78. CHAP. I

As Solomon built a house for Pharaoh's daughter, and that called the temple of the Lord; so he built a house in Lebanon, called 'the house of the forest of Lebanon,' 1 Kt. vi. 2

Some, I perceive, have thought that this house, called 'the house of the forest of Lebanon,' was none other than that called the temple at Jerusalem, and that that was called 'the house of the forest of Lebanon,' because built of the wood that grew there. But that Solomon built another than that, even one in Lebanon, called 'the house of the forest of Lebanon,' is evident, and that from these reasons: -

First, That in the forest of Lebanon is mentioned as another, besides that called the temple of the Lord; and that too when the temple and its finishing is spoken of; yea, it is mentioned with an 'also,' as an additional house, besides the temple of the Lord.

'In the fourth year,' saith the text, 'was the foundation of the house of the Lord laid in the month Zif; and in the eleventh year in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it; so he was seven years in building it.' 'But Solomon was building his own house thirteen years, and he finished all his house. He built also the house of the forest of Lebanon,' &c. 1 Kt. vi. 27, 28; vi. 1, 2.

Can there now be any thing more plain? Is not here the house of the forest of Lebanon mentioned as another besides the temple? he built the temple, he built his own house, he built also the house of the forest of Lebanon.

Second, It is evident by the difference of their measures and dimensions. The length of the temple was threescore cubits; but the length of the house of the forest of Lebanon was an hundred cubits;

1 The second month in the Hebrew calendar began April 7.—(F.D.)

so that the house of the forest of Lebanon was forty cubits more than was that called Solomon's temple: The breadth of Solomon's temple was twenty cubits, but the breadth of the house of the forest of Lebanon was fifty cubits: And as there is odds between three-core and five-core, so there is also between twenty and fifty.

As to their height, they were both alike; but equality in height can no more make them the same, than can a twenty years' age in two, make them one and the same person.

Their porches also differed greatly; the porch of the temple was in length but twenty cubits, but the length of that of the house of the forest of Lebanon was fifty cubits. So that here also is thirty odds. The porch of the temple was but ten cubits broad; but the porch of the house of the forest of Lebanon thirty cubits. Now, I say, who that considereth these disproportions, can conclude that the house of the forest of Lebanon was none other than that called the temple of Jerusalem. For all this compare the same, with the

Third. If you add to these the different makes of the houses, it will sufficiently appear that they were not one. The house of the forest of Lebanon was built upon four rows of cedar pillars; but we read of no such pillars upon which the temple stood. The windows of the house of the forest of Lebanon stood in three rows, light against light; but we read of no such thing in the temple. The temple had two pillars before the door of its porch, but we read not of them before the door of the porch of the house of the forest of Lebanon. In the sixth and seventh chapters of the first book of Kings, these two houses, as to their make, are exactly set forth; so that he that listeth may search and see, if as to this I have not said the truth.

CHAP. II.

WHAT THE HOUSE OF THE FOREST OF LEBANON WAS A TYPE.

That the house of the forest of Lebanon was a house significant, I think is clear; also, if it had not, we should not have had so particular an account thereof in the holy Word of God: I read but of four buildings wherein, in a particular manner, the houses or fabrics are, as to their manner of building, distinctly handled. The tabernacle is one, the temple another; the porch which he built for his throne, his throne for judgment; and this house of the forest of Lebanon is the fourth. Now the three first, to wit, the tabernacle, the temple, the porch and throne, wise men will say are typical; and therefore so is this.

¹ A common expression for difference — What is the odds between us — (10)

[First.] I will therefore take it for granted that the house of the forest of Lebanon is a significative thing, yes, a figure of the church, as the temple at Jerusalem was, though not under the same consideration. The temple was a figure of the church under the gospel, as she relateth to worship; but the house of the forest of Lebanon was a figure of that church as she is assaulted for her worship, as she is persecuted for the same. Or take it more expressly thus: I take this house of the forest of Lebanon to be a type of the church in the wilderness, or as she is in her sackcloth state.

We read, before this house was built, that there was a church in the wilderness; and also, after this house was demolished, that there would be a church in the wilderness, as in the 1st. But we now respect that wilderness state that the church of the New Testament is in, and conclude that this house of the forest of Lebanon was a type and figure of that; that is, of her wilderness state. And, methinks, the very place where this house was built does intimate such a thing; for this house was not built in a town, a city, &c., as was that called the temple of the Lord, but was built in a kind of a wood, a wilderness; it was built in the forest of Lebanon, unto which that saying seems directly to answer. 'And to the woman,' the church, 'were given two wings of a great eagle, that she might fly into the wilderness into her place.' as in 1st. A wilderness state is a desolate, a tempted, an afflicted, a persecuted state. see 1. All which is more than intimated by the witnesses wearing of, and prophesying in sackcloth, and also expressed of by that the 1st.

Answerable to this is that of the prophet concerning this house of the forest of Lebanon, where he says, 'Open thy doors, O Lebanon! that the fire may devour thy cedars.' And again, 'Howl, fir-tree; for the cedar is fallen.' see 1.2. What can be more express? The prophet here knocks at the very door of the house of the forest of Lebanon, and tells her that her cedars are designed for fire; unto which also most plainly answer the flames to which so many of the cedars of Lebanon, God's saints, I mean, for many hundred years, have been delivered for their profession; and by which, as

² The churches of Christ have suffered under bitter persecution, and been in a wilderness state, from the primitive times, through Popish days, and under the relentless cruelties so far, by the Covenants and Nonsmokers from the Church of England. As the gospel spreads, it human no one submits the hearts even of the rebellious. The dread fire no longer consumes the cedars of Lebanon. Still there remains the contemptuous secret, to be seen, that the place of the soul against Christ and his spiritual seed. Not many years since the two daughters of an exuberant clergyman, a child, came out, from strong and irresistible conviction, and united with one of the striated sects of Disasters—the Plymouth Brethren. The unhappy parent could not break the habit to his order, and died unwise.—(E0.)

another prophet has it, for many days they have fallen. Re. 11. 23. Also when the king of Assyria came up with his army against Jerusalem, this was his vaunting, 'I am come - to the sides of Lebanon, and I will cut down the tall cedars thereof.' Is. 11. 23.

What was this king of Assyria but a type of the beast made mention of in the New Testament? Now, saith he, I will cut down the cedars of Lebanon; who are, in our gospel times, the tall ones of the church of God. And I say again, in that he particularly mentions Lebanon, he intends that house which Solomon built there, the which was built as a fortification to defend the religion of the temple, as the saints now in the wilderness of the people are set for the defence of the gospel. But more of this anon.

This house therefore was built to make assaults, and to be assaulted, as the church in the wilderness is; and hence the state of this house is compared to the condition of a woman in travail, struggling with her pains, as also we find the state of the church in the wilderness is - 'O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shall thou be when pangs come upon thee, the pain as of a woman in travail!' Re. 11. 23. And again, 'Verily, verily, I say unto you, That ye shall weep and lament,' and have sorrow, as a woman in travail. Re. 11. 23. Much answering her case who, in her travails, and while 'pained to be delivered,' was said even in this case to stand before the dragon, who with open mouth sought to destroy her fruit, so 'soon as it was born.' Re. 11. 1-5.

Hence, again, when Christ calls his spouse out to suffer, he calls or draws her out of his house in Lebanon, to look 'from the lions' dens, from the mountains of the leopards,' to the things that are invisible; even as Paul said when he was in affliction, 'We look not at the things which are seen.' Ca. 11. 8. 2 Ca. 11. 15. He draws them out thence, I say, as sheep appointed for the slaughter; yea, he goeth before them, and they follow him thither.

Also, when the prophet foretells the affliction of the church, he expresses it by the fall of the cedars of Lebanon, saying, The Lord shall cut down the thickets of the forest with iron; a little afore called the axe and saw. And Lebanon shall fall by a mighty one. 11. 1. 15. 34. And again, 'The earth mourneth and languisheth: Lebanon is ashamed and hewn down.' Is. 11. 1. 9.

Do we think that the prophet prophesieth here against trees, against the natural cedars of Lebanon? No, no, it is a prophecy touching the afflicted state of the church in the wilderness, of which Lebanon, I mean this house of the forest of Lebanon, was a figure.

When God also threateneth the enemies of his church in the wilderness with his judgments, for their cruel dealing with her in the day of her desertion, he calls those judgments the violence of Lebanon. That is, by way of comparison, such as the violence done to Lebanon was. 'The violence of Lebanon shall cover thee; and the spoil of beasts which made them [Lebanon] afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.' Hab. 11. 17. This is like that, 'Reward her, even as she rewarded you, and double unto her double according to her works.' Re. 11. 1. 6. This the church doth by her prayers. 'The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.' Jn. 11. 23. And then shall be fulfilled that which is written, Look what they did unto Lebanon shall be done unto them. Ob. 15. Ex. 11. 1. 11.

God has his time to return the evil that the enemies do to his church, and he will do it when his time is come upon their own head; and this return is called the covering of them with the violence of Lebanon, or that violence showed to her in the day of her distress. It is yet further evident that this house of the forest of Lebanon was a type of the church in the wilderness:—

1. For that she is called a tower, or place of fortification and defence; the same term that is given to the church in a captivated state. Ca. 11. 1. 30. 1. 8-10. For as the church in the wilderness is compared to a woman in travail, to show her fruitfulness to God-ward in her most afflicted condition; so she is called a tower, to show her fortitude and courage, for God and his truth, against antichrist. I say therefore, unto both these is she compared in that scripture last cited, the which you may peruse if you please. A tower is a place of receipt for the afflicted, and so is the church under the rage of antichrist; yea, and though it is the only place designed by the enemy for ruin and destruction, yet it is the only place of safety in the world.

2. This tower, this house of the forest of Lebanon, it seems to be so built as to confront Damascus, the chief city of the king of Assyria; and in so doing it was a most excellent type of the spirit and design of the church in the wilderness, who is raised up, and built to confront antichrist. Hence Christ calls some of the features of his church, and compares them to this. 'Thy neck,' says he 'is as a tower of ivory; thine eyes like the fish-pools in Heshbon, by the gate of Bath-rabbim;

B. Ryan not only experienced the richest enjoyments in God, but it is very possible that his life was saved for a few years by his having lain in prison during the violent heat and storm of persecution which raged in the early part of the reign of Charles II. Thus God may knowly restrain the wrath of man, and makes it to praise him. The damp unwholesome dongron, intended for his destruction, crowned him with peculiar honour, because, as in his Patmos, he there wrote his immortal book—(L.D.)

thy nose is as the tower of Lebanon which looketh toward Damascus.' Ex. 11.

Thy nose, that great ornament of thy lovely countenance, is as a tower looking that way; so set, as Christ says of his, as a flint. And this is a comely feature in the church, that her nose stands like a tower, or as he says in another place, like a fenced brazen wall against Damascus, the metropolitan of her enemy: 'for the head of Syria is Damascus.' Ex. 12.

And as Christ thus compares his church, so she again returns, or compares the face of her Lord to the same, saying, 'His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.' Ex. 13. Thus in Lebanon, in this brave house, is found the excellency of the church, and the beauty of Christ, for that they are both as a rock, with glory and majesty, bended against the enemies of the truth. 'The face of the Lord is against them that do evil.' Pillars his legs are here compared to, and pillars were they that upheld this house, this tower, which thus bravely was built with its face confronting the enemy's country.

Second. That this house of the forest of Lebanon was a type of the church in affliction, yet further appears, for that at the fall of Babylon her cedars are said to rejoice in special. 'The fir-trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.' Ex. 14. This is at the destruction of Babylon, the type of that called antichrist.

But why should Lebanon, the cedars in Lebanon, in an especial manner here, be said to rejoice at his downfall: doubtless to show that as the enemy made his inroad upon Jerusalem; so in a particular manner Lebanon, and the house there, were made to smoke for it. Ex. 15. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. This answereth to that, 'Rejoice over her thou heaven; and ye holy apostles and prophets, for God hath avenged you of her.' Hence again, when he speaks of giving glory to his afflicted church, for all the sorrow which she hath sustained in her bearing witness for the truth against antichrist, he calls it the glory of Lebanon. That is, as I take it, the glory that belongs to her, for the afflictions which she underwent for his name. 'The glory of Lebanon shall be given unto it.' Ex. 22. And again, 'The glory of Lebanon shall come unto thee.' Ex. 23. These are promises to the church for her suffering of affliction, and they are made unto her as she bears the name of Lebanon, who or which was her type in those havocs made in it, when the enemy, as I said, assaulted the church of old.

Thus by these few lines I have showed you that there was a similitude betwixt this house in the forest of Lebanon, and our gospel church in the wilderness. Nor need we stumble because this word house is not subjoined in every particular place, where this sorrow or joy of Lebanon is made mention of; for it is an usual thing with the Holy Ghost, when he directs his speech to a man, to speak as if he spake to a tree; and when he directs his voice to a king, to speak as if he intended the kingdom; so when he speaks of the house, to speak as to the forest of Lebanon. Instances many might be given.

CHAP. III.