52. [The city has no temple.]

Ver. 22. 'And I saw no temple therein; for the Lord God Almighty and the Lamb are the temple of it.' These words do, in my present light, point at the end of the days of this Jerusalem here in this world: and in so doing they signify to us, that when she is built, she shall stand and continue in this her glorious state afore-mentioned, even until that glory be swallowed up of that which doth excel. That they do point at the end of her day in this world, I do gather from these particulars:—

First. Because they are the last words of the description of her glory,—that is, these and the words ensuing, which is but one and the same continued speech; and it is easy to conclude that John, in this description of this city, doth, from first to last, even from the first appearing of her as she cometh out of Babylon till she be perfect in glory, give us the relation of it. First, I say, showing us her descending, then her building, and afterward the glory of that building; at the end of which also he showeth to us with what glory he will crown this glory, even by swallowing of her up with a far more exceeding and eternal weight of glory.

Second. Because in these words he doth absolutely cut off all and every whit of her outward and external glory; that is, as to outward ordinances and temple-worship, which yet was to be most famous for a long time in this new and goodly city; which he verifies in the eleventh chapter of this prophecy, which chapter is a summary collecting of the church in her fall and rise under Antichrist, which church there in her rise is this city here in her glory in this world. He tells us there, I say, that when the kingdoms of this world were become the kingdoms of the Lord, and of his Christ, that 'then the temple of God was opened in heaven;' that is, temple-worship under the gospel recovered into its former and primitive state and purity, in which it was before the coming in of the man of sin. Re. 13-15, compared with 4. Which temple he here utterly shutteth out, saying, 'I saw no temple therein;' in the room of which he seteth the presence of the Lord Jesus, and God his Father, making them to stand and be in the room of temple and gospel-worship, in that manner as it is used while we here live in the flesh. 'For the Lord God Almighty and the Lamb are the temple of it.' It is true, the Lord God Almighty and the Lamb are the temple of this church in her lowest condition, therefore much more when she is brought into the condition that she is in at her rebuilding; but yet, neither in her low estate, nor yet in her highest, is it proper to say, that so long as she is in this world, God will be a temple to her, in opposition to her temple and gospel-worship, in outward and New Testament administrations. Wherefore when he saith He 'saw no temple therein,' and that from this reason, because 'the Lord God Almighty and the Lamb are the temple of it;' he must needs aim at a state to which the church cannot attain until her Lord comes. For then will that which is perfect be come, and that which is in part be done away. I Cor. 14.

Now that the temple in this place excluded, can signify nothing else but the outward orderly way of God's worship, which the saints ought with conscience, in faith, to be found in till their Lord comes, consider that our New Testament doth use the word 'temple' three several ways: 1. For the outward order and worship or discipline of the Gospel. Re. 1-3. 2. For the body of Christ, which is his church, &c. 3. And lastly, For the Lord God Almighty and the Lamb, which here are said to be the temple of this city.

Now then, when he saith he saw 'No temple therein,' he cannot exclude the Lord God Almighty and the Lamb, for they are here said to be 'the temple of it.' Neither can he shut out the church, which is the body of Christ, for that is the city itself; yea, and the church shall be God's temple, and God and Christ the temple of the church for ever and ever. He must therefore by this word 'no temple,' exclude only the outward way of gospel-worship, in which the saints in the times of the New Testament both meet and edify each other, and also meet their God, and are blessed and refreshed by him. Again, that this outward gospel-worship should be laid aside while the church is in this world, before her Lord doth come to be enjoyed by her, as touching his personal presence; it looks too like *ranting* opinions, and contradiction to Scripture, for me to believe. 1 Cor. 1: 26. For when he comes, but not till then, shall these things be laid aside.

Be-ides, that which yet confirms me more fully in this opinion, is because herein this New Jerusalem doth most exactly answer the city and temple, which was built after the captivity; which city and temple being one's built, it stood till Christ our Lord did visit them in his own personal coming the first time; as the prophets also said it should. 'The Lord, whom ye seek,' saith one, 'shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of Hosts.' 1 Pet. 1: 1. And again, 'I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith the Lord of Hosts.' Wherefore 'the glory of this latter house shall be greater than [that] of the former, saith the Lord of Hosts; and in this place will I give peace, saith the Lord of Hosts.' 1 Pet. 1: 7, 8.

Now observe, that from the time of the building of the second temple to the coming of Christ, the worship of the temple order was to be by all most devoutly and continually observed. But when the Lord Jesus was come, and had established his own more honourable and New Testament dispensation, then all the former temple-worship fell to the ground, and became, with all the instruments of worship that thereunto belonged, null and void. Yea, and it was a derogation to his gospel to offer to uphold that former way of worship, after he had by his own personal presence and Spirit brought in that other dispensation. All which, I say, will be answered by our second and New Testament New Jerusalem. For as the Old Jerusalem was built after the Jews were come out of literal Babylon, so is our New Jerusalem built after our coming out of the anti-christian oppression of spiritual Babylon. Again, as that city did after she was built continue and retain her temple-worship, until the personal appearing of Christ the first time, so New Jerusalem shall retain and hold her outward New Testament worship till He comes in person the second time. After all which, as the second temple was swallowed up of a more heavenly and spiritual dispensation by the personal presence of Christ, so shall also the New Jerusalem temple-worship be swallowed up by the glory of the appearing of the person of Christ the second time; as Paul saith, for he speaks in the person of Christ, 'Till I come, give attendance to reading, to exhortation, to doctrine,' &c. 1 Tim. 1: 13.

Thus then, when this holy city doth once again appear upon the stage, and in her own situation, and when she hath been showed in the attire of a queen before the face of all nations, and their kings; and when she hath by the glory of the light of her New Testament temple, gathered, as with a net, the number of God's elect; then she is taken into her husband's privy chamber, where she and he alone shall be in that blessed fellowship and communion that shall not again be once eclipsed, or in the least interrupted to eternity.

Thus have I showed you my present light into this portion of the Holy Scripture. If any can give me further, I hope I shall not refuse it. But as yet, mourns this should be the genuine sense of this place, and is the very track of John himself. For after he had seen the wall for present safety, the foundations for continuation, the gates for entrance, and the like, then he comes to tell us of the glory of all, and of the street itself at last; which indeed is the last and end of all the order of God, and to continue till an end be put to it by mortality's being swallowed up of life. As is yet more fully showed you in the next verse of this description.

[*The city needs not the light of sun or moon.*]

Verse 23. 'And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.'

'And the city had no need of the sun.' That is, after temple-worship is over: this verse is added therefore for further clearing up and illustrating of that which he said before. There he tells us this city had 'no temple,' and here he tells us she needed neither the light of the sun or moon. There he said, 'The Lord God Almighty and the Lamb are the temple of it,' and here he saith, they are the light thereof. The substance of which, in the language of the Holy Ghost, is this: the reason why temple-worship is now gone and over, it is because there is now no need in this city of the light of the sun and the moon; and the reason why she hath now no need of them, is because the Lord God Almighty and the Lamb are to it instead of both temple and light. 'For the Lord God Almighty and the Lamb are the temple of it.' 'For the glory of God did lighten it, and the Lamb is the light thereof.' Whereby we may note, that though the light in which she descended, being the purity of temple-worship, was glorious, yet this city shall, when she is once built, so advance from glory to glory, that at the last she shall be more happy without the help of that light, without which she had been for ever unbuilt, than she was by it in the midst of the fulness of it.

'And the city had no need of the sun,' &c. The word sun is in Scripture taken divers ways; sometimes for the true and natural sun in the firmament; sometimes again for persecution, and the rage of the enemy, &c. for x. 2. Mat. x. 6. But I take 'sun' here not to be any of these, but for the good and pure word of the gospel of Christ, unfolded, opened, and explained by the servants of Christ; which sun is the same that before you find to be darkened by the Antichristian fog and mist, which was darkened, I say, even to a third part of it. Re. x. 12, x. 2. This sun, or word of the gospel, Paul saith it is shadowed forth even by that which shineth in the firmament of heaven, because as that by its light and shining, giveth to those that have eyes, to see the glory and excellency of this world; so by the shining and light of the gospel is given 'the light of the knowledge of the glory of God in the face of Jesus Christ,' and a view of the excellency of the things of the world to come. 2 Cor. x. 5-6. Now, I say, though while the church is in this world, and on this side the state of glory, she cannot live and flourish without the shining of this sun, but would be lifeless and lightless, and without all heat and comfort—for it is the entrance of the law that growth light here, and that lighteneth the eyes, 'making wise the simple.' Ps. x. 7. 8. cm. 150—yet at the day of the coming of her Lord in person she shall see far more clearly without the thus shining of the sun than ever she did or could see with and by it. 'And the city had no need of the sun.' For when by the light of it the whole body of the elect have found out the way to this city, and when they have also by this light accomplished and fulfilled all their work; yea, when the Lord himself is come, and doth immediately communicate far more glorious light to this city without it than ever he did by it; what need is there then of the light of this sun? for that is to be of use but for the time present, even until the whole of the body of the Lord Jesus is come to the perfect measure, even 'to the measure of the stature of the fulness of Christ.' Ex. x. 10-12. So then, when the body of Christ is in every sense completed in this life by the light of the sunshine of his holy gospel, what need of this sun? And hence it is that the word of the gospel is called 'the word of reconciliation,' 'the word of faith,' and 'the words of this life.' 2 Cor. x. 19. Re. x. 8. Ac. x. 20. Wherefore, I say, it ceaseth when there is no more to be reconciled, and when faith in all is perfected, and when this life is put an end unto by the coming in of another. For 'when that which is perfect is come, then that which is in part shall be done away.' 1 Co. x. 6-10.

The ministers of the gospel are of use so long as there is either elect to be converted, or any converted soul to be perfected by that measure of perfection that God hath appointed on this side glory; but when this work is done, their ministry ceaseth. Wherefore, though like the widow's sons, they are busy to borrow vessels for the oil so long as it is running, and emptying itself out of the great and principal barrel; yet when it ceaseth, as it will do, when there are no more vessels to be found, then let them sit down as they, and receive of the fruits of their labour, for the reward of their work is then only to be enjoyed by them. 2 Ex. x. 1-6.

'And the city had no need of the sun, neither of the moon to shine in it.' This word moon also, as well as that of the sun, is to be taken divers ways in the Scriptures of truth; sometimes for the natural one, sometimes for the world and persecutors, &c. Ex. x. 1. Re. x. 1. Ps. x. 6. But moon here is to be taken for the church of God, with reference to her life, conversation, duties, and exemplary behaviour, in which she is conversant on this side glory; according to that of the Song, 'Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?' Ex. x. 10. When he saith, then, that at this day there shall be here no need of the shining light of the moon, he means that this city at this day, in the state she is in when she hath the person of the Lamb in her, then she shall have no need of the growth of Christianity, for they shall be all perfect; nor no need of mortification, for there shall be no sin. They shall not need now, as in time past, to exhort and encourage one another to stick fast to the promise, for they shall be swallowed up of life and open vision. 2 Co. x. 4.

Here shall be no need either of prayer, of repentance, of faith, or of good works, as afore. 'And the city had no need of the sun, neither of the moon to shine in it.'

Now, I say, the Holy Ghost is pleased to bring in here the shining virtues of the church under the notion of a shining moon, because, as the church herself is compared to the moon, so her virtues are as naturally compared to a shining light; as Christ saith, 'Let your light so shine,' Mat. 1. 16; and again, 'Let your loins be girded about, and your lights burning,' Lu. 20. 35. Ph. 1. 15. For, indeed, while

The light of the the moon upon a the light of the moon upon a the light of the moon upon a the light of the moon upon a the light of the moon upon a the light of the moon upon a the light of the moon upon a the light of the moon upon a the light of the moon upon a the light of the moon upon a the light of the moon upon a the light of the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the that is most in the exercise of the afore-mentioned virtues. Take away the moon, and the night is doubtful; or though the moon be in the firmament, if she hath lost her light, the night is not thereby made more comfortable. And thus, I say, it is first with the world, where here there is no church to shine, or where there is a church that doth not so shine that others may see and be lighted. For while the day of time doth last, even the world itself hath need of the shining of the church; but at this day this time will be no longer, because the day of eternity will break, and by that means cause the world that now is, even the world of the ungodly, to cease to have a being here any longer. Therefore now no need of the moon, or of the light thereof, to shine before that which is not.¹

Second. Again, as the church is in her light before men as the moon is in her light in the night to the world, so, as I said before, this city which is called also heaven, she, even she, shall have no need of these things, for she shall be taken up in open vision, and shall be completely delivered from all imperfection; she shall not need now the light of her children to provoke her and to stir her up to this or the other act of holiness; all shall be done, all shall be complete, the Lord himself is come. Indeed, while Christ is absent as touching his person, and while the work of God is not yet completely done in the church, there will be need both of the light of sun and moon, but when the work is done, and he come, then these things will be out of use. Thus 'the path of the just is as the shining light, that shineth more and more unto the perfect day.' Pr. 16. 18.

'For the glory of God did lighten it, and the Lamb is the light thereof.' This is rendered as the reason why at this day both the light of the sun and moon are needless; it is because 'the glory of God did lighten it,' and because 'the Lamb is the light thereof.' Now the glory of God must be understood in this place, not of that glory that doth attend the church in this world, for that glory doth attend the church upon the account of her purity of worship, of temple-worship, and doth either abide on her, or withdraw itself, according to her exact observing the rule, or declining from it, as I have showed you in the beginning of this discourse. But the glory that here you read of, it is a glory that supplieth this city without those ordinances; yea, therefore, those ordinances, as the temple and the light of the sun and moon, do cease because of the glory of this glory that now is come into this city. 'The city had no need of the sun, neither of the moon to shine in it,' mark, 'for the glory of God did lighten it, and the Lamb is the light thereof.'

Wherefore, I say, this glory that now he speaks of, it is the glory that shall possess this city at the end of her glory in this world; wherefore, as saith the Holy Ghost by Isaiah the prophet, from this day forward, 'The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but the Lord shall be unto thee an everlasting light, and thy God thy glory.' Is 16. 18.

'For the glory of God did lighten it,' &c. Thus it was at the finishing of the tabernacle in the wilderness, and of the temple at Jerusalem; both which were figures, in their finishing, of the finishing of the state of the church in this world; and it is said of them, that in the day when they in all things were accomplished, according to the fashion that was revealed before concerning their order and accomplishment, that then the glory of God so appeared upon them, that neither Moses nor Aaron was able to enter in, or to stand therein, because of the cloud, and of the glory of the Lord that at that time filled the house. Ex. 22. 23. 1. 1. 1. 1. 1. 1. 1. 1. Thus you see this city descends in one measure of glory, and is consummate in another measure of glory. The glory of the Lord was upon the mount Sinai while the pattern of the tabernacle was giving, but it rested on the tabernacle when the work thereof was finished; to signify, I say, that the glory of God will rest in his ordinances, and in his church by them, so long as ordinances are in use; but when they are needless, then it will rest in the church without them, and that more gloriously than ever it therein did rest by them.

'For the glory of God did lighten it, and the Lamb is the light thereof.' Mark, though now there shall be no need of temple, sun, or moon, yet Christ the Lamb, or the Man who was offered in sacrifice for our redemption, shall be of use and benefit; 'for the glory of God did lighten it, and the Lamb is the light thereof.' Wherefore, all that we who are the saved shall enjoy of glory and sweetness in another world, though we shall not

¹ There being no night there but perpetual day.—(Ed.)

enjoy it from God through Christ, by and in the ordinances, yet we shall enjoy it through Christ the Lamb without them; 'for the Lamb is the light of it.' By this word Lamb, he would have us understand that when we are in glory, the blood, death, and bloody conquest that the man Christ did get over our infernal enemies, will be of eternal use to us; because that benefit of Christ shall not only for ever be the foundation of our eternal felicity, but the burden of our song of glory in all our raptures among the angels. Re. v. 8. It will be the blood, the blood, the redeeming blood of the Lamb. 'Blessing, and honour, and glory, and power be unto him that sitteth upon the throne, and unto the LAND for ever and ever.' Re. v. 12. It is he in whom will be found the seven eyes, the seven spirits of God, in whose light we shall see the heights and depths of those springs and everlasting fountains and depths of glory for ever; and, indeed, the conceit of the contrary is foolish. Re. v. 8. Is not Christ the head, and we the members? and do not the members receive their whole light, guidance, and wisdom from it? Is not he also the price, the ground, and bottom of our happiness, both in this world and that which is to come? And is it possible it should be forgotten, or that, by it, our joy, light, and heaven should not be made the sweeter to all eternity? Our soul is now bound up in him, as in a bundle of life. 1 aa. xiv. 29. And when we come thither, he is still the Christ, our life; and it is by our being where he is that we shall behold his glory and our glory, because he is glorified. 1 cc. 2, 4. Ja. xvi. 26. 'For the glory of God did lighten it, and the Lamb is the light thereof.' As he said, 'Ye now therefore have sorrow; but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.' Ja. xvi. 22.

Thus much of this city, her descending, her fashion, her glory, and of her wading through glory, from glory to glory.