijah by his chariot, but how shall poor I? ii. 9—A sight of, dazed Saul, rejoiced Stephen, ii. 12—The believer in heaven, while on earth, ii. 22—A sense of pardon will swallow up the soul in love, ii. 100—In proportion to having enjoyed heaven upon earth, ii. 102—Eternity of heaven's joys and hell's torments, ii. 127, 138; iii. 733—Not to be earned at our fingers' ends, ii. 132—Its enjoyments, iii. 164—Personal identity in, iii. 165, 234—Wishing and praying for it useless, unless it is run for—run means to fly, to press, to persevere, iii. 381—Race long and wearisome; many run, but few obtain, iii. 382—Provocations to run with the foremost, iii. 394—Heaven and hell separated by a great gulf, iii. 693—What this gulf is, iii. 694. Heavenly foremen, the, or a description of the man that gets to heaven, iii. 375—Nine directions how to run, iii. 383—Nine motives to urge our speed, iii. 389—Many run who never entered the way, iii. 391.

Hebrew names, and their meanings, ii. 496.

*Heedless and Mr. Too bold in a fatal sleep, iii. 237.

Heights of fallen angels, and heights in us to plague us, ii. 8. Heights and depths between the convert and heaven, i. 340.

Hell: One hour there burns out all the enjoyments of sin in the world, i. 14—Tornents described, i. 120, 136, 137, 148, 220, 520, 575; ii. 108, 128—Its great sting, i. 150—Drink tears mixed with burning brimstone, i. 230—How called, i. 272—An awful reality, i. 375; iii. 592—Prepared of old, ii. 106—Death ever feeding on the soul, ii. 107—Emblems or types of, ii. 111—Recollection of lost means of grace, ii. 123—Degrees of torment, the smallest insupportable, ii. 129—*Hell's mouth, iii. 115—*Hyway to hell, iii. 145, 166, 231, 235—Eternity of hell torments awfully described, iii. 379, 684, 694, 702, 723—Tornents increased by reflection, iii. 506—A few sight from, or the groans of a damned soul, iii. 666—Receives the wicked at death—Hell not in this life, iii. 681—Awful description, iii. 682—Nature of hell torments, iii. 683—The damned earnest for deliverance, but in vain, iii. 687—Why the tongue to be denied more than other members, iii. 689—Scalding hot memory—A scalding hot remembrance of thy sins, iii. 690—Sins press like blood-hounds, iii. 694—Swimming in burning brimstone, iii. 708—Its aggravations, iii. 704. *Heman and Hezekiah, their conflict iii. 149.

• Hen and chickens illustrate the Christian's call, iii. 156.

Herbert's (George) poems quoted, ii. 390.

Heresy, reason why it is permitted, ii. 131.

Heretics: Christians called, iii. 700.

High power and his office, iii. 505.

• Hobbs the World. Mr., iii. 135—His sophistry exposed, iii. 135.

Holiday saints shut out of the strait gate, i. 377.

Holiness, gospel, flows from faith and needs to prayer, i. 613, 614—Importance of seeing its beauty, i. 732—Three things essential—the Holy Ghost, faith, and a new heart, ii. 283—And liberty are joined together, ii. 705.

Holy City, the, or New Jerusalem unfolded, iii. 395—A heavenly mystery, hid from the wise and prudent, iii. 397—Dedicated to the godly, the learned, the captious, and to the Mother of Harlots, iii. 397, 398, 399—The vision of, to John—The gospel church released from captivity, iii. 401—Why the church is called a city, iii. 402—It descends out of heaven from God, iii. 403—It has the glory of God, iii. 404—The light of this city, iii. 407—God, its border, iii. 408—Its happiness, iii. 409—To call her a rebellious city, are lying words, iii. 410—Its walls and defences, iii. 411—The gates of the city, iii. 412—At the grave twelve angels, iii. 413—Twelve foundations, iii. 416—What is meant by the golden reed and measuring me, iii. 419—Its glory, a wall of jasper, iii. 427—City, pure gold, iii. 430—The glory of the gates of, iii. 435—Glory of the street of, iii. 436—Has no temple, iii. 439—Needs no sun nor moon, iii. 440—The inhabitants of, iii. 443—Secure, with open gates, iii. 446—The glory and honour of the nations brought into it, iii. 447—None but visible saints shall enter, iii. 448—Its provisions and maintenance—Its drunk, the river of life, iii. 450—Pure as crystal, iii. 451—Where it goes, iii. 452—It hence it came—Its God, Christ, the tree of life, iii. 453—Fertilizing tree, no forbidden tree of knowledge in, iii. 454—Fruits for body, and soul, babes, and strong men, iii. 455—Abundance of food, iii. 456—The ease, peace, and tranquillity of, iii. 457—Every face shall shine, and all be known—Blessed is he that shall see the golden world, iii. 459. Holy life, the beauty of Christianity, ii. 511.

Holy walking yields blessed fruits in this life, i. 739.

Holy war, a relation of the, iii. 254.

Holy work, the rest, as distinguished from the Popish quackery, iii. 558, and note.

• Honest, Mr., an old pilgrim, iii. 212.

Hope, all through grace, i. 357—Of Israel encouraged—To hope without faith, is to see without eyes, i. 577—The cable to our anchor—Nine distinctives between the work of faith and hope, i. 578—Objects of, unutterably great, i. 579—Hope against hope—Bears up the sufferer and martyr—Encouragements to, i. 582—Ensures the enjoyment of the thing hoped for—Its motive, faith; its means, the Word; its earnest, Christ in us, i. 583—Who it is that has hope, i. 596—Prisoners of, i. 588—Requires daily exercise, i. 590—A head and governing grace—Instances, i. 591—Only that of Israel glad, i. 592—A golden anchor given to Christians, iii. 204. • Hopeful joins Christian, iii. 112—Led by him to Doubting Castle, iii. 130—Disguises Christian from suicide, iii. 141—Narrates his experience, iii. 153—Assists Christian in passing the river, iii. 164.

• Home for the lands and tribes, iii. 223.

Home of the Forest of Lebanon, iii. 510—Distinct from the temple, iii. 512—The house in the forest a type of the church under persecution, iii. 513, 522—Of the largeness of this house, iii. 515—A castle or stronghold, iii. 516—Its doors, posts, and windows, iii. 522—Military material, iii. 524—On a defensive armour, iii. 526—Cups of bitterness—Of sweetness, and holy enjoyment, iii. 530. Huckle, injurious to the poor, iii. 648.

Humble self-basement aspires to the highest blessings—Parish in us, iii. 206—Station more blessed than the world is aware of, iii. 631.

Hamilton, of Christ, infinite as His glory, ii. 19.

• Himitation, Valley of, its difficult descent, iii. 111, 205—Pillar of warning—Beautiful with lilies—The shepherdboy and his song, iii. 206—Our Lord's country-house, iii. 207—Forgetful Green, where Christian fought Apollyon, iii. 207, 208.

Humility, a sign of a contrite heart, i. 698—The convinced sinner sees himself a filthy, leprosy, polluted, sinful bit of exertion, ii. 209—To see God a consuming one, man stubble fully dry; stands afar off; ii. 269, 272—Leaves room for the Mediator, ii. 270—For remarkable instances of, ii. 521—Arising from seeing the beauty of fellow-pilgrims, iii. 193—There is dirt in tears, and hillliness in prayers, iii. 301. Hunger making his last meal of the lepers, i. 248.

Husband, wise, or child, little in comparison with salvation, i. 16.

Hymnæus and Philetus, fatal error of, as to the resurrection of the body, iii. 144.

Hypocrisy made Bunyan tremble even when unconverted, i. 6—To seek justification by the law, i. 315—A spreading leprosy, ii. 538—Five helps against it, ii. 539—Drawn to the life, iii. 616.

• Hypocrisy and Formality climb over the wall, iii. 105—They perish, iii. 104.

Hypocrites, although tricked out, and trimmed up with who: bravery they can, are hypocrites still, i. 374—Professors, who want grace, i. 382—Frighted holiness, demise conduct, and golden names, i. 392—A stumbling block, i. 482—Severses reproved, i. 491—Hope perishes—Many professors who will come short of heaven, ii. 120—And Pharisees trust in themselves, ii. 227—See no need of mercy, ii. 237—Like painted fire, flowers, or trees, ii. 550—To cry out against sin no proof that it is hated, iii. 123—Religion for the world or the beg, iii. 135—Tree rotten at heart an emblem of—Fit tinder for the devil's tinder-box, iii. 167—Satan's brood, creeping things, wooden and earthen professors, iii. 564—Injure the godly, iii. 571—Like a frog, iii. 753. I.

• "I say unto you," words of solemn import, i. 373—From God, i. 374.

• Idle life, one of the slanders on professors, iii. 790.

Idleness, dangerous; waterfulness profitable, i. 736.

Idolatry, what it is, i. 586.

• Ignorance born in the country of Conceit—entered not by the gate—His hope—Shows himself a fool—Method of dealing with, iii. 146—Comes to the river—Ferried over by Van-hope—Wants a certificate—His end, iii. 168.

• Ill-farmered ones of Christians's dream, iii. 173—Assault her, iii. 182—Make her cautious, iii. 198.

• Ill-will pelts Godly-man, iii. 230.

Ilipians, his sticking breeds kills Innocency, iii. 260.

Image of God, defaced in the heart, and that of the Devil set up in its place, ii. 110; iii. 263.

• Immanuel's land seen from Mount Beautiful, iii. 111.

Immortality produces misery here and hereafter, iii. 756.

Immortality of soul and body, iii. 726.

Impatient, their awful state, i. 429.

Impet to living in Drunkards-row, at Rascal-lane, iii. 311.

Imputed righteousness, justification by, or no way to heaven but by Jesus Christ—A clear, quit, free, and saved condition, in the approbation of God's holy law, i. 301—As actions flow from faith, they are justified—Strictly limited to that of Christ—By Christ's obedience to the law, the saints stand spotless in God's sight; He is our righteousness, i. 302—Importance of the doctrine—Men are justified while answers in themselves, i. 303, 311, 325—By the resurrection of Christ, i. 305—All our works, tainted by sin, justify not, i. 308—Justification requires perfect righteousness—Illustrated by the types, i. 311—Adam's fig-leaf soon fades—And's sacrifice, a fruit of, i. 311—Joshua, accompanied by the non-imputation of sin, i. 312—Without the law—Essential, i. 324, 514, 618; ii. 308, 317; iii. 739, 741—Inherent only in Christ, i. 325—Denied by some, i. 326—Alone to be relied on, ii. 229—Is unto justification, ii. 243—The act of God, ii. 219—Before sanctification, ii. 251—Typified by the coats of skins, ii. 440—By the work of the Holy Spirit, ii. 597.

Incantation for drawing out the devil, very strange, iii. 605.

Index Expregnation, or prohibited books in family, ii. 556.

* Indictment of the pilgrims at Vanity Fair, iii. 129.

Indwelling sin, the Diabolonians in regenerate Mansoul, iii. 321—Operates without example, iii. 596.

Infallibility, merely human, a pretence, ii. 76, and note—Of the apostles the power of the keys, iii. 417.

Infants, salvation of those who die, ii. 710, and note.

Informers, the miseries of two, their awful death, iii. 625.

Inquiry makes men bond-slaves, seven proofs—Especially hurtful to the Christian, ii. 512—Feeds him with gravel, gall, wormwood, and the wine of astonishment, ii. 513—Two sorts, inherent and apart—Departing from, what it is, ii. 515—To withdraw the affections—To withdraw from himself—Not from fear of punishment, ii. 516—A life's work—Nine helps, ii. 517—Four criterions of, ii. 518—Four urgent arguments, ii. 526—Fourteen helps to depart from, ii. 543. See See. Instinct, special, led the animals into Noah's ark, ii. 467.

Instructions for the ignorant, ii. 675.

*Interpreter and his house, iii. 98, 184—The picture, iii. 98, 184—Sweeping the dusty parlour, iii. 98—Passion and Patience, iii. 99—Fire unquenchable, iii. 100—The valiant man—Man in the iron cage, iii. 100—Dreadful dream, iii. 101—The significant rooms—The muckrake, iii. 184—The spider, iii. 185—Him and chickens—Bateher and Sheep—Flower-garden—Corn field, iii. 186—Robin and Spider—Wice sayings—Rotten tree, iii. 187—Christiana and Mercy relate their experience, iii. 188—Bath of sanctification—Sealed, iii. 189—Clothed in fine linen, iii. 190. Inventions in worship cruel to the saints, ii. 447—Muddles the water of life, iii. 555.

Invitations of the gospel accepted by those that sought them not, i. 815.

Israel: who are the Israel of God, or Jews inwardly, i. 557.

J.

Jacob's ladder, a type of Christ, ii. 10—*Seen by pilgrims, iii. 204.

James, the Epistle of, paraphrased in verse, ii. 410.

*James, Christiana's son, catechised, iii. 199—Sick in the Valley, iii. 208—Married, iii. 233.

Jeffries, Judge, pourtrayed by Bunyan, iii. 73.

Jerusalem sinner saved, i. 67—Jerusalem a slaughter-shop for saints, i. 69—Destroyed by Vespasian, why, iii. 562.

Jesse, Henry, agrees with Bunyan on baptism, ii. 616.

Jews, a monument to the truth of Christianity, ii. 145.

Job, a blessed book of holy sayings of the ancients, ii. 425.

John the Baptist, why called least in the kingdom of heaven, iii. 417.

Jonah's prophecy paraphrased in verse, ii. 398.

Joseph, life of, from Genesis xv xvii to 1., paraphrased in verse, ii. 400—His triumph over adultery, iii. 613.

*Joseph, Christiana's son, married to Martha Meason, iii. 226.

Joy of the wicked, five things to keep it up, ii. 71.

Joyful hearts united to wet eyes, i. 33, No. 207, 244; i. 50, 440.

Judas sold his soul for thirty pieces of silver, i. 698.

Judgment drawn from outward appearances, the devil's trap to catch souls, iii. 675.

Judgment-day: Christ the Judge, i. 21; iii. 729—Sinners, however great, without excuse at that day, i. 85—Evidence at day of judgment, God himself, i. 116—Conscience and thought, i. 117—Will break up hidden things, i. 223—A solemn appeal, i. 334—Christ's coming the saints hope, i. 428—Eight notices of, given to man, i. 705—Very terrible, i. 714—How his coming is to be hastened, i. 710—Judgment of the just, ii. 97—Burning up of his wood, hay, stubble—Will expose superstitions and scriptureless obervances, ii. 98—Will reckon up good actions, ii. 100—Persecutions for the truth will be rewarded, ii. 101—Of the wicked—Seven creature instincts will bear witness against man, ii. 108—Books opened: as, Book of nature—Book of God's remembrance, ii. 112, 120—Book of the law, ii. 114—Book of life, what it means, ii. 118; iii. 449, 713—The sinner's pleas, ii. 119—Private good rewarded openly, ii. 122—Dust shook off the feet, ii. 124—Sentence and punishment of the wicked—'Depart,' an awfully irresistible word, ii. 125—Of quick and dead, ii. 162, 596—Signs and manner of his coming, ii. 163—What he will do, ii. 164—Solemn admonitions, ii. 168—Final, iii. 720. Judgments, unless sanctified, harden, i. 7.

*Jury, at Faithful's trial, iii. 131.

Justification stands with imperfection, i. 212—Graces that attend it, i. 213—How accomplished, i. 221—By faith, an encouragement to good works, i. 738—A mere pretence, unless evidenced by sanctification, i. 750—Precedes sanctification, ii. 48—Man's righteousness cannot share in it, ii. 235—Fowler's feigned design of Christianity erroneous and destructive, in forty particulars, as to justification, ii. 280—Holiness flows from, ii. 281—Cannot arise from a sound complexion of soul, or purity of motive, nor is it an original dictate of nature—Nature, impure and unholy, ii. 282—Purity, or holiness, only exists in man as planted by the Holy Ghost, ii. 284—The Jesuit, the clergyman, and the Quaker, agree erroneously that good works precede justification, ii. 332—Of person first, and their offering, ii. 443—Before men, ii. 507—Not by works, iii. 95, 96, 154—By faith alone, iii. 190, 199. Justified, the, need an interpreter, i. 212.

Justifying righteousness solely of God, ii. 254, 597—The first of all blessings—By sanctity before Christ came, ii. 255—Founded on Christ, the Rock of ages—While we were sinners Christ died for us, ii. 256—A man may be in legal possession of an estate, and not know it till the rent-day, ii. 257. K.

Keeling, Justice, i. 54.

*Key of promise fits every lock in Doubting Castle, iii. 142.

Keys, Christ has the, of death and hell, i. 417.

Kifkin opposes Bunyan on communion, ii. 617.

*Kingdom of heaven taken by violence, iii. 100, 107, 184.

*Knowledge without practice useless—*A shepherd, iii. 124.

L.

Labour, our duty while we are above ground, ii. 440.

Lamentations over perishing sinners, iii. 379.

Landlord raising rent of a tenant because he went to hear the gospel, iii. 699.

Latitudinarian, shut out of heaven, i. 889—Like a weather-cock, ii. 322.

Lark and the Kevler, a poem, iii. 749.

Law and grace unfolded. See Covenant.

Law, the, work of; how the soul is killed and made alive by, i. 543; iii. 719—Must be obeyed, not quarrelled with, i. 600—Christian dead to, i. 612—A rule; Christ's, in the heart, Moral, in our members, ii. 29—Cercennial, not moral, leads to Christ, ii. 190—Additions to both, sheer madness, ii. 231—Fulfilled by Christ for his body, the church, ii. 247—Death to, and married to another, ii. 290—Six rules to show that Christians are released from the curse of, ii. 387. Law terms—Premonire, i. 542—Indenture, i. 543.

Laws, wicked, to be disobeyed, i. 492.

Lazarus, with all his sores, a temple of the Holy Ghost, i. 341.

Lean souls desire to be saved from hell, ii. 15.

Leaves, Christ's, are better than Adam's aprons, iii. 457.

Legal spirit, dangerous and destructive, i. 557; a variety of meanings of the word, i. 569.

Legalist, like a whipping top, iii. 758.

*Leading, a quack, iii. 91—Exposed by Evangelist, iii. 35.

Leviathan, Job's, illustrative of Satanic power, ii. 5.

Levitical law of clean and unclean animals spiritualised, iii. 123.

Liers, heaven no place for, i. 475—Nurses to the devil's brats, iii. 597.

Lie at the catch, its meaning, iii. 639, and note.

Light for them that sit in darkness, i. 390—Within, by nature, a delusion of Satan, ii. 133—Its nature and end, ii. 151, 152, 186—Natural, within, not the spirit of Christ, ii. 195—Of nature, of the law, of conscience, distinct from the light of Christ, ii. 207—Of the gospel will increase in spite of men and devils—Of truth greater now than in the days of the martyrs, iii. 438—Light against light, its meaning, iii. 521. Lindale, Dr., taunts Bunyan, i. 52.

Lane of the visible church to Abraham, ii. 499.

Lions, wicked people called, i. 469.

*Little Faith, of the town of Sincere, robbed, iii. 147—referred to, 211, 217, 232.

Little things, if commanded, of great importance, ii. 481.

Livery of Christ, to be kept clean and white, iii. 372.

Locusts of Egypt, a type of our grazeless clergy, ii. 475.

*Looking-glass, a wonderful one, iii. 231.

Lord's Supper. See Sacraments.

Loading it over the brethren is like Babel-builders, ii. 498.

*Let's Wife, a monument, iii. 137, 228.

Love of Christ, instances of the wondrous, ii. 17—Not one hundred thousandth part of it can be discovered, ii. 20—Some knowledge of it attainable, ii. 27—A short poem, ii. 657.

Love, to Christ, good fruits of, i. 99—Unfeigned, better than offerings, i. 689—In us a passion that ebbs and flows, in Christ essential to his being, ii. 16—Of God, how and when discovered, ii. 142—The constraining influence to good works, ii. 190—Brotherly, ii. 600—Love, and not baptism, the Christian's livery, ii. 638—First, a happy state, iii. 323. See Church fellowship. *Love-gun, a town in the north, iii. 133.

Love-no-light, the governor of midnight-hold, iii. 265.

*Love-the-flesh, Mrs., iii. 177.

Loyalty, a Christian duty, ii. 74—Becomes the Christian, ii. 709.

*Lucre-hill and silver-mine, iii. 136, 228.

Lustings, Lord, without ears or eyes, iii. 264.

*Late, played by Mercy, iii. 229.

Luther on the Galatians, a blessing to Bunyan, i. 22.

Lying, beware of, before God, i. 717—A master sin—Liars the devil's brats, iii. 597—Its awful punishment, iii. 598.

Lying legends and false miracles, ii. 51.

M.

Magistracy and rulers ministers of God, ii. 601.

Maids or wives should not be like parrots, but bridle their tongues, ii. 561.

Man, an enemy to his own salvation, i. 351—By nature is a fool as to spiritual things, i. 703—A false believer—Cruel to his own soul—A rebel, compared to a headstrong horse, i. 705—A captive to sin, i. 706—By nature wild, i. 707—A lover of false teachers, i. 708—Is what he is at home, ii. 536—Hung for a jest, ii. 709, and note—His heart is like a dusty parlour, iii. 98—Its deceitfulness, iii. 157—Heart of man hard and callous, iii. 286—He refuses to hear the voice of mercy, iii. 290. Mankind consist of only two classes, i. 228—Most of them "greatly mad," i. 229—All think each other mad, i. 230.

Mansoul, its beauty before the fall, iii. 255—Impegnable, iii. 256—In extreme misery, iii. 298—In as extreme a state of holy enjoyment, iii. 324.

Mansoul's day of clouds and thick darkness, iii. 327, 329.

May, a, showing the order and causes of salvation and damnation, on a separate sheet, iii. 336.

Mark, set on Cain as a reprobate, i. 26—*On Christian's forehead, iii. 102, 189.

*Marriage—Mercy to Matthew, James to Phebe, iii. 223—Samuel to Grace Minson, Joseph to Martha, iii. 226.

Marriage, the time of, has its peculiar temptations, i. 678—A mystery, ii. 427—The unequal yoke a deadly thing, iii. 621—The scriptural rule, iii. 622—A miserable one, iii. 654.

Martha and Mary, a story, i. 81.

*Masturdom of faithful, and its fruits, iii. 139, 223—*The conversion of Hopeful and others, iii. 153.

Martyrs' their view of Christ, i. 295—Despised death—scoring cruel torments, which Christ could not do, i. 411—The frying of their flesh a blessing to us, i. 725—*And apostles, Christian a descendant of the, iii. 218.

*Marcel, a Delectable Mountain, iii. 230.

Mathe, Dorothy, of Derbyshire, her awful fate, iii. 601.

*Matthew, Christian's son, eats forbidden fruit, iii. 182—Is ill, iii. 201—Loves Mercy, iii. 302—Marries her, iii. 220.

*Moral, the giant sophist, slain, iii. 210—His monument, iii. 211.

Mediator essential to salvation, i. 317.

Mercy, a powerful supply of, i. 28—God's design in showing, i. 77—Of a thawing nature, i. 78—Great, tender, rich, and in multitude, i. 594, 597—God's solace and delight, i. 600, 645—Is from everlasting to everlasting—The meal of, proves our helplessness, i. 601—Breaks the heart, i. 615—God's resting place, i. 644—Continued supplies of essential, i. 679—Deeper than hell, ii. 6—Swallowing up all misery, ii. 10—Not to be had partly by law and partly by grace, but only by Christ, ii. 233, 234. *Mercy, Miss, persuaded to be a pilgrim, iii. 176—Received at the gate, iii. 180—Surprised at evil in the way, iii. 183—Widowed by the Enterprise, iii. 184—Her experience, iii. 188—Is washed by sanctification, iii. 189—Mr. Brick addresses her, iii. 200—Married to Matthew, iii. 220—Says the by-way to hell—Longs for and obtains a Bible, iii. 231. Mercy-sort, near the law, i. 647—How it was placed, iii. 505.

Merit-monger despiteth Christ's blood, i. 315.

Messiah. See God—Christ.

Military terms and tactics, iii. 306.

Millennium, brave days, ii. 53—The seventh thousand years, ii. 456—Its happy state, iii. 426.

Mind, the clerk, to my Lord Will-be-will, iii. 202.

Ministers, mode of calling among Dissenters, i. 41—Their griefs and joys, i. 43, 44—If gifted but lifeless, they are like a cymbal or fiddle, i. 44—Austerity or carnal grandeur unbecoming—Ought not to walk as if they would not trust the poor with a pair of tongs, i. 98—Take heed who they are, and what they teach—Choose for yourself, i. 143—Pastoral visits of, i. 701—The ministry a solemn work, i. 722—Authority from Christ, and not from men—To be faithful in the face of murder and outrage—Cowardly ministers punished, i. 723—Their love to their flocks, ii. 12—Affecting uncouth expressions for applause, ii. 22—Made by Christ, ii. 22—Reward of spangling glory, and motives, ii. 201—His important duties, ii. 556—Portrait of a faithful evangelist, iii. 98—Important services, iii. 197—Sometimes only servants, not sons to inherit, iii. 449, 466—Not to make their work a stalking-horse to greatness, iii. 472—Greedy dogs—Who cover no man's silver or gold—Like lilies, send forth scent as Lebanon, iii. 473—Covenous ones taste, like Lot's wife, iii. 475—Their power to admit to church-fellowship, iii. 476—Compared to musicians, iii. 761. *Mistresses roll of cloth, iii. 231.

*Mistrust and Timorosa run back for fear of persecution, iii. 105—*Their punishment, iii. 195.

*Munson of Cyprus entertaining the pilgrims, iii. 225.

*Munson, Groote, iii. 225—Marries Samuel, iii. 226.

Modesty and bastard expressions become the godly, ii. 442.

Mongrel professors, iii. 623.

*Morality, the village of Mr. Legality, iii. 94.

Morals, public, greatly improved, since Bunyan's time, iii. 712.

Mortifying our members, a Christian duty, i. 369.

Moses and his black wife, an emblem, iii. 757.

Motives to seek heaven, i. 337.

Mouth gate, landed up with dirt by Diabolus, iii. 310.

*Much apace, Mrs., i. 229, 242.

*Much-ride, a, preferred to a golden crown, iii. 181.

Mysteries of salvation by Christ, i. 302—To be learned gradually as men study letters, words, and meanings, i. 671.

Mystery of the law magnifying the gospel, and the gospel establishing the law, L 495.

N.

Names significant of characters or qualities in the allegorical works—"Names of old were given according to the nature and destiny of the persons concerned," II. 495—Captain Absalom, iii. 362—Lord Adultery, 322—Mr. Atherton, 265—All bass Lane, 311—Lord Anger, alias Good-seal, 322—"Mr. Any thing related to By-ends, 132—"Apocracy, the town of Turn away, 146, 232—"Mr. Arrogance, 119—"Assault Lane, 222—Alderman Atherton, 309—"Mr. Atheist, 152—Mr. Babylon, 447—Mr. Backward-coal but naught, 295—Mr. Badman's life and adventures, 586—Bad Street, 367—"Mrs. Bat's-eyes, 177—Mr. Beatty, 311—Mr. Belief, 311—Mr. Benumming, 282—Mr. Blackmouth, 263—Blackmouth Lane—Blasphemous Row, 310—Lord Blasphemy, 320—Captain Blindfold, 295—Mr. Blindman, 131—Bundmandhire, 364—Bundredshire, 364—Captain Bonneres, a rough-hewn man, 270—Captain Boasting, 292—"Miss Bonntiful, sister to Mercy, 201—Captain Bragman, 292—Captain Brimston, 342—"Mr. Brak, 200—Lord Brak, 349—"Madam Bubble, 238—Ensign Burning, 342—"By-ends of Fair-speech, 132, 224—"By path-madows, 138, 228—Captain Cain, 362—"Lord Carnal-delight, 131—Mrs. Carnal lost, 263—"The town of Carnal-policy, 93—Mr. Carnal-secure, 324—Mr. Carnal-verse, 369—"Caution, 141, and Charity, Delectable mountains, 231—Lord Cavil, 349—Captain Charity, 285—"Miss Charity, 108, 199—Mr. Cheating, 261—Mr. Cheer-up, 314—"Christian, formerly called Graceless, 106—"Christians, his wife, 177—"Mr. Civility, 94—"The hill Ulnar, 145—Mr. Clip promise, 369—"The country of Concert, 146—Mrs. Conscience, 240—Sign of The Conscience-seared-with-an-hot-iron, 312—Captain Consumption kills Mr. Badman, 655—Mr. Cortrite, 225—Captain Conviction, 274—Ensign Corruption, 342—"The county of Coveting, 333—Mr. Covetousness, alias Mr. Good-husbandry, 314—Lord Covetousness, alias Prudent-thrifty, a horrible villain, 333—Captain Credence, 285—"Crooked Lane, 146—Captain Cruel, 345—"Mr. Cruelty, 131—Captain Damnation, 342—"Danger and Destruction, two by-reads, 104—"Mr. Dare-not-lie, 227—Old Mr. Dark, 369—Ensign Darkness, 343—"Dark-land, 233—"Deal-man's-lane, 147—Lord Deceit, 322—The sign of The Descent-into-the-pit, 312—Mr. Desire, 300—"My Lord Desire-of vain-glory, 130—Mr. Desire-awake, 309—"Grant Drapier, 139—"Despond, the Slough of, 1, 16, 92, 178—"Mr. Despondency, 229—"City of Destruction, 90—Ensign Destructive, 342—Ensign Devourer, 342—"Diabolomans, 317—Mr. Didice, 316—"The hill Difficulty, 106—"Mrs. Diffidency, 140—Mr. Diligence, 365—"Mr. Discontent, 119, 224—"Miss Discretion, 107—Mrs. Do-right, 310—Mrs. Doubt, 369—"Doubting Castle, 139—Doubters, the armies of, 311—Drunkards' Row, 311—Mr. Drunkenness, 322—"Miss Lull, 193—Far-gate, 292—Mr. Emulation, 322—"Mr. Enmity, 131—"Mr. Envy, 130—County of Envy, 364—Captain Esau, 362—Mr. Evil concupiscence, 311—Lord Evil-eye, 322—Mr. Evil-questioning, alias Honest inquiring, 365—Captain Exsecution, 270—"Mr. Experience, 144—Ensign Expectation, 265—Eye-gate, 256—Lady Fear-nothing, 324—"Lord Formulation, 322—"Mr. Facing-both-ways, 132—"Mr. Faintheart, a footpad, 147—"Lord Fair-speech, 132—Lord Lieutenant Faith, 355—"Mr. Faithful, 111—Alderman Falsepeace, 309—"Mr. Fearing, 212—"Mr. Feeble mind, 221—Feet-gate, 350—Mr. Feeling, 292—"Lady Feinging, 152—Mr. Filth, 267—"Mrs. Filth, 177—Filth Lane, 312—Mr. Find-out, 346—Mrs. Flatter, 313—Mr. Flesh, 369—Flesh Street, 311—Flesh Lane, 312—Folly yard, 314—Mr. Fooling, 353—"Forgetful-green, 207—Mr. Forget-good, 265—"Mr. Formalist, alias Formality, 103—Mr. Fury, 264—"Mr. Gaius, 218—Mr. Get-i-th-hundred-and-lose-i-th-shire, 356—Ensign Graw, 342—Rev. Mr. Godly-fear, 329—"Mr. Godly-man, 280—Mr. God's-peace, 324—"City of Good-confidence, 147—Mr. Good-deed, 300—Captain Good-hope, 292—"Mr. Good-will, 96—Mr. Good-work, 310—Mr. Good-seal, 333—"Mr. Graceless, 160—"Town of Graceless, 160—Mount Gracious, 286—"Mr. Great-grace, 147—Mrs. Griggin, 346—"Giant Grits, or Bloody Man, 195—Mr. Gripe-all, 346—"Mr. Gripe-man, 133—"Mr. Greatheart, 190—"Mr. Ginit, a footpad, 147—Alderman Hardheart, 309—Ensign Harmless, 285—Mr. Hate-bad, 310—"Lord Hate-good, 129—Mr. Hate-lies, 310—"Hate-light, 131—Mr. Hate-reproof, 263—Mr. Reigns Haughty, 309—"Sir Having-greedy, 130—Mr. Heady, 131—Mount Hearken, 286—Mount Hear-well, 284—Mr. Heavenly mind, 310—"Mr. Heedless, 237—Hell-gate-hill, 316—"Mr. Help, 92—Mr. Heresy, 322—"Mr. High mind, 131—High mind and Healy, two gems made by Mr. Puff up, 277—Mrs. Hold-fast-bad, 346—"Mr. Hold-the-world, 133—"Mr. Holy-man, 227—"Mr. Honest, 211—"Mr. Hopeful, 132—Mr. Human-wisdom, 277—Mr. Humble, 310—"Miss Humble-mind, 197—Mr. Ministry, 322—"Mr. Ignorance, 146—Mr. Ill-pause, 260—"Mr. Ill-will, 230—Mr. Impiety, 311—The Impregnable Gate, 296—"Mr. Implacable, 131—Mr. Impudent, 263—"Mr. and Mrs. Inconsiderate, 177, 233—"My Lord Mayor Incredulity, 309—Lord Innocent, 259—Captain Innocent, 285—"Miss Innocent, 181—"Mount Innocent, 230—Old Mr. Inquisitive, 303—Captain Insatiable, 342—"The Interpreter, 98—Captain Ishmael, 362—Mr. Jolly, 346—Captain Judas, 362—Captain Judgment, 270—Ensign Justice, 270—Mount Justice, 286—Mr. Know-all, 310—"Mr. Knowledge, 144—"Mrs. Know-nothing, 176—Lord Lasciviousness, alias Harmless-mirth, 331—"Old Lord Lechery, 130—"Mr. Lechery, 177—"Dr. Legality, 94—Mr. Legal-life, 369—Mr. Let-good-slip, 369—"Mr. Liar, 131—"Miss Light-mind, 177—"Mr. Longer-after-lust, 193—"Mr. Little-faith of Sincere, 147—Mr. Live-by-feeling, 369—"Mr. Live looser, 131—Mr. Lose-foot, 348—"Province of Loath-good, 362—Mr. Loth-to-stoop, 290—Mr. Love-nought, 312—"Mr. Love-saint, 225—"Town of Lovagain, 133—Mrs. Love-flesh, 265—Mr. Love-God, 210—"Mr. Love-lust, 131—Mr. Love-no-light, 265—Mr. Love-to-Mansoul, 281—"Lucre-Hill, 136—"Miss Lust-of-the-eyes, 118—"Miss Lust of the flesh, 118—Lord Mayor Lusnigs, 264—"Lord Luxurious, 130—"Mr. Maine, 131—The town of Malice, 364—Mr. Man's-invasion, 277—"Mount Marvel, 230—"Giant Maul, 210—Mr. Meditation, 369—"Cornet Memory, 318—"Miss Mercy, 176—Midnight-hold, 265—Mr. Mind, 262—Mr. Mischief, 330—"Mr. Mistrust, the footpad, 147—Mr. Moderate, 316—"Town of Morality, 94—"Mr. Money-Love, 133—"Mouth-gate, 256—"Miss Much-afraid, 229—"Captain Much-burt, 347—"Lord Murder, 322—"Lord Murmur, 349—"Nauseous Street, 312—Mr. Never-be-good, 310—"Captain Nimrod, 362—"Captain No-ease, 342—"Mr. No-good, 131—"Mr. No-heart, 193—"No-e-gate, 256—Ensign No-life, 342—Mr. No-love, 369—"No-sin Banks, 296—Mr. No truth, 309—"Mr. Not-right, 222—"Mr. Obstinate, 90—"Lord Old-man, 130—"Mrs. Ostentation, 356—"Giant Pages, 118—"Captain Fair-hope, 342—"Captain Patience, 265—"Peace, a bed-room, 109—"Mr. Penitent, 227—Mr. Penny-wise-pound-foolish, 356—"Miss Piety, 199—"Mr. Pick-thank, 130—"Ensign Pitiful, 285—Mr. Pitiless, 309—"Plain-truth-hill, 286—"Mr. Plastic, 91—"Giant Pope, 116—"Captain Pope, 362—"Lord Pragmatic, 340—"Mr. Pragmatic, 33—Mr. Pragmatical, 356—"Prating Row, 121—Mr. Present-good, 356—Old Mr. Prejudice, 276—Mr. Pride, alias Mr. Neat, alias Mr. Handsome, 314—"Mr. Pride, 119—"Miss Pride, 118—Mr. Prodigality, 356—Mr. Preface, 331—Ensign Promise, 285—Mrs. Pontiac, 356—"The key called Promise, 142—"Miss Prudence, 108—Mr. Prudent-thrifty, 335—Mr. Prywell, 339—"Captain Rage, 341—Mr. Rake-all, 346—"Racula's Lane, 311—Mr. Rasi-head, 252—"Mr. Rosely-to-bait, 232—Mr. Reason, 307—"My Lord Reason, 347—Mr. Repentance, father to Wet-eyes, 301—"The sign of The Reprobate, 312—"Captain Resistance, 259—"Ensign Restless, 312—Mr. Revelling, 322—"Miss Revenge, 263—"Mr. Regacity, 171—"Captain Saul, 362—"Mr. Save all, 133—"Mr. Save-self, 160—*Mr. Saywell, 121—*Mr. Scornuth, 263—*Mr. Scornuth, 313—*Secret (an angel), 174—*Mr. Sedition, 322—*Mr. See-truth, 310—*Mr. Self-conceit, 119—*Sign of The Self-deceiver, 314—*Mr. Self-will, 216—*Captain Self-denial, 363—*Mr. Self-live, 369—*Captain Sepulchra, 342—*Mr. Shame, 119—*Mr. Shameless, 312—*Mr. Short-wind, 193—*Mr. Simple, 103—*Mr. Sincere, 144—*The town of Sincere, 147—*Dr. Skill, 201—Lieutenant Skilful, 318—*Mr. Slavish-fear, 369—*Giant Slay-good, 221—*Mr. Sleepy-head, 193—*Mr. Slight God, 263—*Mr. Sloth, 103—*Mr. Slow-pace, 133—*Mr. Smooth-man, 132—*Mrs. Soothup, 313—*Ensign Sorrows, 270—*Mr. Speedy, 259—*Mr. Stand fast, 238—*Mr. Stand to-lies, 264—*Mr. Strife, 322—*The town of Stupidity, 212—*Ensign Suffer-bug, 285—*Mr. Superstition, 130—*Mr. Swearing, 264—*Sweet-sin-bold, 265—*Mr. Sweet-world, 356—*Mr. Take-heed, 210—*Mr. Take heed-what-you-bear, 272—*Mr. Talkative of Praying Row, 121—*Mr. Taste-that-which-is-good, the cook, and his dishes: A heavy-shoulder, a wave-break, butter and honey, 219—*Mr. Tell-all, 346—*Mr. Tell true, 233—*Mr. Temporary, 160—*Ensign Terror, 270—*Mr. Thankful, 310—*Mr. Think well, 369—*Ensign Thunder, 270—*Lord Timmerver, 132—*Mr. Timorous, 105—*Mrs. Timorous, 175—*Mr. Too-bold, 237—*Captain Torment, 342—*Mr. Tradition, 277—*Captain Treacherous, 295—*Mr. True-heart, 310—*Mr. Trueman, the jailor, 309—*Lord Turn-about, 132—*Mr. Turn-away, 146—*The Rev. Mr. Two-tongues, 132—*Mr. Unbelief, 369—*The town of Uncertain, 222—*The Lord Mayor Understanding, 260—*Mr. Upright, 310—*Mr. Vain-confidence, 139—*The town of Vain-glory, 103—*Mr. Vain-hope, 166—*Mr. Valiant-for-truth, 233—*Mr. Variance, 322—*Mr. Vile affection, 262—*Vile Hill, 339—*Voltaire's Lane, 310—*Mr. Voluptuous, 356—*Mr. Vouch-truth, 313—*Mr. Waiting, 317—*Mrs. Wanton, 119—*Want-wit Alley, 369—*Mr. Watchful, 106, 144—*Mr. Wet eyes, 300—*Mr. Whoring, 264—*My Lord Will-be-will, 262—*Mr. Witch-craft, 322—*Mr. Worldly-glory, 119—*Mr. Worldly-wis-man, 93—*Mr. Would-live, 298—*Mr. Wrath, 322—*Mr. Wrong thoughts-of-Christ, 369—*Mr. Zeal for-God, 315—*The army of Diabolus consisted of the Election doubters—Voodoo doubters—Grace doubters—Perseverance doubters—Resurrection doubters—Salvation doubters—and Glory doubters. Naming the name of Christ, what it means, ii. 513.

Nantes, repeal of the edict of, i. 146.

Narrow way wide enough for body and soul, but not for sin, i. 13.

National churches will fall like brats of Babel, ii. 408.

Negatives holiness not righteousness, ii. 223.

Neglectors of Christ, their awful state, i. 332.

New-herb. See Resurrection.

New Jerusalem. See Holy City.

Nicodemus, the learned, ignorant, ii. 303.

Nightingale and thorn, i. 733.

Noah, God's promise to him allegorized, ii. 487.

Noah's ark spiritualized, ii. 464—A type of Christ, ii. 464, 465—Flood, Cytrid, ii. 466—Animals entered the ark by special instinct, ii. 467—Seven precepts; those who were drowned in the flood now in prison, i. 379; ii. 327, and note. Nonconformity in outward ceremonies no bar to communion, ii. 611, and note.

Nose jewels, how worn in Persia, iii. 613; note.

Niction of truth is the shell, the power is the kernel, i. 239.

Notionist—Notional religion, dangerous, ii. 133.

*Not right filled with monothelect, iii. 222.

No truth sets up Diabolus instead of Saddict, iii. 263.

*Nuts for pilgrims (pious riddles), iii. 219.

O.

Oath, i. 232—Of the covenant, i. 526.

Oil, why called golden, iii. 487.

Ourselves of very durable and cleanest, iii. 490, and note.

One thing is needful, or serious meditations upon the Four

Last Things—DEATH, JUDGMENT, HEAVEN, and HELL, iii. 726.

Ordinances of the gospel may be used with a legal spirit, i. 516—How discovered, i. 517—Honourable, i. 517, note—Of God, delightful, i. 756—God's love-letters, i. 757.

Original sin. See Sin.

Orta—An obsolete word, explained, i. 699.

Ours, Dr., a mighty armour-bearer, ii. 649.

P.

*Pagan, the dead giant, iii. 116.

*Palace, guarded by armed men, an emblem, iii. 100, 107—*Beautiful, iii. 106, 196, 214.

Paper blinders, or workers, ii. 82, and note.

Parable of rich man and Lazarus; two states, not individuals, iii. 675.

Parables, full of important realities, iii. 674.

Paradise, as the world began so it will end with, iii. 454.

Pardon must be wriged by its promise, i. 29—God may have thy pardon in his bosom while he is breaking thy bones, i. 730—Regal, to a traitor, an emblem of the pardon of sin, ii. 252—Produces amendment of life, ii. 266—Did Christ's death put man in a capacity for, or into a personal possession of, pardon? The former proved heresy, the latter truth, ii. 295—And forgiveness by Christ alone, ii. 295—Must be by a New and Lazarus Way, ii. 295—By word and deed, iii. 190—Letters broken and cast into the air by, iii. 303—By arising from, iii. 304. *Passion and Patience, an emblem, iii. 99.

Passover, first eaten in the night, i. 97.

Pastor. See Church.

Patience of Noah exercised, ii. 480.

Paul, a chief apostle, i. 81—Departure and crown of, i. 722—Defence before the heathen magistrate, ii. 85.

Paul's, (Mr. T.) controversy with Bunyan, ii. 616.

Pseudbrokers, their character in Bunyan's days, iii. 638.

*Peace, a bed-chamber, called, iii. 109, 197.

Peacodile principles and true, ii. 648.

*Pearls, in an oyster or toad—Apology, iii. 86.

Penance, manner of doing, iii. 341.

Perfection, Christian, not found in this world, ii. 525.

Persecuted, the honoured of God, ii. 701, 729—In many cases suddenly murdered, as John the Baptist, 702, 730.

Persecution, for preaching the truth, i. 43, 47—And affliction for our good—Of Bunyan by Church of England—Bunyan sent to jail, i. 47—Supported under, even though threatened with the gallows, i. 47, 49; ii. 13, and note—Housing for not seeking, nor desiring to avoid, i. 51—Narrative of Bunyan's, i. 56—For conscience' sake, i. 315—Its effects on the church, i. 351—Should not deter us from duty, i. 723—Word of the Lord tried by, as silver in a furnace of earth—Made Stephen's face shine like an angel's—Followed by judgments—The blood of Christ laid Jerusalem in leaps, i. 725—Readiness of the saints to offer themselves up in, i. 725, 727—What it is to be ready to be offered in—Readiness of enemies to resort to, i. 726—Housing laws interfering with Divine worship—By kings, ii. 44—Its true cause, ii. 45—Laws and statutes interfering with conscience cannot be obeyed—Suggested by Satan, ii. 437—Its bitterness, a tale of past ages, ii. 415, iii. 569; note—Bitter pills needed, although they make as wine and shuck, ii. 695—Suffer under, must be watchful, ii. 696—Sometimes leaves the saint nothing but his soul to care for, ii. 697—Desolating effects of, ii. 698, and note—God can make a jail more beautiful than a palace, ii. 700—Christians suffer by consent, and for a good cause, ii. 701—God the church for not conforming to temptations, c. 702—In man's hands, ii. 713—Monster, driven by, jocks up, and takes his religion with him, ii. 715—Flying from, warrantable, ii. 726—A sore temptation, ii. 733—For God's glory, although the loot, the man of sin, and the dragon, revel in the church, iii. 521—

Contrary to the nature of the true church, iii. 528; note

—Why the world persecutes the church, iii. 529—Its various appearances, iii. 712.

Persecutors—Grim, the Giant, i. 581; *iii. 195—Laws and statutes interfering with conscience called persecutors' teeth, i. 581—Are the devil's scarecrows, i. 602—Called beasts of prey, i. 726; ii. 422—As ready to kill a saint as a sheep, i. 728—Giants and high walls to terrify the saints, ii. 8—Cain, a type of, ii. 444, 445—Blood shed by, a strong cry, never ceasing, ii. 447—Their awful end, ii.

451, 739, and note—Satan's tools to destroy the soul, ii.

695—Objects of prayer and compassion—God will have a full blow at, ii. 739—*Lions in the way, iii. 105, 106, 108,

105, 214—In Bloodmen, come against Mansoul, iii. 361—

Under eight captains, Cain to Pope; their standards, &c., iii. 362—The Bloodmen send a summons, but as a red-hot iron, to Mansoul, iii. 363.

Perseverance, essential and secured, ii. 339—A wonderful thing to overcome devils, hell, the world, and ourselves, i. 310.

Personal investigation essential to salvation, i. 154.

Persons accepted before offerings, ii. 296.

Peter: His horrible revolt pardoned, i. 97—Twice deceived as to good works, ii. 553—*Beast by Mistrust and Co., afraid of a sorry girl, iii. 149—Swaggered, but foiled, iii. 150.

Pharisee and Publican, picked men, their characters, ii. 217—

Both meet in church, ii. 218.

Pharisee, like the dragon, an accuser, ii. 239—I am no such needy man, keenly illustrated, ii. 240.

Pharisee's definition of righteousness, ii. 222—Eighteousness all sinful, ii. 241.

Pharisees, notable in forms and length of prayer, i. 629—

Hearts of, in a fool's paradise, ii. 237, 244—Ignorant and vau glorious, ii. 244.

*Physis to make a pilgrim live for ever, iii. 202.

Pictures of the Virgin, iii. 523, see note.

*Pilgrim beggars made princes, iii. 109.

Pilgrim's Progress written in prison—Proofs adduced, iii. 5

—Bibliographical account of the early editions, iii. 55—

Singular typographical errors in printing, iii. 59—Translations into all languages, iii. 60—Imitations and poetic versions, iii. 62—Opinions of great and learned men on the, iii. 66—Synopsis of the allegory, iii. 77.

Pilgrim's Progress: Bunyan the sole and unassisted author of the, iii. 29—Works analysed to prove it; viz., The Pilgrim, an ancient M.S., iii. 31; Abbey of the Holy Ghost, 32; The

Pylgrimage of the Soul, 33; the Book of the Pylgrimage of Man, 35; Information for Pylgrymes; Historie of Graunde Amoure, 36; Libro del Peregrino, 38; The

Pryke of Conscience; The Myrmour of Lyfe.; Le Chateau

D'Amour; The Ladder of Perfection, 39; The Pilgrimage of Perfection; The Tonne of the Lyfe of Perfection, 40;

Bellanda Viaggio Spirituale; The Vision of Pierce Plowman; Chaucer's Pilgrimage; Erasmus' Religious Pilgrimage, 41; Spencer's Fairy Queen; The Wandering Knight,

42; Whitney's Emblematic Pilgrimages, 43; The Pilgrimage to Paradise; Remout Le Chevalier Carelion; The

Pilgrimage of Princes; The Plain Man's Pathway to Heaven, 44; Raleigh's Pilgrimage, a poem, 45; Plain Man's

Pilgrimage; The Pilgrim, a play, 46; The Pilgrims Pratter; The Pilgrim's Profession; The Pilgrim of Caricel;

The Pilgrim of Loretto, 47; Lucian's Hermotemus, 48;

Bernard's Isle of Man, 49; Scudder's Christian's Daily

Walk; Bolswert's Pilgrimage of Duyfkens and Willemynkens, 50; Wholesome repast for the soul in her pilgrimage; Soul's Progress to the Oriental Canaan; Inventory of the Goods of Superstition; The last will of S. J. Presbyter; Spiritual duel between a Christian and Satan; Pilgrim in his Conflicts; Quarle's Pilgrim in his Emblems, 51;

Tilenus, or examination of the Triers; Herbert's (Gen.)

Pilgrimage; A poem; Pilgrim's Dialogue between Life and

Death, 52; Spiritual Journey, from the Dutch; Reading's

Guide to the Holy City; Pilgrim's pass to the New Jerusalem; Pordage's Progress of a Soul from Babylon; The

Devout Pilgrim to the Virgin; Philothea's Pilgrimage to

Perfection; Pilgrim's Progress by Candle-light, 53; Patrick's Parable of the Pilgrim, 54. In the analysis of the earlier of these singular and rare books, will be found an accurate picture of Popery, painted by herself. —Bunyan's

Pilgrim's Progress written in the max or cell of his jail, like the dismal men which he describes in Doubting Castle, iii. 89, 142.

*Pilgrimage, objections against, iii. 93, 175, 234—*Two requisites for pilgrims, iii. 226.

*Pillar to Lot's wife, iii. 137, 228—*To warn from Doubting Castle, iii. 143—*To the fight with Apollyon, iii. 206,

208—*To the death of Maul, the sophist, iii. 211—*On the death of Giant Despair, iii. 229.

Plain-dealing not offensive to sincere inquirers, i. 719—And

Inhibitions, ii. 269.

*Pliable, iii. 91—Returns to Destruction, iii. 92, 93, 117.

Poems, Scriptural—The Book of Ruth, ii. 390.

Practical Treatises and verses by Bunyan, interspersed in his works, excepting the Pilgrim's Progress, i. 83-66, 126;

ii. 84, 215, 299, 390-412, 575, 576, 578-590, 657; iii.

253, 374, 399, 588, 589, 726-737, 737-745, 747-762;

and on the copper-plate map of the Order and Causes of

Salvation and Damnation, iii. 336.

*Poetry interspersed in the Pilgrim's Progress:—Part I., under the fifteen cuts, and iii. 85-87, 96, 100, 102, 103, 104,

110, 114, 116, 120, 125, 132, 137, 138, 143, 145, 146,

150, 151, 153, 159, 167; Part II., preface, under two cuts,

178, 181, 188, 190, 193, 195, 204, 205, 206, 208, 211,

215, 219, 220, 223, 229, 230, 232, 235, 239.

Points and Pantables explained, ii. 235, note.

Polygamy first practised by the seed of Cain, ii. 452.

Pomponius Algerius, his remarkable experience, iii. 530.

Pope, that cursed monster, ii. 426—*A giant, crazy and stiff, iii. 116.

Popery, the mother of harlots, iii. 399.

Popish penances, i. 448.

Portrait of a dishonest dealer, iii. 636—Of an extortioner, especially women, iii. 637.

Positive precepts of great importance, ii. 293.

*Prating-row, the residence of Talkative, iii. 121.

Prayer—Devil may tempt a man to pray, i. 23—For others, i. 28. Devil more usually tempts a man not to pray, i. 28

—Importonate, its reward, i. 38, 639; iii. 758—Boldness at the throne of grace, i. 360, 642. Must be for what God has promised, i. 426—Only in Christ's name, i. 426, 617,

625, and note—Prevails, as the Holy Spirit indites, i. 426,

627; iii. 351. Mental and verbal, i. 577, 623—Private wrestlings, i. 588—Boldness of access in, i. 589—Real, may be without words, i. 605—It urges on the pilgrim, i. 614—An ordinance of God, to bring the soul into holy familiarity with Him—Opens the heart to God—Seven things essential to. Must be sincere—In the Spirit, i. 623, 626, 627—What is spiritually enlightened, i. 623,

632; ii. 225—Must not be by fits and starts—Not frothy and babbling, but sensible, feeling, and affectionate—Liplabour, not prayer, i. 624—Must be the pouring out of the heart—Right prayer sees God only—Christ the only way of access to God in, i. 625—Christ's union to the soul in

—Must be guided by the Word—For the good of the

Church, i. 626—With humble submission to God's will

Aided by the Spirit, i. 627. The starting holes and back lanes the heart hath in, i. 630—Sometimes cannot afterwards be expressed—More groans than words. As Moses, when flying from Pharaoh—Must be continued till we get to glory, i. 631—Public prayer must be in our mother tongue, and experimental—Praying and building on our faith inseparable—Must be with the understanding, i. 632

—Forced by the anguish of the soul—Difference between saying prayers and praying, illustrated by the case of two beggars—Needs not a bishop in a surplice to say, 'O Lord,

I beseech thee, deliver my soul'—Such need no book, i.

633—Perseverance in, as woman of Canaan—Often uttered when unknown to ourselves, i. 634—Be not content with mere words in, i. 635—The great object of prayer is for the spirit of prayer—No ought to engage in—Right prayer and labour for the object go together—Five instructions to

—Many prayers are a mockery to God—Sacrifice of fools, i. 636—Long, for applause of men—By forms are like a pointed man—Sensible of a sense of senselessness, calls for, i. 657—Cautions not to throw off—Encouragements to, i. 638—Sad state of those who never pray, i. 639—Advice to all that really pray, i. 640—Fall of Christians for want of, i. 645—Praying souls live near the throne of grace, i. 647—Pray, and look up above the ark to the throne, i. 648—Man mute as a fish till God's thunders reach him, i. 650—Hunger drives men to the cupboard, i. 662—Cities for Christ's coming to destroy Antichrist, ii. 81—The Christian ought to pray always—Encouraged by parables, ii. 217—Praise, the highest order of, ii. 224—God heareth the heart without the mouth, but not the mouth without the heart—The Pharisee prayed with himself, not with God, ii. 226—Of the Publican expounded—Humble not one of God's white boys, ii. 258—His confession, ii. 259—His birth privileges fly like chaff—Men often tick and toy with this prayer, ii. 260—The Publican's the highest wisdom—Difficult under convictions of sin, ii. 261—Many pray who know not God, ii. 266—Gesture in, of vital importance, ii. 268—Must not go too far, nor fall short, ii. 270—Heart and mouth must go together, with glory and gravity, humility and sincerity; floating compliments and flattery must be laid aside, ii. 271—A praying man outstrips others as a star does a clod, ii. 276—To be made standing, kneeling, walking, lying, or sitting, ii. 278—In public attended with peculiar temptations, ii. 685—What is acceptable, ii. 686—*Persevering, effectual, iii. 155—The first sign of spiritual life, iii. 296—The hand and pen, the Holy Spirit; the ink and paper, the penitent—Copy of the petition of wounded Mansoul to Emmanuel, iii. 352—Repeating a form of, or what is called saying prayers, a sad delusion, iii. 687—Prayerful spirit full of heaven, iii. 740. Prayer, Book of Common, cannot teach us to pray, i. 54, 55, 627—Supposed by a J.P. to have been used from the days of the apostles, i. 56—Not to be touched, i. 62—Bunyan's sufferings by, and opinion of—Made up of Popish scraps and friars' devices, i. 624—Some are not for forms, but know not the power of prayer, i. 625—Paul and the apostles could have made a common prayer as well as any pope or proud prelate, but they knew not how to pray saving by the Spirit, i. 627—Abundities of a set form, i. 628, 640—A thousand forms would not teach us how to pray—Prayers for particular days, and minute directions when to stand or kneel, contrary to the fear of God—Cannot open the eyes—Not God's ordinance—Patched up, and expressly forbidden by God, i. 628—All the prayer books in the world cannot lift the heart to God, i. 631—Stinted forms the invention of man, i. 634—Ties up the Spirit of God, i. 635—Resisting the Spirit by a form of man's invention—A very juggle of the Devil—Awful state of those who persecute Christians for not using it—Cursed presumption to impose it—A form without the power—Common prayer lauded in the alehouse—The Spirit of prayer found in jail—Traditions of men leading to pretended worship, Antichristian, i. 610. Prayer, Forms of—Lord's prayer, not a stinted form, i. 625, and note—Arguments against, i. 628—Lord's prayer (so called, i. 629—Solomon support of *Our Father—Many say 'thy kingdom come,' who would shrink from sudden judgment, i. 630—The Lord's prayer not used as a form by the apostles—Not even for children—They muzzle up the soul, i. 635—Difference between saying prayers and praying, iii. 647—Lord's prayer versified, iii. 750. Prayer-meeting for the choice of a husband, iii. 622.

Prayer-meetings of women only, four reasons for, answered, ii. 661.

Preachers—Some are blundering and raw-headed, i. 374—Faithful, cried out against by the world, i. 493—For filthy lucre's sake damned, iii. 699, 723.

Preaching for hire, the wages of unrighteousness, ii. 201—To the spirits in prison, the meaning of, iii. 673.

Prejudice, an angry, ill-conditioned fellow, with sixty deaf men, guard Ear-gate, iii. 276—Kicked and tumbled about in the dirt, iii. 282—Slain, iii. 285.

*Prejudice and Ill-will cast dirt upon Godly-men, iii. 230. VOL. III.

Presumption to hope without new birth—Never timid nor humble—Satan's laughing-stock, but hates the humble, i. 93—Door of mercy bolted against, i. 94—Cautions against, ii. 7—*Asleep on the road, iii. 103—*Hanged, iii. 192, 213.

Pride—The greatest in dead men, i. 704—An iron sinew, i. 705—Of a library, or a closet, ii. 537—An enormous evil, ii. 567—A picture of it, sticks close to nature, iii. 642—Reason why professors give way to—Its evil effects, iii. 645. Priests the biggest sinners, yet objects of mercy, i. 73—Their beastly single lives, ii. 149.

Principles and practice must be in unison—What are right ones, i. 516—Formed by the Word, to be solemnly adhered to, ii. 593.

Prison, with the Bible, a blessed school, i. 47—Meditations to the heart of suffering saints and reigning sinners, i. 67.

Prisoners for conscience' sake highly blessed, i. 48.

Private judgment essential to true religion—To neglect it is to put out my own eyes, and commit me to the blind to lead me, ii. 594.

Privileges, to go to the extreme of, dangerous—Standing on the brink, ii. 429.

Profane, the person is a muck-heap of sin, i. 386.

*Profession, worthless without works, iii. 186.

Professors, mere holiday saints—Many such will seek to enter into heaven, but will not be able, i. 372—Some hang their religion up on week days, to put on on Sundays, i. 377—Knowing ones miss of heaven, why? i. 384—Bunyan's trumpet put to the ears of—The kingdom swarming with tattling, covetous, wanton, formal, legal, temporizing, ignorant professors, all found wanting, and full of amazement, i. 388—May go far, and yet perish, i. 511—May be members of churches, possess honour and talent as ministers, and be in a false hope, i. 512—Sown in the church by the Devil, i. 619—Some are running on their heads, i. 656—With fancies and fooleries catching, i. 678—Causes of falling away, ii. 522—Who depart not from iniquity are a pest, the breath of a dragon, slay their children and themselves, ii. 530—Wicked ones peculiar objects of divine wrath, ii. 542—Drown others in perdition, ii. 544—A scandal to religion, how to be dealt with, iii. 122, 123, 133—The heavy-heeled, lazy, wanton, and foolish ones, will never gain heaven, iii. 382—Those who are unprofitable, a mock and reproach to religion, iii. 573. *Promise, a key to unlock all doubts, iii. 142.

Promises must be applied by divine power, i. 15—Applied powerfully, i. 30-33, 38—Nature of absolute, and difference of conditional, i. 25.

Prey-rity and happiness require double watchfulness, iii. 356—The ways of, iii. 631.

Proverbs, the book of, consists of hard, dark, and pithy sentences, i. 741.

Providence, how to be understood, ii. 11.

*Prudence, Miss, iii. 108, 199.

Pusins of degrees, the supposed meaning of, i. 577.

Public worship, the Devil suffers his children to attend to the outward forms of, ii. 443—Why women are covered, and men uncovered, during, ii. 672, 673.

Publican, officers that served the Romans and themselves too—Lake informers and bumbalists, ii. 219—When Jews they were the scorn of the Pharisees, but objects of pity to the Saviour, ii. 220—An open outside sinner—The Pharisees a filthy inside one—To reject the Pharisees and to receive the publican a wonderment to all, ii. 222. Punishments for sin in this world are short, in hell they are everlasting, ii. 678—Of children, iii. 597, and note.

Quakers, see Sectarian.

Qualifications for heaven, i. 377.

*Questions and answers profitable and curious, iii. 208.

Quickened with Christ, its meaning, ii. 20.

Quickening of the soul, i. 546.

R.

Rainbow, its spiritual meaning, i. 648, 649; ii. 400.

Ranters, see Sectarian.

*Ready-to-halt. Mr., iii. 223—*His happy death, iii. 241.

Reason insufficient and impure, ii. 286.

Redeemer compared to the sun, iii. 754. See God—Christ.

Redemption, a mysterious act, i. 303—Places us in a better relation than Adam before the fall, i. 415—By Christ, ten demonstrations that he paid the price, i. 416—Its plentiousness, i. 604—The knowledge of, i. 611—Counsel to good works, i. 613—A great encouragement to prayer, i. 614. Reflections on Christ our light, i. 431.

Reform should begin at home, ii. 45.

Reformation mistaken for godliness, i. 10.

Regeneration, or the new birth, what it is, i. 10, 694, 695; ii. 712, 729—Convictions got up the wrong way, harden, i. 16—Its pangs, i. 26, 27—Convictions of sin essential, i. 484—Not to be slighted, i. 485—A trying work, as by fire, i. 706—Of the self-righteous, like God driving a camel through the eye of a needle, i. 720—No easy work, i. 725—Devil counterfeits the new birth and the work of grace, ii. 153—Signs and evidences, ii. 166—Buzynas last sermon on John i. 13, ii. 755—All new-born babes cry, ii. 756—Christ received the new born in a golden garment of righteousness—All have the features of heaven, ii. 757—Take of their father's possessions—Obedience required, ii. 758—*Bags the clothing of the unanswered, iii. 806—*Exchanged for fine raiment, ii. 102, 190—*Mark or equal on Christian's forehead, iii. 102—The war-cry against fallen Manual, iii. 276—Alderman Swearing, Whormig, Fury, Stand-to-lax, Drunkenness, and Cheating, slain with one shot, iii. 278—Manual must be pulled down and rebuilt, iii. 293—Man insensible to its importance, iii. 713—Its necessity, iii. 740—Illustrated by an egg, iii. 749. Relatives duties, disobedience to parents strikingly described—Disorderly servants, a house iniquity to be corrected, ii. 585—Parents bringing up children for hell, ii. 556—Spiritual and temporal—As Abraham commanded his children, ii. 555—Reading the Word and prayer—Masters of families have some pastoral duties, ii. 556—Provide for family—Husband to wife, ii. 557—To children, ii. 558—To servants, ii. 560—Wife to husband, ii. 560—To an unconverted relative—Children to parents, ii. 562—Neglect of, awfully punished, as Ishmael, Hophni, Phinehas, Absalom, ii. 563—Servants to masters, ii. 564—Neighbours, ii. 565—No interfering with; covetousness, pride, uncleanness, ii. 567, 568—Punishment of children, iii. 527, and note—How a master may turn an apprentice, iii. 605—Advantage of godly parents, iii. 164—Landlord, husband, master, iii. 699. *Reliccer protects Christians, iii. 183.

*Relics at the Interpreter's: Eve's apple, the mount on which Abraham was to have offered Isaac, Jacob's ladder, iii. 204.

Religious observances, without change of heart, rejected, i. 7, No. 16; iii. 289.

Remission of sin: Christ, in the doctrine of the gospel, remits or retains sin, iii. 414.

Repentance, not mere reformation, i. 9—Of Cain and Judas saved them not, i. 317—Many tests of true and false repentance, i. 384—In man a change of mind, but in God a change of depanations, ii. 461—Followed by doing, ii. 573—True, arises from a sight and sense of sin, ii. 600; iii. 656—Without it hope and life die together, ii. 663—*Folly of deferring, iii. 277—Of sick bed only temporary, iii. 590, 619, 650, 662—Denied, and the soul left to despair, i. 382, and none. Reprobate, or cast out, i. 271; ii. 261; their character in this world, i. 347—Will be stopped at the gate of heaven, i. 375. Reprobates, Cain and Balsam, ii. 449.

Reprobat in an art, and its opposite answer, ii. 236—What it is, ii. 337—Its antiquity, ii. 338—Its causes, ii. 339—Uncouragefulness, ii. 341—Whether it is the cause of condemnation, ii. 342—The question answered, Have the reprobate cause to quarrel with God? ii. 345—Does a leader any one from seeking salvation? ii. 346—Ought every creature to be preached to? ii. 348—Is it possible for the non-elect to receive the gospel? ii. 349—Why it is tendered to all, ii. 352—Placed in opposition to election, see the Map of Salvation, iii. 334.

Resistance, Captain, killed by Tulphone, one of the Furies, iii. 259.

Resurrection, of Christ, sanctifies, i. 324—Those who roar at the crucifixion of Christ ascended with him, i. 413—Of the body, i. 598, ii. 83—Some sleep away its power, ii. 14—First of the just, because Christ is risen—The members of the body—Faith in the, promotes good works—Is an undergrider to the soul, ii. 85—Meaning of the, ii. 86—The resurrection of the body proved by its being a temple of the Holy Ghost, ii. 87—Fully proved from seven particulars, ii. 88—The manner of, ii. 91—Flesh and blood shall not inherit heaven, ii. 93—Body sown a natural, raised a spiritual, ii. 95—Types or mementos of, ii. 96—Wood, hay, and stubble will be burned up, ii. 98—The reward of the just, ii. 101—Of the bodies of the wicked, ii. 104—Because Christ is the sovereign, ii. 105—The manner of, ii. 106—Talons of a dreadful ghost will fasten on the souls of the wicked at the, ii. 107—Why called the sure mercies of David, ii. 308. Reversion, the Christian's best estate, i. 579.

Risk, to be wickedly, an awful state, iii. 674.

Riches, a bone without marrow, fit only for dogs, i. 735—Reasons why they are in many cases a curse, iii. 676.

Riddles, the second Adam was before the first, i. 524—Christ's love, to comprehend that which cannot be comprehended, to know that which passes knowledge, ii. 15—Their solutions, iii. 219, 220—The Sacrifice, Lamb, Rock, Cow, Door, iii. 308. Righteous soon described, i. 747, 765—Twelve rules to judge whether a man is one, i. 765—Can alone do righteousness, ii. 244—His prayers alone acceptable, ii. 249.

Righteous man's desires, i. 751—Pure in the spring, but polluted in the channels, i. 753—Run both ways, i. 754—Rules to know which predominates, i. 755—To be with Christ, i. 756—He desires a handful, God gives him a seafull, i. 761—They carry us to God on their back, if ten thousand oppose it, i. 763. Righteousness, some follow, but never obtain, i. 447. See Self-righteousness—Of Christ imputed, i. 748—Produces its practice, i. 749—Of Christ, safe and everlasting, ii. 139, 142—How it is to be obtained, ii. 179—Twofold, upon and into, ii. 246—Of man and of God distinct, ii. 258—Thrives best in afflictions, ii. 720—Can only die by suicide, ii. 721—*Fourfold, iii. 791. *River of God, or water of life, iii. 138, 228, 539—Runs through the heart of the tree of life, Christ, iii. 455.

*Robin and the spider, an emblem, iii. 187.

Run for heaven; the devil, the law, sin, death, and hell are after you, iii. 382.

Running, fear of not running fast enough, i. 285.

Ruth, a poetic translation, ii. 298.

S.

Sabbath, Jewish, abrogated, and Christian enforced, ii. 361—Unknown by light of nature, ii. 362—Sabbath-breaking not known until the law was given on Sinai—Sabbath-keeping first commanded by Moses, ii. 363—To commemorate Israel's deliverance from Egypt—When the Sabbath was given to the Israelites, were the Gentiles required to keep it? ii. 365—Answered in the negative, ii. 366—Whether the Saturday Sabbath fell with other Jewish rites, or was it re-imposed on Christianity? ii. 367—The ceremonies enquired on its observation are dead—a shadow of things to come—therefore it is abolished, ii. 424; iii. 369—Part of the ministration of death, ii. 370—The first, or Lord's day, instituted, ii. 361; iii. 371—Changed with divine approbation, ii. 372—Used by New Testament saints, ii. 383—Convictions of sin by the Holy Ghost for not keeping the first day, a proof that God sanctioned and sanctified it, ii. 385—A type of Christ and of the millennium, ii. 424—Why observed—Changed by Christ, iii. 608. Sabbath breaking—Obeying the King's Book of Sports—violating the book of the King of Kings, attended with sharp convictions—Game of eat, or tip cat, authorized to be played on Sunday, i. 8—Why sports and plays authorized by the Book of Sports, i. 9, No. 20, note—Its effects, i. 510. Sabbath of hair, i. 733, and note.

SACRAMENTS are God's love-letters and love-tokens, i. 757—Have no saving power, iii. 752.

Baptism, the symbol of regeneration, to be partaken by saints, i. 583—How with water does not make Christians, i. 546, and note—The Holy Spirit accompanying, i. 757, and note—Antichrist baptizes with blasphemy, ii. 50—Pompous names, seven thousand to be destroyed, ii. 51—In Christ, not in water, is a putting on Christ, ii. 153—Noah in the ark first to the world, and alive to God, a type of, ii. 482—By supposing, ii. 510, 627—Difference in judgment about water-baptism no bar to communion, ii. 589, 616—And the supper, figurative ordinances, ii. 604—Unlike circumcision, and not an initiatory ordinance, ii. 606, 618—Spiritual baptism alone essential, ii. 609—Paul made light of water-baptism, ii. 613—Eighteen, reasons why water-baptism should not be a bar to communion, or wall of separation, ii. 614—Christening, if relied on, a fatal error, ii. 615—Ten reasons why visible saints should commence together, ii. 616—Baptism and the Lord's Supper perverted to afflict the church, ii. 622—Of the Spirit, ii. 623—Of the Spirit the one baptism essential to salvation, that of water is only the outward sign, ii. 624—Of Christ is better than water-baptism, ii. 625—An outward show, ii. 626—The wall of separation, ii. 628—Edification greater than water baptism, ii. 629—Mr. Henry Jesse's judgment as to its being a wall of separation, ii. 642—A marriage with Christ, ii. 653—Love, and not baptism, the hedge of Christ, ii. 653, 715. Lord's Supper, if not attended to in a right spirit, is used as a hand by Satan, i. 553—Terms of communion, ii. 591—With whom I dare or dare not hold communion at the Lord's table, ii. 602—Only with visible saints by calling, iii. 615—A church ordinance, baptism an individual duty or ordinance, ii. 630. Sacrament of a broken spirit acceptable, i. 689—Paul ready to be offered—Made by God's people, accepted, i. 721.

Safety of the Christian, i. 596.

Saffron blooms, blossoms, and is ripe in a night, i. 760.

Saints' enjoyments inexpressible, i. 48—Always in broils and suits, i. 191—Justified in God's sight before conversion, i. 307—Their heart-wanderings and miscarriages, i. 355—Triumph in Christ, i. 427—Armies of heaven encompass about them, i. 469—Bodies saved by Christ, i. 529. Looked upon most falsely as turbulent and factious, i. 630—How they are described in holy writ—Will know his love in eight degrees, ii. 29—Or professors, golden, silver, earthy, and wooden, ii. 518. The salt of God, ii. 544—On earth in working clothes, in heaven with a holiday suit, iii. 497—Warlike men, that can endure hardships, iii. 518—Generally poor and despised, iii. 676—Despised more than dogs, iii. 677—hated in this world, but envied in eternity, iii. 694, 695—They have all their evil things in this life, iii. 692—Despised because they cannot, like Pilate, speak Hebrew, Greek and Latin, iii. 690. Salvation sure and certain to the believer, i. 232—One of Christ's lost, and Christ's overthrown, i. 234—By grace—What it is to be saved, what it is to be saved by grace—Who are the saved—Their evidences—Why by grace, i. 337—Hath many steps from eternity to eternity—Be for calling, i. 338—Six causes of salvation, i. 339—Perfect, the soul filled with bliss in heaven, i. 341—Prorest—Fearful, dreadful, soul astonishing, and amazing, i. 349—Are there few that be saved?—None seek but those who are alarmed, i. 364—Put man's righteousness, God's mercy, and Christ's redemption together, and it will not save a man, though the last two alone will save to the uttermost, i. 609—The wall of, iii. 102. Samuel, a village at which Bunyan preached, i. 50.

Samson, history of, or Judges xiii.—xvi. paraphrased in verse, ii. 393.

* Scorchification, how effected, iii. 98—*The bath, iii. 189.

Sanctuary, the, specially defended, iii. 425.

*Satan, suggestions of, members for our thoughts—*The Imagination accessible to, iii. 115.

Satisfaction for sin, ii. 291.

Sawd, what it is to be saved, i. 327—By grace, i. 336—Six causes, i. 339—Six regulations from God's place before the beginning to glory, i. 341—In heaven, i. 342—Peacers and to whom—i. 347, 348—Character before conversion, i. 349—Still comparatively few saved, i. 379—381—Compared to a handful, pleasings, jewels, a covenant, i. 382—Small, as the refined metal compared with the doom, i. 383—How many they are saved and many nuns of heaven, i. 385—Yet a countless number, i. 654. Sermon: what is included in the word, i. 402—Meaning of the word, i. 419.

*Saying and doing, the difference between, iii. 122.

Scaudal, inventor and receiver equally sinful, ii. 679.

Scaudols of professors, how they arise, i. 619.

Sergent shall not depart from Judah, how interpreted by the Jews, ii. 145.

*Seal on Christian's forehead, iii. 102—*On these who are washed, iii. 189—*Set upon the pilgrims, iii. 188, 185.

Sensuable counsel or advice to sufferers, ii. 691.

*Secret, an angel, iii. 174.

Sectarian: Ranters' cursed sentiments, i. 11; ii. 133, 150, margin, 182—Quakers' errors of persons who assumed the name, i. 21, ii. 150, margin, 153, 211, 286—Seets severely reposed, Quakers, Ranters, a sect of foolish men, which believed that Christ's sufferings on earth were merely typical of what he suffers in his sense, i. 323. Conduct of Ranters in prayer described, i. 410—Ranters denied future punishment, ii. 106—Quakers, in 1656, put on a peculiar dress, ii. 153—Questions to Quakers, ii. 175—Bunyan's meaning of the word sectarian, ii. 219—Quakers set up humanity as gospel, ii. 313—Jewish sects, ii. 327, and note—William Penn and Jesuit Campion agree on justification, ii. 333—Sectarian pride an iniquity—What sectarianism is to be attributed to, ii. 538—Titles, as Baptist, Independent, &c., whence they came, ii. 649—Bunyan eminently a non-sectarian, iii. 333, and note—Ranters turned grace into wantonness, iii. 734. Secure, Captain, iii. 252.

Self-denial, the yoke and cross of Christ, i. 734—What is requisite to make it acceptable, ii. 687.

Self-inclusion, motives, i. 294; iii. 721—By old covenant, i. 551—Should he daily, i. 735—Rules for, ii. 186—Its advantages, ii. 158—helps, ii. 540.

Self-knowledge, its best source, i. 432—Difficult, ii. 553.

Self-righteous, as a cleaner way to hell than their neighbours, i. 351—A painted devil in fine clothes, i. 719—Attempt to swim through God's burning wrath in vessels of bulrushes, ii. 268.

Self-rejection: three awful evils in it, i. 315—Larming heaven with our fingers—ends, ii. 152—Is sin, ii. 200—A damning transgression, ii. 231—Can only entitle to temporal, and not to eternal life—The seat of the devil, ii. 236—It cleaveth to our nature, ii. 237. Sense of senselessness in prayer, i. 637.

Sermon, a smart one on the barren fig-tree, iii. 328.

Sermon on the Mount paraphrased in verse, ii. 306.

Shaddad, the founder of Mansoul, iii. 255.

*Shadine on fear of death, a dismal valley, iii. 114, 161, 263, 314—*Better to pass through than recede in, iii. 209.

*Shame, Mr., an impudent fellow, iii. 119, 224.

*Shepherds, at the Delectable Mountains, entertain pilgrims, iii. 144, 230.

*Shepherd's boy, his heart's case and happy song, iii. 206.

Sick-bed beset with ten thousand fears—Suggestions of the devil—Sight of death and the grave, even of his death, i. 340.

*Silver mine, dangerous to pilgrims, iii. 136, 223.

*Simple asleep on the road, iii. 103—Hanged, iii. 192, 213.

Simple joy of the gospel difficult to retain, i. 391—Describe, ii. 677.

Sin, the unpardonable, wilful, and malicious, against the Holy Ghost, i. 18, 24, 25, 31, 34, 204, 567—Permitted by God, i. 24—Great sin draws out great grace, i. 38—Must be seen, hated, and cleansed, i. 95—Fears of having committed the unpardonable—They that would be saved have not committed it, i. 102, 155 374—What it is, i. 103—Sin by the help of the soul destroys it, i. 129—The best saint the most sensible of, i. 160—The burden of, i. 210—A tang of, in all our good works, i. 307—A debt forgiven when man had nothing to pay, i. 313—How to be acknowledged, i. 327—Mystical or spiritual ones, i. 373—The unpardonable described—Fredeth upon some professors, i. 374, 375. See Inquiry—Against the Holy Ghost, a rejection of Christ, i. 392—The least sin fatal, i. 406—Its beginning to be avoided, i. 486—The cunning pipe for the devil's spawn, i. 505—A terrible soul deserving flood and destroying tempest, i. 516—Indwelling, but not reigning in saints, i. 615—A fearful thing, i. 682—Makes men fools and asses—Its gradations, i. 683; ii. 678; iii. 711—The great enemy to God and to the soul, i. 684—It sunketh, ii. 697—Its hiding holes, i. 706—Danger of indulging the least, i. 713—It is like bloodhounds, i. 742—As a spreading plague, has no bounds, ii. 4—Its nature and aggravations, ii. 25—Tends to sacrifice its associates, even our children, to devils, ii. 26—The greater in our view, the greater encouragement to seek pardon, ii. 137—original, brings all under the curse, ii. 166—Its enormous evils, ii. 435—Even after remarkable deliverances, as Noah, Lot, Gideon, ii. 493—It stupifies and darkens the powers of the seed, ii. 512—An active beast, polluting and defiling, ii. 524—A smooth tongued enchanter, ii. 533—A bold, impudent beggar, the worm of hell—Caution to stir up to watch against, ii. 575—Confession of, to God only, ii. 681—The burthen of, upon the awakened conscience, iii. 89—Weighs dawn in the Slough of Despond, iii. 92—Sent to Morality to get rid of it, iii. 94—Wishes relief at the wicket-gate, iii. 97—Falls of by a sight of Christ crucified, iii. 102—Indwelling sin the Christian's plague, and its antidote, iii. 108—Temptations and severe trials follow great enjoyments, iii. 111—To be as utterly rooted out as possible, iii. 361—Christ's death does not cleanse all from original sin, iii. 597—Sins follow one another, like links in a chain, iii. 610—Makes the memory of the dead to rot, iii. 656. *Sincere, the shepherd, iii. 144—*The town that Littlefaith dewit in, iii. 142.

Sincerity and simplicity essential, iii. 729—And uprightness poetically described, iii. 741.

Sinful indulgences a committing suicide, iii. 611.

Singing in public worship—Sion's songs must be sung by Sion's sons, i. 473, and note; iii. 496, and note—How to be performed, iii. 496.

Sinners, the greatest are the objects of divine mercy, i. 71—Shining monuments—Reasons why the biggest should be first offered mercy, i. 73—Instances, i. 74—If the big are invited, the little may surely come—If the door of mercy is wide enough for a giant, it is for a dwarf—Sins may be comparatively little, but sensibly great, i. 76, 94—Ephesian sinners greatest among Gentiles, and Jerusalem among the Jews, i. 77—Great, when converted, the best preachers, as the Samaritan woman—Biggest are Satan's colonels and captains, breeders of sin, i. 78—Manasseh, a ringleader in desilum, when converted, the land reformed by him, i. 79—Little thanks from little sinners saved, i. 82—Greatest invited first, i. 89—Great, shoulder the devil out of the way—You are called by Christ—Angels make a lane for you, i. 90—Come to God in difficulties, i. 210—Pullman, harlots, thieves, possessed, and bedlams, i. 263—Great ones specially invited to Christ, i. 347—Named in Scripture, i. 349—Behave strangely to God, i. 350—Would please God with dainty dudes rather than be converted, i. 351—Prolates, searching observations to, i. 386—Convinced who are on the potters' wheel, i. 387—Pull God's vengeance upon themselves, i. 478—Chief of, saved, instances, i. 536, 563—Their awful state, i. 554—Must apply to Christ first, not wash themselves and then apply to be cleansed, i. 559—Many are the devil's asses and jack-puddings, i. 683—Eat husks like swine, i. 697—Their efforts to lead others into sin, iii. 699—The Sinner and the Spider, a dialogue, iii. 752. Singularity in godliness, be not ashamed of, ii. 545.

*Skill, the Physician, iii. 201—*His curious medicine, iii. 202.

Slender; if you cannot speak good, speak not bad, i. 279.

Slenders and reproaches, i. 45—The Christian's ornament, i. 46.

Slavery, Algerine, on white man, i. 119, and note.

Slaves, Englishmen sold as, under Charles II., iii. 256, and note.

Slaying of the witnesses, ii. 61.

Sleep an emblem of death and the grave, ii. 111.

*Sleep-head ruined, iii. 193.

*Slash refuses deliverance, iii. 103—*Hanged, iii. 192, 213.

*Sladful's friend, an enchanted arbour, iii. 236.

Sladfulness shutteth out Christ and shameth the soul, iii. 378.

*Slow-pure ruined by Simple, iii. 193.

*Snares thickly set in the dark valley, iii. 116.

Socinian, an unconsiderate and stupified rascal, i. 613.

Solomon warnings; 'fetch out the axe,' iii. 579.

Solomon, a type of Christ in building the temple, iii. 465.

Solomon's Temple Spiritualized, or gospel light out of the temple to open the glory of New Testament truths, iii. 460—A type of gospel glory, iii. 467—Where built, typical, iii. 465—How built, a type, iii. 466—The materials typical, iii. 466—Its double foundation, iii. 467—Front to the east, to prevent sun-worship, iii. 468—The two courts typical, iii. 469—The altar in the inner court, iii. 469—Jachin and Boaz types of the apostles, iii. 470—Nuffers, Snuff dishes, types of reproof, iii. 488—Tongs for the holy fire, iii. 489—The altar of incense and golden censers, iii. 490—The flagons and chargers, iii. 491—The holy and most holy, types of the church on earth and in heaven, iii. 497—The vail, what it typifies, iii. 498—The ark of the covenant a type of Christ, iii. 501—The living water flowing from under the gate, iii. 501—The High Priest, iii. 505—Figures on the wall, iii. 502—Ornaments typical, iii. 471—Outward glory a type of Christian life, iii. 474—Large porch a type of the church's bosom for charity, iii. 474—The steps, gate, and picnaries typical, iii. 476—Porters and watchmen types of ministers, iii. 477—Door, a type of Christ, iii. 478—Windows a type of the Word, iii. 481—The brazen oxen a type of ministers, iii. 483—The brazen bulls type of apostles, 484—Lovers, tables, and instruments, iii. 485—Golden candlesticks typical of the church, iii. 487. Solomon's throne, a shadow or type, i. 649—Altar of incense, a type, ii. 649.

*Sons of the spies, iii. 114.

Soul—Its greatness, and unspeakableness of its loss, i. 105—Can never be repaired if once lost, i. 107—What it is, i. 107; ii. 695—The Devil's drudge and slave—Its powers and properties; conscience, the head; affections, the hands; wild, the feet, i. 105—Its senses; sight, hearing, tasting, i. 110—Its passions; love, hatred, joy, fear, i. 111—Grief, anger, i. 112—Its greatness; has two houses, the body, on earth, and one eternal in the heavens, i. 113—A tabernacle—It is called God's breath, and his image, i. 114—A vessel for grace, i. 115—Its price; the precious blood of Christ; it is immortal, i. 116—It has communion with invisible; can ascend to heaven and dive to hell, i. 117—It bears pain; an awful poem on Spira, i. 118, note—Of its loss; becomes a slave, i. 119—Subject to awful torments, i. 120—A double loss, i. 121—A most fearful loss, i. 123—Everlasting, i. 124—The cause of its loss, i. 126—Cannot purge itself, i. 127—Loves sin, i. 128—By sin sets itself against God, i. 130—More sorely punished than the body, i. 133—When lost its value felt, i. 136—Soul-loser a prodigal waster, i. 140—The loser of his soul the greatest fool, i. 141—Be careful who teaches it, i. 143—What provision hast thou made for it, i. 144—One thing is needful, i. 145—Sad state of the lost, i. 147—Pawned for a beastly lust, i. 683. Spurdly, Richard, John Burton, and John Child, recommend Bunyan's Gospel Truth, ii. 181.

*Spider, an emblem, iii. 185.

Spider and Fly, emblems of Satan and the sinner, i. 435.

Spira, Francis, his dreadful story, i. 26, 118, and note—His awful state of despair, iii. 383, 682, and note.

Spirits, otherwise invisible, sometimes seen by the dying, i. 161; iii. 680—Of all men will be broken by mercy to salvation, or by justice to damnation, i. 136

Spiritual and invisible things, how to be discerned, iii. 400.

Spiritual death, what it is, ii. 677.

Spiritual drunkenness and adultery, i. 373.

Spiritual lightning without thunder dangerous, i. 655.

Spiritual wonders in the day of God's wrath, ii. 694.

Spirituality of divine worship, i. 646. See Prayer.

Spite God, Mrs., iii. 265.

Spittle, peculiarity in the miracle of curing by, i. 401.

*Spring at the hill of Difficulty, iii. 104—*Foiled by the enemy, iii. 193, and note.

Stalking-horse, i. 733.

*Standfast found on his knees, iii. 238—*His happy death, iii. 245.

Stars falling from heaven, professors falling from the faith, ii. 163.

State interfering with religion, the great law of, ii. 322—Caused the flood, and again began under Nimrod—To destroy all opposers, ii. 437.

Steps to heaven, iii. 622.

Stone. Jew's stumbling, i. 401—Stones in the breast plate, and in the foundation of the holy city, are the same, iii. 432.

Streat Gate, a most solemn treatise, i. 364.

Strive to enter, applied to professors only, i. 365—How to strive lawfully, i. 369; iii. 381—Motives to avoid hell and enter heaven, i. 369.

*Strong may mislead the weak, iii. 139.

Study the greatness of God's love to man—A depth profound and unscratchable—Delightful here and through eternity, ii. 36.

Suffering flows from hope, i. 583—It is according to God's will—A man may be bound for God's truth, and be none of God's martyrs, ii. 704—Comes of God, and not by chance, ii. 721—For religion, tokens of God's love—Only bounded by the grave, ii. 737—Must not produce turbulence, ii. 740. Suicide debated and condemned, iii. 141—Unless in madness, a damning sin, 660.

Sun, a type of the gospel—None needed in heaven, iii. 441.

*Supersition, Mr., a witness against Faithful, iii. 130.

*Supper, what Christian had to his supper, iii. 109—*Supper at Gaius—Strange dishes, iii. 219.

Suprelapsarianism, i. 644.

Swan Inn, Bedford, i. 60.

Swearer—God's curse upon swearing, i. 386—Judgment upon, iii. 654.

Swearing, profane, what it is, i. 441—And cursing, different sins, iii. 601—By idols, as by our lady, by the mass, &c., iii. 602—Very commonly practised, iii. 603—God's judgment on N. P. at Dumbleton, and Dorothy Mately at Derby, iii. 604. Sweetheart, a general term of endearment, iii. 653.

Sewer better observe the law of creation than fallen man, i. 478.

Syllogue, how to pick the bones of a, ii. 652.

Syphilis, a disease known in Job's days, iii. 612.

T.

Take-hard-what-you-hear, the trumpeter, summons Mansoul, iii. 272.

*Tallative drawn to the life, i. 339—*Of Prating Row, a confident fool, iii. 121.

Tooching for hire, a trick upon God, i. 93.

*Tell-tens converts A shunt for the truth by means of the Pilgrim's Progress, iii. 233.

Temper, a compliant, sometimes dangerous, ii. 324.

Temple, none in the New Jerusalem, iii. 439.

Temptations, their cause and use, i. 37—Why they assail God's people, i. 25—Spersally suited to the age, circumstances, and accouchements of the Christian, i. 676—When in, keep close to the Word, ii. 429.

Tender rebukes better than churlish severity, iii. 617.

Thanksgiving, a prevailing prayer, i. 624.

Thieving, handsomely—Stealing fruit the first downward step, iii. 506—Pilfering leads to the gallows, iii. 590.

Thedes, or whirlwinds, meaning, and derivation of the word, ii. 735.

Throne of God, import of the word, iii. 458. See God.

Throne of grace, what it is, i. 64—Where erected, i. 646—How distinguished, i. 61—Its effect—Who are invited to it, i. 654—How to approach, i. 657—Washed from sin, i. 65—Only by the new and living way, i. 67—To come to it is man's privilege, duty, and glory—Unknown but to the godly, i. 661—Known only by the Word, i. 66—Unwillingness to come except draw by the Father—Motives to come—Glorious, i. 663—Turns all things into mercies, iii. 550 The spotless humanity of Christ, iii. 551. Time, the first thing that God made, ii. 417.

Time of affliction less dangerous than prosperity, ii. 494.

Times; England eminent for sin in Bunyan's days, i. 68; iii. 712—Disturbed state of society under Charles II.; devil broke loose in hideous manners, i. 84—Immoral state of Bunyan's times, i. 99, 105—Decays in godliness, and fool miscarriages of professors, i. 105—Carious notice of the nation's fears and hopes at the Papish plot, i. 585—The brethren suffered murder and outrage, i. 722—Swarms of opinions darken the light, ii. 27—In which Bunyan lived, as described in his writings, ii. 36—Professors in Bunyan's time put in iron before a trial, ii. 107; iii. 366—The clergy, the scribes, and the Pharisees of this generation, preach up low, carnal, beggarly, empty notions, ii. 134—The Quakers commenced their peculiar dress, &c., in 1656; ii. 153—A textural movement in the time of the Commonwealth, ii. 201—Ignorance of many state clergymen, Sir John's, ii. 313—Scandalous lives of the clergy, ii. 323—Graceless clergy like the locusts of Egypt, ii. 475—The church of God in the furnace, ii. 492—The superfluity of naughtiness is at this day become no sin, ii. 509—Charles II. a pattern of iniquity, 517—Persecution groaned under in Bunyan's time, ii. 614—Carnal gospelers, like maggots, crawl up and down the nation, iii. 429—Extra-vaguencies and foolness of dress, iii. 565, 644—England fearfully demoralized, iii. 590, 593, 594—Labourers' wages eighteenth or tenpence per day, iii. 637, and note. Times of need; ten special, i. 676.

*Timorous, Mrs., iii. 175—*Christians wishes her a sight of the cross, iii. 192.

*Timorous and Mistrust, iii. 105—*Burned through the tongue, iii. 195.

Tookling symbol, i. 44.

Toil, Old, a remarkable story, iii. 599.

Toleration anticipated by Bunyan, ii. 457.

Tom of Bedlam, i. 9, and note.

*Tombs, blind men stumbling among, iii. 144.

*Troubled and Hecilites in a fatal sleep, iii. 237.

Trading, instructions for righteous, iii. 640.

Tradition, Human-wisdom, and Man's invention join the church, but soon turn renegades, and enlist under Captain Aby thing, iii. 277.

Transfiguration—Moses and Elias appeared as dipped in glory, i. 760.

Traveller's pleasure in meeting friends in a strange land, ii. 600.

Treasure in heaven for the saints, infinite, ii. 14.

Tree of life is Jesus Christ—The tree of knowledge the law of works, iii. 453, 454—The leaves of the tree of life are the promises, iii. 456.

Trencher chaplains—Their eloquent terms in prayer tickle the ears, i. 637.

Trial of the Diabolonians, and names of the jury and witnesses, iii. 310.

Tricks of a wicked tradesman, iii. 616.

Trifles preferred to salvation, iii. 713.

Trinity. See God.

Trouble of spirit under convictions not to be put off the wrong way, ii. 137.

Triumph of Omnion—Entrance into Mansoul—Houses and streets adorned, iii. 359.

Truth discovered by the persecutions endured by God's people, i. 725—And immoral conduct cannot live in the same heart, iii. 722.

*Turn-mony, Mrs., iii. 146—*An apostate carried away by seven devils, iii. 147.

Twelve; singular applications of the word, iii. 455.

*Two-timpness, the Rev. Mr., the person of By-ends' parish, iii. 132.

Tyndale's, William, translation of the Bible known to Bunyan, i. 695.

Types: clean and unclean beasts, i. 14—Cities of refuge, types of Christ, i. 250, 265—Aaron, Moses, Samson, Joshua, David, manna, the lamb, the red cow, types of Christ, i. 396—Not so glorious as the antitype, i. 644—Joseph driving his tears, i. 652—Chestnut reds, and red slushes, i. 670—Jordan, of death; Ebal and Gerizim, of heaven and hell, i. 742—Jacob's ladder, of Christ, ii. 10—Adam and Eve, clothed of God, of imputed righteousness, ii. 250—And antitype of a covenant, ii. 317—Creation, a type of conversion, ii. 418—The moon, of the church, ii. 421—All creation typical, ii. 422—Adam, of Christ, ii. 423—Tree of knowledge, of the law, and of the covenant of works, ii. 425, 426—Ministers typified by the river of God, ii. 426—Eve, of the church, ii. 427—Fig leaf aprocs typical, ii. 432—Life, of the millennium, ii. 456—Noah's ark, of Christ, ii. 464, 465—The rainbow, of Christ, ii. 490—King of Babylon, of Antichrist, iii. 429—Precious stones, of precious souls, and of precious doctrines, iii. 433, 435—Jewish knowledge all from types, iii. 462—Ark of the covenant, a type of Christ, in nineteen particulars, iii. 501—House in the forest of Lebanon, of the church's afflictions, iii. 515. U.

Unbelief, its source, i. 22—A fine-span thread, i. 230—A nimble-jack, escapes being put to death, i. 370—The first sin that entered the world, ii. 431.

*Uncertain, the town of Feeble mind, iii. 222.

Uncleanness, the wanton eye and wanton talk, ii. 569.

Understanding, the Lord Mayor of Mansoul, deposed, and his house darkened, iii. 260.

Uniformity and peace desirable, iii. 525.

Union of good works and grace to purchase peace rejected, iii. 279.

Unworthiness no plea to prevent coming to Christ, i. 763.

V.

*Vain-confidence, Mr., perishes, iii. 139.

*Vain-glory, the bane of thousands, i. 336—*The town of Formalist, iii. 103.

*Vain hope, the ferryman, iii. 166.

*Valuate for truth, a pilgrim—His sword that cut through flesh, bones, soul, and spirit, iii. 235—His happy death, iii. 243.

Valorous acts done by suffering, iii. 516.

*Vanity Fair, founded when sin entered the world, iii. 127—*Trial and martyrdom of Faithful, iii. 130—*The means of Hopeful's conversion, iii. 132—*Mr. Fearing's courageous behaviour in the fair, iii. 214—*Much reformed when Christians arrived, iii. 224. Variety of birds, an emblem of variety of Christians, iii. 750. Fewer and the fifth monarchy men, i. 57.

Vettices of creation, its best truths published by Bunyan, ii. 422, and note.

Vices under virtuous names—Evil questioning difficult to distinguish from honest inquiry, iii. 330, 332, 366, and note.

Vile affection and Cornel-lust marry, and produce Impudent, Blackmouth, Haterreproof, three black boys, and Scorn-truth, Blight-God, and Revenge, their sisters, iii. 263.

Vine of Sodom, clusters of Gomorrah—Grapes of gall, i. 316.

*Vod, a musical instrument, played by Christians, iii. 229.

*Virginia, a musical instrument, played by Prudence, iii. 204.

Virginia, the foolish, who they are, iii. 450.

Voice from heaven, i. 322.

W.

Wages, kept back by fraud—A curse, i. 476.

Walking with God, its vast advantages, i. 740.

Wall of new Jerusalem, great and high—What it teaches, iii. 411.

*Wanton, Mrs., assaults Faithful, iii. 118—*Her bell, iii. 177—*Christians wishes her a sight of the cross, iii. 192.

War, the holy, lasts for life, i. 619—Proper to turn an intruder out, iii. 521.

Watch, an emblem of a Christian, i. 480.

*Watchful, the porter, at Benuefol, iii. 106, 106—*The shepherd, iii. 144.

Watchfulness, its necessity, i. 517—Shown from curious similes, i. 619—Nettles and thorns arise and scratch the careless, ii. 544.

Water of life: Christ the conduit-pipe, i. 651—Lake Bath waters, only coveted by the deceased—A river, i. 652—Men set be mixed, i. 653—Whence it comes, and whither it goes, iii. 452—Bunyan's account of his Master's, iii. 539—The Spirit and grace of God—Not to be taken from mountaineers, but from God, iii. 540—Runs in valleys; humble ones, iii. 541—Life found only in this water—Its quantity, a river deep and wide, iii. 542—Its origin, the ocean of grace—Always fresh—The Christian's element, iii. 544—A river to supply a great family—Whence it flows, iii. 546—First ran slowly, iii. 546—Now from the throne gloriously, 548—Turns all into grace, iii. 550—Its nature and quality, iii. 551—Its effects, iii. 552—Quantity is as a mighty mountain compared to an atom or ant's egg, iii. 553—No possibility of surfelling, iii. 554—Its purity, iii. 555—Sometimes muddy by man's inventions, iii. 556—The bottom of this river, iii. 557—Use it abundantly—Live near it, iii. 558—Other waters are from the Dead sea, iii. 559. Way: a dead way and a living way, i. 651.

Wealth, the bone of, to be thrown to the dogs—No marrow in it, i. 735.

Wedding-garment essential to the heavenly feast, i. 875.

Words and barrenness, the effects of sin, ii. 439.

*Who I broken at the cistern—Standeau's warning, iii. 243. Wicked joy at the godly man's failures, iii. 625.

Wicked men speak by their feet, i. 706—Their awful fears, i. 745—Their examination and judgment, ii. 105, 108.

*Wildhead, Inconsiderate, and Pragmatic, iii. 233.

Will, the, a lord and governor in Mansoul, iii. 262.

Wine, new, in old bottles; spiritual meaning, i. 518.

Wisdom not good until bought, i. 704.

Wise, the, of this world despise the saints, i. 746.

Women, simple and weak, to be silent in the church, ii. 429—Easter tempted than men—Their sorrows multiplied—Subject to man, ii. 438—*Commended, iii. 219.

Wood, hay, stubble—Man's inventions, carnal ordinances, to be burnt, ii. 98.

Works, good, cannot justify, i. 325.

World to come better than this world in seven respects, i. 223—Cast behind, and not upon the Christian's back, i. 276—Dear if bought with the soul, iii. 703.

Worldling like a boy after a butterfly, iii. 755.

Worldly employment, rightly fulfilled, a means of grace, i. 371.

Worldly glory, a love of, injurious, i. 735.

*Worldly Wisconsin, a dangerous fellow, iii. 93—*Reasons why, iii. 95.

World's enmity: it will seek to keep thee out of heaven with mocks, flours, taunts, threatenings, jails, gibbets, lathers, larmings, and a thousand deaths, therefore strive, i. 370.

Worship, must be in Christ to be accepted, i. 617—All true rules must be 'Thus saith the Lord'—Antichrist takes the place of God, where he orders how we are to worship, ii. 75—We worship by faith, others by human inventions, ii. 444. See Prayer. Y.

*Young converts, zealous, iii. 103, 108, 173.

*Youth, if cautioned in vain, iii. 182—It makes work for bitter repentance, iii. 202.

Z.

Zeal for the law betrays spiritual ignorance, i. 315.